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	<title>Kenneth Princeton Beal</title>
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	<description>Invictus Maneo - Ditat Deus</description>
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		<title>Kenneth Princeton Beal</title>
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		<title>January 24 &#8211; Mindfulness based Stillness Meditation</title>
		<link>http://kennybeal.wordpress.com/2012/01/25/january-24-mindfulness-based-stillness-meditation/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/25/january-24-mindfulness-based-stillness-meditation/#comments</comments>
		<pubDate>Thu, 26 Jan 2012 03:45:16 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

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		<description><![CDATA[4 Simple Steps To A Mindfulness Based Stillness Meditation Meditation is one of the simplest things to do. All you need is something comfortable to sit on, a timer, and quiet. Set the timer, sit, close your eyes, and become aware of your thoughts, feelings, and sensations arising when you turn your attention inward. Notice [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8980&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div id="attachment_8981" class="wp-caption alignnone" style="width: 614px"><a href="http://kennybeal.files.wordpress.com/2012/01/jan24_butterflyship.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan24_butterflyship.jpg?w=604&#038;h=604" alt="" title="jan24_ButterFlyShip" width="604" height="604" class="size-full wp-image-8981" /></a><p class="wp-caption-text">Butterfly Ship in a Little Breeze</p></div>
<p>4 Simple Steps To A Mindfulness Based Stillness Meditation</p>
<p>Meditation is one of the simplest things to do. All you need is something comfortable to sit on, a timer, and quiet. Set the timer, sit, close your eyes, and become aware of your thoughts, feelings, and sensations arising when you turn your attention inward. Notice how your mind will run with a thought. When it does, simply bring your mind back to paying attention.</p>
<p><strong>Cultivating a mindfulness based stillness meditation practice</strong></p>
<p>Preparation, Relaxation, Mindfulness, and Stillness.</p>
<p>1. Preparation is the easy part, the practical details of where you will meditate, your posture, deciding what specific kind of meditation you will try, and everything relating to how you set yourself up to begin the meditation. Preparation involves establishing comfort and ease. We create a conducive external and internal environment for meditation by preparing the location, our posture and our attitude.</p>
<p>2. Relaxation. Here we simply take the time needed to relax our body and mind. A tight or tense body often accompanies a busy or restless mind. We use relaxation techniques to create more spaciousness in the body, which helps in calming the mind and bringing our attention into the present moment. Starting with your right foot, working your way up to the top of your head, then back down the other side of your body to your left foot, relax your body, and at the same time, begin to quiet your mind.</p>
<p>3. Mindfulness is simply paying attention to the present moment. This may or may not be a challenge. Let go of thoughts of judgement, mind reaction, past, future. Let all thoughts flow out. Just be here, now.</p>
<p>4. Stillness. Gradually, by just paying attention without reacting, we become aware of a stillness. Sounds, sensations, even emotions and thoughts just come and go. Free of judgment. Free of reaction. We notice a background of stillness against which sounds, sensations and thoughts come and go, appear and disappear. We become aware of the still and silent presence in just noticing the movement of sounds, sensations and thoughts. In this stillness, awareness is open and undistracted. Stillness is not a static nothingness; it is alive, alert and non-reactive presence.</p>
<p>I normally meditate between 16 to 71 minutes(normal on Sundays) each day. The longest I have meditated in one day was 9 hours (in 3 180 minute sessions). Wow! what a mind awakening experience.  </p>
<p>Enjoy Meditating! </p>
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			<media:title type="html">Kenny</media:title>
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		<title>January 23 &#8211; Cultured Collective</title>
		<link>http://kennybeal.wordpress.com/2012/01/24/january-23-cultured-collective-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/24/january-23-cultured-collective-2/#comments</comments>
		<pubDate>Wed, 25 Jan 2012 05:47:30 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

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		<description><![CDATA[I have been among the cultured, followers of the collective, and they have taught me the foundation of their doctrines. But the more thoroughly I examined their course, their thoughts, their feelings, their mysteries, the less clearly I saw the light. They are tales invented attempting to inspire me with perceived truths of an imaginary [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8974&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kennybeal.files.wordpress.com/2012/01/jan23_weather.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan23_weather.jpg?w=604" alt="" title="jan23_weather"   class="alignnone size-full wp-image-8978" /></a></p>
<p>I have been among the cultured, followers of the collective, and they have taught me the foundation of their doctrines. But the more thoroughly I examined their course, their thoughts, their feelings, their mysteries, the less clearly I saw the light. They are tales invented attempting to inspire me with perceived truths of an imaginary freedom under the false hope of good which never comes, and engages me in inevitable unhappiness. The cultured collective is dark and fraught with storms.</p>
<p>I do not follow the cultured collective. Mankind is too young for me to any longer consider such a course as the right way.  I follow God, the light within. I am free. I love. I am calm. My life course is clear. I live in joy.</p>
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			<media:title type="html">Kenny</media:title>
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		<title>January 22 &#8211; Wilder Course</title>
		<link>http://kennybeal.wordpress.com/2012/01/24/january-22-wilder-course-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/24/january-22-wilder-course-2/#comments</comments>
		<pubDate>Wed, 25 Jan 2012 05:35:41 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

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		<description><![CDATA[I do not live my life simply meandering smoothly through green valleys of flowers shaded by pleasant trees, or observing the calm sea, so silent, so indifferent &#8211; troubled by vague uneasiness. I do not share in the great majority. I recognise the social value, I see the social order. There is something alarming to [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8970&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kennybeal.files.wordpress.com/2012/01/jan22_weather.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan22_weather.jpg?w=604" alt="" title="jan22_weather"   class="alignnone size-full wp-image-8972" /></a></p>
<p>I do not live my life simply meandering smoothly through green valleys of flowers shaded by pleasant trees, or observing the calm sea, so silent, so indifferent &#8211; troubled by vague uneasiness. I do not share in the great majority. I recognise the social value, I see the social order. There is something alarming to me in these delights.</p>
<p>A fever exist in my soul, in my blood, asking for a wilder course. In my heart I live more dangerously. I was prepared at birth for the jagged rocks and treacherous shoals of change and the excitement of the unknown, forever in the light, the light of God. I follow the way shower, the son of God &#8211; Jesus.</p>
<p><img class="alignnone size-full wp-image-1534" title="wildhorses012209" src="http://kennybeal.files.wordpress.com/2009/01/wildhorses012209.jpg?w=604" alt="wildhorses012209"   /></p>
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		<georss:point>35.410461 -118.842728</georss:point>
		<geo:lat>35.410461</geo:lat>
		<geo:long>-118.842728</geo:long>
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			<media:title type="html">Kenny</media:title>
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		<title>January &#8211; Create in me a pure heart</title>
		<link>http://kennybeal.wordpress.com/2012/01/24/january-create-in-me-a-pure-heart/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/24/january-create-in-me-a-pure-heart/#comments</comments>
		<pubDate>Tue, 24 Jan 2012 09:42:16 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Poems]]></category>

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		<description><![CDATA[Create in me a pure heart, O my God, And renew a tranquil conscience within me, O my Hope! Through the spirit of power confirm Thou me in Thy Cause, O my Best-Beloved, And by the light of Thy glory reveal unto me Thy path, O Thou the Goal of my desire! Through the power [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=6484&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Create in me a pure heart, O my God,<br />
And renew a tranquil conscience within me, O my Hope!<br />
Through the spirit of power confirm Thou me in Thy Cause,<br />
O my Best-Beloved,<br />
And by the light of Thy glory reveal unto me Thy path,<br />
O Thou the Goal of my desire!<br />
Through the power of Thy transcendent might<br />
Lift me up unto the heaven of Thy holiness,<br />
O Source of my being,<br />
And by the breezes of Thine eternity gladden me,<br />
O Thou Who art my God!<br />
Let Thine everlasting melodies breathe tranquillity on me,<br />
O my Companion,<br />
And let the riches of Thine ancient countenance<br />
Deliver me from all except Thee,<br />
O my Master,<br />
And let the tidings of the revelation of Thine<br />
Incorruptible Essence bring me joy,<br />
O Thou Who art the most manifest of the manifest<br />
And the most hidden of the hidden!</p>
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		<title>January &#8211; Kindness</title>
		<link>http://kennybeal.wordpress.com/2012/01/23/january-kindness/</link>
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		<pubDate>Mon, 23 Jan 2012 21:09:11 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=6477</guid>
		<description><![CDATA[Let no one ever come to you without leaving better and happier. Be the living expression of God&#8217;s kindness: kindness in your face, kindness in your eyes, kindness in your smile. Really big people are, above everything else, courteous, considerate and generous &#8211; not just to some people in some circumstances &#8211; but to everyone [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=6477&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Let no one ever come to you without leaving better and happier. Be the living expression of God&#8217;s kindness: kindness in your face, kindness in your eyes, kindness in your smile.</p>
<p>Really big people are, above everything else, courteous, considerate and generous &#8211; not just to some people in some circumstances &#8211; but to everyone all the time.</p>
<p>If you have not often felt the joy of doing a kind act, you have neglected much, and most of all yourself</p>
<p>You have not lived a perfect day, unless you have done something for someone who will never be able to repay you. </p>
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		<georss:point>35.410461 -118.842728</georss:point>
		<geo:lat>35.410461</geo:lat>
		<geo:long>-118.842728</geo:long>
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			<media:title type="html">Kenny</media:title>
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		<title>January 21 &#8211; Victory</title>
		<link>http://kennybeal.wordpress.com/2012/01/22/january-21-victory-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/22/january-21-victory-2/#comments</comments>
		<pubDate>Mon, 23 Jan 2012 04:07:57 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8964</guid>
		<description><![CDATA[If many should conquer in battle a thousand and a thousand more, and I should conquer myself, I will be the greater victory. The greatest of victories is the victory over oneself. No person, group, nation, or any other can turn into defeat the victory over oneself. I will focus my energy and soul to [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8964&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kennybeal.files.wordpress.com/2012/01/jan21_weather.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan21_weather.jpg?w=604" alt="" title="jan21_weather"   class="alignnone size-full wp-image-8965" /></a></p>
<p>If many should conquer in battle a thousand and a thousand more, and I should conquer myself, I will be the greater victory.</p>
<p>The greatest of victories is the victory over oneself. No person, group, nation, or any other can turn into defeat the victory over oneself.</p>
<p>I will focus my energy and soul to learn, understand, and experience the joy of victory over myself. Victory over myself occurs in only one way &#8211; surrender to God!</p>
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		<georss:point>35.410461 -118.842728</georss:point>
		<geo:lat>35.410461</geo:lat>
		<geo:long>-118.842728</geo:long>
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			<media:title type="html">Kenny</media:title>
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			<media:title type="html">jan21_weather</media:title>
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		<item>
		<title>Protected: January 2012 Dailies &#8211; The Image Theme for January is Weather</title>
		<link>http://kennybeal.wordpress.com/2012/01/22/january-2008-2009-2010-2011-dailies-the-image-theme-for-january-is-weather/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/22/january-2008-2009-2010-2011-dailies-the-image-theme-for-january-is-weather/#comments</comments>
		<pubDate>Sun, 22 Jan 2012 18:17:05 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Dailies]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8842</guid>
		<description><![CDATA[There is no excerpt because this is a protected post.<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8842&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>This post is password protected. You must visit the website and enter the password to continue reading.</p>
<br />Filed under: <a href='http://kennybeal.wordpress.com/category/dailies/'>Dailies</a>  <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gocomments/kennybeal.wordpress.com/8842/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/kennybeal.wordpress.com/8842/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godelicious/kennybeal.wordpress.com/8842/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/kennybeal.wordpress.com/8842/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gofacebook/kennybeal.wordpress.com/8842/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/facebook/kennybeal.wordpress.com/8842/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gotwitter/kennybeal.wordpress.com/8842/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/twitter/kennybeal.wordpress.com/8842/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gostumble/kennybeal.wordpress.com/8842/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/kennybeal.wordpress.com/8842/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godigg/kennybeal.wordpress.com/8842/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/kennybeal.wordpress.com/8842/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/goreddit/kennybeal.wordpress.com/8842/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/kennybeal.wordpress.com/8842/" /></a> <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8842&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></content:encoded>
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		<georss:point>35.410461 -118.842728</georss:point>
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		<geo:long>-118.842728</geo:long>
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			<media:title type="html">Kenny</media:title>
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		<title>January 20 &#8211; Nobility</title>
		<link>http://kennybeal.wordpress.com/2012/01/21/january-20-nobility-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/21/january-20-nobility-2/#comments</comments>
		<pubDate>Sun, 22 Jan 2012 02:53:45 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8955</guid>
		<description><![CDATA[We all have inherited from God our nobility. All persons are distinguished by high birth as we are all children of God. This is reality. Any lesser thought is an illusion. There is only one way in the world to be aware of your nobility, to be distinguished. Follow God. Your instinct! Be what god [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8955&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kennybeal.files.wordpress.com/2012/01/jan20.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan20.jpg?w=604" alt="" title="jan20"   class="alignnone size-full wp-image-8958" /></a></p>
<p>We all have inherited from God our nobility. All persons are distinguished by high birth as we are all children of God. This is reality. Any lesser thought is an illusion.</p>
<p>There is only one way in the world to be aware of your nobility, to be distinguished. Follow God. Your instinct! Be what god intended, yourself, and you’ll be somebody and live in joy, in bliss, as god intended. Be a blind follower of kaos, of those who have no connection with god, and you will have the oblivion, the anxiety, the sorrow you desire.</p>
<p>It is of paramount importance to me to find people who can teach me how to become aware, and more aware, of god. You can tell who they are as they themselves are connected to god and live in joy.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
		<geo:lat>35.410461</geo:lat>
		<geo:long>-118.842728</geo:long>
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			<media:title type="html">Kenny</media:title>
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		<media:content url="http://kennybeal.files.wordpress.com/2012/01/jan20.jpg" medium="image">
			<media:title type="html">jan20</media:title>
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		<item>
		<title>January 19 &#8211; Dislike</title>
		<link>http://kennybeal.wordpress.com/2012/01/21/january-19-dislike-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/21/january-19-dislike-2/#comments</comments>
		<pubDate>Sun, 22 Jan 2012 02:49:08 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8951</guid>
		<description><![CDATA[The challenge is to see god in everything, everywhere, at all times, to love every person, even when my ego tendency is not love them because I dislike the actions I observe. When we observe people, we are seeing a part of god. When we observe their behaviors, do we see god? Liking or disliking [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8951&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kennybeal.files.wordpress.com/2012/01/jan19_weather.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan19_weather.jpg?w=604&#038;h=438" alt="" title="OLYMPUS DIGITAL CAMERA" width="604" height="438" class="alignnone size-full wp-image-8952" /></a></p>
<p>The challenge is to see god in everything, everywhere, at all times, to love every person, even when my ego tendency is not love them because I dislike the actions I observe.</p>
<p>When we observe people, we are seeing a part of god. When we observe their behaviors, do we see god? Liking or disliking their actions, do we see their godliness? When I see their godliness, I am acknowleding they too are part of god. I unconditionally love the god within each person which is seperate from their actions. When I forget this, I am disconnected from god.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
		<geo:lat>35.410461</geo:lat>
		<geo:long>-118.842728</geo:long>
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			<media:title type="html">Kenny</media:title>
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		<media:content url="http://kennybeal.files.wordpress.com/2012/01/jan19_weather.jpg" medium="image">
			<media:title type="html">OLYMPUS DIGITAL CAMERA</media:title>
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		<title>January 18 &#8211; Humility</title>
		<link>http://kennybeal.wordpress.com/2012/01/21/january-18-humility-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/21/january-18-humility-2/#comments</comments>
		<pubDate>Sun, 22 Jan 2012 02:45:19 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8946</guid>
		<description><![CDATA[Humility is the strength of the strong and the weapon with which the wise conquer their foes. Jupiter &#8211; King of the Gods Filed under: Inspire Joy<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8946&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kennybeal.files.wordpress.com/2012/01/jan18_rainbow.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan18_rainbow.jpg?w=604" alt="" title="jan18_rainbow"   class="alignnone size-full wp-image-8948" /></a></p>
<p>Humility is the strength of the strong and the weapon with which the wise conquer their foes.</p>
<p><img class="alignnone size-full wp-image-1517" title="jupiter" src="http://kennybeal.files.wordpress.com/2009/01/jupiter.jpg?w=604" alt="jupiter"   /><br />
<strong>Jupiter &#8211; King of the Gods</strong></p>
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		<georss:point>35.410461 -118.842728</georss:point>
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			<media:title type="html">Kenny</media:title>
		</media:content>

		<media:content url="http://kennybeal.files.wordpress.com/2012/01/jan18_rainbow.jpg" medium="image">
			<media:title type="html">jan18_rainbow</media:title>
		</media:content>

		<media:content url="http://kennybeal.files.wordpress.com/2009/01/jupiter.jpg" medium="image">
			<media:title type="html">jupiter</media:title>
		</media:content>
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		<item>
		<title>January &#8211; True Worth</title>
		<link>http://kennybeal.wordpress.com/2012/01/21/january-true-worth/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/21/january-true-worth/#comments</comments>
		<pubDate>Sat, 21 Jan 2012 23:26:45 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Poems]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=6464</guid>
		<description><![CDATA[True worth is in being, not seeming, in doing each day that goes by some good &#8211; not in dreaming of great things to do by and by. For whatever men say in their blindness, and spite of the fancies of youth, there&#8217;s nothing so kingly as kindness, nothing so royal as truth, nothing so [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=6464&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>True worth is in being, not seeming, in doing each day that goes by some good &#8211; not in dreaming<br />
of great things to do by and by. </p>
<p>For whatever men say in their blindness, and spite of the fancies of youth, there&#8217;s nothing so kingly as kindness, nothing so royal as truth, nothing so sacred as honor, and nothing so loyal as love.</p>
<p>For good is not in pursuing, Nor gaining of great nor of small, But just in the doing, and doing<br />
As we would be done by, is all.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
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		<geo:long>-118.842728</geo:long>
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			<media:title type="html">Kenny</media:title>
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		<item>
		<title>January &#8211; Correct any Transgressions, Now!</title>
		<link>http://kennybeal.wordpress.com/2012/01/21/january-correct-any-transgressions-now/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/21/january-correct-any-transgressions-now/#comments</comments>
		<pubDate>Sat, 21 Jan 2012 19:30:59 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=6461</guid>
		<description><![CDATA[Friends, let us promptly correct any transgressions and not allow even the slightest improper action to remain uncorrected, lest it lead to my deterioration. Filed under: Inspire Joy<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=6461&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Friends, let us promptly correct any transgressions and not allow even the slightest improper action to remain uncorrected, lest it lead to my deterioration.</p>
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			<media:title type="html">Kenny</media:title>
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		<item>
		<title>January &#8211; Presence</title>
		<link>http://kennybeal.wordpress.com/2012/01/19/january-presence/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/19/january-presence/#comments</comments>
		<pubDate>Fri, 20 Jan 2012 00:40:53 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Poems]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=6449</guid>
		<description><![CDATA[SERENE, I fold my hands and am present, Nor care for wind, nor tide, nor sea; I rave no more &#8216;gainst time or fate, For, lo! my own shall come to me. I stay my haste, I make delays, For what avails this eager pace? I stand amid the eternal ways, And what is mine [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=6449&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>SERENE, I fold my hands and am present,<br />
Nor care for wind, nor tide, nor sea;<br />
I rave no more &#8216;gainst time or fate,<br />
For, lo! my own shall come to me.<br />
I stay my haste, I make delays,<br />
For what avails this eager pace?<br />
I stand amid the eternal ways,<br />
And what is mine shall know my face.<br />
Asleep, awake, by night or day,<br />
The friends I seek are seeking me;<br />
No wind can drive my bark astray,<br />
Nor change the tide of destiny.<br />
What matter if I stand alone?<br />
I am present with joy;<br />
My heart shall reap where it hath sown,<br />
And garner up its fruit of tears.<br />
The waters know their own and draw<br />
The brook springs in yonder height;<br />
So flows the good with equal law<br />
Unto the soul of pure delight.<br />
The stars come nightly to the sky;<br />
The tidal wave unto the sea;<br />
Nor time, nor space, nor deep, nor high,<br />
Can keep my present away from me.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
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			<media:title type="html">Kenny</media:title>
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		<item>
		<title>January &#8211; Tara the Liberator</title>
		<link>http://kennybeal.wordpress.com/2012/01/18/january-tara-the-liberator/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/18/january-tara-the-liberator/#comments</comments>
		<pubDate>Thu, 19 Jan 2012 01:53:51 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=6439</guid>
		<description><![CDATA[more info about Tara&#8230; Filed under: Inspire Joy<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=6439&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kennybeal.wordpress.com/2008/11/30/tara-the-liberator/"><span style="text-decoration:underline;">more info about Tara&#8230;</span></a></p>
<p><img class="alignnone size-full wp-image-1082" title="tara" src="http://kennybeal.files.wordpress.com/2008/11/tara.jpg?w=604" alt="tara"   /></p>
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			<media:title type="html">Kenny</media:title>
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		<media:content url="http://kennybeal.files.wordpress.com/2008/11/tara.jpg" medium="image">
			<media:title type="html">tara</media:title>
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		<title>January 17 &#8211; Meditation</title>
		<link>http://kennybeal.wordpress.com/2012/01/17/january-17-meditation-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/17/january-17-meditation-2/#comments</comments>
		<pubDate>Tue, 17 Jan 2012 23:11:06 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8942</guid>
		<description><![CDATA[Meditation will help us to awaken, and help create a day of mindfulness. Meditate to awaken the spirit. It is not enough to just sit down, and then with mundane motivation, proceed into meditation. Rather, friend, let us bring forth a virtuous motivation, specifically the spirit of awakening. Tread the path of perfect giving, of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8942&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div id="attachment_8944" class="wp-caption alignnone" style="width: 574px"><a href="http://kennybeal.files.wordpress.com/2012/01/jan17_clouds.gif"><img src="http://kennybeal.files.wordpress.com/2012/01/jan17_clouds.gif?w=604" alt="" title="Jan17_clouds"   class="size-full wp-image-8944" /></a><p class="wp-caption-text">Cloud Diagram</p></div>
<p>Meditation will help us to awaken, and help create a day of mindfulness.</p>
<p>Meditate to awaken the spirit. It is not enough to just sit down, and then with mundane motivation, proceed into meditation. Rather, friend, let us bring forth a virtuous motivation, specifically the spirit of awakening.</p>
<p>Tread the path of perfect giving, of patience, energy, meditation, and wisdom. What you&#8217;re doing is essential.</p>
<p><strong>A Few Motivation Possibilities of a Virtuous Meditation</strong><br />
God Awareness<br />
Breathing<br />
Clarity of Mind<br />
Continuity of Mind<br />
Emptiness<br />
Human Life<br />
Death<br />
Impermanence<br />
Suffering<br />
Equilibrium<br />
Love<br />
Release of Negative Energy<br />
Sensing the Body as Light<br />
Purification<br />
Liberation<br />
Compassion<br />
Inner Heat<br />
Charity<br />
Serenity<br />
Joy<br />
Enlightenment<br />
God Awareness</p>
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		<georss:point>35.410461 -118.842728</georss:point>
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			<media:title type="html">Kenny</media:title>
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		<title>January 16 &#8211; Let us awaken!</title>
		<link>http://kennybeal.wordpress.com/2012/01/17/january-16-let-us-awaken-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/17/january-16-let-us-awaken-2/#comments</comments>
		<pubDate>Tue, 17 Jan 2012 23:07:16 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8936</guid>
		<description><![CDATA[I am a primary existence. I am a distinct portion of the essence of god and contain a certain part of God in myself. I am awake! Are you ignorant to your noble birth? My appeal to you, friend, is do not be a poor wretch, knowing nothing about the god within. Awaken! Filed under: [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8936&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div id="attachment_8940" class="wp-caption alignnone" style="width: 460px"><a href="http://kennybeal.files.wordpress.com/2012/01/jan16_cirrus.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan16_cirrus.jpg?w=604" alt="" title="Jan16_cirrus"   class="size-full wp-image-8940" /></a><p class="wp-caption-text">Cirrus Clouds</p></div>
<p>I am a primary existence. I am a distinct portion of the essence of god and contain a certain part of God in myself. I am awake!</p>
<p>Are you ignorant to your noble birth? My appeal to you, friend, is do not be a poor wretch, knowing nothing about the god within.</p>
<p>Awaken!</p>
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		<georss:point>35.410461 -118.842728</georss:point>
		<geo:lat>35.410461</geo:lat>
		<geo:long>-118.842728</geo:long>
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			<media:title type="html">Kenny</media:title>
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		<title>January 15 &#8211; The Fool</title>
		<link>http://kennybeal.wordpress.com/2012/01/17/january-15-the-fool-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/17/january-15-the-fool-2/#comments</comments>
		<pubDate>Tue, 17 Jan 2012 22:58:45 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8933</guid>
		<description><![CDATA[To be loveless, uncaring, and unforgiving is to be a fool. No fool is more foolish than one who eagerly expounds love, care, and forgiveness while failing to love, care, and forgive. It is not by the onward sweep of truth and right we stay. It is by our follies we hold heaven away. 2011 [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8933&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div id="attachment_8934" class="wp-caption alignnone" style="width: 490px"><a href="http://kennybeal.files.wordpress.com/2012/01/jan15_stratusclouds.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan15_stratusclouds.jpg?w=604" alt="" title="jan15_StratusClouds"   class="size-full wp-image-8934" /></a><p class="wp-caption-text">Stratus Clouds</p></div>
<p>To be loveless, uncaring, and unforgiving is to be a fool. No fool is more foolish than one who eagerly expounds love, care, and forgiveness while failing to love, care, and forgive.</p>
<p>It is not by the onward sweep of truth and right we stay. It is by our follies we hold heaven away. </p>
<p><strong>2011</strong><br />
Saturday, Bakersfield, Furnace Creek, Death Valley. Sunset Camp Ground, Site #34. Up at 6h10, Breathing, Praying, Reading, Slept Well. Off with Boy Scouts to Death Valley. Rode with John Whitaker in his 1988 Chevy Surburban. Thank you John! We travelled through Ridgecrest via Hwy. 58 through Trona Pinnacles, onward to Furnace Creek Death Valley National Park Pleasant ride. Nice to be with Scouts of Troop 188. One of the Scouts, LT, Little Tommy, fell at the Pinnacles while running down a very rocky Pinnacle. Bumped head and side, and was scratched on hands. Once we arrived, he ended up being helicoptered to Las Vegas. Seemed minor, turned out to be minor. I think Park ranger over-reacted. It was her and Tommy fathers call. Had an excellent dinner of Chicken and Steak Fajitas and home-made flour tortilla’s – excellent. Thank you Rick and Petra! Went to Death Valley History Talk at Sunset Campground camp fire. Well done. Nice walk to/from camp site (Texas Campground, Furnace Creek, #34). After, back to camp. Set around Camp Fire for a while with Scouts and Rick. Nice and warm. Nice casual conversation. Feels good to be here. Beautiful Starry Night with waxing gibbous moon. To sleep 23h00. Thank you God for this day filled with love and great awareness of nature.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
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			<media:title type="html">Kenny</media:title>
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		<title>January 14 &#8211; Never Alone</title>
		<link>http://kennybeal.wordpress.com/2012/01/17/january-14-never-alone-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/17/january-14-never-alone-2/#comments</comments>
		<pubDate>Tue, 17 Jan 2012 22:55:24 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8929</guid>
		<description><![CDATA[I face nothing alone; God&#8217;s presence is always with me. There is no darkness capable of withstanding the light of God. I am safe. I am comforted. The Lord is my light and my salvation; whom shall I fear?&#8211;Psalm 27:1 Filed under: Inspire Joy<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8929&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div id="attachment_8930" class="wp-caption alignnone" style="width: 614px"><a href="http://kennybeal.files.wordpress.com/2012/01/jan14_cumulus-clouds.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan14_cumulus-clouds.jpg?w=604&#038;h=408" alt="" title="Jan14_Cumulus-Clouds" width="604" height="408" class="size-full wp-image-8930" /></a><p class="wp-caption-text">Cumulus Clouds</p></div>
<p>I face nothing alone; God&#8217;s presence is always with me. There is no darkness capable of withstanding the light of God. I am safe. I am comforted.</p>
<p>The Lord is my light and my salvation; whom shall I fear?&#8211;Psalm 27:1</p>
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		<georss:point>35.410461 -118.842728</georss:point>
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			<media:title type="html">Kenny</media:title>
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		<title>January &#8211; Sea Fever</title>
		<link>http://kennybeal.wordpress.com/2012/01/16/january-sea-fever/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/16/january-sea-fever/#comments</comments>
		<pubDate>Tue, 17 Jan 2012 01:43:35 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>
		<category><![CDATA[Poems]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=6432</guid>
		<description><![CDATA[I must go down to the seas again, to the lonely sea and the sky, And all I ask is a tall ship and a star to steer her by, And the wheel&#8217;s kick and the wind&#8217;s song and the white sail&#8217;s shaking, And a grey mist on the sea&#8217;s face, and a grey dawn [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=6432&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>I must go down to the seas again, to the lonely sea and the sky,<br />
And all I ask is a tall ship and a star to steer her by,<br />
And the wheel&#8217;s kick and the wind&#8217;s song and the white sail&#8217;s shaking,<br />
And a grey mist on the sea&#8217;s face, and a grey dawn breaking.</p>
<p>I must go down to the seas again, for the call of the running tide<br />
Is a wild call and a clear call not to be denied;<br />
And all I ask is a windy day with the white clouds flying,<br />
And the flung spray and the blown spume, and the sea-gulls crying.</p>
<p>I must go down to the seas again, to the vagrant gypsy life,<br />
To the gull&#8217;s way and the whale&#8217;s way where the wind&#8217;s like a whetted knife; And all I ask is a merry yarn from a laughing fellow-rover And quiet sleep and a sweet dream when the long trick&#8217;s over.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
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			<media:title type="html">Kenny</media:title>
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		<title>January &#8211; Lead Me!</title>
		<link>http://kennybeal.wordpress.com/2012/01/16/january-lead-me/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/16/january-lead-me/#comments</comments>
		<pubDate>Tue, 17 Jan 2012 01:41:14 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>
		<category><![CDATA[Poems]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=6429</guid>
		<description><![CDATA[Lead me from death to life, from falsehood to truth. Lead me from despair to hope, from fear to trust. Lead me from hate to love, from war to peace. Let peace fill my heart, my world, my universe. Filed under: Inspire Joy, Poems<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=6429&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Lead me from death to life,<br />
from falsehood to truth.<br />
Lead me from despair to hope,<br />
from fear to trust.<br />
Lead me from hate to love,<br />
from war to peace.<br />
Let peace fill my heart,<br />
my world, my universe.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
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		<title>January 13 &#8211; Knowledge and Faith</title>
		<link>http://kennybeal.wordpress.com/2012/01/13/january-13-knowledge-and-faith-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/13/january-13-knowledge-and-faith-2/#comments</comments>
		<pubDate>Sat, 14 Jan 2012 05:07:48 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8926</guid>
		<description><![CDATA[Understanding the meaning of Knowledge and Faith helps provide an understanding of wholeness. Understanding wholeness will help us on our path to enlightenment. Knowledge and Faith are very complimentary terms. Knowledge is acquired by all experience and is a justified true belief. The justification comes from my senses, teachers, mindfulness, and all other interactions of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8926&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kennybeal.files.wordpress.com/2012/01/jan13_cirrus.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan13_cirrus.jpg?w=604&#038;h=402" alt="" title="jan13_cirrus" width="604" height="402" class="alignnone size-full wp-image-8927" /></a></p>
<p>Understanding the meaning of Knowledge and Faith helps provide an understanding of wholeness. Understanding wholeness will help us on our path to enlightenment.</p>
<p>Knowledge and Faith are very complimentary terms.</p>
<p>Knowledge is acquired by all experience and is a justified true belief. The justification comes from my senses, teachers, mindfulness, and all other interactions of my thinking and feelings. Knowledge can be shared with others.</p>
<p>Faith is my belief in the trustworthiness of my experience. The apex of my faith is manifested in meditation when all is still and quite. Faith can only be shared with God.</p>
<p>I experience a trusting belief in a transcendent reality, a Supreme Being, Universal Mind, God, Jesus the Christ. Experiencing wholeness, I am awake, I love.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
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		<title>January 12 &#8211; Awaken!</title>
		<link>http://kennybeal.wordpress.com/2012/01/13/january-12-awaken-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/13/january-12-awaken-2/#comments</comments>
		<pubDate>Sat, 14 Jan 2012 05:04:35 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8923</guid>
		<description><![CDATA[My Friend, Awaken! To choose to live awakened is to be useful to yourself and the world, and in deed, to live a life of joy. I pray you do not choose to live your life asleep or drunk, spending life uselessly, living life in the dark. Filed under: Inspire Joy<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8923&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kennybeal.files.wordpress.com/2012/01/jan12_cyclonestat.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan12_cyclonestat.jpg?w=604" alt="" title="jan12_cyclonestat"   class="alignnone size-full wp-image-8924" /></a></p>
<p>My Friend, Awaken!</p>
<p>To choose to live awakened is to be useful to yourself and the world, and in deed, to live a life of joy. </p>
<p>I pray you do not choose to live your life asleep or drunk, spending life uselessly, living life in the dark.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
		<geo:lat>35.410461</geo:lat>
		<geo:long>-118.842728</geo:long>
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		<title>January 11 &#8211; Unsolved Questions</title>
		<link>http://kennybeal.wordpress.com/2012/01/13/january-11-unsolved-questions-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/13/january-11-unsolved-questions-2/#comments</comments>
		<pubDate>Sat, 14 Jan 2012 05:01:29 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8918</guid>
		<description><![CDATA[I ask you to be patient, my friend. Be patient toward all unresolved questions in your heart and learn to love the questions themselves like locked rooms and like books written in a very foreign tongue. Do not seek the answers which can not be given to you because you would not be able to [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8918&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kennybeal.files.wordpress.com/2012/01/jan11_cyclone.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan11_cyclone.jpg?w=604" alt="" title="jan11_cyclone"   class="alignnone size-full wp-image-8919" /></a></p>
<p>I ask you to be patient, my friend. Be patient toward all unresolved questions in your heart and learn to love the questions themselves like locked rooms and like books written in a very foreign tongue.</p>
<p>Do not seek the answers which can not be given to you because you would not be able to live them. The point is to live everything. Live the questions now.</p>
<p>Gradually, without noticing it, the answers come.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
		<geo:lat>35.410461</geo:lat>
		<geo:long>-118.842728</geo:long>
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		<title>January 10 &#8211; Burdened</title>
		<link>http://kennybeal.wordpress.com/2012/01/13/january-10-burdened-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/13/january-10-burdened-2/#comments</comments>
		<pubDate>Sat, 14 Jan 2012 04:57:42 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=8914</guid>
		<description><![CDATA[I have heard said no man ever sank under the burdens of the day. It is when tomorrows burdens are added to the burdens of today the weight becomes more than a man can bear, and sorrow is certain. I never need burden myself so. When I find myself so burdened, I have forgotten this: [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8914&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://kennybeal.files.wordpress.com/2012/01/jan10_tornado.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan10_tornado.jpg?w=604" alt="" title="jan10_tornado"   class="alignnone size-full wp-image-8915" /></a></p>
<p>I have heard said no man ever sank under the burdens of the day. It is when tomorrows burdens are added to the burdens of today the weight becomes more than a man can bear, and sorrow is certain.</p>
<p>I never need burden myself so. When I find myself so burdened, I have forgotten this: The burdens I bare are of my own doing, not god&#8217;s.</p>
<p>Leave the future to god, yes even tomorrow, and be present. Live today, be aware of today, and you will find your burdens to be light.</p>
<p>Do not worry about everyday life, whether you have enough food and drink, or enough clothes to wear. Isn&#8217;t life more than food, and your body more than clothing?</p>
<p>Can all your worries add a single moment to your life?</p>
<p>Why do you have so little faith?</p>
<p>Don&#8217;t worry about these things, saying, What will we eat? What will we drink? What will we wear? These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs.</p>
<p>Seek the Kingdom of God above all else, and live righteously, and God will give you everything you need.</p>
<p>Don&#8217;t worry about tomorrow, for tomorrow will bring its own worries. Today&#8217;s trouble is enough for today.</p>
<p>The Razors Edge<br />
The road to joy is very narrow, like a razors edge, and the road is difficult. There, at the end of the road, the end of our lives, is a narrow gate, very few will ever find it. Through the Gate is the Kingdom of God.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
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		<geo:long>-118.842728</geo:long>
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		<title>January &#8211; Interval Training</title>
		<link>http://kennybeal.wordpress.com/2012/01/11/january-interval-training/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/11/january-interval-training/#comments</comments>
		<pubDate>Wed, 11 Jan 2012 18:01:36 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Exercise]]></category>

		<guid isPermaLink="false">http://kennybeal.wordpress.com/?p=6296</guid>
		<description><![CDATA[Overview With interval training, you perform short bursts of intense exercise, then take a longer period to recover. For example, sprint all out for 20 seconds, then walk for 60 seconds. Interval training burns more calories because of the intense bursts of work. The faster you burn 3,500 calories, the faster you will burn fat. [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=6296&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Overview<br />
With interval training, you perform short bursts of intense exercise, then take a longer period to recover. For example, sprint all out for 20 seconds, then walk for 60 seconds. Interval training burns more calories because of the intense bursts of work. The faster you burn 3,500 calories, the faster you will burn fat. You can do interval training with any method of exercise, inclulding running, swimming, biking and step aerobics.</p>
<p>Significance<br />
Interval training allows you to exercise at higher levels of intensity compared to continuous aerobic exercise. When you alternate between short bouts of very-high-intensity exercise with lower-intensity exercise, your body is able to process lactic acid build-up, therefore reducing fatigue. You are then able to burn calories and fat at a faster rate compared to less intense, longer aerobic exercise.</p>
<p>Improved Ability to Burn Calories and Fat<br />
Training at such high intensities utilizes your body&#8217;s short-term energy systems: the ATP-PCr systems and the glycolytic system. The ATP-PCr system makes use of creatine phosphate stores in your muscle for high-intensity exercise lasting no more than 10 seconds. When the exercise bout lasts for up to 3 minutes, you are using mostly muscle glycogen, the stored form of glucose. When you consistently train at high intensities using these systems, you increase your capacity to work harder, thereby more calories and fat at a faster rate.</p>
<p>Post-Exercise Calorie and Oxygen Consumption<br />
At rest, your body needs oxygen and calories from carbohydrates, fat and protein to maintain life. You need more calories and oxygen to perform exercise, especially at high intensities. Once you stop exercising, your body still requires calories and oxygen as it works to bring you back to resting levels. Your body uses more calories and oxygen after high-intensity interval training than after steady-state aerobic exercise to return to a resting state.</p>
<p>Time Frame<br />
The key to interval training is exercising at high intensities for at least 10 seconds, but no more than three minutes. The National Strength and Conditioning Association recommends specific work-to-rest ratios for interval training: if your work interval lasts up to 10 seconds, use a ratio between 1:12 and 1:20; if your work interval lasts 15 to 30 seconds, your ratio is 1:3 to 1:5; if your work interval lasts from one to three minutes, use a ratio of 1:3 or 1:4. For instance, if you sprint for 20 seconds, using a ratio of 1:3, your rest period should be 60 seconds.</p>
<p>Considerations<br />
You can burn calories and fat faster when you do interval training at least two days a week. However, you need to use a different work-to-rest ratio to prevent over-training and to reduce your risks of injury. For example, your first session could be a sprint for 15 seconds with a walk of 45 seconds for 20 minutes total. Your second session of the week could be a sprint for 60 seconds and a walk for three minutes for 30 minutes total. Keep in mind that your 60-second sprint is faster than your run, but slower than your 15-second all-out effort. There needs to be at least two days between interval sessions.</p>
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		<title>January 9 &#8211; To be Troubled is to Forget</title>
		<link>http://kennybeal.wordpress.com/2012/01/10/january-9-to-be-troubled-is-to-forget-2/</link>
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		<pubDate>Wed, 11 Jan 2012 00:35:05 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

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		<description><![CDATA[When I am troubled about anything, I have forgotten this &#8211; all things happen according to the universal nature; and forgotten this, a man&#8217;s wrongful act is nothing; and further I have forgotten this, everything which happens, always happened so and will happen so, and now happens so everywhere; forgotten this too, how close is [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8909&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div id="attachment_8911" class="wp-caption alignnone" style="width: 610px"><a href="http://kennybeal.files.wordpress.com/2012/01/jan9_heavyweatherstsea.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan9_heavyweatherstsea.jpg?w=604" alt="" title="jan9_heavyweatherstsea"   class="size-full wp-image-8911" /></a><p class="wp-caption-text">Heavy Weather At Sea</p></div>
<p>When I am troubled about anything, I have forgotten this &#8211; all things happen according to the universal nature; and forgotten this, a man&#8217;s wrongful act is nothing; and further I have forgotten this, everything which happens, always happened so and will happen so, and now happens so everywhere; forgotten this too, how close is the kinship between a man and the whole human race, for it is a community, not of a little blood or seed, but of intelligence. And I have forgotten this too, every man&#8217;s intelligence is a god, and is an efflux of the deity; and forgotten this, nothing is a man&#8217;s own, but his child and his body and his very soul came from the deity; forgotten this, everything is opinion; and lastly I have forgotten every man lives the present time only, and loses only this. </p>
<p>Everything is opinion, and opinion is in my power. Take away then, when I choose, my opinion. There is calm, everything stable, and waveless. I see the universe as it is. Whole.</p>
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		<title>January 8 &#8211; Made Free</title>
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		<pubDate>Wed, 11 Jan 2012 00:28:09 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
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		<description><![CDATA[I am made free, not by refusing to recognize anything above me, but on the contrary, by revering something is above me. For by revering it, I rise to its level, and by my recognition I attest to the fact I, and in fact everyone, bear the stamp of the higher existence and are capable [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8904&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div id="attachment_8906" class="wp-caption alignnone" style="width: 614px"><a href="http://kennybeal.files.wordpress.com/2012/01/jan8_afterglow.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan8_afterglow.jpg?w=604&#038;h=453" alt="" title="Jan8_afterglow" width="604" height="453" class="size-full wp-image-8906" /></a><p class="wp-caption-text">After Glow</p></div>
<p>I am made free, not by refusing to recognize anything above me, but on the contrary, by revering something is above me. For by revering it, I rise to its level, and by my recognition I attest to the fact I, and in fact everyone, bear the stamp of the higher existence and are capable of achieving it. I am aware, I am one with God.</p>
<p>My misfortunes were great. My life was a continuous struggle, and I rarely found rest. I hardly entered upon life when the battle with evil began, choosing to live away from god awareness. </p>
<p>Many years ago, I repented, I returned to god, awarness of god in all. I have surrendered to god&#8217;s will. God has shown me my strength of mind with which I have is greater then any misfortunes or struggles I will ever experience. I will never give up on God, on Love. I live in joy, I love, in always, and forever.  </p>
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		<title>The Exposition of Ideas</title>
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		<pubDate>Mon, 09 Jan 2012 02:11:54 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
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		<description><![CDATA[THE EXPOSITION OF IDEAS BY BAXTER HATHAWAY Department of English, Cornell University AND JOHN MOORE Department of English, Montana State University Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant; they only collect and use: the reasoners resemble spiders, who make [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=6117&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>THE EXPOSITION OF IDEAS </p>
<p>BY<br />
BAXTER HATHAWAY<br />
Department of English, Cornell University<br />
AND<br />
JOHN MOORE<br />
Department of English, Montana State University </p>
<p>Those who have handled sciences have been either<br />
men of experiment or men of dogmas. The men of<br />
experiment are like the ant; they only collect and<br />
use: the reasoners resemble spiders, who make cob<br />
webs out of their own substance. But the bee takes<br />
a middle course; it gathers its material from the flow<br />
ers of the garden and of the field, but transforms<br />
and digests it by a power of its own. Not unlike this<br />
is the true business of philosophy; for it neither relies<br />
solely or chiefly on the powers of the mind, nor does<br />
it take the matter which it gathers from natural his<br />
tory and mechanical experiments and lay it up in the<br />
memory whole, as it finds it; but lays it up in the un<br />
derstanding altered and digested. </p>
<p>From FRANCIS BACON S Novum Organum </p>
<p>Preface </p>
<p>FROM all sides we are deluged with words: in newspaper articles,<br />
radio broadcasts, lectures, and advertisements, on billboards, in maga<br />
zines, in the speech of friends. Words swarm upon us and fuse with our<br />
thoughts as they have done in no other period in history. The tech<br />
niques of influencing men by suggestion and by appeals to the emotions<br />
of fear, pride, and ambition and to mass prejudices have never been<br />
more fully employed than they are today. In the midst of this flood of<br />
words the college student tries to keep his attention fixed on the words<br />
that communicate honest thought, on the words by which sincere men<br />
and women attempt to bring order out of chaos and make valid com<br />
ments about the shifting patterns of experience. At least this is what<br />
the ideal college student should attempt to do. His main object is learn<br />
ing, and learning necessarily involves contact with reputable thoughts of<br />
others as they are expressed in words. He does not want his instructors<br />
to fool him by the use of the irrational methods of the advertiser or the<br />
propaganda devices of the demagogue. His interest, for the present at<br />
least, is in words that make sense, that is, words that can be tied down to<br />
the realities they name. </p>
<p>In turn, the college student must learn how to use words so that<br />
they will make sense, for he must express his thoughts about his own<br />
experiences so that others will understand what he means. His natural<br />
instinct is to imitate the models that he finds on all sides, to cast his<br />
thought into the molds established by his predecessors and contem<br />
poraries. His problem is to choose the form best suited to the ideas he<br />
wants to express. </p>
<p>x PREFACE </p>
<p>Within the limits of honest thought there are many kinds of prose,<br />
and one of the major requirements in learning to write well is to<br />
understand the nature of thought and the prose structures that cor<br />
respond to the several kinds of thinking. The intention of a writer<br />
should determine the structure of his writing. Knowledge of sound<br />
structure is one of the goals toward which every writer should aim. </p>
<p>If we are concerned with sense, we are not concerned with words<br />
as detached entities, nor with writing problems as devices for decorat<br />
ing the substance of thought. The thought itself is of prime importance<br />
and must determine the words used to communicate it adequately.<br />
Clever writing which divorces words from thought may temporarily<br />
tickle the reader s fancy, but the writer who falls into the habit of<br />
striving for temporary effect is going in the wrong direction if he<br />
wishes to learn to write well. </p>
<p>It is with the expression of ideas which he has thought out for him<br />
self that the writer faces the full problem of organization. When he<br />
duplicates the ideas of another writer, his attention is really upon the<br />
words rather than upon the ideas they represent and much of his<br />
work has thus been done for him by another. Even in writing an<br />
account of a process or a description of a mechanism, the student<br />
writer is relying upon the thought and the organization of another on<br />
the inventor of the process or mechanism. For this reason this book<br />
avoids discussion of the kinds of prose that go by the names of<br />
&#8220;Exposition of a Process&#8221; or &#8220;Exposition of a Mechanism&#8221; and limits<br />
itself to original perception and thought. </p>
<p>The student is asked to work with the expression and substantiation<br />
of ideas, and, more particularly, with the kind of ideas that can be<br />
substantiated. He must not generalize wildly nor use words without<br />
regard for the communicable meanings that the words should carry.<br />
The standards used in this book for distinguishing among different<br />
kinds of thinking and writing are: (1) the subjectivity or objectivity<br />
of data, and (2) the level of particularity or generality, that is, con-<br />
creteness or abstractness, of statements based upon data. By analyzing<br />
writing in terms of these standards, the student can come to know<br />
better what ideas are and what makes them sound or unsound. </p>
<p>An understanding of the differences between levels of generalization<br />
is important. A generalization is a statement not about individuals<br />
doing particular things about classes of things. The statement &#8220;My </p>
<p>PREFACE xi </p>
<p>brother fed his dogs at six o clock this evening&#8221; is a relatively concrete<br />
statement. It concerns one person doing a certain thing at a certain<br />
time. The statement &#8220;He is fond of pets&#8221; is more general since it is<br />
not limited to one particular time or to one particular pet. The state<br />
ment &#8220;Human beings like pets&#8221; is far more general. The best test for<br />
the level of generalization of any statement is to ask how many particu<br />
lar actions or perceptions it comprises. Before accepting a general state<br />
ment, we might ask ourselves how many separate experiences the writer<br />
must have had to be absolutely certain of the truth of his conclusion. </p>
<p>When a writer wishes to make statements which the reader can<br />
recognize as valid, he must speak from concrete experiences that have<br />
a bearing upon the point he is making. As readers, we cannot be sure<br />
that we are dealing with sense unless we can translate the general<br />
izations made by the writer into concrete experiences and test them<br />
against these experiences. If a writer tells us that &#8220;Politicians are a heart<br />
less race of men with no care for the well-being of society&#8221; we test the<br />
truth of his statement by referring it to politicians we know. We must<br />
beware of the generalization based upon little or no concrete ex<br />
perience. </p>
<p>It is true that by inference we can often make certain sound general<br />
izations about large classes of things upon the basis of experience of<br />
a few instances only. When a biologist has explored the anatomy of a<br />
few lobsters and has found similar intestinal tracts in all of them, we<br />
do not ask that he examine the intestinal tracts of all lobsters before<br />
drawing conclusions about them. Here, however, the reasoning in<br />
volved is partly deductive; that is, it is based upon larger general<br />
izations already accepted. We already believe that lobsters are animals<br />
and that other animals have intestinal tracts. Likewise, we have learned<br />
to rely up to a point on the constancy of nature. The experiences out<br />
of which we generalize are, indeed, often not our own; provided that<br />
we have faith in the reliability of the statements others make about<br />
their experiences, we accept them and can base our conclusions upon<br />
them as well as upon our own experiences. </p>
<p>But something is seriously wrong when adult minds readily accept<br />
generalizations that come fully manufactured in the form of whisper<br />
ings from the world about us, when they trust these generalizations<br />
without inquiring into the experiences upon which they are based or<br />
into the trustworthiness of the person doing the generalizing. Often </p>
<p>xii PREFACE </p>
<p>no set of concrete experiences does in reality exist, and usually the<br />
identity of the original generalizer is unknown. The generalization is<br />
merely a &#8220;fairyland&#8221; statement, a part of a world of words that does<br />
not correspond to real life experiences. Writing that contains unchecked<br />
generalizations of this kind is likely to be bad writing or worse,<br />
dangerous writing. It is not aimed at truth. By its aid, groups in society<br />
continue to believe what they want to believe, ignoring the real world. </p>
<p>Many well-intentioned writers commit errors of faulty generalization<br />
by writing on subjects about which common sense should tell them<br />
that they lack a sufficient fund of concrete experiences. The high school<br />
orator who knows just what the Security Council of the UN should do<br />
about, say, Yugoslavia is usually making this error. Without having<br />
been to Yugoslavia, without knowing much about the economic con<br />
ditions there or how they affect individual men, women, and children,<br />
without knowing who controls those economic conditions, without un<br />
derstanding the emotions of the people or the causes of those emotions,<br />
often without even reading carefully firsthand accounts of reporters<br />
on the scene, he somehow feels capable of solving Yugoslavia s prob<br />
lems by applying a few elementary principles of political science<br />
learned in the classroom. Perhaps he will find, if he attempts to get to<br />
the bottom of politics in his own home town, that human problems are<br />
a little more complex than he thinks. </p>
<p>Arriving at sound generalizations is, then, a difficult task. Neverthe<br />
less, sound ideas are manufactured by human beings essentially like<br />
ourselves. How do they do it? First, they turn to matters about which<br />
they know something, matters with which they have had experience. Or,<br />
if they have not had a sufficent number of experiences relating to their<br />
idea, they devise means of having more. Finally, they use methods of<br />
observation and thought which should carry a reasonable degree of<br />
reliability. The average student is capable of following these procedures. </p>
<p>This book does not, for the most part, contain the sort of essay,<br />
full of high level generalizations, which is often put before the college<br />
student of composition as a model to imitate. True, most of us should<br />
read, during the years when we are coming to maturity, the writings<br />
of men of wide learning and deep insight, of men who face the difficult<br />
questions of the significance of life on our planet. But if we hope to<br />
arrive at that same point of experience and wisdom, we should serve<br />
an apprenticeship nearer the base of the pyramid. The selections in </p>
<p>PREFACE xiii </p>
<p>this book often deal with important problems, but they deal with them<br />
in such a way that the student can see the methods by which the<br />
authors have reached their conclusions. The student is thus able to un<br />
derstand how to embark upon investigations that will enable him to<br />
duplicate the models set before him. </p>
<p>The arrangement of the articles in the text is from the concrete to the<br />
abstract. The first section is concenied with the reporting of concrete<br />
fact. The student will learn how good writers have a knack of seeing<br />
particulars accurately and clearly. The second section presents essays<br />
that arrive informally at generalizations. The writers of these essays per<br />
ceive related facts and draw conclusions without embarking upon the ex<br />
tensive research necessary for scientific accuracy. The third section<br />
presents secondary source papers typical of the kind of &#8220;library paper&#8221;<br />
that has proved valuable in college courses. The articles in the fourth sec<br />
tion are based on primary source materials. These articles differ from<br />
those in the second section in that the approach to the material is more<br />
formal. The fifth section, comprised of case histories, once more shows<br />
clearly the relationship between the concrete and the abstract, the gen<br />
eral and the specific, in the creation of ideas. The sixth section gives<br />
examples of numerous kinds of organization useful in the orderly presen<br />
tation of ideas. The seventh section, consisting of &#8220;appreciations,&#8221; illus<br />
trates human value judgments, subjective and often personal. The eighth<br />
section, refutations, has obvious utility in providing models for student<br />
writing. The final section, which gives an example of high level general<br />
ization, offers the only form which the student cannot expect to dupli<br />
cate well. </p>
<p>BAXTER HATHAWAY<br />
JOHN MOORE </p>
<p>Contents </p>
<p>PREFACE IX </p>
<p>Section 1. OBSERVING AND REPORTING 1 </p>
<p>WILLIAM FAULKNER: Wagon on the Road 6<br />
FREDERIC PROKOSCH: After the Crack-Up 7<br />
JOHN DOS PASSOS: The Camera Eye (14) 13<br />
GEORGE SESSIONS PERRY: Night in the Woods 14<br />
FRANCIS PARKMAN: The Buffalo 17 </p>
<p>HENRY DAVID THOREAU: Ice 22 </p>
<p>FAIRFAX DOWNEY: The Last Days of St. Pierre 24<br />
Sample Theme Subjects 34 </p>
<p>Section 2. INFORMAL INDUCTIONS 35 </p>
<p>LOUIS ADAMIC: Thirty Million New Americans 38<br />
LOVELL THOMPSON: How Serious Are the Comics 56<br />
MRS. TROLLOPE: An Englishwoman in Ohio 63<br />
BERGEN EVANS: I Pick Em Up 70<br />
w. E. BURGHARDT DU BOIS: The Negro Scientist 76<br />
BRUCE BLIVEN: Westchester Women 87<br />
PHILIP RAHV: Paleface and Redskin 91<br />
Sample Theme Subjects 96 </p>
<p>Section 3. SECONDARY SOURCE PAPERS 99 </p>
<p>A. GRENFELL PRICE: The Causes of Failure of White </p>
<p>Man in the Tropics 107<br />
FRANK LUTHER MOTT: Popular Sports in America, </p>
<p>1850-1865 125<br />
Sample Theme Subjects 129 </p>
<p>xvi CONTENTS </p>
<p>Section 4. PRIMARY SOURCE PAPERS 131 </p>
<p>GEORGE GALLUP AND SAUL FORBES RAE: Thirty Dollars </p>
<p>a Week 135<br />
EDWARD JENNER: An Inquiry into the Causes and Effects </p>
<p>of the Variolae Vaccinae, Known by the Name </p>
<p>of the Cow Pox 143<br />
MADGE M. MCKINNEY: Training for Citizenship in the </p>
<p>Secondary Schools of New Yor/c City 149<br />
BERTRAM B. FOWLER: Sharecroppers of the Sea 162<br />
PAUL FATOUT: Yarning in the Eighteen Fifties 171<br />
Sample Theme Subjects 184 </p>
<p>Section 5. CASE HISTORIES 187 </p>
<p>KIMBALL YOUNG: Projection of Parental Ambitions </p>
<p>upon Children 191<br />
JOHN BARTLOW MARTIN: The Ring and the Conscience 194 </p>
<p>EDWARD A. STRECKER AND FRANCIS T. CHAMBERS, JR. : * </p>
<p>Psychology of Alcoholism 206<br />
RUTH L. PORTERFIELD: Women Available 213<br />
KIMBALL YOUNG: A Case Study of Intracommunity </p>
<p>Conflict 222 </p>
<p>WELLSON WHITMAN: Three Southern Towns 226<br />
DONALD DAVIDSON: Brother Jonathan and Cousin </p>
<p>Roderick 242<br />
Sample Theme Subjects 252 </p>
<p>Section 6. TRADITIONAL PATTERNS IN </p>
<p>ORGANIZATION 253 </p>
<p>FIRST PATTERN: Enumeration </p>
<p>WILLIAM ERNEST HOCKING: The Changing World 258<br />
HOMER CROY: You Wouldn t Know the Old Farm Now 261<br />
JAMES BRYCE: The Results Democratic Government<br />
Has Given 272 </p>
<p>SECOND PATTERN: Classification </p>
<p>CHARLES TODD AND ROBERT SONKIN: Ballads of the OklBS 276 </p>
<p>JAMES HARVEY ROBINSON: On Various Kinds of Thinking 284 </p>
<p>CONTENTS xvii </p>
<p>THIRD PATTERN: Component Parts<br />
TACITUS: Germania 298 </p>
<p>BRUCE WINTON KNIGHT: How to Round Up Cannon<br />
Fodder 312 </p>
<p>FOURTH PATTERN: Cause </p>
<p>JAMES FENIMORE COOPER: Rumor 326<br />
JULIAN HUXLEY: Mice and Men 327 </p>
<p>FIFTH PATTERN: Concession </p>
<p>CLIFFORD BARRETT: Mans Moral Responsibility 342<br />
RALPH WALDO EMERSON: The American Scholar 348 </p>
<p>SIXTH PATTERN: Analogy </p>
<p>DOROTHY GRAFLY: Art Criticism for Human Beings 352<br />
WILSON FOLLETT: Are Children Vegetables? 354<br />
HAMILTON BASSO: Italian Notebook: 1938 356<br />
PAUL PARKER: The Iconography of Advertising Art 359 </p>
<p>SEVENTH PATTERN: Comparison </p>
<p>JAMES TRUSLOW ADAMS: Jefferson and Hamilton Today 367<br />
ALDOUS HUXLEY: America and Europe 378<br />
Sample Theme Subjects 387 </p>
<p>Section 7. APPRECIATIONS 389 </p>
<p>JAMES HUNEKER: Night and Its Melancholy Mysteries: </p>
<p>The Nocturnes of Chopin 393<br />
STEPHEN VINCENT BENET: The &#8220;Conquistador&#8221; of </p>
<p>Archibald MacLeish 395<br />
E. B. WHITE: Once More to the Lake 399<br />
Sample Theme Subjects 406 </p>
<p>Section 8. REFUTATIONS 409 </p>
<p>THOMAS PAINE: The French Revolution 412<br />
THEODORE DREISER: If Man Is Free, So Is All Matter 423<br />
MAX WYLIE: Washboard Weepers 431<br />
Sample Theme Subjects 439 </p>
<p>Section 9. HIGH LEVEL GENERALIZATIONS 441 </p>
<p>EDWARD M. MILLER: A Westerner Views the U.S.A. 444 </p>
<p>THE EXPOSITION OF IDEAS </p>
<p>1. OBSERVING AND REPORTING </p>
<p>Observing and Reporting </p>
<p>A LTIIOUGH it is possible to reason logically upon false assump-<br />
jLjL tions, the ideas and conclusions which are the result of a thought<br />
process are only as sound as the facts which set that process in motion.<br />
If the facts are not to be trusted, the conclusions drawn from them are<br />
not to be trusted. Therefore, the first principle of sound thinking and<br />
good writing is accuracy of observation. </p>
<p>Unfortunately, habit is one of the most dangerous enemies of ac<br />
curacy of observation, for we often look at things without seeing them<br />
at all. When we look at familiar objects what we see is determined<br />
largely by what we expect to see. It is true that if these commonplace<br />
things have undergone a sudden change since we last saw them, we<br />
are jarred out of our mental lethargy and look at them afresh. If the<br />
change is gradual, however, we fail to notice it. </p>
<p>Sometimes we accept a formula for an object or situation without<br />
troubling to check it against our own original observation. For example,<br />
the society around us tells us that a girl coming home from a dance is<br />
always &#8220;starry-eyed.&#8221; For years students have written in themes that<br />
girls coming home from dances are starry-eyed. Perhaps we can legiti<br />
mately ask if they really are. Are all of them starry-eyed? Is the ob<br />
server really looking at them as individuals or is he merely taking for<br />
granted that they look like that because the stereotype tells him so? </p>
<p>A writer whose work contains such stereotypes may be called de<br />
ductive minded. He applies to each situation a neat set of reactions<br />
and ready-made formulas without bothering to check them against<br />
the actual facts. The inductive minded writer, on the other hand, is </p>
<p>4 THE EXPOSITION OF IDEAS </p>
<p>constantly aware of the changeability of the world around him. He<br />
knows that no two objects or situations, however familiar, are exactly<br />
alike and that no set of principles can be applied, untested, truthfully<br />
more than once. He looks directly at the situation he wishes to de<br />
scribe or evaluate and reports what he sees as accurately as he can.<br />
The deductive minded person has the simpler time of it but he is not<br />
the better writer. </p>
<p>Stereotyped writing is not good writing. The writer bores his reader<br />
because he does not tell him anything new. He is not looking at the<br />
world through his own eyes and consequently has little to say that is<br />
worth the saying. Stereotyped thinking, upon which such writing is<br />
based, is more dangerous. In this kind of thinking the writer arrives<br />
at judgments that are based upon stereotypes upon preconceived no<br />
tions of what, for example, any individual in a class is like. The rich<br />
woman is arrogant and selfish; the Negro janitor is lazy, light-hearted,<br />
and irrepressibly fond of singing; the old professor is lovable but absent-<br />
minded and pedantic. Judgments about individuals based upon such<br />
stereotypes can cause trouble because often they are not based upon<br />
reality. We do not see at all what is in front of us. Instead we see, as<br />
if in a mirror, the picture that is already in our minds. Too often we<br />
do not know how the picture got into our minds in the first place, but<br />
when we analyze our reactions we realize that we did not consciously<br />
put it there. Instead, we absorbed it from the people around us; they<br />
absorbed it from others; and on and on the chain goes. </p>
<p>Writing and thinking both come hard when the writer cannot see<br />
for himself. Observing is his first step toward having ideas of his own<br />
that are worth communicating. The nonobserver usually tries to hide<br />
the poverty of his observing by writing about something with which<br />
he can have had few contacts; he frequently denies the possibility<br />
of originality of thought and expression because he supposes that every<br />
body else borrows ideas just as he does. He forgets that men make ideas<br />
by looking at the world around them and telling what they see there. </p>
<p>The observer who looks for himself soon finds plenty of ideas in his<br />
head. Because he has built up for himself a mass of material of his own<br />
about which he can say something, he no longer belongs to the class<br />
of student writers who have nothing to say. Most of us need to orient<br />
ourselves by looking at the world around us. It is the dulling force of<br />
habit that leads us to believe that the world is brighter and more ex- </p>
<p>OBSERVING AND REPORTING 5 </p>
<p>citing somewhere else. Brightness and excitement are made by the<br />
minds of men who see meaning in what they touch upon. </p>
<p>All reporting, even of simple sense perceptions, reflects somewhat<br />
the individual doing the perceiving. It is impossible to be entirely ob<br />
jective. For purposes of discussion, however, we may say that a writer<br />
is being objective when he describes sensations as they are immediately<br />
apparent to his five senses. As soon as he makes a judgment or describes<br />
the train of thought started in his own mind by these sensations his<br />
reporting becomes subjective. </p>
<p>The selections that follow present the kind of writing in which few<br />
judgments are made. The writers are coming to few conclusions; prin<br />
cipally they are looking at the world and telling what they see there.<br />
They are presenting scenes, attempting to communicate to the reader<br />
concrete experiences. As will be noted elsewhere in this book, one of<br />
the best ways to create good writing of any kind is to keep vivid this<br />
sense of concrete experience. The student should begin here observing<br />
how the writers of these passages obtain their effects. </p>
<p>The observations presented in this section fall into two main cate<br />
gories. The first, of which the selections from Faulkner, Prokosch, Dos<br />
Passos, and to a lesser extent Perry are examples, exhibits considerable<br />
subjectivity. The things and events described are seen through the eyes<br />
of a particular observer and colored by his state of mind. The second<br />
kind the group comprised by Parkman, Thoreau, and Fairfax Downey<br />
represents greater objectivity. These writers distinguish more clearly<br />
what is outside themselves from what is inside. </p>
<p>Paradoxically, objective reporting is the more sophisticated or arti<br />
ficial of the two kinds of observation. The child divides a perception<br />
into its subjective and objective parts less readily than an adult does.<br />
For many special purposes the growing child gradually learns to make<br />
the distinction. The adult writer must sometimes relearn the art of<br />
infusing objective reporting with the subjective at those times when<br />
it is desirable to do so. It must be remembered, however, that in many<br />
kinds of writing newspaper writing, for instance any admixture of<br />
the subjective is undesirable. </p>
<p>THE EXPOSITION OF IDEAS </p>
<p>WAGON ON THE ROAD* </p>
<p>By William Faulkner </p>
<p>1. THE WAGON mounts the hill toward her. She passed it about a<br />
mile back down the road. It was standing beside the road, the<br />
mules asleep in the traces and their heads pointed in the direction<br />
in which she walked. She saw it and she saw the two men squatting<br />
beside a barn beyond the fence. She looked at the wagon and the<br />
men once: a single glance all-embracing, swift, innocent and pro<br />
found. She did not stop; very likely the men beyond the fence had<br />
not seen her even look at the wagon or at them. Neither did she<br />
look back. She went on out of sight, walking slowly, the shoes un<br />
laced about her ankles, until she reached the top of the hill a mile<br />
beyond. Then she sat down on the ditchbank, with her feet in the<br />
shallow ditch, and removed the shoes. After a while she began to<br />
hear the wagon. She heard it for some time. Then it came into sight,<br />
mounting the hill. </p>
<p>2. The sharp and brittle crack and clatter of its weathered and un-<br />
greased wood and metal is slow and terrific: a series of dry slug<br />
gish reports carrying for a half mile across the hot still pinewiney<br />
silence of the August afternoon. Though the mules plod in a steady<br />
and unflagging hypnosis, the vehicle does riot seem to progress. It<br />
seems to hang suspended in the middle distance forever and for<br />
ever, so infinitesimal is its progress, like a shabby bead upon the<br />
mild red string of road. So much is this so that in the watching of<br />
it the eye loses it as sight and sense drowsily merge and blend, like<br />
the road itself, with all the peaceful and monotonous changes be<br />
tween darkness and day, like already measured thread being re<br />
wound onto a spool. So that at last, as though out of some trivial<br />
and unimportant region beyond even distance, the sound of it<br />
seems to come slow and terrific and without meaning, as though<br />
it were a ghost traveling a half mile ahead of its own shape. </p>
<p>* From Light in August (1932), by William Faulkner. Reprinted by courtesy<br />
of Random House, Inc. </p>
<p>OBSERVING AND REPORTING 7 </p>
<p>ANALYSIS </p>
<p>1. At first reading this selection may well appear to be the simple, perceptive re<br />
porting of a static scene. Is it really that? , t , , , A&lt; , </p>
<p>a. What is the difference between the scene reported in the first paragraph^ and<br />
that in the second? t ^ </p>
<p>b. From whose point of view is the whole scene seen and heard and felt? </p>
<p>2. Consider particularly the use of verbs in this selection. </p>
<p>a. What do you notice about the time element as indicated by the verb tenses?<br />
What are the significant changes and why are they made? </p>
<p>b. Has the problem of time any bearing on the larger one of perception, of re<br />
porting what one sees? </p>
<p>3. a. Is the girl who appears in the first paragraph still the central person in the<br />
second? </p>
<p>b. Is she experiencing the thoughts and sensations recorded in the second par<br />
agraph? </p>
<p>4. Are there any evidences of subjective reporting in this selection? If so, what<br />
are they? </p>
<p>5. Is there any point to this selection, any generalization which the reporting leads<br />
up to? Or is the writer presenting a scene for its own sake? </p>
<p>6. a. What words or phrases in this passage have precise, literal applications?<br />
What ones do not? </p>
<p>b. List the figures of speech in this passage. </p>
<p>c. Which of the following phrases are used literally? Which are used figura<br />
tively? </p>
<p>&#8220;The sharp and brittle crack and clatter&#8221; </p>
<p>&#8220;Dry sluggish reports&#8221; </p>
<p>&#8220;Hot still pinewiney silence&#8221; </p>
<p>&#8220;Mules plod in a steady and unflagging hypnosis&#8221; </p>
<p>&#8220;Like a shabby bead upon the mild red string of road&#8221; </p>
<p>&#8220;Like already measured thread being rewound onto a spool&#8221; </p>
<p>&#8220;As though it were a ghost traveling a half mile ahead of its own shape&#8221; </p>
<p>d. Do figurative expressions aid in making the reporting more subjective? </p>
<p>e. If some other person were looking at this scene might his perceptions be dif<br />
ferent from the ones given here? </p>
<p>/. How important are figures of speech in the communication of the exact &#8220;feel<br />
ing&#8221; of a perception? </p>
<p>THE CRACK-UP*<br />
By Frederic Prokosch </p>
<p>i. THE CLOUDS parted, the sun appeared once more. In less than a<br />
minute all the moisture seemed to have been sucked back out of </p>
<p>* From The Asiatics (1935), by Frederic Prokosch. Published by Doubleday<br />
and Company, Inc. </p>
<p>8 THE EXPOSITION OF IDEAS </p>
<p>the earth. The wet glimmer faded from the rocks, the grasses grew<br />
sere and mottled again. </p>
<p>2. And it was hot. Unbearably so for a few minutes, until the air<br />
grew dry and light again. Even after the sky had become solidly<br />
blue once more, some faint oppression remained hanging in the air.<br />
High overhead I saw three hawks circling. I could see their shad<br />
ows in the hollow declivity at my side, twisting and turning like<br />
strange creatures under water. </p>
<p>3. I sat down on the brown gravel. Alone in the middle of enormous<br />
Asia. But, thought I, this isn t solitude; this isn t real loneliness at<br />
all. The whole sun-stricken country seemed alive, each pebble<br />
shone with vitality. </p>
<p>4. I walked toward a small mound not far from the plane. I didn t<br />
want to be near the plane itself. It terrified me. It looked like a<br />
great clumsy bird shattered upon the rocks, its tiny head folded<br />
forward, nothing left to it at all, dead and hollow with fright. </p>
<p>5. I felt very thirsty. I stood upon the hillock and looked all around.<br />
To the north, the haze of the hills and the remote forests; to the<br />
south, the glistening salty stretches; to the east, endless brown<br />
earth; to the west, endless brown earth. Below me on my right a<br />
serpentine path ran through the mounds and the boulders. It was<br />
a dried-up river bed, cracked with the spring sunlight, shimmering<br />
like copper dust. </p>
<p>6. I walked down toward the tufted shore. Everything was dry. Not<br />
a drop. </p>
<p>7. But then I saw in a dark hollow a little red gleam. Yes, there<br />
among the shadows of the rocks a few drops of water were still<br />
waiting. Waiting to be sucked into earth and air until nothing was<br />
left. </p>
<p>8. I lay down flat and leaned over the little red pond. The water<br />
smelled like corroded lead. I drank, and I could feel it gliding all<br />
the way down into my belly like a slim warm snake. I looked at the<br />
water again and I could see tiny red animalcules floating in its<br />
hairy recesses. I began to feel sick again. </p>
<p>9. I started to rise, but a delicate weariness tugged at me and held<br />
me back. So I turned back and lay down upon the smooth brown<br />
river dust and closed my eyes. </p>
<p>OBSERVING AND REPORTING 9 </p>
<p>10. Physical uneasiness can instill odd thoughts into the mind<br />
thoughts frilled up in all their elaborateness, in all the bizarre in<br />
tuitive fullness of a dream. I thought for a few seconds that I was<br />
dying, was on the very verge of death, was almost dead. &#8220;Are you<br />
afraid of death?&#8221; I could hear the old countess whimpering through<br />
the perfumed curtains: &#8220;What do you think of death? When do<br />
you want to die?&#8221; Dimly I could hear her voice continuing. &#8220;Think<br />
about death/ she whispered, &#8220;think of these thousands of creatures,<br />
here in Teheran, here in Persia, here in Asia. Moving across the<br />
sand, living in mud, crawling through the alleys of the dark neg<br />
lected cities, dying in the reeds beside a river without a name, liv<br />
ing and dying with nothing, not even a scrap of paper to state that<br />
they existed; dying and living, living and dying, the two processes<br />
growing faster and faster as our world grows older and staler,<br />
now almost as indistinguishable as the colors in a revolving wheel.<br />
Where s the one? Where s the other? Here s a living one that s<br />
dead, here s a dead one still alive, a living one s dead life slowly<br />
dying, a dead one s living death slowly dying. What can you make<br />
of it? Anything? Anything at all?&#8221; </p>
<p>11. I was feverish, of course. This is what I thought that for a brief<br />
while I actually had died, that for a few seconds I was dead, had<br />
entered the darkness, was experiencing the first throbs of a dis<br />
solution about to spread inside me as at the sound of a gong. And<br />
then, there was a confusion of signals. Something went wrong at<br />
the switches, some misunderstanding occurred, some slight error<br />
on the control boards. By the merest accident I slipped back into<br />
life. I was alive. </p>
<p>12. But everything exists forever, nothing ever vanishes completely.<br />
Each second goes off into space and is held there forever, traveling<br />
and spreading with unalterable speed, the sight of it now reaching<br />
Betelgeuse on an unbelievable arrow of light, the tiniest ray of it<br />
now filtering through the circles around Saturn. Somewhere now<br />
is flashing the sight of Hannibal crossing the Alps, of Xerxes passing<br />
into Asia Minor, of the first apeman rising out of the green twi<br />
light of the swamps. And somewhere, I thought, I am still dead.<br />
At some point in space a million miles away a flash of light is now<br />
carrying me outward caught in the momentary state of death. And </p>
<p>10 THE EXPOSITION OF IDEAS </p>
<p>now ten thousand miles farther. And now still farther. Somewhere<br />
I am still dead, thought I, and 111 carry the thought of that with<br />
me for the rest of my life. </p>
<p>13. I opened my eyes. It was growing dark already. A mile away<br />
across the waste I could see the plane leaning upon the rocks like<br />
a huge moth, wings brittle in death. Now I felt really and pro<br />
foundly alone. It was a new thing; I could never have imagined it.<br />
It was as if I were wearing a mask, or were made out of wax, or<br />
were growing scales instead of skin. My body was beginning to feel<br />
unreal. The fading light on the dead stalks two feet away might as<br />
well have been the gleam of a star in the deep heaven. </p>
<p>14. I turned and looked at the dry river bed. High above it, passing<br />
slowly through the gathering dusk, I could see faint shapes passing<br />
westward. The shapes of the newly dead. A regular caravan of<br />
them. There they were, the dim astonished spirits moving out of<br />
their old life. To hell, or to heaven? There was no telling. Some<br />
looked stiff and virtuous, others limp and degenerate. Some appeared<br />
to be overwhelmed with delight, others bleak with detestation.<br />
Most of them surprised me; they were people of a kind whose<br />
existence I should never have suspected. People who had spent<br />
their life in some sort of hiding. But now they had to move into<br />
the open; they couldn t hide any longer: women with their hair<br />
shaved, hands clasped in prayer; others without eyes, horribly fat,<br />
the capitalists of the spirit; others dead of starvation, with faces<br />
like lamps in a forsaken alleyway; others hideously, exhaustingly<br />
insane; a few with faces made wonderfully expressive by lust, re<br />
vealing every possible variety of degradation and decay; the un<br />
employed ones, dead without hope, eyes not knowing where to<br />
look for mercy and mouths wide open in a voiceless, grief -stricken<br />
shriek of accusation; several quite rigid with solitude, men like<br />
dried trees, arms raised in supplication cripples and suicides;<br />
those dead in battle, lips pressed together with a sudden devastat<br />
ing understanding, eyes bleeding; four or five with eyes exquisitely<br />
tender there were the protected ones, the stupid ones, the lucky<br />
flowerlike ones whom life hadn t touched; and finally the children,<br />
with hard malicious eyes and bodies beautiful as ferns. More and<br />
more of them, more and more thickly they seemed to pass, now<br />
like a herd of dark slender animals, now like a great funnel of fog </p>
<p>OBSERVING AND REPORTING 11 </p>
<p>swiftly expanding. Then they grew hazy. The sky grew darker.<br />
Soon they would be gone, soon it would all be over, none would be<br />
left. None at all, nothing, not a trace. </p>
<p>15. When I opened my eyes again the sky was dark, the land was<br />
hidden in a strange flickering shadow. Firelight. And high above<br />
me, the usual stars. Then I felt my body moving gently, and when<br />
I looked again I saw that I was lying on a couch and that a dark<br />
bare-chested man was gently massaging me. </p>
<p>16. When he saw that I was awake he stopped and looked at me<br />
questioningly. He murmured in a rich low voice something that I<br />
couldn t understand. I stared blankly. He murmured something<br />
else. Still I didn t answer. Then he said, in a broken almost in<br />
comprehensible accent, &#8220;Perhaps Englishman, speaking English?&#8221; </p>
<p>17. I nodded. He looked pleased. </p>
<p>18. I raised my head and glanced around. I was lying on a rug out<br />
side a tent, and beside this tent stood another tent, and beyond this<br />
a third one, large and elaborate. I could see slender tree trunks<br />
shining in the firelight, and lying on the grass in front of the fire<br />
four great spotted dogs, jowls resting between their paws. </p>
<p>19. &#8220;Very sick,&#8221; said the big brown man, &#8220;very sick.&#8221; He shook his<br />
head sadly. &#8220;But better now, much better.&#8221; He nodded his head. </p>
<p>I breathed deeply. &#8220;Did you find me?&#8221; I asked him.<br />
He looked puzzled for a moment. Then he smiled and nodded<br />
again. </p>
<p>&#8220;And you brought me here?&#8221; </p>
<p>He thought for a moment. &#8220;No, camel brought you here.&#8221; </p>
<p>I pointed at the tents. &#8220;Your home?&#8221; </p>
<p>20. He smiled again, a great white-toothed rich-lipped smile. Sweat<br />
was dripping from his bearded chin and his eyebrows. &#8220;No, not<br />
home.&#8221; He nodded toward the largest of the tents. &#8220;Prince Ghura-<br />
guzlu he go hunting here.&#8221; </p>
<p>21. I could see naked, sweating boys passing back and forth in front<br />
of the fire, carrying pots and dishes in and out of the tent. A fierce-<br />
eyed old man in a huge white turban was squatting beside the fire,<br />
stirring and stirring away in a big black bowl. </p>
<p>22. &#8220;Do you serve Prince Ghuraguzlu?&#8221; said I. He nodded. &#8220;What is<br />
your name?&#8221; </p>
<p>23. He looked embarrassed. &#8220;Rama Singh,&#8221; he replied, gazing down- </p>
<p>12 THE EXPOSITION OF IDEAS </p>
<p>ward. His eyelids shone like satin, his lashes cast long slanting<br />
shadows on his cheek bones. </p>
<p>24. He must have brought me several miles, thought I. We were in<br />
the hills, the earth smelled rich and mossy, the larch trees were<br />
rustling in the hot night wind. </p>
<p>25. Presently Rama Singh rose and walked into the big tent. A min<br />
ute or two later he reappeared. He leaned over me. &#8220;Feeling bet<br />
ter?&#8221; </p>
<p>I nodded. </p>
<p>&#8220;Prince Ghuraguzlu desiring to see you.&#8221; </p>
<p>26. He put his strong male-smelling arm under me and helped me<br />
to my feet. Then he led me slowly into the tent. </p>
<p>ANALYSIS </p>
<p>1. Make an outline of this selection. </p>
<p>a. What are the main divisions of your outline? </p>
<p>b. Are they based on chronological sequence? On the distinction between hallu<br />
cination and sanity? </p>
<p>2. a. When you are trying to describe the sensations you have had in an hallu<br />
cination or a dream can you express your experiences in the same way that you<br />
would if you were describing a real-life situation? </p>
<p>b. To which of the five senses do you refer most in describing a dream? </p>
<p>c. If you can trace the component parts of your dream back to experiences you<br />
have had in real life, do you find that your memory of these real experiences<br />
is more or less vivid than your memory of the dream? How do the elements<br />
of your description compare with those in this passage? </p>
<p>3. a. At what point does the first part of this selection end? </p>
<p>b. Has the observation up to this point been primarily objective or primarily<br />
subjective? </p>
<p>c. Might any observer be expected to note precisely the same objects and to<br />
have the same feelings about them? </p>
<p>d. Is it clear at all times which of the observations given here are objective and<br />
which are colored by the narrator s feelings? </p>
<p>4. List the metaphors and similes used in this selection. Compare these figures of<br />
speech with those used in the Faulkner selection. </p>
<p>5. Underline the particular words and phrases that indicate to the reader the tran<br />
sitions from observation of the external world to observation of the world of the<br />
narrator s mind. </p>
<p>6. Note that during his hallucination the narrator is expressing many generaliza<br />
tions that would normally be made only after much observation. Some of these<br />
generalizations are translated into concrete form, as when he sees people repre<br />
senting problems of morality rather than the problems themselves. </p>
<p>OBSERVING AND REPORTING 13 </p>
<p>a. How does this reporting of sensation and perception differ from the report<br />
ing in the first part? </p>
<p>7. a. Are more figures of speech in the part concerned with the narrator s mental<br />
wanderings than in the more objective parts? </p>
<p>b. Are the figures from the first part similar to those in the second? How do<br />
they differ? </p>
<p>THE CAMERA EYE (14)*<br />
By John Dos Passos </p>
<p>i. SUNDAY NIGHTS when we had fishballs and baked beans and Mr.<br />
Garfield read to us in a very beautiful reading voice and every<br />
body was so quiet you could have heard a pin drop because he<br />
was reading The Man without a Country and it was a very ter<br />
rible story and Aaron Burr had been a very dangerous man and<br />
this poor young man had said &#8220;Damn the United States; I never<br />
hope to hear her name again&#8221; and it was a very terrible thing to say<br />
and the grayhaired judge was so kind and good and the judge<br />
sentenced me and they took me far away to foreign lands on a<br />
frigate and the officers were kind and good and spoke in kind<br />
grave very sorry reading voices like Mr. Garfield and everything<br />
was very kind and grave and very sorry and frigates and the blue<br />
Mediterranean and islands and when I was dead I began to cry<br />
and I was afraid the other boys would see I had tears in my eyes </p>
<p>2. American shouldn t cry he should look kind and grave and very<br />
sorry when they wrapped me in the stars and stripes and brought<br />
me home on a frigate to be buried I was so sorry I never remem<br />
bered whether they brought me home or buried me at sea but<br />
anyway I was wrapped in Old Glory </p>
<p>ANALYSIS </p>
<p>1. Compare this selection with the one by Frederic Prokosch. </p>
<p>a. How are they alike? How do they differ? </p>
<p>b. Are the similarities and differences determined by the kind of reporting or<br />
observing in each? </p>
<p>2. How much of this selection deals with concrete material? How much of it<br />
does not? </p>
<p>* From The 42nd Parallel ( 1930), by John Dos Passos. Published by Houghton<br />
Mifflin Company. Reprinted by permission of the author. </p>
<p>14 THE EXPOSITION OF IDEAS </p>
<p>Is there any evidence in the organization or the writing in this passage to in<br />
dicate a &#8220;point,&#8221; a judgment that the author is making? If so, what is the na<br />
ture of the judgment? </p>
<p>Examine the words Dos Passos uses here and comment on their effectiveness in<br />
aiding or obscuring the land of reporting and observing the author is doing. </p>
<p>NIGHT IN THE WOODS* </p>
<p>By George Sessions Perry </p>
<p>1. LATER, there being two axes and Harmie having a cold, Sam went<br />
with Mamma to cut some wood and was beaten at it and proud of<br />
Mamma. Then, near dark, the wind lay and Sam ate a couple of<br />
sweet potatoes, called the dogs, and went to the woods. </p>
<p>2. Now he was a tall man striding through the naked woods, which<br />
were clothed only with falling night, to hunt down the furred ani<br />
mals; following Zoonie and the cur, who were busily reading and<br />
editing the tangle of trails on the woods floor, disregarding the field-<br />
mice and rabbit trails, the bird tracks and those of the domestic<br />
stock that had wandered here, and the faint, lingering traces of<br />
squirrel musk. </p>
<p>3. The dogs were transfigured. They were no longer winners after<br />
buttermilk or fire heat, were no longer slinkers or sluggards, but<br />
were roaming the dark woods with the strange dignity of things<br />
doing what they were born to do, of things afire with mastery and<br />
fierce intention. </p>
<p>4. Now Zoonie was chipping the brittle night to pieces with his<br />
small, fast, sharp bark, and Sam knew an animal was marooned in<br />
the night there above the little dog. It proved to be a possum, and as<br />
Sam climbed the blackjack tree, armored as it was with toothed<br />
bark, he was full of the hot flush of the chase and the haunting<br />
minor dissonance of sympathy that goes out to a thing that is<br />
alone and is doomed and that knows it. </p>
<p>5. Sam could not push it out on the ground because the dogs would<br />
slash it and ruin the fur. So with a stick and the light he toyed<br />
with the beast until it began to play dead. Once it began the pre<br />
tense, Sam knew it would continue that all night. </p>
<p>* From Hold Autumn in Your Hand by George Sessions Perry. Copyright 1941<br />
by George Sessions Perry. Reprinted by arrangement with The Viking Press, </p>
<p>N. Y. </p>
<p>OBSERVING AND REPORTING 15 </p>
<p>6. Soon he climbed down the tree with it, holding onto its hairless<br />
tail, and fought off the dogs, though the cur was so fierce in his<br />
determination to get his teeth into the possum that Sam was for<br />
a moment afraid of him. Even so, Sam pretended not to be, and<br />
beat him away with a heavy stick. </p>
<p>7. When the dogs were launched again and Sam had walked<br />
two hundred yards, he heard a rattling in the leaves nearby and<br />
went to it. Suddenly the light fell on a skunk, all shining and black<br />
in the radiance of the lantern, perfectly confident that whatever<br />
manner of creature was approaching, that creature would know<br />
what would happen to him if he came any closer. </p>
<p>8. As Sam set the lantern down, the skunk, with thrilling poise,<br />
turned his stern to Sam and eyed him critically over his shoulder,<br />
sure of his weapon. </p>
<p>9. Sam was afraid that the slight but abrupt noise of cocking the<br />
gun would startle the skunk and launch him on his offensive of<br />
chemical warfare. But Sam also knew that in any conflict the<br />
worst thing of all is to be afraid. Firmly his right thumb drew back<br />
the hammer which would drive home the firing pin. At the re<br />
sultant clicking sound, which seemed sharp and loud in the tense<br />
silence, a tremor ran over the skunk. Then through the notch in<br />
the rear sight and just above the lump of darkness which was the<br />
front sight, Sam could see the skunk s left eye, bright and calm.<br />
Slowly, so as not to spoil the aim, Sam s trigger finger closed, and<br />
in a single instant the skunk was a dead thing. </p>
<p>10. Where a moment ago it had been all loveliness and calm cer<br />
tain threat, it was now a lump of meat to be denuded with great<br />
care, to be robbed of its shining coat and left in nakedness to<br />
freeze and thaw and rot. </p>
<p>11. And now the dogs were barking somewhere off in the night, far<br />
ahead, to be reached before the quarry should run through the<br />
intermeshing treetops and escape. Sam picked up his things and<br />
began running to them. </p>
<p>12. When Sam came in next morning just at dawn, having taken a<br />
sight on the north star which was the only one he knew defi<br />
nitely, since the two stars that form the front of the cup of the<br />
Big Dipper point outward toward it he had the hides of seven pos<br />
sums, one skunk, one coon and one ring-tail, and an amount of </p>
<p>16 . THE EXPOSITION OF IDEAS </p>
<p>respect for Mamma s yellow cur that was Mamma-big. In the first<br />
place, to tree a ring-tail is not a sorry dog s job, and the coon, which<br />
had made his final stand on a log in the middle of a creek, had<br />
fought that yellow dog magnificently and shrewdly, had half<br />
drowned him several times. But the yellow dog had never yielded an<br />
inch, oblivious of everything except his driving desire to fight and<br />
kill, while Zoonie attacked from the rear, until Sam had been able<br />
to shoot the coon. </p>
<p>13. There had also been some pretense made at a fox race when<br />
the dogs happened on one, but he was out of their class when it<br />
came to speed and soon convinced them. </p>
<p>14. Now Sam was coming into the yard and the kids ran to meet<br />
him and he let them take his burdens. Mamma, who was standing<br />
in the kitchen door, said come tank up on breakfast and then get<br />
some sleep and she d wake him up later for a big roast-possum<br />
dinner. Sam had brought home four, it being out of the question<br />
to carry more, and Mamma said she d just roast them all and use<br />
the left-overs for sandwich meat for the kids. </p>
<p>15. After breakfast he got out of his clothes and went to bed, falling<br />
almost immediately into that exotic, delicious daytime sleep that<br />
waits for those who have hunted hard, who have not slept through,<br />
but lived through, the raw violence of the night. </p>
<p>ANALYSIS </p>
<p>1. Study the author s methods of describing feelings and large, complicated per<br />
ceptions. </p>
<p>a. Mark off the outstanding descriptions. </p>
<p>b. Rewrite four of these descriptions and try to give the same meaning in terms<br />
of precise detail, rather than through figurative language. </p>
<p>a. a. Point out the passages where the author has carefully put in details; for ex<br />
ample, &#8220;the skunk s left eye* instead of simply &#8220;the skunk s eye&#8221;; &#8220;Firmly his<br />
right thumb drew back the hammer which would drive home the firing pin.&#8221; </p>
<p>b. Rewrite these sentences by using summary phrases; for example, &#8220;He cocked<br />
the gun.&#8221; </p>
<p>c. How important are the details to the effectiveness of the whole selection? </p>
<p>3. Note where the detailed account of the night s actions breaks off and the sum<br />
mary begins. Note also that the author describes in some detail two or three<br />
other adventures in the middle of the summary. </p>
<p>a. Why did he not proceed to these before starting to summarize? </p>
<p>b. What would the effect have been if he had described in detail all the events<br />
of the night? </p>
<p>OBSERVING AND REPORTING 17 </p>
<p>4. Note that two incidents are described in detail in the first part of the selection:<br />
the killing of the possum and the killing of the skunk. </p>
<p>a. How many paragraphs are devoted to the possum incident? How many to<br />
the skunk? </p>
<p>b. Would one paragraph have been sufficient for each of these incidents? </p>
<p>c. What is gained or lost by treating these incidents so fully? </p>
<p>5. a. How many major divisions can you find in the entire selection? Or to ask<br />
the same question in another way: the paragraphs can be reduced to what<br />
number without undue violence to customary principles of paragraphing? </p>
<p>b. Why has the author made many more paragraphs than this minimum<br />
number? </p>
<p>6. To what extent is the paragraphing based upon logical divisions of thought?<br />
To what extent upon chronological divisions? </p>
<p>7. Is this selection primarily subjective or objective reporting? Defend your de<br />
cision. </p>
<p>THE BUFFALO*<br />
By Francis Parkman </p>
<p>i. THE GROUND was none of the best for a race, and grew worse<br />
continually as we proceeded; indeed, it soon became desperately<br />
bad, consisting of abrupt hills and deep hollows, cut by frequent<br />
ravines not easy to pass. At length, a mile in advance, we saw a<br />
band of bulls. Some were scattered grazing over a green declivity,<br />
while the rest were crowded together in the wide hollow below.<br />
Making a circuit, to keep out of sight, we rode towards them, until<br />
we ascended a hill, within a furlong of them, beyond which noth<br />
ing intervened that could possibly screen us from their view. We<br />
dismounted behind the ridge, just out of sight, drew our saddle-<br />
girths, examined our pistols, and mounting again, rode over the<br />
hill, and descended at a canter towards them, bending close to our<br />
horses necks. Instantly they took the alarm: those on the hill de<br />
scended, those below gathered into a mass, and the whole got<br />
into motion, shouldering each other along at a clumsy gallop. We<br />
followed, spurring our horses to full speed; and as the herd rushed,<br />
crowding and trampling in terror through an opening in the hills,<br />
we were close at their heels, half suffocated by the clouds of dust.<br />
But as we drew near, their alarm and speed increased; our horses,<br />
being new to the work, showed signs of the utmost fear, bounding </p>
<p>* From The Oregon Trail (1920), by Francis Parkman. Published by Little,<br />
Brown and Company. </p>
<p>18 THE EXPOSITION OF IDEAS </p>
<p>violently aside as we approached, and refusing to enter among the<br />
herd. The buffalo now broke into several small bodies, scampering<br />
over the hills in different directions, and I lost sight of Shaw;<br />
neither of us knew where the other had gone. Old Pontiac ran like<br />
a frantic elephant up hill and down hill, his ponderous hoofs<br />
striking the prairie like sledge hammers. He showed a curious mix<br />
ture of eagerness and terror, straining to overtake the panic-stricken<br />
herd, but constantly recoiling in dismay as we drew near. The fugi<br />
tives, indeed, offered no very attractive spectacle, with their<br />
shaggy manes and the tattered remnants of their last winter s hair<br />
covering their backs in irregular shreds and patches, and flying<br />
off in the wind as they ran. At length I urged my horse close behind<br />
a bull, and after trying in vain, by blows and spurring, to bring<br />
him alongside, I fired from this disadvantageous position. At the<br />
report Pontiac swerved so much that I was again thrown a little<br />
behind the game. The bullet, entering too much in the rear, failed<br />
to disable; for a buffalo requires to be shot at particular points, or<br />
he will certainly escape. The herd ran up a hill, and I followed in<br />
pursuit. As Pontiac rushed headlong down on the other side, I saw<br />
Shaw and Henry descending the hollow on the right, at a leisurely<br />
gallop; and in front, the buffalo were just disappearing behind the<br />
crest of the next hill, their short tails erect, and their hoofs twin<br />
kling through a cloud of dust. </p>
<p>At that moment I heard Shaw and Henry shouting to me; but<br />
the muscles of a stronger arm than mine could not have checked<br />
at once the furious course of Pontiac, whose mouth was as insensi<br />
ble as leather. Added to this, I rode him that morning with a snaf<br />
fle, having the day before, for the benefit of my other horse, un<br />
buckled from my bridle the curb which I commonly used. A<br />
stronger and hardier brute never trod the prairie; but the novel<br />
sight of the buffalo filled him with terror, and when at full speed<br />
he was almost incontrollable. Gaining the top of the ridge, I saw<br />
nothing of the buffalo; they had all vanished amid the intricacies of<br />
the hills and hollows. Reloading my pistols, in the best way I could,<br />
I galloped on until I saw them again scuttling along at the base<br />
of the hill, their panic somewhat abated. Down went old Pontiac<br />
among them, scattering them to the right and left; and then we<br />
had another long chase. About a dozen bulls were before us, scour- </p>
<p>OBSERVING AND REPORTING 19 </p>
<p>ing over the hills, rushing down the declivities with tremendous<br />
weight and impetuosity, and then laboring with a weary gallop<br />
upward. Still Pontiac, in spite of spurring and beating, would not<br />
close with them. One bull at length fell a little behind the rest,<br />
and by a dint of much effort, I urged my horse within six or eight<br />
yards of his side. His back was darkened with sweat: he was<br />
panting heavily, while his tongue lolled out a foot from his jaws.<br />
Gradually I came up abreast of him, urging Pontiac with leg and<br />
rein nearer to his side, when suddenly he did what buffalo in such<br />
circumstances will always do: he slackened his gallop, and turn<br />
ing towards us, with an aspect of mingled rage and distress, low<br />
ered his huge, shaggy head for a charge. Pontiac, with a snort,<br />
leaped aside in terror, nearly throwing me to the ground, as I was<br />
wholly unprepared for such an evolution. I raised my pistol in a<br />
passion to strike him on the head, but thinking better of it, fired<br />
the bullet after the bull, who had resumed his flight; then drew<br />
rein, and determined to rejoin my companions. It was high time.<br />
The breath blew hard from Pontiac s nostrils, and the sweat rolled<br />
in big drops down his sides; I myself felt as if drenched in warm<br />
water. Pledging myself to take my revenge at a future opportunity,<br />
I looked about for some indications to show me where I was, and<br />
what course I ought to pursue; I might as well have looked for<br />
landmarks in the midst of the ocean. How many miles I had run<br />
or in what direction, I had no idea; and around me the prairie was<br />
rolling in steep swells and pitches, without a single distinctive fea<br />
ture to guide me. I had a little compass hung at my neck; and ig<br />
norant that the Platte at this point diverged considerably from its<br />
easterly course, I thought that by keeping to the northward I<br />
should certainly reach it. So I turned and rode about two hours in<br />
that direction. The prairie changed as I advanced, softening away<br />
into easier undulations, but nothing like the Platte appeared, nor<br />
any sign of a human being: the same wild endless expanse lay<br />
around me still; and to all appearance I was as far from my object<br />
as ever. I began now to think myself in danger of being lost, and<br />
reining in my horse, summoned the scanty share of woodcraft that<br />
I possessed ( if that term is applicable upon the prairie ) to extricate<br />
me. It occurred to me that the buffalo might prove my best guides.<br />
I soon found one of the paths made by them in their passage to </p>
<p>20 THE EXPOSITION OF IDEAS </p>
<p>the river: it ran nearly at right angles to my course; but turning<br />
my horse s head in the direction it indicated, his freer gait and<br />
erected ears assured me that I was right. </p>
<p>3. But in the meantime my ride had been by no means a solitary<br />
one. The face of the country was dotted far and wide with count<br />
less hundreds of buffalo. They trooped along in files and columns,<br />
bulls, cows, and calves, on the green faces of the declivities in front.<br />
They scrambled away over the hills to the right and left; and far<br />
off, the pale blue swells in the extreme distance were clotted with<br />
innumerable specks. Sometimes I surprised shaggy old bulls graz<br />
ing alone, or sleeping behind the ridges I ascended. They would<br />
leap up at my approach, stare stupidly at me through their tangled<br />
manes, and then gallop heavily away. The antelope were very<br />
numerous; and as they are always bold when in the neighborhood<br />
of buffalo, they would approach to look at me, gaze intently with<br />
their great round eyes, then suddenly leap aside, and stretch<br />
lightly away over the prairie, as swiftly as a race horse. Squalid,<br />
ruffianlike wolves sneaked through the hollows and sandy ravines.<br />
Several times I passed through villages of prairie dogs, who sat,<br />
each at the mouth of his burrow, holding his paws before him in<br />
a supplicating attitude, and yelping away most vehemently, whisk<br />
ing his little tail with every squeaking cry he uttered. Prairie dogs<br />
are not fastidious in their choice of companions; various long,<br />
checkered snakes were sunning themselves in the midst of the<br />
village, and demure little gray owls, with a large white ring<br />
around each eye, were perched side by side with the rightful in<br />
habitants. The prairie teemed with life. Again and again I looked<br />
toward the crowded hillsides, and was sure I saw horsemen; and<br />
riding near, with a mixture of hope and dread, for Indians were<br />
abroad, I found them transformed into a group of buffalo. There<br />
was nothing in human shape amid all this vast congregation of<br />
brute forms. </p>
<p>4. When I turned down the buffalo path, the prairie seemed changed:<br />
only a wolf or two glided by at intervals, like conscious felons, never<br />
looking to the right or left. Being now free from anxiety, I was at<br />
leisure to observe minutely the objects around me; and here, for the<br />
first time, I noticed insects wholly different from any of the varieties<br />
found farther to the eastward. Gaudy butterflies fluttered about my </p>
<p>OBSERVING AND REPORTING 21 </p>
<p>horse s head; strangely formed beetles, glittering with metallic luster,<br />
were crawling upon plants that I had never seen before; multitudes<br />
of lizards, too, were darting like lightning over the sand.<br />
5. I had run to a great distance from the river. It cost me a long ride<br />
on the buffalo path, before I saw, from the ridge of a sandhill, the<br />
pale surface of the Platte glistening in the midst of its desert val<br />
ley, and the faint outline of the hills beyond waving along the sky.<br />
From where I stood, not a tree nor a bush nor a living thing was<br />
visible throughout the whole extent of the sun-scorched landscape.<br />
In half an hour I came upon the trail, not far from the river; and<br />
seeing that the party had not yet passed, I turned eastward to meet<br />
them, old Pontiac s long swinging trot again assuring me that I was<br />
right in doing so. Having been slightly ill on leaving camp in the<br />
morning, six or seven hours of rough riding had fatigued me ex<br />
tremely. I soon stopped, therefore, flung my saddle on the ground,<br />
and with my head resting on it and my horse s trail-rope tied loosely<br />
to my arm, lay waiting the arrival of the party, speculating mean<br />
while on the extent of the injuries Pontiac had received. At length<br />
the white wagon coverings rose from the verge of the plain. By a<br />
singular coincidence, almost at the same moment two horsemen ap<br />
peared coming down from the hills. They were Shaw and Henry,<br />
who had searched for me a while in the morning, but well knowing<br />
the futility of the attempt in such a broken country, had placed<br />
themselves on the top of the highest hill they could find, and picket<br />
ing their horses near them, as a signal to me, had lain down and<br />
fallen asleep. The stray cattle had been recovered, as the emigrants<br />
told us, about noon. Before sunset, we pushed forward eight miles<br />
farther. </p>
<p>ANALYSIS </p>
<p>1. a. How does this selection compare with the two preceding as to the subjec<br />
tivity of the reporting? </p>
<p>b. At what points do the writer s feelings color his perceptions? </p>
<p>c. Does this subjectivity affect the tone of the selection as a whole? </p>
<p>2. Does the fact that the author is taking part in the action described affect the<br />
nature of the reporting of the action? </p>
<p>3. The paragraphs are long here. Could they be broken into smaller paragraphs<br />
without change of wording? </p>
<p>a. Examine especially Paragraph 2 in this connection. Note that the order is<br />
almost entirely chronological. </p>
<p>22 THE EXPOSITION OF IDEAS </p>
<p>b. In what respect do Paragraphs 3 and 4 violate the strict chronological<br />
pattern? </p>
<p>4. In Paragraphs 3 and 4 Parkman is generalizing upon perceptions. He is not de<br />
scribing each perception as it comes to him, but is making general statements<br />
about groups of perceptions. His generalizations are, however, so close to single<br />
perceptions here that we would call the passage highly concrete. </p>
<p>a. Examine these two paragraphs closely to see exactly what is meant here. </p>
<p>5. What metaphors and similes can you find in this selection? </p>
<p>ICE*<br />
By Henry David Thoreau </p>
<p>i. THE POND had in the meanwhile skimmed over in the shadiest<br />
and shallowest coves, some days or even weeks before the general<br />
freezing. The first ice is especially interesting and perfect, being<br />
hard, dark, and transparent, and affords the best opportunity that<br />
ever offers for examining the bottom where it is shallow; for you can<br />
lie at your length on ice only an inch thick, like a skater insect on<br />
the surface of the water, and study the bottom at your leisure, only<br />
two or three inches distant, like a picture behind a glass, and the<br />
water is necessarily always smooth then. There are many furrows<br />
in the sand where some creature has traveled about and doubled on<br />
its tracks; and, for wrecks, it is strewn with the cases of caddis worms<br />
made of minute grains of white quartz. Perhaps these have creased<br />
it, for you find some of their cases in the furrows, though they are<br />
deep and broad for them to make. But the ice itself is the object of<br />
most interest, though you must improve the earliest opportunity to<br />
study it. If you examine it closely the morning after it freezes, you<br />
find that the greater part of the bubbles, which at first appeared to<br />
be within it, are against its under surface, and that more are con<br />
tinually rising from the bottom; while the ice is as yet compara<br />
tively solid and dark, that is, you see .the water through it. These<br />
bubbles are from an eightieth to an eighth of an inch in diameter,<br />
very clear and beautiful, and you see your face reflected in them<br />
through the ice. There may be thirty or forty of them to a square<br />
inch. There are also already within the ice narrow oblong perpendic<br />
ular bubbles about half an inch long, sharp cones with the apex up<br />
ward; or oftener, if the ice is quite fresh, minute spherical bubbles </p>
<p>* FiomWdden (1854). </p>
<p>OBSERVING AND REPORTING 23 </p>
<p>one directly above another, like a string of beads. But these within<br />
the ice are not so numerous nor obvious as those beneath. I some<br />
times used to cast in stones to try the strength of the ice, and those<br />
which broke through carried in air with them, which formed very<br />
large and conspicuous white bubbles beneath. One day when I came<br />
to the same place forty-eight hours afterward, I found that those<br />
large bubbles were still perfect, though an inch more of ice had<br />
formed, as I could see distinctly by the seam in the edge of a cake.<br />
But as the last two days had been very warm, like an Indian sum<br />
mer, the ice was not now transparent, showing the dark green color<br />
of the water, and the bottom, but opaque and whitish or gray, and<br />
though twice as thick was hardly stronger than before, for the air<br />
bubbles had greatly expanded under this heat and run together,<br />
and lost their regularity; they were no longer one directly over an<br />
other, but often like silvery coins poured from a bag, one overlap<br />
ping another, or in thin flakes, as if occupying slight cleavages. The<br />
beauty of the ice was gone, and it was too late to study the bottom.<br />
Being curious to know what position my great bubbles occupied<br />
with regard to the new ice, I broke out a cake containing a middling<br />
sized one, and turned it bottom upward. The new ice had formed<br />
around and under the bubble, so that it was included between the<br />
two ices. It was wholly in the lower ice, but close against the upper,<br />
and was flattish, or perhaps slightly lenticular, with a rounded edge,<br />
a quarter of an inch deep by four inches in diameter; and I was sur<br />
prised to find that directly under the bubble the ice was melted with<br />
great regularity in the form of a saucer reversed, to the height of<br />
five eighths of an inch in the middle, leaving a thin partition there<br />
between the water and the bubble, hardly an eighth of an inch<br />
thick; and in many places the small bubbles in this partition had<br />
burst out downward, and probably there was no ice at all under the<br />
largest bubbles, which were a foot in diameter. I inferred that the in<br />
finite number of minute bubbles which I had first seen against the<br />
under surface of the ice were now frozen in likewise, and that each,<br />
in its degree, had operated like a burning glass on the ice beneath<br />
to melt and rot it. These are the little air guns which contribute to<br />
make the ice crack and whoop. </p>
<p>24 THE EXPOSITION OF IDEAS </p>
<p>ANALYSIS </p>
<p>1. Is Thoreau s report of Walden Pond in winter subjective reporting or objective<br />
reporting? What evidence can you find in support of your opinion? </p>
<p>2. a. What order does Thoreau follow in examining the ice? </p>
<p>b. Does he follow some clearly marked path from general or over-all picture to<br />
one that is more minute? </p>
<p>c. Does he merely assemble details that seem to him to be significant; or does<br />
he allow the picture of the pond to grow on the reader through the accumula<br />
tion of the details? </p>
<p>3. a. Is Thoreau trying to make a &#8220;point&#8221; or &#8220;points&#8221; in this selection? </p>
<p>b. If so, what is the relation between his points and the details of observation<br />
that he makes? </p>
<p>4. Study the words used here the adjectives, the verbs, the images. </p>
<p>a. To what extent does word choice indicate objective or subjective reporting? </p>
<p>5. a. What is the function of time in this selection? </p>
<p>b. How does it help the kind of reporting Thoreau is doing here? </p>
<p>6. Thoreau wrote this passage as one long paragraph. </p>
<p>a. Into how many main parts can this paragraph be divided? </p>
<p>b. Mark off the places where one subdivision ends and the next begins. </p>
<p>c. Which of these divisions receives the fullest treatment? </p>
<p>7. Note the places where Thoreau attempts to give precise measurements for ice<br />
and bubbles. </p>
<p>a. Does this accuracy influence perceptibly the effect of the piece on the reader? </p>
<p>LAST DAYS OF ST. PIERRE*<br />
By Fairfax Downey </p>
<p>THE PLANTER </p>
<p>1. How GRACIOUSLY had fortune smiled on Fernand Clerc! Little past<br />
the age of forty, in this year of 1902, he was the leading planter of<br />
the fair island of Martinique. Sugar from his broad cane fields, mo<br />
lasses, and mellow rum had made him a man of wealth, a millionaire.<br />
All his enterprises prospered. </p>
<p>2. Were the West Indies, for all their beauty and their bounty, some<br />
times powerless to prevent a sense of exile, an ache of homesickness<br />
in the heart of a citizen of the Republic? Then there again fate had </p>
<p>* From Disaster Fighters, copyright, 1938, by Fairfax Downey. Courtesy of<br />
G. P. Putnam s Sons. </p>
<p>OBSERVING AND REPORTING 25 </p>
<p>been kind to Fernand Clerc. Elected a member of the Chamber of<br />
Deputies, it was periodically his duty and his pleasure to embark<br />
and sail home to attend its sessions home to France, to Paris. </p>
<p>3. Able, respected, good-looking, blessed with a charming wife and<br />
children, M. Clerc found life good indeed. With energy undepleted<br />
by the tropics, he rode through the island visiting his properties. Tall<br />
and thick grew the cane stalks of his plantation at Vive on the slopes<br />
of Mont Pelee. Mont Pelee Naked Mountain well named when<br />
lava erupting from its cone had stripped it bare of its verdure. But<br />
that was long ago. Not since 1851 had its subterranean fires flared up<br />
and then but insignificantly. Peaceful now, its crater held the lovely<br />
Lake of Palms, whose wooded shores were a favorite picnic spot<br />
for parties from St. Pierre and Fort-de-France. Who need fear tow<br />
ering Mont Pelee, once mighty, now mild, an extinct volcano? </p>
<p>4. Yet this spring M. Clerc and all Martinique received a rude shock.<br />
The mountain was not dead, it seemed. White vapors veiled her<br />
summit, and by May second she had overlaid her green mantle with<br />
a gown of gray cinders. Pelee muttered and fumed like an angry<br />
woman told her day was long past. Black smoke poured forth, il<br />
lumined at night by jets of flame and flashes of lightning. The gray<br />
ish snow of cinders covered the countryside, and the milky waters<br />
of the Riviere Blanche altered into a muddy and menacing torrent. </p>
<p>5. Nor was Pelee uttering only empty threats. On May fifth, M. Clerc<br />
at Vive beheld a cloud rolling from the mountain down the valley.<br />
Sparing his own acres, the cloud and the stream of smoking lava<br />
which it masked, enveloped the Guerin sugar factory, burying its<br />
owner, his wife overseer, and twenty-five workmen and domestics. </p>
<p>6. Dismayed by this tragedy, M. Clerc and many others moved from<br />
the slopes into St. Pierre. The city was crowded, its population of<br />
twenty-five thousand swollen to forty thousand, and the throngs that<br />
filled the market and the cafes or strolled through the gorgeously<br />
luxuriant Jardin des Plantes lent an air of added animation, of al<br />
most hectic gaiety. When M. Clerc professed alarm at the behavior<br />
of Pelee to his friends, he was answered with shrugs of shoulders.<br />
Danger? On the slopes perhaps, but scarcely here in St. Pierre down<br />
by the sea. </p>
<p>7. Thunderous, scintillant, Mont Pelee staged a magnificent display<br />
of natural fireworks on the night of May seventh. Whites and Negroes </p>
<p>26 THE EXPOSITION OF IDEAS </p>
<p>stared up at it, fascinated. Some were frightened but more took a<br />
childlike joy in the vivid spectacle. It was as if the old volcano were<br />
celebrating the advent of tomorrow s fete day. </p>
<p>8. M. Fernand Clerc did not sleep well that night. He breakfasted<br />
early in the household where he and his family were guests and again<br />
expressed his apprehensions to the large group of friends and rela<br />
tives gathered at the table. Politely and deferentially for one does<br />
not jeer a personage and man of proven courage they heard him<br />
out, hiding their scepticism. </p>
<p>9. The voice of the planter halted in midsentence; and he half rose,<br />
his eyes fixed on the barorr^eter. Its needle was actually fluttering! </p>
<p>10. M. Clerc pushed back his chair abruptly and commanded his car<br />
riage at once. A meaning look to his wife and four children, and<br />
they hastened to make ready. Their hosts and the rest followed them<br />
to the door. Non, merci, none would join their exodus. An revoir. A<br />
demain. </p>
<p>11. From the balcony of their home, the American Consul, Thomas<br />
Prentis, and his wife waved to the Clerc family driving by. &#8220;Stop,&#8221;<br />
the planter ordered and the carriage pulled up. Best come along,<br />
the planter urged. His American friends thanked him. There was<br />
no danger, they laughed, and waved again to the carriage disappear<br />
ing in gray dust as racing hoofs and wheels sped it out of the city<br />
of St. Pierre. </p>
<p>THE GOVERNOR </p>
<p>12. Governor Mouttet, ruling Martinique for the Republic of France,<br />
glared up at rebellious Mont P^lee. This peste of a volcano was de<br />
ranging the island. There had been no such crisis since its captures<br />
by the English, who always relinquished it again to France, or the<br />
days when the slaves revolted. A great pity that circumstances be<br />
yond his control should damage the prosperous record of his ad<br />
ministration, the Governor reflected. </p>
<p>13. That miserable mountain was disrupting commerce. Its rumblings<br />
drowned out the band concerts in the Savane. Its pyrotechnics dis<br />
tracted glances which might far better have dwelt admiringly on the<br />
proverbial beauty of the women of Martinique. . . . Now attention<br />
was diverted to a cruder work of Nature, a sputtering volcano. Par-<br />
bleu! It was enough to scandalize any true Frenchman. </p>
<p>OBSERVING AND REPORTING 27 </p>
<p>14. Governor Mouttet sighed and pored over the reports laid before<br />
him. He had appointed a commission to study the eruption and get<br />
at the bottom of I affaire Pelee, but meanwhile alarm was spreading.<br />
People were fleeing the countryside and thronging into St. Pierre,<br />
deserting that city for Fort-de-France, planning even to leave the<br />
island. Steamship passage was in heavy demand. The Roraima, due<br />
May eighth, was booked solid out of St. Pierre, one said. This would<br />
never do. Steps must be taken to prevent a panic which would scat<br />
ter fugitives throughout Martinique or drain a colony of France of<br />
its inhabitants. </p>
<p>15. A detachment of troops was despatched by the Governor to St.<br />
Pierre to preserve order and halt the exodus. His Excellency, no man<br />
to send others where he himself would not venture, followed with<br />
Mme. Mouttet and took up residence in that city. Certainly his pres<br />
ence must serve to calm these unreasoning, exaggerated fears. He<br />
circulated among the populace, speaking soothing words. Mes en-<br />
fants, the Governor avowed, Mont Pelee rumbling away there is only<br />
snoring soundly in deep slumber. Be tranquil. </p>
<p>36. Yet, on the ominous night of May seventh, as spurts of flame<br />
painted the heavens, the Governor privately confessed to inward<br />
qualms. What if the mountain should really rouse? Might it not then<br />
cast the mortals at its feet into a sleep deeper than its own had been,<br />
a sleep from which they would never awaken? </p>
<p>THE CHIEF OFFICER </p>
<p>17. Ellery S. Scott, chief officer of the Quebec Line steamship Rora<br />
ima, stood on the bridge with Captain Muggah as the vessel bore<br />
down on Martinique. A column of smoke over the horizon traced<br />
down to the 4500-foot summit of Mont Pelee. So the old volcano was<br />
acting up! Curiosity on the bridge ran high as anchor was dropped<br />
in the St. Pierre roadstead about six o clock on the morning of May<br />
eighth. But all seemed well ashore. The streets, twisting and climb<br />
ing between the bright-colored houses, were filled with crowds in<br />
gay holiday attire. </p>
<p>18. Promptly the agents came aboard. The volcano? But certainly it<br />
was erupting and causing inconvenience. But there was no danger,<br />
regardless of the opinion of that Italian skipper yesterday who had<br />
said that had he seen Vesuvius looking like Pelee, he would have de- </p>
<p>28 THE EXPOSITION OF IDEAS </p>
<p>parted from Naples as fast as he was going to leave St. Pierre. Al<br />
though the authorities refused him clearance and threatened penal<br />
ties, he had sailed in haste, with only half his cargo. </p>
<p>19. By the way, the agents continued, the passenger list was to be<br />
considerably augmented: sixty first-class anxious to leave St. Pierre.<br />
Here they were boarding now with bag and baggage. Could they be<br />
humored, and the Roraima sail for St. Lucia at once, returning to<br />
discharge its Martinique cargo? the agents inquired of Captain<br />
Muggah. </p>
<p>20. Chief Officer Scott, ordered below to inspect the stowage, thought<br />
of his boy in the forecastle. A good lad this eldest son of his. Used<br />
to say he d have a ship of his own some day and keep on his father<br />
as first mate. No, his father planned a better career than the sea for<br />
him. The boy was slated to go to college and be a lawyer. This<br />
would be his last voyage. </p>
<p>21. Stowed shipshape and proper as Scott knew he would find it, the<br />
cargo plainly could not be shifted without a good deal of difficulty.<br />
The Martinique consignment lay above that for St. Lucia, and it<br />
would be a heavy task to discharge at the latter port first. Scott so<br />
reported. </p>
<p>22. The agents hesitated briefly. To be sure, sixty first-class passengers<br />
were to be obliged if possible but ah, well, let them wait a little<br />
longer. The Roraima would sail as soon as the upper layer of cargo<br />
was landed. </p>
<p>23. Ship s bells tolled the passing hours. Pelee yonder growled hoarsely<br />
and belched black smoke. A little before eight, Chief Officer Scott<br />
apprehensively turned his binoculars on the summit. </p>
<p>THE PRISONER </p>
<p>24. It was dark in the underground dungeon of the St. Pierre prison,<br />
but thin rays of light filtered through the grated opening in the<br />
upper part of the cell door. Enough so that Auguste Ciparis could<br />
tell when it was night and when it was day. </p>
<p>25. Not that it mattered much unless a man desired to count the days<br />
until he should be free. What good was that? One could not hurry<br />
them by. Therefore Auguste stolidly endured them with the long<br />
patience of Africa. The judge had declared him a criminal and<br />
caused him to be locked up here. Thus it was settled and nothing </p>
<p>OBSERVING AND REPORTING 29 </p>
<p>was to be done. Yet it was hard, this being shut out of life up there<br />
in the gay city hard when one was only twenty-five and strong<br />
and lusty. </p>
<p>26. Auguste slept and dozed all he could. Pele*e was rumbling away in<br />
the distance each day the jailer bringing him food and water<br />
seemed more excited about it but the noise, reaching the sub<br />
terranean cell only as faint thunder, failed to keep the Negro<br />
awake. . . . </p>
<p>27. Glimmerings of the dawn of May eighth filtered through the grat<br />
ing into the cell, and Auguste stirred into wakefulness. This being a<br />
fete day, imprisonment was less tolerable. What merriment his<br />
friends would be making up there in the squares of St. Pierrel He<br />
could imagine the sidelong glances and the swaying hips of the mu<br />
latto girls he might have been meeting today. Auguste stared sul<br />
lenly at the cell door. At least the jailer might have been on time<br />
with his breakfast. </p>
<p>28. The patch of light in the grating winked out into blackness. Ail<br />
Ai! All of a sudden it was night again. </p>
<p>II </p>
<p>29. On the morning of May eighth, 1902, the clocks of St. Pierre ticked<br />
on toward ten minutes of eight when they would stop forever.<br />
Against a background of bright sunshine, a huge column of vapor<br />
rose from the cone of Mont Pel6e. </p>
<p>30. A salvo of reports as from heavy artillery. Then, choked by lava<br />
boiled to white heat by fires in the depths of the earth, Pelee with a<br />
terrific explosion blew its head off. </p>
<p>31. Like a colossal Roman candle it shot out streaks of flame and fiery<br />
globes. A pall of black smoke rose thousands of feet in the air, dark<br />
ening the heavens. Silhouetted by a red, infernal glare, Pelee flung<br />
aloft viscid masses which rained incandescent ashes on land and sea. </p>
<p>32. Then, jagged and brilliant as the lightning flashes, a fissure opened<br />
in the flank of the mountain toward St. Pierre. Out of it issued an<br />
immense cloud which rushed with unbelievable rapidity down on<br />
the doomed city and the villages of Carbet and Le Precheur. </p>
<p>33. In three minutes that searing, suffocating cloud enveloped them,<br />
and forty thousand people died! </p>
<p>34. Fernand Clerc, the planter, watched from Mont Parnasse, one </p>
<p>30 THE EXPOSITION OF IDEAS </p>
<p>mile east of St. Pierre, where he had so recently breakfasted.<br />
Shrouded in such darkness as only the inmost depths of a cavern af<br />
ford, he reached out for the wife and children he could not see and<br />
gathered them in blessed safety into his arms. But the relatives, the<br />
many friends he had left so short a while ago, the American consul<br />
and his wife, who had waved him a gay goodbye them he would<br />
never see alive again. . . . </p>
<p>35. In that vast brazier which was St. Pierre, Governor Mouttet may<br />
have lived the instant long enough to realize that Pelee had in truth<br />
awakened and that eternal sleep was his lot and his wife s and that<br />
of all those whose flight he had discouraged. . . . </p>
<p>36. Down in that deep dungeon cell of his Auguste Ciparis blinked in<br />
the swift-fallen night. Through the grating blew a current of burn<br />
ing air, scorching his flesh. He leaped, writhing in agony and scream<br />
ing for help. No one answered. </p>
<p>37. Leaving a blazing city in its wake, the death cloud from the vol<br />
cano rolled over the docks, and the sea, hissing and seething, shrank<br />
back before it. Aboard the Roraima, Chief Officer Scott lowered his<br />
glasses precipitately from Pelee. One look at that cloud bearing down<br />
like a whirlwind and he snatched a tarpaulin from a ventilator and<br />
pulled it over him. The ship rolled to port, almost on her beam ends,<br />
then back to starboard. Her funnels and other superstructure and<br />
most of her small boats were swept off by the mighty blast laden<br />
with scalding ashes and stone dust. Badly scorched, Scott emerged<br />
from his refuge to catch a glimpse of the British steamer Roddam<br />
plunging by toward the open sea, her deck a smoking shambles. Of<br />
the other sixteen vessels which had been anchored in the roadstead<br />
there was no sign. </p>
<p>38. Staggering toward the twisted iron wreckage of the bridge, the<br />
Chief Officer beheld the swaying figure of Captain Muggah. From<br />
the hideous, blackened mask that had been his face a voice croaked: </p>
<p>39. &#8220;All hands! Heave up the anchor!&#8221; </p>
<p>40. All hands! Only Scott, two engineers, and a few members of the<br />
black gang who had been below responded. In vain Scott scanned<br />
the group for his son. He never saw the lad again. </p>
<p>41. The anchor could not be unshackled. &#8220;Save the women and chil<br />
dren,&#8221; the captain ordered. During attempts to lower a boat, the </p>
<p>OBSERVING AND REPORTING 31 </p>
<p>captain disappeared. Later he was pulled out of the water in a dy<br />
ing condition. </p>
<p>42. Now the Roraima was afire fore and aft. Amid the shrieks and<br />
groans of dying passengers, Scott and three more able-bodied men<br />
fought the flames, helped by a few others whose hands, burned raw,<br />
made it torture to touch anything. Between dousing the fire with<br />
bucketfuls from the sea, Scott tried to give drinks of fresh water to<br />
those who begged pitifully for it, though their seared, swollen throats<br />
would not let them swallow a drop. Tongues lolling, they dragged<br />
themselves along the deck, following him like dogs. </p>
<p>43. When the French cruiser Suchet steamed up to the rescue, the<br />
only survivors among the passengers were a little girl and her nurse.<br />
Twenty-eight out of a crew of forty-seven were dead. </p>
<p>44. The eyes of all aboard the Suchet turned toward shore. There at<br />
the foot of a broad, bare pathway, paved by death and destruction<br />
down the slope of Mont Pelee, lay the utter ruins of the city of<br />
St. Pierre. </p>
<p>Ill </p>
<p>45. Not until the afternoon of May eighth did the devastation of St.<br />
Pierre cool sufficiently to allow rescuers from Fort-de-France to<br />
enter. They could find none to rescue except one woman who died<br />
soon after she was taken from a cellar. </p>
<p>46. &#8220;St. Pierre, that city this morning alive, full of human souls, is no<br />
more!&#8221; Vicar-General Parel wrote his Bishop. &#8220;It lies consumed be<br />
fore us, in its winding sheet of smoke and cinders, silent and des<br />
olate, a city of the dead. We strain our eyes for fleeing inhabitants,<br />
for men returning to bury their lost ones. We see no one! There is<br />
no living being left in this desert of desolation, framed in a terrify<br />
ing solitude. In the background, when the cloud of smoke and cin<br />
ders breaks away, the mountain and its slopes, once so green, stand<br />
forth like an Alpine landscape. They look as if they were covered<br />
with a heavy cloak of snow, and through the thickened atmosphere<br />
rays of pale sunshine, wan, and unknown to our latitudes, illumine<br />
this scene with a light that seems to belong to the other side of the<br />
grave.&#8221; </p>
<p>47. Indeed St. Pierre might have been an ancient town, destroyed in </p>
<p>32 THE EXPOSITION OF IDEAS </p>
<p>some half-forgotten cataclysm and recently partly excavated an<br />
other Pompeii and Herculaneum. Cinders, which had buried its<br />
streets six feet deep in a few minutes, were as the dust of centuries.<br />
Here was the same swift extinction Vesuvius had wrought. </p>
<p>48. Here was no slow flow of lava. That cloud disgorged by Pel6e<br />
was a superheated hurricane issuing from the depths of the earth at<br />
a speed of ninety miles an hour. Such was the strength of the blast,<br />
it killed by concussion and by toppling walls on its victims. The fall<br />
of the fourteen-foot metal statue of Notre Dame de la Garde Our<br />
Lady of Safety symbolized the dreadful fact that tens of thousands<br />
never had a fighting chance for their lives. </p>
<p>49. But chiefly the death cloud slew with its lethal content of hot<br />
steam and dust. So swiftly did it pass that its heat did not always<br />
burn all of the light tropical clothing from its prey, but once it was<br />
inhaled into the lungs that was the end. Some had run a few<br />
frantic steps; then dropped, hands clutched over nose and mouth.<br />
Encrusted by cementlike ashes, corpses lay fixed in the contorted<br />
postures of their last struggle, replicas of the dead of Vesuvius pre<br />
served in the Naples museum. Fire had charred others or incinerated<br />
them to a heap of bones. A horrible spectacle was presented by<br />
bodies whose skulls and abdomens had been burst by heat and gases. </p>
<p>50. People who had been indoors when the cloud descended perished<br />
where they stood or sat, but the hand of death had marked most of<br />
them less cruelly. They seemed almost still alive, as each shattered<br />
building disclosed its denouement. There a girl lay prone, her arms<br />
about the feet of an image of the Virgin. A man bent with his head<br />
thrust into a basin from which the water had evaporated. A family<br />
was gathered around a restaurant table. A child held a doll in her<br />
arms; when the doll was touched, it crumbled away except for its<br />
china eyes. A clerk sat at his desk, one hand supporting his chin, the<br />
other grasping a pen. A baker crouched in the fire pit under his<br />
oven. In one room of a home a blonde girl in her bathrobe leaned<br />
back in a rocking chair. Behind her stood a Negro servant who ap<br />
parently had been combing the girl s hair. Another servant had<br />
crawled under a sofa. Not far away lay the body of a white woman,<br />
beautiful as a Greek statue, and like many an antique statue<br />
headless. </p>
<p>51. Mutilated or almost unmarred, shriveled in last agony or seeming </p>
<p>OBSERVING AND REPORTING 33 </p>
<p>only to have dropped into a peaceful sleep, lay the legions of the<br />
dead. After the finding of the dying woman in a cellar, the devasta<br />
tion was searched in vain for survivors. </p>
<p>52. Then four days after the catastrophe, two Negroes walking through<br />
the wreckage turned gray as they heard faint cries for help issuing<br />
from the depths of the earth. </p>
<p>53. &#8220;Who s that?&#8221; they shouted when they could speak. &#8220;Where are<br />
you?&#8221; </p>
<p>54. Up floated the feeble voice: &#8220;I m down here in the dungeon of<br />
the jail. Help! Save me! Get me out!&#8221; </p>
<p>55. They dug down through the debris, broke open the dungeon door,<br />
and released Auguste Ciparis, the Negro criminal. </p>
<p>56. Some days later, George Kennan and August F. Jaccaci, American<br />
journalists arriving to cover the disaster, located Ciparis in a village<br />
in the country. They secured medical attention for hfe severe burns,<br />
poorly cared for as yet, and obtained and authenticated his story.<br />
When the scorching air penetrated his cell that day, he smelled his<br />
own body burning but breathed as little as possible during the mo<br />
ment the intense heat lasted. Ignorant of what had occurred, not<br />
realizing that he was buried alive, he slowly starved for four days in<br />
his tomb of a cell. His scant supply of water was soon gone. Only<br />
echoes answered his shouts for help. When at last he was heard and<br />
freed, Ciparis, given a drink of water, managed with some assistance<br />
to walk six kilometers to Morne Rouge. </p>
<p>57. One who lived where forty thousand died! History records no<br />
escape more marvelous. </p>
<p>ANALYSIS </p>
<p>1. a. Examine carefully the divisions of this selection and try to determine why<br />
the author organized his material in this way. </p>
<p>b. What effect on die whole pattern of the reporting does the account of dif<br />
ferent individuals and their actions have? </p>
<p>2. a. Why did the author choose the particular persons he did? </p>
<p>b. Is his choice intended to be representative? </p>
<p>c. Is it intended to cover, by specific and typical instances, what might have<br />
been covered by a more generalized reporting? </p>
<p>3. a. Is there any evidence in the passage that the author was present and that<br />
he is therefore giving an eye-witness account of the disaster? </p>
<p>b. What changes in organization and approach seem to indicate that the ma<br />
terial here has been gained through other than first-hand sources? </p>
<p>34 THE EXPOSITION OF IDEAS </p>
<p>4. Can you find any places in this selection which might be classified as subjective<br />
reporting? </p>
<p>SAMPLE THEME SUBJECTS </p>
<p>An Indian stick game </p>
<p>An evening spent at a wake </p>
<p>A native village in New Guinea </p>
<p>The last day of fishing on the Blackfoot </p>
<p>Old men watching an excavation </p>
<p>A sorority tea </p>
<p>Hayrakers </p>
<p>A family of immigrants </p>
<p>A race-track tout in action </p>
<p>Children buying candy </p>
<p>Women in a hat shop </p>
<p>Men on the production line </p>
<p>A game of bridge in the afternoon </p>
<p>On the subway </p>
<p>Circus people </p>
<p>A library reading room </p>
<p>Sensations on regaining consciousness </p>
<p>Sensations in a dentist s chair </p>
<p>Gloomy Sunday </p>
<p>Homesickness </p>
<p>These are subjects that do not involve generalizations. In handling them,<br />
simply present a scene that would correspond to action shots taken by a<br />
movie camera. If more than one paper is written here, make one objective<br />
and one subjective. </p>
<p>2. INFORMAL INDUCTIONS </p>
<p>Informal Inductions </p>
<p>AT THIS POINT we begin to concern ourselves with making gen<br />
eralizations and arriving at conclusions. When we generalize, we<br />
have in mind not one situation but many situations that are related in<br />
some way. We think of many situations having certain elements in com<br />
mon, and we arrive at conclusions we consider true about these elements.<br />
Consider, for instance, the article &#8220;I Pick Em Up&#8221; on page 70. The<br />
writer is in the habit of picking up hitchhikers. He is not writing about<br />
one experience only; he has had many. He is trying to express his gen<br />
eral attitude toward picking up hitchhikers. Again, W. E. 13. DuBois,<br />
in &#8220;The Negro Scientist,&#8221; is acquainted with the life stories of several<br />
Negro scientists. By examining somewhat closely the case of each, he<br />
attempts to determine whether or not Negroes can become competent<br />
scientists. This process of arriving at conclusions about a class of peo<br />
ple, objects, or ideas is what logicians call induction. </p>
<p>Suppose you notice that your neighbor s Siamese cat has a kink in<br />
its tail. At first you assume that the kink is merely a peculiarity of the<br />
single animal. Perhaps it has had an accident. But later on you come<br />
across another Siamese cat with a kink in its tail. Your interest now<br />
aroused, you check on other Siamese cats and find that each has a<br />
similar kink. You have by now become thoroughly convinced that<br />
Siamese cats as a class have kinks in their tails. In arriving at a conclu<br />
sion about the class of animals, you are making a generalization or in<br />
duction. </p>
<p>An informal induction is one in which the writer does not endeavor<br />
seriously to make a thorough study of all the members in the class<br />
about which he is writing; or, as the case often is, does not set up any </p>
<p>38 THE EXPOSITION OF IDEAS </p>
<p>research machinery by which he can reasonably expect to arrive at<br />
a demonstration that should satisfy every reader. Although the line<br />
between informal and formal inductions l is sometimes hard to draw,<br />
the distinction can be made practically by using the writer s method<br />
of approach to his material as a measuring stick. If he has noticed<br />
somewhat at random or from his chance experiences with his subject<br />
some related phenomena and has drawn conclusions from them, the<br />
result is informal induction. It is not implied here that informal in<br />
ductions are inferior products; some of the ideas that govern our<br />
lives were arrived at informally. The formal induction, however, is an<br />
investigative job. The writer of such a piece outlines his problem and<br />
determines what he needs to do to arrive at sound conclusions; he<br />
devises methods for gathering his material and maintains scientific or<br />
objective control of it. </p>
<p>In writing articles that carry informal inductions, the student should<br />
turn to his own experiences. He should go not to the unusual experi<br />
ences he has had but to the ones that recur constantly. There is a<br />
knack to the discovery of subjects for these papers but mastery of it<br />
is not at all difficult, and when the student has achieved his mastery<br />
he should no longer have trouble in finding subjects to write about.<br />
The key to the knack lies in the act of turning away from the unusual<br />
to the usual as subject matter, in the act of turning away from the one<br />
striking experience to the little experiences which do not amount to<br />
much individually, but which taken together amount to an idea of<br />
more significance than strange happenings or violent accidents can<br />
ever give. </p>
<p>THIRTY MILLION NEW AMERICANS </p>
<p>Louis Adamic </p>
<p>i. WITHIN its population of slightly less than one hundred and<br />
thirty million, the United States has today over thirty million citi<br />
zens the overwhelming majority of them young citizens who<br />
are the American-born children of immigrant parents of various </p>
<p>1 For formal inductions see Section IV, Primary Source Papers.<br />
* From My America ( 1938), by Louis Adamic. Published by Harper and Broth<br />
ers. Copyright, 1938, by Louis Adamic. </p>
<p>INFORMAL INDUCTIONS 39 </p>
<p>nationalities: German, Italian, Polish, Czech, Slovak, Serbian, Cro<br />
atian, Slovenian, Bulgarian, Jewish, Russian, Carpatho-Russian,<br />
Ukrainian, Lithuanian, Finnish, Hungarian, Norwegian, Swedish,<br />
Danish, Dutch, French, Flemish, Spanish, Portuguese, Rumanian,<br />
Armenian, Syrian, Lett, Albanian, Greek, Turkish, and, of course,<br />
English, Scotch, and Irish. The country as a whole is but dimly<br />
cognizant of this fact arid its implications which, in my opinion,<br />
are of fundamental and urgent importance in America s contem<br />
porary social and cultural scene. It should perhaps particularly in<br />
terest those Americans who consider themselves of the old Anglo-<br />
Saxon stock: for here is a tremendous new element what will it<br />
do to the old stock? to the country? how will it affect the de<br />
velopment of civilization arid culture, of racial types on this conti<br />
nent? </p>
<p>2. These questions had vaguely interested and perturbed me al<br />
ready in the late 1920 s and the earliest 1930 s, but I did not really<br />
go into them till 1934. I have told that in the spring of that year<br />
I went on a lecture tour. It took me to the great industrial centers<br />
of New York State, New Jersey, Pennsylvania, Ohio, Michigan,<br />
Illinois, Indiana, Wisconsin, and Minnesota, where the population<br />
is preponderantly &#8220;foreign.&#8221; Actually, however, my trip was not<br />
so much a series of speaking engagements as an attempt a device<br />
to get some clear idea, if possible, of this immense mass of so-<br />
called &#8220;second-generation&#8221; citizens, numerically predominant in<br />
some of the most important cities and towns, whom I choose to<br />
designate the New Americans. I spoke, or rather tried to speak,<br />
more or less on the subject of this chapter, to about fifty audi<br />
ences of anywhere from one hundred to twenty-five hundred men<br />
and women and young people, in big towns like Pittsburgh, Cleve<br />
land, Akron, Detroit, Chicago, South Bend, Milwaukee, St. Paul,<br />
and Duluth, and smaller communities like McKeesport, Canons-<br />
burg, Ambridge, Farrell, Sharon, and Strabane, Pennsylvania; Lo-<br />
rain, Ohio; Flint, Michigan; and Hibbing and Eveleth, Minnesota.<br />
Some of my audiences were almost wholly &#8220;foreign,&#8221; others mixed<br />
&#8220;foreign&#8221; and old-stock American. At the time I knew very little<br />
about the subject; I merely sensed its importance; and, to keep go<br />
ing for an hour or so, I discussed things more or less akin to it<br />
and at the end, admitting my ignorance, invited my listeners to </p>
<p>40 THE EXPOSITION OF IDEAS </p>
<p>get up and say anything they liked in relation to my remarks.<br />
Those who were too diffident to talk in a crowd, I asked to speak<br />
to me after the lecture or call me at the hotel or write me a letter.<br />
Many of them, both old-stock Americans and New Americans, re<br />
sponded to this invitation. Some of them then asked me to their<br />
homes. Others wrote me long letters. And the result was that be<br />
fore my tour was half over I began to think that these New Ameri<br />
cans twenty-six million of them in 1930 and increasing at the<br />
rate of perhaps more than a million a year constituted one of the<br />
greatest and most basic problems in this country; in some respects,<br />
greater and more basic perhaps than, say, the problem of un<br />
employment, and almost as urgent. </p>
<p>3. This problem has existed, in nearly the same proportions that it<br />
exists today, for a long time, but few people have shown eagerness<br />
and ability to deal with it in a broad, fundamental way, or even<br />
to discuss it. Much attention most of it, as already suggested, ill-<br />
focused has been paid to the problem of the foreign-born; but<br />
not to that of their children, the American-born seconcT generation.<br />
There is no acute or intelligent appreciation of it. Very little is<br />
being done about it; and the longer it is neglected the worse it<br />
will become, both for the New Americans and in the long run for<br />
America as a whole. </p>
<p>4. In this chapter it is not my ambition to present the problem in<br />
all its details, ramifications, significances, for it is a vastly compli<br />
cated one and different in every locality and in every racial group;<br />
and, frankly, I still have a great deal to learn about it. My purpose<br />
here is merely to give as strong and broad a general suggestion<br />
as I can of its character and what I think might be done concern<br />
ing it. </p>
<p>5. The chief and most important fact (the only one I shall stress<br />
here) about the New Americans is that all too many of them are<br />
oppressed by feelings of inferiority in relation to their fellow-citi<br />
zens of older stock, to the main stream of American life, and to<br />
the problem of life as a whole; which, of course, is bad for them<br />
as individuals, but, since there are so many of them and their<br />
number is still rapidly increasing, even worse for the country. </p>
<p>6. These feelings of inferiority are to some degree extensions of<br />
their parents feelings of inferiority as immigrants in a country so </p>
<p>INFORMAL INDUCTIONS 41 </p>
<p>drastically different from their native lands. The fathers and<br />
mothers of these millions of New Americans were naturally at a<br />
disadvantage even in the most friendly surroundings, and the sur<br />
roundings were seldom wholly and continually friendly. As for<br />
eigners, in many cases not speaking the English language, they<br />
occupied inferior positions in the country s social, economic, and<br />
political life. Most of them were workers, performing, by and large,<br />
the meanest tasks and receiving meager wages. All too often in one<br />
form or another, they bumped up against racial or general anti-<br />
immigrant prejudice. Old-stock American workers looked askance<br />
at them. When work slackened, they were laid off, as I suggest in<br />
the first chapter of this section, before native employees. Many of<br />
them lived in the worst districts of their cities and towns, and were<br />
called Hunkies or Bohunks, Squareheads, Dagoes or Wops, Polacks<br />
or Litvaks, Sheenies or Kikes. They were frequently and unavoid<br />
ably discriminated against. And in the face of all this, they in<br />
evitably felt, as individuals and as members of their immigrant<br />
groups, somewhat inferior in their relation to America and to other<br />
people here, and their tendency was to segregate themselves and<br />
mingle as much as possible only with their own nationals. And, just<br />
as inevitable, that feeling and that tendency were extended to the<br />
children, these New Americans, who shared their parents lives and<br />
experiences, and who too were (and still are) called Hunkies and<br />
Dagoes by children of Anglo-Saxon origin, and whose names<br />
names like Zamblaoskas, Krmpotich, and Wojiezkowski were (and<br />
are) subjects for jokes on the part of ignorant teachers, at which<br />
the whole school laughed. </p>
<p>7. But in this respect the majority of New Americans, as individuals,<br />
are in an even more unfortunate and uncomfortable position than<br />
were (or still are) their immigrant parents. The latter, even if<br />
they were uneducated peasants or laborers, living here on the<br />
lowest social-economic levels, had in them a consciousness, or at<br />
least a powerful instinctive feeling, of some kind of racial or cul<br />
tural background. They knew who they were. They remembered<br />
their native lands. They were Italians or Croatians, Finns or Slo<br />
venians; and that meant something to them. Many came from coun<br />
tries which culturally and perhaps in some other respects were<br />
superior to the United States, which as a new country had not </p>
<p>42 THE EXPOSITION OF IDEAS </p>
<p>yet had time to develop along those lines; and when oppressed by<br />
feelings of inferiority induced by their circumstances in America,<br />
could take partial refuge in their racial and cultural backgrounds.<br />
Some of the better educated ones, who did not have merely in<br />
stinctive feelings about the culture and history of their old coun<br />
tries, but were also intellectually conscious of their heritage, could<br />
even look clown upon America and consider themselves superior to<br />
old-time Americans, thus counterbalancing or compensating them<br />
selves as persons from time to time for the unpleasant feelings<br />
about their immigrant status in the New World. This was unhealthy<br />
socially in the long run, for it was not reaching out toward an<br />
understanding with America, real or basic, but it did help indi<br />
vidual immigrants to stand up as men and women. </p>
<p>8. Unlike their parents, who are (or were) aware not only of their<br />
European background but of having made the transition from<br />
Europe to America and gained a foothold here, most New Amer<br />
icans have no consciousness or instinctive feeling of any racial or<br />
cultural background, of their being part of any sort of continuity in<br />
human or historic experience. Some of them seem almost as if<br />
they had dropped off Mars and, during the drop, forgotten all<br />
about Mars. I know this to be so; I talked to scores and scores<br />
of them in more than a dozen different cities and towns, not only<br />
during that tour in 1934, but on several occasions and in various<br />
connections since then. In the majority of cases, the immigrant<br />
parents uneducated working people or peasants from the vari<br />
ous European countries were too inarticulate to tell their sons<br />
and daughters who they (the parents) really were, and thus trans<br />
mit to them some feeling or knowledge of their background. </p>
<p>9. The average Slavic peasant, for instance, who came to this coun<br />
try during the last twenty or thirty years in nine chances out of<br />
ten is unable to inform his children adequately who he is, what<br />
his old country is like, what his background (which, ipso facto, is<br />
his children s background) consists of. He tells his numerous sons<br />
and daughters that he is a Pole, a Croatian, a Slovak, a Slovenian;<br />
but that is about all. The children do not know what that really<br />
means. The man acts as if he were proud of being what he is,<br />
at least in the privacy of his home; for his instincts and his memo-<br />
lies of the old country occasionally make him act that way. To </p>
<p>INFORMAL INDUCTIONS 43 </p>
<p>his children, however, who are growing up under anything but<br />
the best influences of American life and who do not know that<br />
behind their father s pride is a rich and vital past, he very often<br />
seems not a little ridiculous, certainly not worthy of their respect.<br />
To them he is just a Hunky or Polack, a &#8220;working stiff,&#8221; a poor,<br />
pathetic creature constantly at somebody s mercy and repeatedly<br />
stepped upon, and as such not much according to American stand<br />
ards standards which they pick up in the movies and from<br />
other powerful agencies in American life. Often they are half<br />
ashamed of him. The immigrant mother frequently finds herself<br />
in the same situation. There is a mutual lack of understanding;<br />
the children as they grow older have begun to grasp at superficial<br />
and obvious American realities, and sink themselves in America<br />
as far as they can by adopting the easiest, most obvious ways of<br />
the country of their birth. And the results arc unsatisfactory fam<br />
ily life, personal tragedies of all sorts, maladjustments, social per<br />
versities. </p>
<p>10. It is not unusual for boys and girls in their late or even their<br />
middle teens to break away from the homes of their immigrant<br />
parents, and eventually to repudiate entirely their origin and to<br />
Anglicize their Polish, Croatian, Finnish, or Lithuanian names,<br />
which old-time Americans find so difficult to pronounce and so<br />
amusing. But that, of course, does not solve their problem. In most<br />
instances it only makes it worse, though as a rule they do not<br />
realize that. I met New Americans of this type; they were invari<br />
ably hollow, absurd, objectionable persons. </p>
<p>11. However, the situation of many of those who do not break with<br />
their parents, change their &#8220;foreign&#8221; names, and wholly repudiate<br />
their origin is but little better than of those who do. They were<br />
born here and legally, technically, are citizens of the United States;<br />
but few even in the most fortunate homes have any strong<br />
feeling that they belong here and are part of this country. For, by<br />
and large, the education which is inflicted on them in public<br />
schools and high schools and in parochial schools, or in colleges,<br />
fails to make them Anglo-Saxon Americans or to give them any<br />
vital and lasting appreciation of the American heritage, while their<br />
Anglo-Saxon schoolmates, purposeful ly-by-accident stumbling over<br />
their feet and calling them Hunkies and Dagoes, and their teachers, </p>
<p>44 THE EXPOSITION OF IDEAS </p>
<p>making fun of their names, increase their feeling that they are not<br />
indigenous Americans, but outsiders who are more or less tol<br />
erated. Their instincts, if they have any, are at cross-purposes.<br />
They are bewildered persons, constantly oppressed, as I have said,<br />
by feelings of inferiority. Their personalities are faint, lopsided,<br />
out of focus. </p>
<p>12. These feelings of inferiority manifest themselves variously. Some<br />
of the New Americans turn themselves inside out and become<br />
chauvinistically patriotic; only their chauvinism has no basis in<br />
any vital feeling. It is insecure, empty, mere lip-service, intended<br />
only to impress the dominant Anglo-Saxon element, with which<br />
they have to cope; and hence worse for the development of their<br />
own characters than chauvinism that has some basis in convic<br />
tion or feeling in racial or national background. And where there<br />
is any sincerity in this sort of &#8220;patriotism&#8221; it is based solely on<br />
shallow materialistic concepts, which they have picked up in school<br />
and elsewhere. &#8220;This is the greatest country . . . we have the big<br />
gest buildings . . . the best ice cream . . . more automobiles,<br />
more bathtubs than all the rest of the world,&#8221; etc. Without realiz<br />
ing it, these New Americans are ready for any sort of shallow,<br />
ignorant nationalist or fascist movement which will not directly<br />
attack the new racial strains in America s population; and thou<br />
sands of them perhaps would have no great trouble in bringing<br />
themselves to deny their parents, pose as old-stock Americans, and<br />
serve even a movement which would terrorize the immigrants and<br />
their children as the Hitler movement in Germany terrorized the<br />
Jews. </p>
<p>13. Other New Americans turn their inferiority inside out in another<br />
way. They become loud and tough, sometimes actively anti-social.<br />
But let me hasten to repeat that this last group is not so numerous as<br />
generally imagined by those who occasionally glance at crime and<br />
the juvenile-delinquency statistics, or who read the headlines. The<br />
surprising thing to me is that there is not more delinquency among<br />
the New Americans. And I should add too that the chauvinists<br />
mentioned above are not very numerous either. These categories<br />
together include less than five per cent of the New Americans. </p>
<p>14. The majority of the grownup New Americans just hang back<br />
from the main stream of life in this country, forming a tremendous </p>
<p>INFORMAL INDUCTIONS 45 </p>
<p>mass of neutral, politically lifeless citizenry; while their younger,<br />
fellow New Americans, boys and girls in their teens (about twelve<br />
million of them), now in 1938 attending public and parochial<br />
schools and high schools, show dangerous signs of becoming the<br />
same kind of neutral, unstirring citizens unless something is done<br />
about it. There is among them little aggressiveness, little spirit of<br />
any sort. Most of them merely hope to get along, to get by, some<br />
how. Without a vital sense of background, perennially oppressed<br />
by the feeling that they are outsiders and thus inferior, they will<br />
live outside the main stream of America s national life. This is<br />
especially true of groups which linguistically and culturally are<br />
farthest removed from the Anglo-Saxon, and still more of groups<br />
which, besides being unrelated to the Anglo-Saxon, are (or till<br />
lately have been) suppressed or subject nationalities in Europe. </p>
<p>15. And these widespread personal inferiority feelings are producing<br />
in large sections of this New American element actual inferiority in<br />
character, mind, and physique. There is no doubt, by and large,<br />
in bodily and personal qualities many of the immigrants children<br />
do not favorably compare with their parents. They cannot look one<br />
in the eye. They are shy. They stutter and stammer. If an old-<br />
stock American, or anyone of some standing, is due to come to<br />
their house, they fuss and fret with their parents. They force their<br />
peasant mothers to go to the hairdresser, to put on American ladies<br />
dresses and high-heeled shoes which often make the mothers in<br />
congruous figures. Then, when the visitor arrives, they tremble<br />
at what the old lady or old man might say, or that he might mis<br />
pronounce English words even worse than usually. Their limp<br />
handshakes gave me creepy feelings all the way from New York<br />
to the Iron Range in Minnesota. Those handshakes symbolized<br />
for me the distressing tendency on the part of this vast and grow<br />
ing section of America s population toward characterlessness, lack<br />
of force and spirit, and other inferior personal qualities. </p>
<p>16. From whatever angle one looks at it, this is a serious matter for<br />
the New Americans as individuals and for America. Thirty million<br />
or even fifteen or twenty million, a probable number to which<br />
most or all of my generalizations here are directly applicable<br />
are a lot of people, and this &#8220;second generation&#8221; will be (many<br />
already are) the fathers and mothers of the third generation, and </p>
<p>46 THE EXPOSITION OF IDEAS </p>
<p>it is not impossible that in two or three decades half of the popu<br />
lation of the United States will be of these new cultural and na<br />
tional strains. </p>
<p>17. What then should be done what can be done about it? </p>
<p>18. In going about the country in 1934, and subsequently, I met<br />
several New Americans of whom most of the things I say above<br />
are not true. None of them was totally free of personal inferiority<br />
feelings (in fact, I find that even very few old-stock Americans<br />
are entirely free of them), but they were, nevertheless, fine-look<br />
ing young men and women, boys and girls, keen and alert, ar<br />
ticulate, ambitious, personally charming. Some were still in high<br />
school, one or two in college, and doing well as students; in fact,<br />
rather better than old-stock American students. Three or four of<br />
the boys were locally prominent football and baseball players. 1<br />
Their handshakes were firm and they looked me in the eye. A few<br />
had a lively sense of humor which they could apply to themselves.<br />
Their laughter had a healthy ring. They knew something of what<br />
was going on in the country, in the world. Some of them&#8221;, although<br />
still very young, seemed to know what they wanted from life.<br />
Two or three had literary ambitions. One told me he would try<br />
to get into politics &#8220;in a big way,&#8221; by which I understood that<br />
the United States Senate was not beyond his gaze; and his name<br />
was Wojciezkowski. Another, attending the University of Pitts<br />
burgh, thought he would get a job in a steel mill and become a<br />
labor leader. In a bleak iron town in Minnesota I met a pretty<br />
girl of Slovenian parentage who was the best student in her school,<br />
had a vivid personality, and seemed entirely normal in all her atti<br />
tudes. And so on, and so on. They impressed me as real, solid per<br />
sons who would be an asset to any country. </p>
<p>19. Nearly all of them, in their childhood and later, had been un<br />
pleasantly affected by their parents humiliating experiences as<br />
immigrants and industrial workers, and had had disagreeable ex<br />
periences of their own which touched them vitally. They had been<br />
called Hunkies, Polacks, Litvaks, Dagoes. Many of them had had </p>
<p>1 Athletes with &#8220;foreign&#8221; names, as generally known, are not unusual. But<br />
most of them, in high schools and colleges as well as in more or less profes<br />
sional sports, are New Americans who are exceptional in the sense as stated in<br />
this and the ensuing few paragraphs. </p>
<p>INFORMAL INDUCTIONS 47 </p>
<p>(and were still having) difficulties with their names. A young<br />
man of Lithuanian parentage in Pittsburgh, and attending the<br />
university there, who was attractive, &#8220;clean cut&#8221; in the best Ameri<br />
can sense, but whose surname was Lamblagoskas, told me that<br />
when he was a young boy in McKeesport the teacher had been<br />
too lazy or too indifferent to take the trouble to pronounce his<br />
name, so she had called him only Johnnie, while all the other<br />
children in class had both a first name and a surname. Then the<br />
two-name children had begun to call him &#8220;J ust Johnnie&#8221; or &#8220;John<br />
nie the Litvak,&#8221; which annoyed him very much. As in hundreds<br />
of thousands of similar instances, this, in conjunction with other<br />
experiences of that nature, produced in him an acute inferiority<br />
complex which oppressed him for years &#8220;until,&#8221; as he put it, &#8220;I<br />
sort of worked myself out of it.&#8221; </p>
<p>20. A young man of Slavic origin, whose surname also was difficult<br />
for Anglo-Saxon tongues, told me that in his boyhood he had<br />
suffered a great deal because old-stock American boys called him<br />
&#8220;Sneeze-it,&#8221; because in school one day the teacher had said that<br />
his name could not be pronounced but thought that perhaps she<br />
could sneeze it. &#8220;But now,&#8221; he said to me, &#8220;things like that don t<br />
bother me very much.&#8221; </p>
<p>21. Others in this category with whom I came in contact had had<br />
and were still having inevitably, let me repeat other troubles<br />
on account of being immigrants children; but these troubles were<br />
not seriously affecting them, were not preventing them from de<br />
veloping into balanced, strong and healthy, charming human be<br />
ings. </p>
<p>22. Why? There are at least two explanations. One is that most of<br />
them lived, during at least part of their lives, in comparatively<br />
favorable economic circumstances, and their parents managed to<br />
give them some schooling in addition to the legal requirement,<br />
which helped them more or less to work themselves out of their<br />
various second-generation complexes. The other explanation (prob<br />
ably not unrelated to, but I think more important than, the first)<br />
is that, in all cases without exception which came to my atten<br />
tion, their fathers and mothers were wise and articulate enough to<br />
convey to them something of their backgrounds in the old countries;<br />
tell them what it meant to be a Finn, a Slovenian, a Serbian, a </p>
<p>48 THE EXPOSITION OF IDEAS </p>
<p>Croatian, a Slovak, a Czech, a Pole, or a Lithuanian, and inspire<br />
in them some respect for that meaning; make them conscious of<br />
their backgrounds and heritage, give them some sense of con<br />
tinuity, some feeling of their being part of America, in which im<br />
migrants like themselves played an important role part of some<br />
thing bigger and better than the bleak, utterly depressing existence<br />
led by them and their neighbors in the grimy steel mill and iron and<br />
coal mining towns where they lived. </p>
<p>23. During my 1934 trip and later I met, as I say, scores of these<br />
New Americans. Among them were some of the most attractive<br />
people I have encountered anywhere. Some of these I already have<br />
mentioned. Another was a girl born and still living in Cleveland<br />
whose father and mother were Slovenians; and there is no doubt<br />
in my mind that much of her charm issued from the fact that she<br />
was keenly conscious of her parents native land and culture. Two<br />
years before they had taken her on a visit to Slovenia, and she<br />
had discovered a tiny country which is physically as lovely as<br />
anything she had seen in America, with an old, mellotv culture,<br />
a rich folklore, a considerable modern literature, and interesting<br />
folkways behind which there are centuries of wisdom and a long,<br />
unbroken chain of experience on the part of a quiet, peace-loving<br />
little nation that has lived there for a thousand years. </p>
<p>24. Still another of these exceptional New Americans was a young<br />
six-footer of Finnish parentage on the Iron Range in Minnesota.<br />
He had never been to Finland, but knew a good deal about the<br />
basic cultural qualities of that country from his mother s word-<br />
pictures of it. He also had a fluent command of the Finnish lan<br />
guage which did not interfere with indeed, enriched his Eng<br />
lish. He knew dozens of Finnish folk ballads and lyrics and sang<br />
them well, and had read and reread in the original the great Fin<br />
nish epic poem &#8220;The Kalevala.&#8221; He was quietly proud of his peo<br />
ple s achievements on the Iron Range both in the mines and on<br />
the land, and thought that Minnesota was his country. Despite<br />
the bleakness of the region, and the hard life led there by most<br />
of the people, especially the Finns, he loved the Iron Range. His<br />
people had worked and suffered there for decades and converted<br />
great parts of it into farming country, although before they came<br />
nobody had thought it could ever be made suitable for anything. </p>
<p>INFORMAL INDUCTIONS 49 </p>
<p>25. In short, he was conscious of his background; he had a sense of<br />
continuity, of being part of a great human experience, which was<br />
part of the still greater American adventure. Largely, I think, in<br />
consequence of this, a strength of character was discernible in his<br />
every move and utterance. </p>
<p>26. I could give several more such cases of exceptional New Ameri<br />
cans, but that would be, in the main, repeating what I tell of the<br />
girl in Cleveland and the boy in Minnesota. All of them repre<br />
senting, however, but a small minority were conscious and, in<br />
a greater or lesser degree, proud of their racial groups back<br />
ground in the old countries, and some also of their racial groups<br />
background and history in this country. They had a sense of con<br />
tinuity, a feeling of being a part of something. And they, I think,<br />
are the answer to the question: What should be done about the<br />
problem sketched in this chapter? </p>
<p>27. The answer is that the New Americans, whose inarticulate and<br />
otherwise inadequate through no fault of their own parents<br />
have been unable to give them much along these lines, should be<br />
helped to acquire a knowledge of, and pride in, their own herit<br />
age and makeup; and this help should come, in very large part,<br />
from already established and functioning social and cultural in<br />
stitutions and agencies schools, libraries, settlement and com<br />
munity houses, newspapers, lecture forums, and so on in co<br />
operation with a central organization which should be formed for<br />
the purpose of devising ways to disseminate information about<br />
the several racial or national groups represented among the thirty<br />
million &#8220;second generation&#8221; citizens, of studying the problem and<br />
working out programs of action for its gradual solution or ameliora<br />
tion, from the point of view of honest, intelligent concern for the<br />
country s future. </p>
<p>28. By now it is obvious to many people interested in the problem<br />
that it is impossible and, what is more, undesirable to make the<br />
offspring of Lithuanians or Serbians into Anglo-Saxons; that the<br />
aim should be rather to help them become real men and women<br />
on the pattern of their own natural cultures. There should be recog<br />
nition of the fact that America is not purely an Anglo-Saxon<br />
country; if only by virtue of numbers, it is also something else.<br />
A new conception of America is necessary. There is no doubt that </p>
<p>50 THE EXPOSITION OF IDEAS </p>
<p>in the few places where no attempts have been made by &#8220;patri<br />
otic&#8221; old-time Americans to force immigrants children into the<br />
old-stock American mold as, for instance, in the Bohemian com<br />
munities in Nebraska and Texas, where Bohemians already are in<br />
the fourth generation; in the little city of Hamtramck near Detroit,<br />
where the public school system consistently encourages the large<br />
Polish group there to keep its individuality; in O. E. Rolvaag s<br />
Norwegian settlements in the northwest; in some of the foreign<br />
&#8220;colonies&#8221; in New York City, notably the Ukrainian one on the<br />
Lower East Side; or in several small Polish, Italian, and Finnish<br />
rural communities in New England, upstate New York, and else<br />
wherethe development of character, mentality, and physique in<br />
the New American element has been vastly more felicitous than<br />
where such attempts have been made. </p>
<p>29. Social and cultural institutions and agencies in various cities and<br />
towns where the problem stares them all in the face wherever<br />
they turn already are beginning to do things to help New Ameri<br />
cans develop more or less on the pattern of their backgrounds.<br />
To give a few examples: in Cleveland the excellent public li<br />
brary organization, with its scores of branch libraries, has begun<br />
to help the New Americans to learn something about themselves,<br />
their parents native lands and their national groups* history in<br />
this country, particularly in Cleveland. All three of the big news<br />
papers there have special reporters covering the &#8220;foreign sections&#8221;<br />
of the city, and print feature articles about the various foreign<br />
groups contribution to the growth and development of Cleveland.<br />
Public school and high school teachers in Cleveland, as in one or<br />
two other cities, whose classes are anywhere from forty to eighty<br />
per cent &#8220;foreign,&#8221; are becoming eagerly interested in &#8220;second-<br />
generation problems&#8221; which face them in the form of numerous<br />
neurotic and backward or &#8220;problem&#8221; children who, for no ap<br />
parent reason, burst out crying in the middle of a lesson. Of late<br />
teachers nearly everywhere, I am told, have advanced so far that<br />
they take the trouble to learn the correct pronunciation of diffi<br />
cult Polish, Yugoslav, Lithuanian, Czech, Finnish, and Slovak<br />
names, and to caution the old-stock American boys and girls not<br />
to call the New American children Hunkies, Wops, and other such<br />
names of derision. </p>
<p>INFORMAL INDUCTIONS 51 </p>
<p>30. In more than half of the cities and towns which I visited in 1934<br />
and since I found the so-called International Institutes, some of<br />
them part of the Y.W.C.A., which with their clubrooms, reading<br />
rooms, lectures, social affairs, exhibits of European peasant arts,<br />
and printed matter are beginning to attempt to do something<br />
for the second generation, especially the girls. In Flint, Michigan,<br />
in Toledo, Ohio, and in one or two other places, I came upon<br />
purely local organizations, some of them officered and run by such<br />
exceptional New Americans as I have described above, aiming to<br />
help the general run of New Americans to fight their feelings of<br />
inferiority. </p>
<p>31. I came upon professional social workers who were doing re<br />
search in certain phases of the problem and knew a great deal<br />
about the local departments thereof. The directors of most of the<br />
settlement-houses in Pittsburgh, Detroit, Chicago, and Milwaukee<br />
were more or less awake to the situation as it existed locally and<br />
in most cases, however, without having any real understanding<br />
of it were also trying to do something about it. The same could<br />
be said of various settlement-house workers, teachers, a few min<br />
isters, and other agencies elsewhere. </p>
<p>32. All these efforts or, rather, beginnings of efforts are local, how<br />
ever; usually honest enough but very restricted in scope, The In<br />
ternational Institutes, for instance, appeal largely to girls. There is<br />
no central or national organization interested in the thing as a<br />
countrywide problem, which it undoubtedly is, and, as I have tried<br />
to show here, a tremendous and important one important to old-<br />
stock Americans and to Americans of the third and fourth gen<br />
eration no less than to these New Americans, and to America as a<br />
whole. </p>
<p>33. The organization I have in mind, which let us designate here as<br />
XYZ, would have, during the next twenty or thirty years, a vast<br />
and complicated task to perform namely, to give these millions<br />
of New Americans a knowledge of, and pride in, their own makeup,<br />
which, to some extent, would operate to counteract their feelings<br />
of inferiority about themselves in relation to the rest of the coun<br />
try; and, simultaneously, to create a sympathetic understanding<br />
toward them on the part of older Americans, so that the latter s<br />
anti-&#8221;foreign&#8221; prejudice, which is partly to blame for inferiority </p>
<p>52 THE EXPOSITION OF IDEAS </p>
<p>feelings in the new racial groups, would tend to lessen and ulti<br />
mately be reduced to a minimum. </p>
<p>34. It would be a great educational-cultural work, the basic aim of<br />
which would be: (i) to reach, in one way or another, almost<br />
everybody in this country with the fact that socially and culturally<br />
the United States, as it stands today, is an extension not only of<br />
the British Isles and the Netherlands but, more or less, of all Eu<br />
rope; (2) with constant reiteration and intelligent elaboration of<br />
that fact, to try to harmonize and integrate, so far as possible, the<br />
various racial and cultural strains in our population without sup<br />
pressing or destroying any good cultural qualities in any of them,<br />
but using and directing these qualities toward a possible enhance<br />
ment of the color and quality of our national life in America. </p>
<p>35. Probably the first group to be reached by XYZ are the public<br />
school and high school teachers in communities with large &#8220;foreign&#8221;<br />
populations. They should be helped to find out who these young<br />
sters filling their classrooms and responding to such names as<br />
Adamovicz, Kotchka, Zamblaoskas, Hurja, Balkovec, and Pavelka<br />
really are. They should be informed that the children of Yugoslav<br />
Serbian, Croatian, and Slovenian parents, for instance, have, by<br />
virtue of their birth, a great heritage which reaches a thousand<br />
years into European history and almost five hundred years into<br />
American history that there is good reason for believing that<br />
Yugoslavs were on Columbus ships when he discovered this con<br />
tinent that Yugoslav marines touched this continent in their own<br />
ships only a few years after Columbus that Yugoslavs were in<br />
California before the Yankees arrived there, and were pioneers in<br />
two of California s now most important industries, fruit-growing<br />
and fishing that in the last fifty years Yugoslavs, hundreds of<br />
thousands of them, have been among the competent workers in<br />
America s most important industries, mining and steel-making, and<br />
as such have contributed enormously to the upbuilding of this<br />
country that Nikola Tesla and Michael Pupin came from Yugo<br />
slaviathat Henry Suzzallo, one of America s most important<br />
educators, was a second-generation American, born in California,<br />
of Yugoslav parents that Ivan Mcstrovich, the sculptor, whose<br />
works are to be seen in Chicago, Detroit, Minneapolis, New York,<br />
and elsewhere, is a Yugoslav; and so on. I mention here what the </p>
<p>INFORMAL INDUCTIONS 53 </p>
<p>teachers should be helped to find out about the Yugoslav strain,<br />
because I know more about it than any other; but they should be<br />
informed also about the Polish, Czech, Slovak, Lithuanian, Hun<br />
garian, and the other strains so that occasionally, preferably at<br />
some dramatic moment, as, for instance, after a clash between an<br />
Anglo-Saxon boy and a &#8220;Hunky&#8221; boy, they could talk about them<br />
in class. </p>
<p>36. The XYZ might develop a special literature on the subject of<br />
New Americans, addressed to teachers; it might have competent<br />
speakers able to address teachers conventions, college student<br />
bodies and faculties, women s clubs, and other groups. </p>
<p>37. It might start a campaign for the revision of history textbooks,<br />
giving recognition to recent immigrant groups from Eastern Eu<br />
rope, the Balkans, and elsewhere for their contributions to the<br />
upbuilding of America as she stands today. Such revisions should<br />
mention, perhaps, that in this upbuilding of modern America at<br />
least as many &#8220;Hunkies&#8221; and &#8220;Dagoes&#8221; died or were injured as<br />
early American colonists were killed in subduing the wilderness<br />
and in the War for Independence. The part played by the newer<br />
groups should be fitted into the history of the American adven<br />
ture as a whole. This revision of textbooks might, indeed, be among<br />
its first and most important tasks. </p>
<p>38. It might start a press service for English-language newspapers<br />
published in cities and towns whose population includes a large<br />
proportion of &#8220;foreigners&#8221; and for English pages of foreign-lan<br />
guage newspapers. This service should include vividly written, au<br />
thentic material on the backgrounds, history, culture, and con<br />
tributions of the different &#8220;foreign&#8221; groups to the upbuilding of<br />
America, and stories of individual and group achievement. </p>
<p>39. It might publish pamphlets in English dealing with various<br />
phases of the problem; start a library of all available literature and<br />
material on the subject; make special efforts to stimulate interest<br />
and participation in the folk arts. </p>
<p>40. It might utilize the radio for this work, with special programs in<br />
cluding, let us say, music and folksongs of the various nations.<br />
It might try to draw the motion picture industry into its enterprise.<br />
Eventually it might arrange essay contests dealing with the his<br />
tory and contribution of the different &#8220;foreign&#8221; groups and other </p>
<p>54 THE EXPOSITION OF IDEAS </p>
<p>appropriate topics, open to New Americans in high schools and<br />
colleges, with suitable prizes such as scholarships or trips to the<br />
native countries on which New Americans could discover their par<br />
ents old countries. </p>
<p>41. But enough of these suggestions. I make them largely to eluci<br />
date the problem further. Perhaps, if the national XYZ organiza<br />
tion is not formed in the near future though I feel certain that<br />
eventually something like it will be formed local groups already<br />
interested in the matter possibly will find them helpful. </p>
<p>42. I realize, of course, that the problem I sketch here is closely tied<br />
up with the socio-economic system under which we live; that, next<br />
to their being more or less strangers here, the worst factors behind<br />
the inferiority feelings of these millions of New Americans are<br />
poverty and its sister-evil, ignorance, both of them brought over<br />
by the immigrants and then fostered by conditions here; and that<br />
the cure for most of the second-generation ills lies, ultimately, in<br />
the solution of our socio-economic problem. I doubt, however,<br />
whether the latter problem will be quickly and satisfactorily solved<br />
in this country if we permit to develop in our population a vast<br />
element, running into tens of millions, which is oppressed by acute<br />
feelings of inferiority and, largely as a result of those feelings, is<br />
becoming actually inferior human material bewildered, politi<br />
cally neutral, economically unaggressive, culturally nowhere. If this<br />
element is left alone in the face of its growing economic difficul<br />
ties, and in the face of the organized and unorganized prejudice<br />
against it on the part of &#8220;patriotic&#8221; older Americans, there might<br />
eventually be no help for it. I imagine that hundreds of thousands<br />
of New Americans already are hopeless as potential constructive<br />
elements in any sort of vital, progressive civilization and culture;<br />
and if their number is permitted to increase, they will let me re<br />
peatprofoundly affect the future of this country in a way that<br />
no one would want to see it affected. </p>
<p>43. On the other hand, if something is done about the problem in<br />
the spirit of the above general suggestions, I believe that the ma<br />
jority of the New Americans and the generation that they will<br />
produce will have an opportunity to become a great body of self-<br />
respecting, constructive citizenry; and that, with the diverse racial<br />
and cultural backgrounds they inherited from their immigrant </p>
<p>INFORMAL INDUCTIONS 55 </p>
<p>parents, they will enrich the civilization and deepen the culture of<br />
this New World. </p>
<p>ANALYSIS </p>
<p>1. This essay is subject to more formal controls than are most informal induc<br />
tions. The problem was defined and a device created to enable the writer to<br />
arrive at his answers before the journey was begun that was to provide the<br />
material. </p>
<p>a. Analyze carefully Paragraph 2 to determine how rigidly controlled the in<br />
vestigation actually was. Do you come to the conclusion that Mr. Adamic kept<br />
careful tab on his findings throughout his trip? That he put each of his human<br />
guinea pigs through the same routine of questions so that he would be sure of<br />
having constants to work with? That his problem allows for exact conclusions<br />
of the kind that can be tabulated on a chart? Is this, in other words, an exact<br />
analysis of a controlled investigation, or is it the purposeful but uncontrolled<br />
gathering of material in the course of a lecture tour? </p>
<p>2. a. If Paragraph 2 tells the reader how the problem has been set up, what does<br />
Paragraph 1 do? </p>
<p>b. Would it be wise to reverse the order of these paragraphs? </p>
<p>3. Show how Mr. Adamic narrows the scope of his inquiry in Paragraphs 4 and 5. </p>
<p>4. In Paragraphs 6-11 the writer gives a somewhat detailed explanation of the<br />
conditions that exist and their causes. </p>
<p>a. How often in this extended passage does he refer to specific cases? </p>
<p>b. Do we have confidence that he has specific cases in mind while he is mak<br />
ing his analysis? </p>
<p>c. What techniques does he use to bring his discussion down to the concrete? </p>
<p>5. Note the partition of &#8221; feelings of inferiority &#8221; into the principal subclasses in<br />
Paragraphs 12-15, and the paragraphing that devotes one paragraph to each of<br />
tlie first two subclasses and two to the third. </p>
<p>a. How is the topic of each of these four paragraphs developed? </p>
<p>b. Why is the third class given two paragraphs? </p>
<p>6. Why is Paragraph 17 so short? </p>
<p>7. Paragraphs 18-21 give us an insight into the exceptions, into the part of the<br />
evidence that Mr. Adamic has not explained as yet, since it runs counter to the<br />
main body of his evidence. </p>
<p>a. How is he using this material? Explain the logic of his procedure here. </p>
<p>b. Is his use of the material an example of the saying that the exception proves<br />
the rule? Note the more extended use of cases from his experience in this<br />
section. </p>
<p>8. Paragraphs 22-26 attempt to explain why these exceptional cases are excep<br />
tional. </p>
<p>*z. Go back to Paragraph 17. How is Mr. Adamic s development answering the </p>
<p>question asked there? </p>
<p>b. How can you describe this method of development? </p>
<p>9. Note the development given to the two causes. Why is so little space devoted </p>
<p>56 THE EXPOSITION OF IDEAS </p>
<p>to the first (one third paragraph) and so much to the other? Note again the<br />
use of examples. </p>
<p>10. Note how Paragraph 27 once more shifts our attention to the main body of<br />
evidence. How does it follow naturally after Paragraph 26? </p>
<p>11. Paragraph 28 describes a goal to be reached. Paragraphs 29-32 show the ef<br />
forts being expended to reach this goal. In what sense are the final concluding<br />
paragraphs 42 and 43 necessary? </p>
<p>HOW SERIOUS ARE THE COMICS?*<br />
By Lovell Thompson </p>
<p>I </p>
<p>1. EVER SINCE the turn of the century when the Yellow Press was<br />
named after Outcault s Yellow Kid, the war of the comics has<br />
been savagely fought. It has been a bitter civil war with parents<br />
on one side and their children on the other. Under leaders like<br />
Charles W. Eliot and Kate Douglas Wiggin, and publications like<br />
the New Republic and the Chicago Daily News, the parents have<br />
been winning the battles but losing the war. That is because the<br />
elders find themselves regularly reading the comics and have to<br />
fall back on that old line: &#8220;We read them to see how bad they<br />
are.&#8221; After half a century of successful attack by the comics we<br />
ought to be considering the terms of surrender. We should rise<br />
above the battle and take the cold long view. </p>
<p>2. The newest outrage of the enemy has been the comic magazine.<br />
It is only a few years old but it is deeply entrenched. The best<br />
evidence of this is the fact that it has forced out the marble as<br />
childhood s medium of exchange. </p>
<p>3. The child s marble, curving, pellucid, used to carry a mystery in<br />
its center. The alley, impenetrable, unyielding, self-contained, had<br />
in its depth an answer such as no jewel ever gave. When you had<br />
it in your hand, you knew it was a sphinx s eye. The future that<br />
children sought beneath the marble s surface has for a moment<br />
almost become explicit in the comic magazine. </p>
<p>4. If you have ever found yourself guiltily reading one of your<br />
child s comic books and exchanging it hastily for the Times Book<br />
Review as someone enters the room, you know that there seems a </p>
<p>From the Atlantic Monthly, September, 1942. Reprinted by permission of the<br />
author. </p>
<p>INFORMAL INDUCTIONS 57 </p>
<p>sinful unreality about this superworld. It is too easy and too in<br />
human. There are no real problems and no real answers. It is a<br />
long procession of tawdry Charles Atlases accompanied by a mini<br />
mum of reading matter of no distinction whatever. It is the world<br />
of the Batman and Captain Marvel, of Superman and the Phan<br />
tom. It is a criminal world and an idealistic world; it is sadistic<br />
and romantic. In it time and space are reduced to secondary<br />
nuisances. You may have the career of Jimmy Doolittle and that<br />
of Michelangelo side by side and Flash Gordon s rocket ship not<br />
much more than a stone s throw from Jimmy. Can a mind nurtured<br />
on this predigested wood pulp hope to have form or direction when<br />
it grows up? </p>
<p>5. Thinking back in search of an answer, I have often wondered<br />
why our parents forbade us such comics as Buster Brown, who<br />
lived in the days of Alexander s Ragtime Band and the leg-o -<br />
mutton sleeve. He was a moral if misguided little boy. His virtues<br />
are clear when you compare him with a modern killer of fiends<br />
such as the Batman, a fiend s fiend. Whatever may be the vices<br />
of Superman, Buster was hopelessly good. In retrospect he looks<br />
like Little Lord Fauntleroy. </p>
<p>6. There are many strips which look similarly harmless. Moon Mul-<br />
lins still devotes himself exclusively to the simple old vices of<br />
wine, women, and song; and the improbabilities of Orphan Annie<br />
are lost in the flow of refugee children. Will our children in their<br />
turn look back and find Superman as far short of reality, and are<br />
we repeating the error of our parents? Did our parents forbid<br />
us Blister because they knew that Batman follows Buster? (And<br />
what could follow Batman I know not. ) They said that the funny<br />
page was bad training for the grown-up world. It was not a way<br />
to nurture the habit of reading and study. That was what they<br />
said, but it wasn t quite what they meant; the comics are not a<br />
bad preparation for Life magazine or the &#8220;Roto&#8221; section. </p>
<p>7. Today only a library will yield forth Buster and his blacksheep<br />
brother the Yellow Kid, but if you look back there you will find<br />
that they represent the two sides of the industrial revolution. Times<br />
changed, but not the soul of Buster. Annie, too, has her fixed pe<br />
riod. Hers is the generation between wars the lost generation.<br />
Sad, wise, humorless little Annie is the child of Farewell to Arms. </p>
<p>58 THE EXPOSITION OF IDEAS </p>
<p>8. Only on December 7 did the world catch up even to such comics<br />
as Terry and the Pirates. Terry had been Far East-minded since<br />
his beginning in the middle 1920 s. He is a transfigured boy scout<br />
learning to cope with the wisdoms and cruelties of the East. He<br />
seems to grow at half-speed, and even at this leisurely pace it has<br />
taken us half a generation to catch up to his time by putting an<br />
army of Terries in China. Being Terry-minded hasn t done any of<br />
those soldiers any harm, and some are likely to read Terry nostal<br />
gically for many years. When you read Moon Mullins you re back<br />
three decades to the era when father carried his shoes in his hand<br />
if he came in after midnight. When you exchange Moon for An<br />
nie you move from the old prewar world to the newer postwar<br />
world. When you read Terry you have moved on from the era<br />
of the lost generation into today. And when you read a really re<br />
cent strip like Superman? Do not doubt it, you read a caricature<br />
of tomorrow. </p>
<p>9. The tendency of the comics is to prolong a period by anticipat<br />
ing it before it arrives, sustaining it during its brief passage, and<br />
maintaining its illusion after it is gone. </p>
<p>II </p>
<p>10. Man has always feared change. When he has been shown the<br />
future he has resented it. When he finds it in the comics he resents<br />
it no less and he forbids his child to have anything to do with<br />
it. That is why our parents were instinctively against Buster. For<br />
us the problem is the same as it was for our parents, and it is<br />
really our problem, not our children s. </p>
<p>3.1. There are only two ways to meet this problem: one is to shut<br />
your eyes to it, and the other is to open your arms to it. In terms<br />
of their generation, all that is said about the comic magazines by<br />
parents who confine themselves to the daily or Sunday funnies is<br />
true. It was bad enough when four pages became eight and when<br />
all eight came out in color. But to be able to sit down and read<br />
sixty-four pages of colored comics for ten cents and then read<br />
sixty-four more on a swap, and finally become a child with a li<br />
brary of this feebly vicious material, certainly seems the goalless<br />
excess of decadence. This is a sub-hell where the devil himself is<br />
disciplined. </p>
<p>INFORMAL INDUCTIONS 59 </p>
<p>12. True or not, this is true for you. In Buster our parents felt a<br />
new, picture-minded world and they resented it. Like our parents,<br />
we scent a changed world in the comics that our children read<br />
and we stick with Moon, with Orphan Annie, and with Terry, find<br />
ing there a refuge from the front page and from the Batman. </p>
<p>13. Do not let a tempted eye which has strayed out of the lost world<br />
of Mutt and Jeff and Gasoline Alley into the present of Terry and<br />
the Pirates and Smilin Jack Martin go into the world of tomorrow.<br />
There you are afraid. There only the men of tomorrow can take<br />
it. Do not try to deal with the world of Flash Gordon. Don t try to<br />
get around with Zatara the magician, with Captain Marvel, or<br />
with the Shadow, or the Flame, or the Torch, or the Phantom, or<br />
Toro, or Lightning, or Captain America and Bucky, or Spy Smasher,<br />
or Magno, or Bullet Man and his flame Bullet Girl. Don t slip into<br />
the new dark age with Prince Valiant. Even Superman can hardly<br />
take that stuff. Leave the world of tomorrow to the men of to<br />
morrow, but remember that the men of tomorrow are the children<br />
of today. </p>
<p>Ill </p>
<p>14. That is how to shut your eyes to the menace. If you are to open<br />
your arms to it, you must look more deeply into your own guilty<br />
reading of the comics and into that of your child whose guilt you<br />
have cultivated. Suppose that you wish to look into the sphinx s<br />
eye. How can the nightmares that you see there come true? </p>
<p>15. For one thing, when you look at the comics you read and the<br />
comics your child reads, you will realize and perhaps nobody has<br />
ever had such a chance to realize it before how different is your<br />
child s stake in the world from your own. Before your eyes, and with<br />
the dime that he chisels off you, that child is planning the new<br />
world, searching for new strength to deal with the old evil which<br />
has found wheels and wings. He has already discounted your<br />
world the old world. </p>
<p>16. His search is not without effort and discrimination. You will find,<br />
for example, that a few of the thoughtful people interested in child<br />
education have begun to point out that the children who read<br />
comics are also the children who read books. They are, in fact,<br />
simply children who read. It s even thought that the comics tend </p>
<p>60 THE EXPOSITION OF IDEAS </p>
<p>slightly to make readers of children who might not otherwise get<br />
the reading habit. Children develop definite patterns of taste in<br />
comics: some like it hot, some like Mickey Mouse, some prefer to<br />
dwell even in the familiar old, old world of their grandparents<br />
with the Katzenjammers. A &#8220;good&#8221; child will select what at first<br />
glance%will look to you like the worst comics. Each child s selec<br />
tion will give you something of a glimpse of his particular world<br />
problem. If you know the gamut of the comics, there can be for<br />
you a terrifying pathos in that pile of magazines in your child s<br />
life. For there are the dangers he accepts, which you, as you cling<br />
to Annie and Terry to escape the headlines, try not to foresee. </p>
<p>17. Not all comics deal with imaginary men of tomorrow. There is<br />
a comic magazine called True Comics. It is intended to be up<br />
lifting and is a fight-fire-with-fire sort of tactic, started by Parents<br />
Magazine. It was bad to start with, but now it is full of hard fact<br />
in a Superman package. Your child reads it and he thinks that<br />
everyone knows that Chiang Kai-shek was a stockbroker who got<br />
wiped out in a depression in 1920 and that he divorced a first<br />
wife to marry Mayling Soong. He has a method of learning certain<br />
kinds of information far more efficient than any you encountered.<br />
The picture-caption-diagram-caption never was put to really ef<br />
fective use in the days when our minds were open, the clays when<br />
we learned the things we remember. In the comics this most ef<br />
fective technique works overtime, and the things that it teaches<br />
are very far from the trivial misdemeanors of Buster Brown. This<br />
is the making of 1960, for that is when some of these children will<br />
find themselves in power. </p>
<p>18. As you go yet more deeply into the pile of comics, you will see<br />
how, under the stimulus of the comic horror of tomorrow, this<br />
same child begins to turn to the practical side of miracle making.<br />
Next the shelf that holds the comics you will find a shelf of maga<br />
zines with titles such as Mechanix Illustrated and Modern Design.<br />
You will find them amongst the mess of model airplane parts not far<br />
from the discarded streamlined train. With the same affection that<br />
you learned to spot an Overland or Maxwell these children iden<br />
tify a P-40 or a B-26. They live in a world of strange machines,<br />
a less social world than ours more lonely; a world where the<br />
law is likely to fail and a man must be able to look out for him- </p>
<p>INFORMAL INDUCTIONS 61 </p>
<p>self. Those are a few of the ways by which the comic is trans<br />
mitted into fact. And there are other more contemporary ways in<br />
which you can watch this unreal world of tomorrow being con<br />
verted into the real world of today. </p>
<p>IV </p>
<p>19. Our comics are on the noses of our fighting planes, and do you<br />
remember where you met the Jeep? He was sent to Olive Oyl from<br />
the heart of Africa by her Uncle Ben Zene. He was almost Segar s<br />
last gift to the world before he died and Thimble Theatre passed<br />
into other hands. In 1936 Olive would have sold you that Jeep<br />
his name was Eugene for five bucks. The Jeep was a magic little<br />
animal who looked to be by Rikki-Tikki-Tavi out of Krazy Kat;<br />
he had a very red nose and all the answers. He had to be fed<br />
orchids. Well, there are a lot of Yankee mechanics concocting<br />
spare parts for jeeps in a land where there are plenty of orchids<br />
and no spare parts. </p>
<p>20. In the comic world a top-flight German official flew secretly to<br />
England from Germany only a short time before Hess did. To a<br />
comics-reading child the Hess flight would seem a thing to be<br />
expected. Finally, I know a little girl who wears her cardigan<br />
sweater buttoned once at the neck and flung back over her<br />
shoulders, the arms hanging free like dislocated wings. That s<br />
Superman style and it will be a mode in ten years when that little<br />
girl is grown. </p>
<p>21. When I was a child, my friends and I fought a war with lead<br />
soldiers that lasted nearly a year. It outstripped the war of 14<br />
then in progress. It became by spring a war with a fluid front<br />
based on strong points, a highly mechanized force, and enormous<br />
fire-power concentrated in the hands of one man. A few of our<br />
tactics still grimly await fulfillment. </p>
<p>22. So, as the war of 39 has always been my War and Terry s War<br />
and perhaps even Daddy Warbucks s War, the struggles of 60<br />
are those that go on now in the comics which we wisely denounce.<br />
Like all men in the storybooks and out of them, when we are<br />
shown the future we scoff with our minds and with our souls we<br />
fearfully await fulfillment. Meanwhile, however, if you have stom<br />
ach for tomorrow, don t feel guilty about adding the Phantom to </p>
<p>62 THE EXPOSITION OF IDEAS </p>
<p>your repertoire. You can have the Twentieth Century all at once<br />
instead of day by day. Between Puck, the comic weekly founded<br />
around 1900, and Planet Comics you have time on a map. You can<br />
determine your progress and know what s around the bend.<br />
23. It s all, all right with me. I can take it if the children can; there s<br />
only one thing that worries me, and that is: How will those chil<br />
dren face their children, who will be the men of the day after<br />
tomorrow? After Captain America what? </p>
<p>ANALYSIS </p>
<p>1. An understanding of the thought process behind this article may not be easy to<br />
arrive at. The following suggestions should be of some help: </p>
<p>a. The main idea of the article is to be found in the single sentence that com<br />
prises Paragraph 9. </p>
<p>b. The author had, no doubt, arrived at his main point in his own mind, in part<br />
at least, before he thought of the specific examples mentioned in Paragraphs<br />
5-8. These specific examples he then cited first to carry the reader with him to<br />
his main point. </p>
<p>c. In Paragraphs 19-21 the author gives four more concrete examples. These<br />
he could not well have thought of unless he had first had in mind the idea that<br />
they support. </p>
<p>d. The other parts of the article contain little concrete evidence. They contain<br />
speculation upon the evidence given elsewhere. </p>
<p>e. Therefore, we will conclude that the author first framed a question for him<br />
self the question stated at the end of Paragraph 4. The second step in the<br />
thought process was to arrive at a hypothesis, a tentative answer after a pre<br />
liminary examination of the evidence at his command. The third step, an im<br />
portant one, was to check this hypothesis by bringing to bear upon it all the<br />
items of evidence that he could think of. </p>
<p>/. This process, though informally used here, is roughly the scientific method<br />
of procedure in induction. </p>
<p>Go through the article carefully with these items in mind. At what points does<br />
the reasoning fall short of the scientific method? </p>
<p>2. Of what use is the introductory material that precedes the framing of the ques<br />
tion at the end of Paragraph 4? </p>
<p>3. a. What kinds of comics does the author use to illustrate and support his gen<br />
eralization? </p>
<p>b. Has he left out any significant groups? </p>
<p>c. Is he under any obligation in an informal article to cover the whole field? </p>
<p>4. a. Are there any places in the article where the conclusions are stated along<br />
with a specific body of particulars? </p>
<p>b. Do any other articles in this chapter employ the same technique? </p>
<p>5. a. lias Paragraph 11 been given any concrete foundation or is this thought<br />
unattached? </p>
<p>INFORMAL INDUCTIONS 63 </p>
<p>b. Why are there only two ways? Is the author convincing us here? Note that the<br />
topic sentence of Paragraph 11 is also the topic sentence for the section includ<br />
ing Paragraphs 11-18. </p>
<p>AN ENGLISHWOMAN IN OHIO*<br />
By Mrs. Trollope </p>
<p>1. MOHAWK, as our little village was called, gave us an excellent<br />
opportunity of comparing the peasants of the United States with<br />
those of England, and of judging the average degree of comfort<br />
enjoyed by each. I believe Ohio gives as fair a specimen as any<br />
part of the Union; if they have the roughness and inconveniences<br />
of a new state to contend with, they have higher wages and<br />
cheaper provisions; if I err in supposing it a mean state in point<br />
of comfort, it certainly is not in taking too low a standard. </p>
<p>2. Mechanics, if good workmen, are certain of employment, and<br />
good wages, rather higher than with us; the average wages of a<br />
laborer throughout the Union is ten dollars a month, with lodging,<br />
boarding, washing, and mending; if he lives at his own expense he<br />
has a dollar a day. It appears to me that the necessaries of life,<br />
that is to say, meat, bread, butter, tea, and coffee (not to mention<br />
whiskey), are within the reach of every sober, industrious, and<br />
healthy man who chooses to have them; and yet I think that an<br />
English peasant, with the same qualifications, would, in coming to<br />
the United States, change for the worse. He would find wages<br />
somewhat higher, and provisions in western America considerably<br />
lower; but this statement, true as it is, can lead to nothing but<br />
delusion if taken apart from other facts, fully as certain, and not<br />
less important, but which require more detail in describing, and<br />
which perhaps cannot be fully comprehended, except by an eye<br />
witness. The American poor are accustomed to eat meat three<br />
times a day; I never inquired into the habits of any cottagers in<br />
western America, where this was not the case. I found afterward<br />
in Maryland, Pennsylvania, and other parts of the country, where<br />
the price of meat was higher, that it was used with more economy;<br />
yet still a much larger portion of the weekly income is thus ex- </p>
<p>* From Domestic Manners of the Americans (1832). </p>
<p>64 THE EXPOSITION OF IDEAS </p>
<p>pended than with us. Ardent spirits, though lamentably cheap, 1<br />
still cost something, and the use of them among the men, with<br />
more or less of discretion, according to the character, is universal.<br />
Tobacco also grows at their doors, and is not taxed; yet this too<br />
costs something, and the air of heaven is not in more general<br />
use among the men of America than chewing tobacco. I am not<br />
now pointing out the evils of dram-drinking, but it is evident, that<br />
where this practice prevails universally, and often to the most<br />
frightful excess, the consequence must be, that the money spent to<br />
obtain the dram is less than the money lost by the time consumed<br />
in drinking it. Long, disabling, and expensive fits of sickness are<br />
incontestably more frequent in every part of America than in Eng<br />
land, and the sufferers have no aid to look to, but what they have<br />
saved, or what they may be enabled to sell. I have never seen<br />
misery exceed what I have witnessed in an American cottage<br />
where disease has entered. </p>
<p>But if the condition of the laborer be not superior to that of the<br />
English peasant, that of his wife and daughters is incomparably<br />
worse. It is they who are indeed the slaves of the soil. One has<br />
but to look at the wife of an American cottager, and ask her<br />
age, to be convinced that the life she leads is one of hardship,<br />
privation, and labor. It is rare to see a woman in this station who<br />
has reached the age of thirty, without losing every trace of youth<br />
and beauty. You continually see women with infants on their knee,<br />
that you feel sure are their grandchildren, till some convincing<br />
proof of the contrary is displayed. Even the young girls, though<br />
often with lovely features, look pale, thin, and haggard. I do not<br />
remember to have seen in any single instance among the poor, a<br />
specimen of the plump, rosy, laughing physiognomy so common<br />
among our cottage girls. The horror of domestic service, which the<br />
reality of slavery, and the fable of equality, have generated, ex<br />
cludes the young women from that sure and most comfortable re<br />
source of decent English girls; and the consequence is, that with<br />
a most irreverend freedom of manner to the parents, the daughters<br />
are, to the full extent of the word, domestic slaves. This condi<br />
tion, which no periodical merrymaking, no village fete, ever occurs </p>
<p>1 About a shilling a gallon is the retail price of good whiskey. If bought whole<br />
sale, or of inferior quality, it is much cheaper. </p>
<p>INFORMAL INDUCTIONS 65 </p>
<p>to cheer, is only changed for the still sadder burdens of a teeming<br />
wife. They marry very young; in fact, in no rank of life do you<br />
meet with young women in that delightful period of existence<br />
between childhood and marriage, wherein, if only tolerably well<br />
spent, so much useful information is gained, and the character<br />
takes a sufficient degree of firmness to support with dignity the<br />
more important parts of wife and mother. The slender, childish<br />
thing, without vigor of mind or body, is made to stem a sea of<br />
troubles that dims her young eye and makes her cheek grow pale,<br />
even before nature has given it the last beautiful finish of the<br />
fullgrown woman. </p>
<p>4. &#8220;We shall get along,&#8221; is the answer in full, for all that can be<br />
said in way of advice to a boy and girl who take it into their<br />
heads to go before a magistrate and &#8220;get married.&#8221; And they do<br />
get along, till sickness overtakes them, by means perhaps of bor<br />
rowing a kettle from one and a teapot from another; but intem<br />
perance, idleness, or sickness will, in one week, plunge those who<br />
are even getting along well into utter destitution; and where this<br />
happens, they are completely without resource. </p>
<p>5. The absence of poor-laws is, without doubt, a blessing to the<br />
country, but they have not that natural and reasonable dependence<br />
on the richer classes which, in countries differently constituted,<br />
may so well supply their place. I suppose there is less almsgiving<br />
in America than in any other Christian country on the face of the<br />
globe. It is not in the temper of the people either to give or to<br />
receive. </p>
<p>6. I extract the following pompous passage from a Washington<br />
paper of February, 1829 (a season of uncommon severity and dis<br />
tress), which I think justifies my observation. </p>
<p>7. &#8220;Among the liberal evidences of sympathy for the suffering poor<br />
of this city, two have come to our knowledge which deserve to be<br />
especially noticed: the one a donation by the President of the<br />
United States, to the committee of the ward in which he resides,<br />
of fifty dollars; the other a donation by a few of the officers of<br />
the war department to the Howard and Dorcas societies, of seventy-<br />
two dollars/ When such mention is made of a gift of about nine<br />
pounds sterling from the sovereign magistrate of the United States,<br />
and of thirteen pounds sterling as a contribution from one of the </p>
<p>66 THE EXPOSITION OF IDEAS </p>
<p>state departments, the inference is pretty obvious, that the suf<br />
ferings of the destitute in America are not liberally relieved by in<br />
dividual charity. </p>
<p>8. I had not been three days at Mohawk-cottage before a pair of<br />
ragged children came to ask for medicine for a sick mother; and<br />
when it was given to them, the eldest produced a handful of cents,<br />
and desired to know what he was to pay. The superfluous milk of<br />
our cow was sought after eagerly, but every newcomer always<br />
proposed to pay for it. When they found out that &#8220;the English<br />
old woman&#8221; did not sell any thing, I am persuaded they by no<br />
means liked her the better for it; but they seemed to think, that<br />
if she were a fool it was no reason they should be so too, and ac<br />
cordingly the borrowing, as they called it, became very constant,<br />
but always in a form that showed their dignity and freedom. One<br />
woman sent to borrow a pound of cheese; another half a pound of<br />
coffee; and more than once an intimation accompanied the milk<br />
jug, that the milk must be fresh and unskimmed: on one occa<br />
sion the messenger refused milk, and said, &#8220;Mother only wanted<br />
a little cream for her coffee/ </p>
<p>9. I could never teach them to believe, during above a year that I<br />
lived at this house, that I would not sell the old clothes of the<br />
family; and so pertinacious were they in bargain-making, that<br />
often, when I had given them the articles which they wanted to<br />
purchase, they would say, &#8220;Well, I expect I shall have to do a turn<br />
of work for this; you may send for me when you want me.&#8221; But<br />
as I never did ask for the turn of work, and as this formula was con<br />
stantly repeated, I began to suspect that it was spoken solely to<br />
avoid uttering that most un-American phrase &#8220;I thank you.&#8221; </p>
<p>io. There was one man whose progress in wealth I watched with<br />
much interest and pleasure. When I first became his neighbor,<br />
himself, his wife, and four children, were living in one room, with<br />
plenty of beefsteaks and onions for breakfast, dinner, and supper,<br />
but with very few other comforts. He was one of the finest men I<br />
ever saw, full of natural intelligence and activity of mind and<br />
body, but he could neither read nor write. He drank but little<br />
whiskey, and but rarely chewed tobacco, and was therefore more<br />
free from that plague-spot of spitting which rendered male col<br />
loquy so difficult to endure. He worked for us frequently, and often </p>
<p>INFORMAL INDUCTIONS 67 </p>
<p>used to walk into the drawing-room and seat himself on the sofa,<br />
and tell me all his plans. He made an engagement with the pro<br />
prietor of the wooded hill before mentioned, by which half the<br />
wood he could fell was to be his own. His unwearied industry<br />
made this a profitable bargain, and from the proceeds he pur<br />
chased the materials for building a comfortable frame (or wooden)<br />
house; he did the work almost entirely himself. He then got a job<br />
for cutting rails, and, as he could cut twice as many in a day as<br />
any other man in the neighborhood, he made a good thing of it.<br />
He then let half his pretty house, which was admirably constructed,<br />
with an ample portico, that kept it always cool. His next step was<br />
contracting for the building of a wooden bridge, and when I left<br />
Mohawk he had fitted up his half of the building as an hotel and<br />
grocery store; and I have no doubt that every sun that sets sees<br />
him a richer man than when it rose. He hopes to make his son a<br />
lawyer, and I have little doubt that he will live to see him sit in<br />
Congress; when his time arrives, the woodcutter s son will rank<br />
with any other member of Congress, not of courtesy, but of right,<br />
and the idea that his origin is a disadvantage, will never occur<br />
to the imagination of the most exalted of his fellow citizens. </p>
<p>11. This is the only feature in American society that I recognize as<br />
indicative of the equality they profess. Any man s son may become<br />
the equal of any other man s son, and the consciousness of this is<br />
certainly a spur to exertion; on the other hand, it is also a spur to<br />
that coarse familiarity, untempered by any shadow of respect,<br />
which is assumed by the grossest and the lowest in their intercourse<br />
with the highest and most refined. This is a positive evil, and, I<br />
think, more than balances its advantages. </p>
<p>12. And here again it may be observed, that the theory of equality<br />
may be very daintily discussed by English gentlemen in a London<br />
dining room, when the servant, having placed a fresh bottle of<br />
cool wine on the table, respectfully shuts the door, and leaves<br />
them to their walnuts and their wisdom; but it will be found less<br />
palatable when it presents itself in the shape of a hard, greasy<br />
paw, and is claimed in accents that breathe less of freedom than<br />
of onions and whiskey. Strong, indeed, must be the love of equal<br />
ity in an English breast if it can survive a tour through the Union. </p>
<p>13. There was one house in the village which was remarkable for </p>
<p>68 THE EXPOSITION OF IDEAS </p>
<p>its wretchedness. It had an air of indecent poverty about it, which<br />
long prevented my attempting an entrance; but at length, upon<br />
being told that I could get chicken and eggs there whenever I<br />
wanted them, I determined upon venturing. The door being<br />
opened to my knock, I very nearly abandoned my almost blunted<br />
purpose; I never beheld such a den of filth and misery: a woman,<br />
the very image of dirt and disease, held a squalid imp of a baby<br />
on her hip bone while she kneaded her dough with her right fist<br />
only. A great lanky girl, of twelve years old, was sitting on a bar<br />
rel, gnawing a corn cob; when I made known my business, the<br />
woman answered, &#8220;No, not I; I got no chickens to sell, nor eggs<br />
neither; but my son will, plenty I expect. Here, Nick&#8221; (bawling<br />
at the bottom of a ladder), &#8220;here s an old woman what wants<br />
chickens.&#8221; Half a moment brought Nick to the bottom of the lad<br />
der, and I found my merchant was one of a ragged crew, whom I<br />
had been used to observe in my daily walk, playing marbles in<br />
the dust, and swearing lustily; he looked about ten years old. </p>
<p>14. &#8220;Have you chicken to sell, my boy?&#8221; </p>
<p>&#8220;Yes, and eggs too, more nor what you ll buy.&#8221; </p>
<p>15. Having inquired price, condition, and so on, I recollected that<br />
I had been used to give the same price at market, the feathers<br />
plucked, and the chicken prepared for the table, and I told him that<br />
he ought not to charge the same. </p>
<p>16. &#8220;O, for that, I expect I can fix em as well as ever them was,<br />
what you got in market.&#8221; </p>
<p>&#8220;You fix them?&#8221;<br />
&#8220;Yes, to be sure, why not?&#8221;<br />
&#8220;I thought you were too fond of marbles.&#8221;<br />
He gave me a keen glance, and said, &#8220;You don t know I. When<br />
will you be wanting the chickens?&#8221; </p>
<p>17. He brought them at the time directed, extremely well &#8220;fixed,&#8221;<br />
and I often dealt with him afterward. When I paid him, he always<br />
thrust his hand into his breeches pocket, which I presume, as be<br />
ing the keep, was fortified more strongly than the dilapidated out<br />
works, and drew from thence rather more dollars, half-dollars,<br />
levies, and fips, than his dirty little hand could well hold. My<br />
curiosity was excited, and though I felt an involuntary disgust<br />
towards the young Jew, I repeatedly conversed with him. </p>
<p>INFORMAL INDUCTIONS 69 </p>
<p>18. &#8220;You are very rich, Nick,&#8221; I said to him one day, on his making<br />
an ostentatious display of change, as he called it; he sneered with<br />
a most unchildish expression of countenance, and replied, &#8220;I guess<br />
twould be a bad job for I, if that was all I d got to show.&#8221; </p>
<p>19. I asked him how he managed his business. He told me that he<br />
bought eggs by the hundred, and lean chicken by the score, from<br />
the wagons that passed their door on the way to market; that he<br />
fatted the latter in coops he had made himself, and could easily<br />
double their price, and that his eggs answered well too, when he<br />
sold them out by the dozen. </p>
<p>20. &#8220;And do you give the money to your mother?&#8221; </p>
<p>&#8220;I expect not,&#8221; was the answer, with another sharp glance of<br />
his ugly blue eyes. </p>
<p>&#8220;What do you do with it, Nick?&#8221; </p>
<p>His look said plainly, what is that to you? but he only answered,<br />
quaintly enough, &#8220;I takes care of it.&#8221; </p>
<p>21. How Nick got his first dollar is very doubtful; I was told that<br />
when he entered the village store, the person serving always called<br />
in another pair of eyes; but having obtained it, the spirit, activity,<br />
and industry, with which he caused it to increase and multiply,<br />
would have been delightful in one of Miss Edgeworth s dear little<br />
clean bright-looking boys, who would have carried all he got to<br />
his mother; but in Nick it was detestable. No human feeling seemed<br />
to warm his young heart, not even the love of self-indulgence, for<br />
he was not only ragged and dirty, but looked considerably more<br />
than half starved, and I doubt not his dinners and suppers half<br />
fed his fat chickens. </p>
<p>22. I by no means give this history of Nick, the chicken merchant,<br />
as an anecdote characteristic in all respects of America; the only<br />
part of the story which is so, is the independence of the little man,<br />
and is one instance out of a thousand, of the hard, dry, calculat<br />
ing character that is the result of it. Probably Nick will be very<br />
rich; perhaps he will be president. I once got so heartily scolded<br />
for saying that I did not think all American citizens were equally<br />
eligible to that office, that I shall never again venture to doubt it. </p>
<p>70 THE EXPOSITION OF IDEAS </p>
<p>ANALYSIS </p>
<p>1. a. What is the relationship between the comparison of the peasants of the<br />
United States with those of England and the whole purpose and conclusion of<br />
the article? </p>
<p>b. Where does Mrs. Trollope state her conclusion? </p>
<p>2. a. Explain the function and purpose of the first five paragraphs. </p>
<p>b. Are there any particulars in this part of the essay that support the frequent<br />
generalizations ? </p>
<p>c. Did Mrs. Trollope, however, have concrete evidence in mind? </p>
<p>3. a. Point out the number and kinds of particulars Mrs. Trollope uses in the<br />
essay. What main kinds are there? </p>
<p>b. Does she use material wholly substantiated by personal experience or does<br />
she rely on occasion upon more indirect evidence? </p>
<p>4. a. What do you think of Mrs. Trollope s reasoning and conclusion?<br />
b. Does it seem justified in view of the evidence she uses? </p>
<p>5. Why is this passage called &#8221; informal &#8221; induction? Explain. </p>
<p>I PICK EM UP*<br />
Bij Bergen Evans </p>
<p>1. WHEN A BOY of high school age was sentenced in St. Louis last<br />
year for the murder of five different people from whom he had<br />
begged rides along the highway, a hundred tales of horror were<br />
substantiated. </p>
<p>2. You hear them everywhere: X had his pocket picked by a hitch<br />
hiker, Y was sued, and Z now sleeps in the old churchyard! And<br />
when the wind cries in the chimney and the lights burn blue, we<br />
are told even more eerie things. There is the seductive girl in<br />
sables who said that her Duesenberg had broken down and begged<br />
a lift to the next town. Overpowered by her charm, the simple<br />
Samaritan forgot that the next town was just across the state line<br />
and just under the Mann Act, and now he is the haggard and<br />
bankrupt victim of blackmail. Then there is the fragile old lady<br />
from beneath whose petticoat peeped the cuffs of a man s trousers<br />
or from whose knitting bag protruded the muzzle of a machine<br />
gun I forget which. At any rate, the kindhearted motorist who<br />
was about to let her get into his car saw it in the nick of time and </p>
<p>* From Scribners Magazine, February, 1939. Reprinted by permission of the<br />
author. </p>
<p>INFORMAL INDUCTIONS 71 </p>
<p>stepped on the accelerator. She s become quite a legendary figure,<br />
this dear old menace. She flits in the dusk on the outskirts of Chi<br />
cago and appears in the dawn southwest of Denver. Late revelers<br />
have passed her on the Boston Post Road and the winter visitor<br />
sees her in Florida, where her artillery is sometimes hidden under<br />
Spanish moss and sometimes wreathed in orange blossoms. </p>
<p>3. She proves that &#8220;You never can tell.&#8221; And the narrator of her<br />
exploits has an unfailing warning: &#8220;Don t pick em up! Don t pick<br />
any of em up!&#8221; </p>
<p>4. Still, I go on picking them up. </p>
<p>5. There is an element of danger in picking up a stranger along<br />
the highway. Not all of the stories are myths. People have been<br />
robbed, people have been sued, and people have been murdered<br />
by chance passengers. </p>
<p>6. Even so, I believe that for every instance of murderous ingrati<br />
tude on the part of those who have begged rides there could be<br />
cited many instances of sincere gratitude. </p>
<p>7. I have picked up scores of vagrants. They have driven for me,<br />
have helped me with the tires and have fixed things about the<br />
car, and not one has ever threatened me. </p>
<p>8. That is, I think not one. There is one experience about which I<br />
am still uncertain. It was in California, south of Salinas on the way<br />
to Los Angeles. The man was standing by a railroad crossing,<br />
and I was too intent upon the possibility of an approaching train<br />
to examine him carefully, or I would never have stopped, for he<br />
was one of the toughest mugs I have ever seen. Tough in every<br />
way his appearance, his manner, and his speech. There was an<br />
alarming friendliness about him too, a tendency to thwack me on<br />
the back or dig me in the ribs at critical moments on hills and<br />
curves. But as the day wore on, my concern vanished; he seemed<br />
to be a simplehearted bear, boisterous and boastful but innocent<br />
enough. After dark, however, he became silent, and my first impres<br />
sion of him revived a little. Beyond Ventura we had to make a<br />
detour. It was spitting rain, and the dirt road twisted through an<br />
impenetrable blackness. After about half an hour of complete si<br />
lence, in which time we had passed no houses or ears, he suddenly<br />
said, &#8220;What d you do if somebody stuck you up, some guy you d </p>
<p>72 THE EXPOSITION OF IDEAS </p>
<p>picked up maybe?&#8221; Startled, I could think of nothing but the<br />
truth: &#8220;I would try to stop the car,&#8221; I said, &#8220;but I would probably<br />
be so scared that I would step on the gas and go over the cliff.&#8221;<br />
And then, having regained my composure a little, &#8220;There s a lot<br />
of insanity in my family.&#8221; </p>
<p>9. He didn t say a word, simply kept as far over on his side of the<br />
seat as he could get, with his hands plainly visible and motionless<br />
in his lap, until we came to the first street lights of Los Angeles;<br />
then he seized his paper parcel and, asking me to stop, scrambled<br />
out. </p>
<p>10. Safety, one way or the other, though, hasn t very much to do<br />
with it. I pick them up because I am sorry for them. Their appeal<br />
is elemental; they are footsore, tired, and hungry, and it s a little<br />
thing to let them sit in the car for a while. </p>
<p>11. But chiefly I pick them up because they are amusing and in<br />
teresting. Strangers have none of the middle ground of talk; there<br />
is nothing between the weather and the stuff they live by. </p>
<p>12. You ll find everything, if you pick enough of them &#8220;up, from re<br />
bellious boys (&#8220;Anything to get outa that dump!&#8221;) to quiet, be<br />
wildered men reduced to vagabondage by some swift change in<br />
the methods of production. They have spent their best years learn<br />
ing a trade and cannot believe that they are no longer wanted;<br />
somewhere in the world there must be use for a man who can<br />
blow glass or work in wrought iron. They plead their cases with a<br />
tired persistence while the tires whine the miles away. </p>
<p>13. In contrast are those who are wanderers because they like the<br />
life and who support themselves by various ingenious occupations.<br />
The most bizarre member of this group that I ever encountered<br />
was a tattooed sword swallower. The tattooing, he told me, was to<br />
hold the interest of the crowd until enough people had collected to<br />
make it worth his while to swallow the sword. He allowed me to ex<br />
amine the short, dirty saber and the dirtier poker which he was<br />
accustomed to thrust into his vitals, and on my expressing the<br />
proper degree of astonishment, he even offered to teach me the art.<br />
Since it required, however, years of practice with polished ivory<br />
rods on an empty stomach, I declined with thanks. You got used<br />
to it in time, he urged; he could do it on a full meal. But I still<br />
declined. Later I had the queasy satisfaction of watching him per- </p>
<p>INFORMAL INDUCTIONS 73 </p>
<p>form. He recognized me in the audience, honored me with a ges<br />
ture of salutation, and insisted that I was not to contribute. </p>
<p>14. More pleasant to remember is a little boy I picked up one sum<br />
mer evening in Utah, between Nephi and Moroni, where the road<br />
turns east and south to pass between the Nebo and the San Pitch<br />
ranges. I had been crawling all afternoon at about five miles an<br />
hour through great herds of sheep that were moving north towards<br />
Provo. The air had been acrid and choking with dust, and the<br />
bleatings and patter of hoofs at first pleasant had become<br />
highly irritating after three or four hours. One of the herders told<br />
me that I would find a clear road twenty miles to the east, and<br />
so at Nephi I cut over to it. </p>
<p>15. And it was on the connecting road, on the brow of a rise be<br />
tween the mountain ranges, that I came on this boy, a child of<br />
about ten, trudging along with a lamb in his arms. He did not<br />
ask for a ride, but he seemed so tiny, so alone in the vastness of<br />
the hills and the twilight, that I stopped and asked him if he would<br />
like to get in. He said, yes, thank you, he would like it very much<br />
because it would get him home in time for supper; he had ten<br />
miles to go and was hungry. Seated in the car with the lamb in<br />
his lap, half-hidden under his jacket, he explained that it was a<br />
lostling, one whose mother had died. Ordinarily, he said, the<br />
shepherds feed them from bottles or find a sheep whose lamb has<br />
died and tie the dead lamb s skin around the orphan for the<br />
ewes, though they will not feed a strange lamb, seem to know their<br />
own solely by smell. But during the annual migrations there is no<br />
time for such attentions and the lostlings, too weak from lack of<br />
food to keep up with the herd, are left to die. </p>
<p>16. The sheepherders will gladly give them to anyone who wants<br />
them. And so he had taken to walking along behind the herds,<br />
waiting for a chance stray. It was hard work for a child. The day<br />
that I picked him up he had followed the herds fifteen miles and<br />
had carried the lamb five on the way home. He had started, he<br />
told me, early in the morning, carrying a lunch, and if I had not<br />
given him a ride he would not have reached home before mid<br />
night. The possibility did not alarm him; he had often walked that<br />
far before. His father, a farmer, staked him to skim milk to feed<br />
his lambs. The year before, he had acquired a flock of thirty-four </p>
<p>74 THE EXPOSITION OF IDEAS </p>
<p>and this year already had eighteen. At the mention of such num<br />
bers I became more respectful; I had picked up a man of sub<br />
stance. </p>
<p>17. I don t generally pick up boys in their teens, but I make an<br />
exception of CCC boys. I like their energy and cheerfulness and<br />
their enthusiasm for the camps. I have picked them up by the<br />
dozens, in all parts of the country, and have yet to find one who<br />
was disgruntled or bitter. They are proud of being members of<br />
their camps. Many of them are beginning to be conscious of so<br />
ciety, its benefits and responsibilities, and are thrilled at the dis<br />
covery. </p>
<p>18. One CCC boy whom I picked up in western Pennsylvania only<br />
a few months ago asked me if I would stay and have supper with<br />
him at the camp. I was astonished to learn that he was allowed<br />
to have a guest, and he was astonished that I was astonished. And<br />
a little hurt. Why shouldn t he have a guest? What did I think<br />
it was, a prison? Ashamed, I made some floundering apology and<br />
stayed for a very good supper. </p>
<p>19. College boys, on the other hand, are rarely interesting. A college<br />
sticker on a suitcase is as good as a green light to me. They ve<br />
all had too much psychology and spoil the natural charm of their<br />
ignorance by trying to be charming. They are little Dale Carnegies<br />
and proceed to put you at your ease. </p>
<p>20. They are too anxious to find out your interests. Whereas it is the<br />
man with overmastering interests of his own who makes the way<br />
seem short. Give me a crank or a crackpot every time, a fellow<br />
who can t wait to get into the car before he starts to expound or<br />
argue. Communism or some crazy diet, it s all one with me so<br />
long as he is excited about it. </p>
<p>21. One of my most vivid recollections is of a man whom I did not<br />
pick up. His name was Brother John, and I saw him in Prescott,<br />
Arizona, one morning several years ago. A rodeo was scheduled<br />
for the afternoon, and the streets were gay with ten-gallon hats,<br />
fleecy chaps, bright shirts, brisk little cow ponies, and all the other<br />
paraphernalia of the professional West. A microphone had been<br />
set up on the steps of the courthouse, and through rumbling am<br />
plifiers ballads and ballyhoo came in intermittent thunder. Now<br />
and then the man at the mike would ask some local celebrity to say </p>
<p>INFORMAL INDUCTIONS 75 </p>
<p>a word or two. Several politicians had assured the crowd of their<br />
undying devotion to its interests when a more interesting possi<br />
bility presented itself in the form of Brother John. He was a<br />
prophet, he said, and his ruddy face, magnificent white beard, and<br />
flowing locks bore him out. He was barefooted and dressed in a<br />
sort of toga of white samite or percale, or whatever it was that<br />
prophets were wearing that season. In his hand he held a staff<br />
to which a banner was attached, and around his neck was hung on<br />
a red cord what seemed to be the nozzle of a fire hose. </p>
<p>22. The announcer asked him if he would care to address the peo<br />
ple, and he said that he would. Thrusting himself through the<br />
crowd, he mounted the courthouse steps with solemn dignity and,<br />
applying the small end of his fire nozzle to his lips, blew into the<br />
microphone a blast which when amplified, almost tore away the<br />
cornice. And then in a voice scarcely less terrible, cried out<br />
the single word &#8220;Repent!&#8221; </p>
<p>23. That were a man to pick up! I never round a curve without look<br />
ing eagerly down the road to see if he is not striding before me.<br />
And someday I will overtake him and offer him a ride. And then<br />
with his bare feet on the dashboard and his trumpet clearing<br />
all before us what brave things I shall learn! He will tell me of<br />
God s wrath, of Judgment Day and all the hardships of a prophet s<br />
life. He will speak of Beulah and of Signs to Come, lay bare<br />
the mystery of Mormon underwear, and justify the Amish Breth<br />
ren because they use no buttons! </p>
<p>24. What a poor tiling is safety compared with this! </p>
<p>ANALYSIS </p>
<p>a. What is the conclusion or generalization that the induction points to in this<br />
article? Is it clearly stated? Where? </p>
<p>b. Could such a conclusion be arrived at through other sources of information<br />
than those the author uses? What are they? </p>
<p>Note carefully the way the article begins. </p>
<p>a. Is this beginning a clear part of the inductive pattern? </p>
<p>b. How does it fit in with the rest of the article? </p>
<p>c. Where in the text does the author turn from the beginning to the actual body<br />
of the article? </p>
<p>d. Point out the writing devices he uses to make this and other transitions be<br />
tween parts of his organization. </p>
<p>76 THE EXPOSITION OF IDEAS </p>
<p>3. a. How many specific or particular incidents does the author use to support and<br />
clarify his conclusion? </p>
<p>b. Do these incidents follow a clearly arranged and logical order, or a rhetor<br />
ical order, one that is used merely because it has interest and creates emphasis? </p>
<p>4. a. Does Evans state his conclusion more than once? </p>
<p>b. Does he relate directly his conclusion to each incident used to support it? </p>
<p>5. What changes would have to be made in this article to &#8221; formalize &#8221; the induc<br />
tion, that is, to shift die pattern away from infonnal induction? </p>
<p>6. Note the concessive pattern of the organization of the article as a whole, with<br />
the break coming at Paragraph 10. Note also the pattern of classification that is<br />
to be found from Paragraph 10 to the end. </p>
<p>THE NEGRO SCIENTIST*<br />
By W. E. Burghardt Du Bois </p>
<p>1. I WAS on a dining car in Ohio last November when a little brown<br />
boy and his mother stopped at my table. She said he wanted to<br />
meet a man who had known his grandfather. I soon learned who<br />
the boy was. He had passed an intelligence test in Cincinnati lately<br />
and scored an I.Q. of 170, one of the highest in the city. I also re<br />
membered his grandfather. A always represented to me a trag<br />
edy in science. He was thin, brown, had close-curled hair, was<br />
ill-dressed and excessively shy. This man, a born student, was<br />
graduated from the University of Z in 1891 and became as<br />
sistant in the Department of Biology. There he began his study of<br />
insects. His chief was called to the new University of Chicago </p>
<p>when it was organized in 1892 and invited A to be his assistant. </p>
<p>But unfortunately the chief soon died and no one at Z or Chi<br />
cago desired a colored assistant. </p>
<p>2. A became a teacher in a small colored Methodist school in </p>
<p>South Atlanta which had at the time about a dozen college stu<br />
dents, no laboratories and few books. He received inadequate pay<br />
and a heavy teaching load. Nevertheless he stuck to his work. Be<br />
tween 1908 and 1933 he published nine interesting studies of in<br />
sect behavior in Psyche, the Biological Bulletin, and the Journal of<br />
Animal Behavior. He watched the dance of the mellissodes and<br />
the habits of the mud dauber, the bees and the ant lion. These </p>
<p>* From The American Scholar, Summer, 1939. Reprinted by permission of the<br />
publishers and the author. </p>
<p>INFORMAL INDUCTIONS 77 </p>
<p>brought him notice and attention among scientists in both America<br />
and Europe; but the only appointment carrying a living wage that<br />
he was able to get was in the Negro Sumner High School in St.<br />
Louis. There he stayed until he died of overwork. He was a prom<br />
ising scientist; with even fair opportunity he ought to have ac<br />
complished much; but his color hindered him. </p>
<p>3. Some time ago a great American scientist noted in public print<br />
how few Negroes had made their mark in science. They were heard<br />
of in music and literature, on the stage, in painting and in some<br />
departments of public life, but not often in exact science. I called<br />
his attention to the fact that it was not easy for an American Negro<br />
to pursue science and he admitted that there might be difficulties.<br />
But I think that along with most Americans his private belief was<br />
that the exact and intensive habit of mind, the rigorous mathe<br />
matical logic demanded of those who would be scientists is not<br />
natural to the Negro race. </p>
<p>4. I believe he was wrong and for that reason I am going to point </p>
<p>to the careers of several Negroes, in addition to A , who seem </p>
<p>to have had the mental equipment requisite for scientific accom<br />
plishment and who have done work of a high order, but who never<br />
had the best facilities or even a good opportunity to accomplish<br />
first-rate work opened to them. To avoid unpleasant notoriety I<br />
have substituted letters for the names of persons and institutions.<br />
Judgment here is of course not infallible and it is quite possible<br />
that in some cases difficulties of temperament and personality, in<br />
ability to fulfill the earlier promise of a career and a number of<br />
other things hampered these men rather than a mere matter of<br />
color prejudice. But I do not think so and to show the reasonable<br />
ness of my thesis I want to set down the main facts of their careers.<br />
There are twelve Negro scholars listed in American Men of Sci<br />
ence. Of these, eight were teaching in Negro colleges; three were<br />
teaching in white institutions and one was in a museum of Natural </p>
<p>History. Two or three men, like B whom I mention below, </p>
<p>were omitted although they deserve inclusion. </p>
<p>5. Dr. B entered medical school just as S. Weir Mitchell gave </p>
<p>the hospitals for the insane that bitter drubbing in which he ac<br />
cused them of simply incarcerating the insane while they did noth<br />
ing to further the study of insanity. Out of this attack arose a new </p>
<p>78 THE EXPOSITION OF IDEAS </p>
<p>movement in American psychiatry. Dr. B was one of the earli<br />
est workers in the new field. He was graduated at the Y </p>
<p>Medical School and given a place on the staff of X Insane </p>
<p>Asylum in New England. There he became in succession intern,<br />
assistant pathologist, pathologist and director of psychiatry from<br />
1891 to 1920. He began systematic and laboratory experiments,<br />
from time to time read the results of his findings before the Ameri<br />
can Medico-Psychological Society and other organizations, and was<br />
a member of the chief psychiatric societies of the United States.<br />
He was regarded as one of the leading authorities on psychiatry<br />
in the United States evidenced by the fact that as work in psy<br />
chiatry was organized in various points throughout the nation, </p>
<p>Dr. B was time and again asked to join the new staff being </p>
<p>brought together. As soon, however, as it was learned by cor<br />
respondence or interview that he was colored the invitations were<br />
withdrawn or the matter was allowed to drop. </p>
<p>6. Between 1909 and 1931 Dr. B was connected with the med<br />
ical school of Y University and taught there for ^twenty-two </p>
<p>years as Instructor in Neurology, Lecturer in Neuropathology, As<br />
sistant Professor and Associate Professor of Neurology. During his<br />
last five years with the institution he served as the actual head of<br />
the Department of Neurology, a position which was vacant, but<br />
he never received the title. Finally a white assistant professor was<br />
made professor and placed at the head of the department. Dr. </p>
<p>B resigned. He refused to complain. &#8220;I thoroughly dislike </p>
<p>publicity of that sort and despise sympathy. I regard life as a bat<br />
tle in which we win or lose. As far as I am concerned, to be van<br />
quished, if not ingloriously, is not so bad after all.&#8221; He docs, how<br />
ever, admit that &#8220;with the sort of work I have done, I might have<br />
gone farther and reached a higher plane, had it not been for my<br />
color.&#8221; </p>
<p>y. Another case is that of C . C is an instructor in the </p>
<p>W Medical School and chief of the Wassermann Laboratory </p>
<p>in the State Health Department. His test for syphilis is said to be<br />
better than the Wassermann test in some respects. Yet this man,<br />
who is one of the foremost authorities on syphilis in the United </p>
<p>States, has received no promotion at W , occupies no assured </p>
<p>position and recently refused a distinction conferred upon him by </p>
<p>INFORMAL INDUCTIONS 79 </p>
<p>a Negro organization for fear that emphasis upon his color would<br />
handicap him even more than it has already. </p>
<p>8. D is professor of zoology at a Negro university. His work </p>
<p>in the biology of the cell surface is outstanding. He has contributed<br />
a chapter to Cowdry s General Cytology and to a similar German<br />
work. His own volume, The Biology of the Cell Surface, has just<br />
been published. For twenty-five years he has worked during the </p>
<p>summers at the celebrated laboratories at V . As the leading </p>
<p>authority in methods there he was consulted by staff and students<br />
alike. Contrary to almost invariable precedent, however, he has </p>
<p>never been named an instructor at V and has never but once </p>
<p>received a call from a leading university. That came in his earlier<br />
career and was an offer of an assistantship. Although he was a<br />
friend of the greatest American scholar of general physiology, a </p>
<p>man who admired him and his work, D was never invited to </p>
<p>occupy a research position. Finally he ceased going to V be<br />
cause of the treatment which his wife had to endure one summer </p>
<p>when he took her with him. D was once vice president of </p>
<p>the American Society of Zoologists but he never became president,<br />
a quite usual promotion. There seems to be no explanation for the </p>
<p>treatment of D but his color. Personally both he and his wife </p>
<p>are modest, pleasant and unassuming. </p>
<p>9. E was professor of chemistry at a colored university but </p>
<p>was forced to resign for reasons which the president and many of<br />
the trustees did not regard as adequate. There was no question<br />
as to his training and his ability in chemistry. He became Gradu<br />
ate Research Counselor at U , a well known Western univer<br />
sity. From 1934 to 1937 his course in chemistry was currently re<br />
ported to be the most popular in the institution and despite his<br />
Negro blood he stood well with the president and the administra<br />
tion. But any chance for continuing his work there or for securing<br />
promotion was frustrated by the propaganda of the American Le<br />
gion. He resigned and became the head of the Research Depart<br />
ment of the T Company where he has twelve white chemists </p>
<p>working under him. Commerce welcomed what the educational<br />
world rebuffed. </p>
<p>10. F is Associate Professor of Pathology at S University. He </p>
<p>was a long time in getting his promotion and according to latest </p>
<p>80 THE EXPOSITION OF IDEAS </p>
<p>information has never had any classes assigned him. Yet he is said<br />
to know his subject well. </p>
<p>11. Discrimination has also been evident in the social sciences. For </p>
<p>years O University had a Negro librarian. He was a man of </p>
<p>training and ability, was handsome and alert, held office in the<br />
state organization and stood high among librarians. But he told<br />
me he was convinced his library would not be developed and<br />
would get no adequate appropriation so long as he remained in<br />
charge. The authorities would not oust him but they would not<br />
foster the library or follow his recommendations. He believed that<br />
there he was at the end of his career and he resigned to become<br />
librarian of a colored college where he felt he was at least wanted<br />
and needed. </p>
<p>12. It has been difficult for Negroes to become fellows of the Ameri<br />
can College of Surgeons. Many years ago a Negro from Chicago<br />
was elected. Since that time there have been several others who<br />
according to general report deserved election but could not get it. </p>
<p>H had done excellent work in research, had had several papers </p>
<p>published and was head surgeon in one of the greatest hospi<br />
tals of America but it was a hospital that served a Negro neigh<br />
borhood. After many rebuffs he was elected to the College re<br />
putedly because he was backed by white colleagues who belonged </p>
<p>to N , one of the most powerful political organizations of </p>
<p>America. Without their determined assault it is very doubtful that<br />
despite his outstanding work he would have been accepted on his<br />
merits. </p>
<p>13. As I have said, it would not be possible for an outsider to prove<br />
that in all these instances the scientific work was flawless or that<br />
difficulties of personality did not in some cases hinder promotion.<br />
Yet certainly, taking them all together and examining the work<br />
done and the character of mind and technique, it seems fair to<br />
conclude that had these men not been of Negro descent they would<br />
have been offered a broader and better chance to carry on scien<br />
tific work. </p>
<p>14. For a young man a career in science depends almost entirely<br />
upon academic appointment and promotion. Even persons of in<br />
dependent means need the academic atmosphere, the use of labora- </p>
<p>INFORMAL INDUCTIONS 81 </p>
<p>tories, scientific collections and other facilities and the inspiration<br />
of intercourse with scientific men. What usually happens, therefore,<br />
is that a young man of ability in any particular field is during or<br />
after his college years picked out by a department and given an<br />
appointment as laboratory assistant or instructor. After that his rise<br />
to a permanent position and to an opportunity to do first-class work<br />
depends in large part upon his own capacities. </p>
<p>15. In the case of Negroes, however, these gates to selection are<br />
usually closed. One president of a leading New England college </p>
<p>said of G (a cream-colored young man with curly hair) that </p>
<p>he was the &#8220;most brilliant student of a generation.&#8221; In addition he<br />
was handsome, healthy, well-bred and had pleasing manners. He<br />
was elected to Phi Beta Kappa, led his class and was valedictorian.<br />
He was never offered a position at any first-class institution. Instead<br />
he became an instructor at a Southern Negro institution but was<br />
unhappy in his work. He changed his specialty from English to<br />
anthropology and studied abroad. His work on blood groups is<br />
quoted with approval by Huxley and Haddon. He is now on a<br />
fellowship at R University. </p>
<p>16. White instructors throughout the country testify that they have<br />
had in their classes Negroes of unquestioned ability to pursue ca<br />
reers in science. One of them says: </p>
<p>Nineteen of the leading professors of chemistry in the great univer<br />
sities of the country were questioned as to their experience with the<br />
Negro graduate student in chemistry. Their replies were highly gratify<br />
ing to one interested in the advance of the Negro in higher education.<br />
. . . One biochemist of international reputation speaks of a Negro stu<br />
dent who, to his mind, &#8220;is one of the most promising young physiological<br />
chemists in America. He has a keen, analytical mind, remarkable re<br />
search technique, and in spite of the fact that he was the only Negro do<br />
ing major work in our department, he was accepted as an equal by the<br />
forty or more graduate students majoring in this division/ . . . Profes<br />
sors W. A. Hopkins, W. A. Noyes, and J. H. Reedy (by quotation) of the<br />
University of Illinois, listed nine Negro chemists (all but two of them<br />
former students at Illinois) who have done outstanding work or give<br />
great promise of productive careers in chemistry. A chairman of a great<br />
university department of chemistry, himself known internationally for his<br />
work in analytical and physical chemistry, writes of a Negro student and<br />
doctoral candidate, who, in a class of ninety in organic chemistry &#8220;easily </p>
<p>82 THE EXPOSITION OF IDEAS </p>
<p>held his own with the best white students. In all of his chemical work,<br />
he has shown the same proficiency.&#8221; l </p>
<p>17. It is probable that similar testimony might be gathered from<br />
other areas of the scientific world. Nevertheless most institutions,<br />
even those of first rank, shrink from facing this matter of color<br />
discrimination and appointing a man of ability despite his color.<br />
For instance, one president of Q during his three years in<br />
cumbency simply refused to admit Negro students. A professor at </p>
<p>A objected to granting a fellowship to a colored man. The </p>
<p>student s ability and desert were unquestioned but &#8220;what could<br />
he find to do after he pursued such a course&#8221; and consequently<br />
&#8220;would he not become bitter like Du Bois?&#8221; Fortunately he was<br />
overruled and the fellowship was granted. </p>
<p>18. I once received from the Department of Economics at W </p>
<p>College, one of the oldest and greatest in the land, very flattering<br />
testimony of the work in economics done by a Negro graduate stu<br />
dent, H , and a request to use my influence to have him placed </p>
<p>in a colored institution. The matter was brought to the attention </p>
<p>of the president of Atlanta University and he went to W . He </p>
<p>was told that H was a student of marked ability and had done </p>
<p>first-class work. &#8220;Indeed,&#8221; said the head of the department who was<br />
talking to Mr. Hope, &#8220;if he were not a colored man we would give<br />
him an appointment here.&#8221; Mr. Hope looked so white it is possible<br />
the speaker did not realize to whom he was speaking. </p>
<p>19. At certain universities there has been evidence of discrimination </p>
<p>in granting the Ph.D. degree to Negroes. At S University, for </p>
<p>example, it is said that because of the unbending prejudice of one<br />
professor the doctorate in history is almost never granted to a<br />
Negro. In a recent comprehensive examination passed by a Negro </p>
<p>candidate, M , the secretary of a national scientific association, </p>
<p>said to me, &#8220;I am glad Professor was not present or he would </p>
<p>never have passed!&#8221; </p>
<p>20. From all this it is obvious that if young colored men receive<br />
scientific training almost their only opening lies in the Negro uni<br />
versity of the South. This in itself has much to commend it. It </p>
<p>1 S. W. Geiser, Fellow of the A.A.A.S.; head of the Department of Biology,<br />
Southern Methodist University, Dallas, Texas; author of &#8220;Lecture Outlines<br />
in General Biology/ Opportunity, February, 1935. </p>
<p>INFORMAL INDUCTIONS 83 </p>
<p>should mean that some of the best-trained Negroes are going to<br />
teach their own youth and give them the advantage of superior<br />
education. But the difficulty here, of course, is that very few of<br />
these institutions have the facilities for research, nor can they<br />
grant teachers the time to devote to it. The young scientist who<br />
goes to such an institution is usually given a heavy load of teach<br />
ing covering several branches of scientific work. If he can find<br />
any time for research he not only has few facilities at his disposal<br />
at the institution, but he has a body of college students handi<br />
capped by restricted high school and elementary school training.<br />
Few of them have seen laboratories before coining to college or<br />
have been used to rigorous scientific methods. Their English and<br />
their mathematics have suffered from poor teachers and short<br />
school terms. </p>
<p>21. Not only docs the young Negro scientist find difficulty in pur<br />
suing scientific research in a Negro institution. He lives usually in<br />
an intellectual desert so far as the surrounding world is concerned.<br />
State libraries will lend books to colored students but usually the<br />
reader must be segregated in separate and often inconvenient<br />
rooms. Even in the Federal State Department in Washington, </p>
<p>K (the dean of a colored college who was working in the </p>
<p>archives) was placed in a room by himself. The libraries of col<br />
leges for white students will often lend books to colored institu<br />
tions. Throughout the South some social study gatherings and some<br />
learned societies admit Negroes, but with various discriminations.<br />
In general the libraries, museums, laboratories, and scientific col<br />
lections in the South are either completely closed to Negro in<br />
vestigators or are only partially opened and on humiliating terms. </p>
<p>22. Of course those colored graduates of Northern colleges who live<br />
in the South are never affiliated with the local alumni groups. This<br />
even goes so far as to discrimination against colored members of </p>
<p>Phi Beta Kappa. One man (L ) writes me, &#8220;Some years ago </p>
<p>I refused to make the full payment on my pledge for the construc<br />
tion of the new Phi Beta Kappa building at W , because I had </p>
<p>heard that Negroes were not to be admitted to the exercises at<br />
the opening.&#8221; </p>
<p>23. In the matter of scholarships and prizes difficulties are often<br />
raised in the case of colored candidates. Today it is practically in&gt; </p>
<p>84 THE EXPOSITION OF IDEAS </p>
<p>possible for a Negro in the South even to enter the Rhodes Scholar<br />
ships examinations. The Institute of International Education long<br />
hesitated to send colored men abroad as exchange students but<br />
lately has been prevailed upon to change its policy. In the high<br />
schools, through vocational advice and the general direction that<br />
teachers exercise over students, Negroes are repeatedly turned<br />
from contemplated careers in science. When a boy or girl wants<br />
to specialize in physics or biology he is asked, &#8220;Why do you choose<br />
this subject? What career will there be for you in it?&#8221; I have had<br />
many letters from students telling me of such advice and asking if<br />
it is true that there would be no chance for Negroes in certain lines<br />
of scientific work. </p>
<p>24. In the semiscientific, technical field, Negroes have a fair repre<br />
sentation. The National Technical Association, as their society is<br />
called, has a membership of three hundred, made up of one hun<br />
dred thirteen mechanical and electrical engineers, thirty-eight ar<br />
chitects, twenty-three chemists and five men engaged in physical<br />
and biological research. It is interesting to remember *that Lewis<br />
H. Latimer, a colored man, was one of the original Edison Asso<br />
ciates. </p>
<p>25. One may say in answer to all this: so what? After all there are<br />
plenty of white men who can be trained as scientists. Why crowd<br />
the field with Negroes who certainly can find other socially neces<br />
sary work? But the point is that ability and genius are strangely<br />
catholic in their tastes, regard no color line or racial inheritance.<br />
They occur here, there, everywhere, without rule or reason. The<br />
nation suffers that disregards them. There is ability in the Negro<br />
race a great deal of unusual and extraordinary ability, undiscov<br />
ered, unused and unappreciated. And in no line of work is ability<br />
so much needed today as in science. </p>
<p>26. I can remember the disappointment I myself met with in pursu<br />
ing a scientific career. I started to work many years ago in soci<br />
ology, a science then so new that Harvard would not recognize it<br />
and gave me a Ph.D. in history instead. Nevertheless I intended<br />
to use social science for the solution of the problems of the Negro<br />
and in November, 1897, I submitted to the American Academy of<br />
Political and Social Science my plan for an inquiry into that diffi<br />
cult area of social relationships. In 1899 I followed that up with a </p>
<p>INFORMAL INDUCTIONS 85 </p>
<p>book, The Philadelphia Negro, in which I pointed out that the<br />
study of the Philadelphia Negro had been made along the lines<br />
laid down in 1897, and was &#8220;thus part of a larger design of ob<br />
servation and research into the history and social condition of the<br />
transplanted Africans.&#8221; I went on to say: </p>
<p>It is my earnest desire to pursue this particular form of study far<br />
enough to constitute a fair basis of induction as to the present condition<br />
of the American Negro. The department of history and economics of<br />
Atlanta University, where I am now situated, is pursuing certain lines of<br />
inquiry in this general direction. I hope that funds may be put at our<br />
disposal for this larger and more complete scheme. Finally, let me add<br />
that I trust that this study with all its errors and shortcomings will at<br />
least serve to emphasize the fact that the Negro problems are problems<br />
of human beings; that they cannot be explained away by fantastic<br />
theories, ungrounded assumptions or metaphysical subtleties. They pre<br />
sent a field which the student must enter seriously, and cultivate care<br />
fully and honestly. And until he has prepared the ground by intelligent<br />
and discriminating research, the labors of philanthropist and statesman<br />
must continue to be, to a large extent, barren and unfruitful. </p>
<p>27. I then went to Atlanta University where for thirteen years I<br />
worked at the carrying out of the plan. During those years I pub<br />
lished fourteen monographs on the Negro problem. In the mono<br />
graph of 1912 I said: </p>
<p>There is only one sure basis of social reform and that is Truth a care<br />
ful, detailed knowledge of the essential facts of each social problem.<br />
Without this there is no logical starting place for reform and uplift. Social<br />
difficulties may be clear and we may inveigh against them, but the<br />
causes proximate and remote are seldom clear to the casual observer and<br />
usually are quite hidden from the man who suffers from, or is sensitive<br />
to, the results of the snarl. . . . The study is, therefore, a further carry<br />
ing out of the plan of social study of the Negro American, by means of<br />
an annual series of decennially recurring subjects covering, so far as is<br />
practicable, every phase of human life. This plan originated at Atlanta<br />
University in 1896. The object of these studies is primarily scientific a<br />
careful research for truth conducted as thoroughly, broadly and honestly<br />
as the material resources and mental equipment at command will allow.<br />
&#8230; In this work we have received unusual encouragement from the<br />
scientific world, and the published results of these studies are used in<br />
America, Europe, Asia and Africa. Very few books on the Negro prob<br />
lem, or any phase of it, have been published in the last decade which<br />
have not acknowledged their indebtedness to our work. </p>
<p>86 THE EXPOSITION OF IDEAS </p>
<p>28. But to my great disappointment the work had to be given up.<br />
We asked only $5000 a year for its continued pursuit and out of<br />
that was paid my salary of $1200. The work was not of first-rate<br />
importance. It was handicapped by lack of funds, lack of trained<br />
personnel and faulty scientific method. The astonishing thing about<br />
those Atlanta University publications was that from 1896 to 1910<br />
we were the only institution in the world to make a social study<br />
of the results of the contact of the white and Negro race in Amer<br />
ica; and no matter how poorly that work was done it was recog<br />
nized as important and unique by leaders of thought in practically<br />
every country in the world. For a quarter-century no study of the<br />
Negro or of race conditions in the South could be published with<br />
out reference to and quotation from our work. Some of the best-<br />
known students of social science of our day Frank B. Sanborn,<br />
Booker T. Washington, Jane Addams, Walter F. Wilcox, Florence<br />
Kelley, J. H. Dillard, Franz Boas attended our conferences and<br />
cooperated in our work. Yet we were unable to rais* thfi $5000 a<br />
year necessary to keep it going. </p>
<p>29. For twenty-five years I had to turn my attention to a career of<br />
propaganda, in an effort to convince the people of this country that<br />
Negroes ought to be given chances as men. In the last few years<br />
large sums of money have been given to Southern institutions,<br />
white and colored, and to departments of Northern institutions<br />
for pursuing under more favorable circumstances, with larger re<br />
sources, with better technique and with better-trained people the<br />
same program of work we had begun in 1896. It is perhaps too<br />
much to say that our work failed solely because Negroes were do<br />
ing it, but certainly America was not disposed to help until white<br />
folk took it up. </p>
<p>ANALYSIS </p>
<p>i. The following gives you, briefly, the organization of this article: (1) intro<br />
duction, (2) statement of the problem, the thesis maintained, and discussion<br />
of the method used, (3) examination of cases, (4) general causal analysis,<br />
with two principal subdivisions, (5) conclusion, (6) author s own case.<br />
a. Go through the article carefully with this organization in mind marking off<br />
the division points. </p>
<p>a. What is the effect of introducing the selection with a concrete scene? Is this<br />
device a common one? Is it one that you might well use in writing of your<br />
own? </p>
<p>INFORMAL INDUCTIONS 87 </p>
<p>3. Note that the author also states his problem in terms of a concrete situation:<br />
the public statement by a great American scientist. Student writing all too<br />
often is in a vacuum, unattached to any particular body of ideas or events.<br />
Most students, consequently, need to learn how to give their papers focus by<br />
using a reference similar to the one made by the author here to the great<br />
American scientist. </p>
<p>4. The structure of this selection is quite formal. There may be some doubt about<br />
the Tightness of including it in this section on informal induction. In Para<br />
graph 5, for instance, the author takes considerable space to discuss the limita<br />
tions of his study, his methods of procedure, and his omissions. These are<br />
usually features of a formal research paper. Some of the selections in Section<br />
IV may actually be less formal. </p>
<p>a. Can you discover the reasons for its inclusion here under informal induc<br />
tion? Is the author claiming demonstration, or is he proceeding somewhat<br />
carefully in showing what he means? </p>
<p>5. Is there any pattern behind the order in which the cases appear? </p>
<p>6. Note the topic sentences in Paragraphs 11 and 12. </p>
<p>7. a. Why has the author not used his case material that appears in Paragraphs<br />
15-20 in the earlier presentation of cases? </p>
<p>b. What is the main point of the section comprised by these paragraphs? </p>
<p>c. Study the pattern of the causal reasoning involved. </p>
<p>8. a. How does the subject matter in Paragraphs 21-24 differ from the subject<br />
matter in Paragraphs 15-20? </p>
<p>b. Does Paragraph 14 prepare for discussion of all the material in Paragraphs<br />
15-24? </p>
<p>9. If Paragraph 25 is the real conclusion, what is the author doing thereafter?<br />
What effect has this continuation? </p>
<p>WESTCHESTER WOMEN*<br />
By Bruce Bliven </p>
<p>1. I HAVE been talking lately to my friend Beatrice, whom I have<br />
known for many years and of whose reliability as a witness I am<br />
certain. Beatrice, patting her permanent delicately with two fingers<br />
and smoothing down her neat tan uniform, with its white pique<br />
collar and cuffs, deposes and says: </p>
<p>2. &#8220;I am a member of the sales force in one of New York s big smart<br />
stores. I work in the branch up in Westchester County. Never<br />
mind the exact name of the town; let s not get personal. Sure, I m<br />
a college graduate: Wellesley 9 33. Lots of the girls are college </p>
<p>* From the New Republic, July 27, 1938. Reprinted by permission of the<br />
publishers. </p>
<p>88 THE EXPOSITION OF IDEAS </p>
<p>women, nowadays. Some of them don t have to work, and do it<br />
for fun. I need to, like most of the others. </p>
<p>3. &#8220;Our customers in the branch store are drawn exclusively from<br />
the upper-middle-class women of Westchester. The poor people<br />
who are within buying distance are afraid to enter our door, on<br />
account of the high prices. In three years I have learned plenty<br />
about wealthy women: plenty to turn your stomach, I mean. Don t<br />
get me wrong; I don t suggest that Westchester is a bit worse<br />
than any other place in the whole country where the average in<br />
come in normal times is $10,000 a year and up. The women I see<br />
are good typical specimens of what happens when a lot of people<br />
don t have to work for their livings, have never had any real edu<br />
cation, and exercise power that outruns the limits of their char<br />
acter. </p>
<p>4. &#8220;The most striking thing about these women is their amazing<br />
rudeness. I don t mean that they deliberately set out to hurt your<br />
feelings. I mean that they are so naively selfish and egotistical that<br />
it never occurs to them to respect the wishes, or to have considera<br />
tion for the sensibilities, of people whom they class as servants<br />
which means everyone they meet, except their own circle. Girls<br />
in the beauty shop tell me that two of these women will come<br />
in together and loudly discuss the most horrifyingly personal details<br />
of their own lives and those of their friends as though they were<br />
being served by robots instead of human beings. If there was<br />
ever anybody who believed in the divine right of royalty, it is the<br />
American upper class, thinking about itself. Maybe this is why<br />
they hate Roosevelt so terribly because he is the only person who<br />
ever said boo to them and said it in such a way that they had to<br />
listen. </p>
<p>5. &#8220;Another impressive thing about them is that so many are dis<br />
honest. Our store, like all others in its class, has charge accounts<br />
and permits the return of unsatisfactory merchandise. The way<br />
Westchester women abuse this privilege is a disgrace. I am con<br />
fident that our prices could be a good deal lower if it weren t for<br />
the financial burden caused by this kind of business. </p>
<p>6. &#8220;One of these women will come in and spend the morning shop<br />
ping when she has no intention of buying anything. It gives her<br />
somewhere to go while her husband is in town, and she likes to </p>
<p>INFORMAL INDUCTIONS 89 </p>
<p>look at the new merchandise. She will iDuy* hundreds of dollars<br />
worth, taking up hours of the time of one or more sales people.<br />
It will be delivered next morning, and the following day, back it<br />
all comes. She knows she doesn t intend to keep it, and the sales<br />
girl knows, but we re not allowed ever to hint at this knowledge,<br />
though we may try gently to discourage her from sending home an<br />
unreasonable amount. </p>
<p>7. &#8220;Perhaps even worse is the woman who buys far beyond her<br />
husband s ability to pay. She simply tries to blackmail him into<br />
permitting her an impossible degree of extravagance. You d be<br />
surprised if you knew how many Westchester women have had<br />
their charge accounts in all stores closed, on orders from their<br />
husbands. </p>
<p>8. &#8220;Many of them, regardless of their financial status, will abuse<br />
the charge-account privilege in another way, by ordering goods,<br />
using them and then sending them back to the store. Even if they<br />
have plenty of money, they think it is smart to trick the store in<br />
this way. A woman who is going to an important social affair will<br />
buy an evening gown, have it altered and sent home, and then a<br />
few days later she sends it back on the ground that she did not<br />
like it. The gown shows conclusively that it has been worn for<br />
many hours, perhaps several times. They will do the same thing<br />
with hats, coats and even household equipment. Our chinaware<br />
department will tell you of women who have sent home a com<br />
plete set of dinner ware and then returned it for credit without<br />
even having it washed thoroughly, so that remnants of food are<br />
still on the plates. </p>
<p>9. &#8220;An all-time record for this kind of thing, in my experience at<br />
any rate, was a woman who came into the shop wearing, under<br />
her dress, a bathing suit she had bought a few days earlier. She<br />
went into a dressing room, peeled off the suit, said calmly, This<br />
suit just simply didn t work out/ and asked for a credit on her<br />
account. Only the other day, an important customer came in with<br />
a coat that she had had for a week, announced she didn t like it<br />
and asked us to take it back. We found in one pocket a very dirty<br />
handkerchief, and in the other a lipstick. It will cost dollars to<br />
have that coat made presentable again so that it can go back in<br />
stock. Much of the merchandise sent back for credit has been so </p>
<p>90 THE EXPOSITION OF IDEAS </p>
<p>badly used that it can never be sold again, at least to our clientele<br />
at our prices. </p>
<p>10. &#8220;The customers don t seem to know it, but they do a salesgirl<br />
harm if they order merchandise through her that afterwards comes<br />
back. The girl is of course penalized by having the amount de<br />
ducted from her total sales; that is only fair. But more than that,<br />
if an unusually large percentage of her sales don t stick, she is likely<br />
to be discharged, on the ground that there must be something<br />
wrong with her selling ability or she wouldn t have so many dis<br />
satisfied customers. </p>
<p>11. &#8220;One thing I must say is that older women are usually the worst<br />
offenders. If the daughter of one of these wealthy families goes<br />
to college and then takes a job of any kind, she seems to absorb<br />
some feeling of business ethics. Some of these younger women<br />
buy the way a man does walk in, say what they want, look at<br />
a couple of choices, make a selection, and are out and away. No<br />
man ever returns anything he has bought for himself, and busi<br />
ness women are pretty good about it, too. The only complaint I<br />
can make about the men who come into our store, trailing behind<br />
a Westchester woman, is that about sixty per cent of them will<br />
make a pass at you if they get a chance. Well, I m not complaining<br />
exactly; I would feel worse if they didn t, I guess. </p>
<p>12. &#8220;I don t want to go philosophical on you, but I must say that<br />
looking at the kind of women I meet makes me a little gloomy<br />
about the future of our civilization, and whither are we trending,<br />
and all that. These women and their husbands and fathers are<br />
supposed to be the finest flower of American civilization. Some of<br />
them, certainly, are swell; I m not talking about the exceptions,<br />
but the averages. If all the money and advantages leave the average<br />
with very few morals or manners that will bear inspection, what s<br />
the answer?&#8221; </p>
<p>13. To which the reporter can only echo, What, indeed? </p>
<p>ANALYSIS </p>
<p>i. In talking about the structure of this selection, we are, of course, talking about<br />
the long quotation. The first and last paragraphs merely provide a framework<br />
for the quotation. The second and third paragraphs introduce the idea. Note<br />
that Paragraph 2 (like Paragraph 4 of The Negro Scientist) discusses limita- </p>
<p>INFORMAL INDUCTIONS 91 </p>
<p>tions, scope of the problem, and exceptions, and gives the speaker s creden<br />
tials. </p>
<p>2. The charges against Westchester women fall into two classes. </p>
<p>a. Mark off the places in the text where these occur. How many paragraphs<br />
are devoted to each? </p>
<p>b. Are any actual cases cited to support the first of these? Is the support<br />
adequate? </p>
<p>c. Are any actual cases cited to support the second? Is the support adequate? </p>
<p>3. In outlining this selection, what do you do with Paragraphs 11 and 12? </p>
<p>4. Where is the main point stated? Does it arise from the secondary generaliza<br />
tions or directly from the cases cited? </p>
<p>PALEFACE AND REDSKIN*<br />
By Philip Rahv </p>
<p>1. VIEWED historically, American writers appear to group themselves<br />
around two polar types. Paleface and redskin I should like to call<br />
the two, and despite occasional efforts at reconciliation no love is<br />
lost between them. </p>
<p>2. Consider the immense contrast between the drawing-room fic<br />
tions of Henry James and the open air poems of Walt Whitman.<br />
Compare Melville s decades of loneliness, his tragic failure, with<br />
Mark Twain s boisterous career and dubious success. At one pole<br />
there is the literature of the low-life world of the frontier and<br />
of the big cities; at the other the thin, solemn, semiclerical culture<br />
of Boston and Concord. The fact is that the creative mind in<br />
America is fragmented and one-sided. For the process of polari<br />
zation has produced a dichotomy between experience and con<br />
sciousness a dissociation between energy and sensibility, between<br />
conduct and theories of conduct, between life conceived as an op<br />
portunity and life conceived as a discipline. </p>
<p>3. The differences between the two types define themselves in<br />
every sphere. Thus while the redskin glories in his Americanism,<br />
to the paleface it is a source of endless ambiguities. Sociologi<br />
cally they can be distinguished as patrician vs. plebeian, and in<br />
their esthetic ideals one is drawn to allegory and to the distilla<br />
tions of symbolism, whereas the other inclines to a gross, riotous </p>
<p>* From The Kenyan Review, Summer, 1939. Reprinted by permission of the<br />
publishers and the author. </p>
<p>92 THE EXPOSITION OF IDEAS </p>
<p>naturalism. The paleface is a &#8220;highbrow,&#8221; though his mentality<br />
as in the case of Hawthorne and James is often of the kind that<br />
excludes and repels general ideas; he is at the same time both<br />
something more and something less than an intellectual in the<br />
European sense. And the redskin deserves the epithet &#8220;lowbrow&#8221;<br />
not because he is badly educated which he might or might not<br />
be but because his reactions are primarily emotional, spontane<br />
ous, and lacking in personal culture. The paleface continually<br />
hankers after religious norms and tends toward a refined estrange<br />
ment from reality. The redskin, on the other hand, accepts his en<br />
vironment, at times to the degree of fusion with it, even when re<br />
belling against one or another of its manifestations. At his highest<br />
level the paleface moves in an exquisite moral atmosphere; at his<br />
lowest he is genteel, snobbish, and pedantic. In giving expression<br />
to the vitality and to the aspirations of the people, the redskin is<br />
at his best; but at his worst he is a vulgar anti-intellectual, com<br />
bining aggression with conformity and reverting to the crudest<br />
forms of frontier psychology. </p>
<p>4. James and Whitman, who as contemporaries felt only disdain<br />
for each other, are the purest examples of this dissociation. In<br />
reviewing Drum Taps in 1865 the young James told off the grand<br />
plebeian innovator, advising him to stop declaiming and go sit in<br />
the corner of a rhyme and meter school, 1 while the innovator, snort<br />
ing at the novelist of scruples and moral delicacy, said &#8220;Feathers!&#8221;<br />
Now this mutual repulsion between the two major figures in Ameri<br />
can literature would be less important if it were mainly personal<br />
or esthetic in reference. But the point is that it has a profoundly<br />
national and social-historical character. </p>
<p>5. James and Whitman form a kind of fatal antipodes. To this, in<br />
part, can be traced the curious fact about them that, though each<br />
has become the object of a special cult, neither is quite secure<br />
in his reputation. For most of the critics and historians who make<br />
much of Whitman disparage James or ignore him altogether, and<br />
vice versa. Evidently the high valuation of the one is so incongru<br />
ous with the high valuation of the other that criticism is chroni- </p>
<p>1 In A Backward Glance Edith Wharton relates that in his old age James<br />
liked to recite Whitman s poetry. But if he changed his mind about Whit<br />
man he certainly kept it a secret so far as any public expression is con*<br />
cerned. </p>
<p>INFORMAL INDUCTIONS 93 </p>
<p>cally forced to choose between them which makes for a breach in<br />
the literary tradition without parallel in any European country.<br />
The aristocrat Tolstoy and the tramp Gorky found that they held<br />
certain values and ideas in common, whereas James and Whitman,<br />
who between them dominate American writing of the nineteenth<br />
century, cannot abide with one another. And theirs is no unique or<br />
isolated instance. </p>
<p>6. The national literature suffers from the ills of a split personality.<br />
The typical American writer has so far shown himself incapable<br />
of escaping the blight of one-sidedness : of achieving that mature<br />
control which permits the balance of impulse with sensitiveness,<br />
of natural power with ideological depth. For the dissociation of<br />
mind from experience has resulted in truncated works of art,<br />
works that tend to be either naive and ungraded, often flat, repro<br />
ductions of life, or else products of cultivation that remain ab<br />
stract for the reason that they fall short on evidence drawn from<br />
the sensuous and material world. Hence it is only through inten<br />
sively exploiting their very limitations, through submitting them<br />
selves to a process of creative yet cruel self-exaggeration, that a<br />
few artists have succeeded in warding off the failure that threat<br />
ened them. And the later novels of Henry James are a case in<br />
point. </p>
<p>7. The palefaces dominated literature throughout the nineteenth<br />
century, but in the twentieth they have been overthrown by the<br />
redskins. Once the continent had been mastered, with the plebeian<br />
bourgeoisie coming into complete possession of the national<br />
wealth, and puritanism had worn itself out, degenerating into<br />
mere respectability, it became objectively possible and socially<br />
permissible to satisfy that desire for experience and personal<br />
emancipation which heretofore had been systematically frustrated.<br />
The era of economic accumulation had ended and the era of<br />
consummation had arrived. To enjoy life now became one of the<br />
functions of progress a function for which the palefaces were<br />
temperamentally disqualified. This gave Mencken his opportunity<br />
to emerge as the ideologue of enjoyment. Novelists like Dreiser,<br />
Anderson, and Lewis and, in fact, most of the writers of the<br />
period of &#8220;experiment and liberation&#8221; rose against social con<br />
ventions that society itself was beginning to abandon. They helped </p>
<p>94 THE EXPOSITION OF IDEAS </p>
<p>to &#8220;liquidate&#8221; the lag between the enormous riches of the nation<br />
and its morality of abstention. The neo-humanists were among the<br />
last of the breed of palefaces, and they perished in the quixotic<br />
attempt to re-establish the old values. Eliot forsook his native land,<br />
while the few palefaces who managed to survive at home took to<br />
the academic or else to the &#8220;higher&#8221; and relatively obscure forms of<br />
writing. But the novelists, who control the main highway of lit<br />
erature, were and still are nearly all redskins to the wigwam born. </p>
<p>8. At present the redskins are in command of the literary situation,<br />
and seldom has the literary life in America been as intellectually<br />
impoverished as it is today. The political interests introduced in<br />
the nineteen thirties have not only strengthened their hold but also<br />
brought out their worst tendencies; for the effect of the popular<br />
political creeds of our time has been to increase their habitual hos<br />
tility to ideas, sanctioning the relaxation of standards and justify<br />
ing the urge to come to terms with semi-literate audiences. </p>
<p>9. The lowbrow writer in America is a purely indigenous phenome<br />
non, the true-blue offspring of the western hemisphere, the juvenile<br />
in principle and for the good of the soul. He is a self-made writer<br />
in the same way as Henry Ford is a self-made millionaire. On the<br />
one hand he is a crass materialist, a greedy consumer of experi<br />
ence, and on the other a sentimentalist, a half-baked mystic lis<br />
tening to inward voices and watching for signs and portents. Think<br />
of Dreiser, Lewis, Anderson, Wolfe, Sandburg, Hemingway, Stein<br />
beck, Saroyan: all writers of genuine and some even of admirable<br />
accomplishments, whose faults, however, are not so much literary<br />
as faults of raw life itself. Unable to relate himself in any signifi<br />
cant manner to the cultural heritage, the lowbrow writer is always<br />
on his own; and since his personality resists growth and change, he<br />
must constantly repeat himself. His work is ridden by compulsions<br />
that depress the literary tradition, because they are compulsions<br />
of a kind that put a strain on literature, that literature more often<br />
than not can neither assimilate nor sublimate. He is the passive<br />
instead of the active agent of the Zeitgeist, he lives off it rather<br />
than through it, so that when his particular gifts happen to coin<br />
cide with the mood of the times he seems modern and contem<br />
porary, but once the mood has passed he is in danger of being<br />
quickly discarded. Lacking the qualities of surprise and renewal, </p>
<p>INFORMAL INDUCTIONS 95 </p>
<p>already Dreiser and Anderson, for example, have a &#8220;period&#8221; air<br />
about them that makes a rereading of their work something of<br />
a critical chore; Faulkner s horror stories do not always retain any<br />
recognizable value; and one suspects that Hemingway, that peren<br />
nial boy-man, is more accurately understood as a descendant of<br />
Natty Bumppo, the hero of Fenimore Cooper s Leatherstocking<br />
tales, than as the portentously disillusioned character his legend<br />
makes him out to be. </p>
<p>10. As for the paleface, in compensation for backward cultural con<br />
ditions and a lost religious ethic, he has developed a supreme talent<br />
for refinement, just as the Jew, in compensation for adverse social<br />
conditions and a lost national independence, has developed a su<br />
preme talent for cleverness. (In this connection one might recall<br />
T. S. Eliot s description of Boston society, as &#8220;quite uncivilized,<br />
but refined beyond the point of civilization.&#8221;) Now this peculiar<br />
excess of refinement is to be deplored in an imaginative writer,<br />
for it weakens his capacity to cope with experience and induces<br />
in him a fetishistic attitude to tradition; nor is this species of re<br />
finement to be equated with the refinement of artists like Proust<br />
or Mann, as in them it is not an element contradicting an open and<br />
bold confrontation of reality. Yet the paleface, being above all a<br />
conscious individual, was frequently able to transcend or to devi<br />
ate sharply from the norms of his group, and he is to be credited<br />
with most of the rigors and charms of the classic American books.<br />
While it is true, as John Jay Chapman put it, that his culture is<br />
&#8220;secondary and tertiary&#8221; and that between him and the sky &#8220;float<br />
the Constitution of the United States and the traditions and forms<br />
of English literature&#8221; nevertheless, there exists the poetry of<br />
Emily Dickinson, there is The Scarlet Letter, there is Moby Dicky<br />
and there are not a few incomparable narratives by Henry James. </p>
<p>11. At this point there is no necessity to enter into a discussion of<br />
the historical and social causes that account for the disunity of<br />
the American creative mind. In various contexts a number of critics<br />
have disclosed and evaluated the forces that have worked on this<br />
mind and shaped it to their uses. The sole question that seems<br />
relevant is whether history will make whole again what it has<br />
rent asunder. Will James and Whitman ever be reconciled, will<br />
they finally discover and act upon each other? Only history can </p>
<p>96 THE EXPOSITION OF IDEAS </p>
<p>give a definite reply to this question. In the meantime, however,<br />
there are available the resources of effort and of understanding,<br />
resources which even those who believe in the strict determination<br />
of the cultural object need not spurn. </p>
<p>ANALYSIS </p>
<p>1. State in as simple a sentence as you can the generality, the final judgment or<br />
conclusion, that Mr. Rahv reaches in this article. Underline sentences in the text<br />
that express this conclusion. </p>
<p>a. Is the conclusion stated at the beginning, end, or in both places? </p>
<p>b. What is the value, for an article of informal induction, of the position in the<br />
article that the conclusion occupies? </p>
<p>2. a. Point out in the article the place where the author begins his assembly of in<br />
stances that make up the inductive procedure. </p>
<p>b. How many specific incidents or illustrations does he use? </p>
<p>3. Consider the first sentence in the third paragraph. How does the author demon<br />
strate the validity of the statement? Is this a pattern of induction? </p>
<p>4. What, basically, determines the &#8220;informal&#8221; nature of the induction in this<br />
article? </p>
<p>5. a. To what extent does the author rely on the use of James and Whitman as<br />
&#8220;typical&#8221; illustrations of his point? </p>
<p>b. Can you name others that might also illustrate much the same thing, other<br />
writers you are familiar with unmentioned by Mr. Rahv? </p>
<p>c. Could illustrative instances be used from fields other than writing and liter<br />
ature? What are some? </p>
<p>6. Explain the nature of the last paragraph in the article, its relationship to the<br />
rest of the selection, its importance as a conclusion to the inductive process. </p>
<p>SAMPLE THEME SUBJECTS </p>
<p>Is it worth while for children to take music lessons against their wills? Think of<br />
as many examples as you can, analyze them, draw conclusions, explain. </p>
<p>I notice in this morning s paper that Superman says &#8220;Thisaway&#8221; for &#8221; This way.&#8221;<br />
Can a casual search through one set of comic strips give you enough evidence<br />
for some analysis and generalization upon the nature of the language used by<br />
comic strip characters? </p>
<p>Are high school teachers better teachers than college professors? Your experi<br />
ence with college teaching techniques may be limited as yet, but you should be<br />
able to draw some tentative conclusions. </p>
<p>Have you read many detective stories? If so, what can you say about them? Are<br />
detective stories today as good as they used to be? Is it true that the murderer<br />
is always the character from whom you least expect evil action? Are the plots of<br />
detective stories becoming more intricate? In what ways does one detective story<br />
differ from another? </p>
<p>INFORMAL INDUCTIONS 97 </p>
<p>Do you know a number of people who read detective stories? Why do they do<br />
it? Does their reading harm them? Are they wasting their time? Can you marshal<br />
evidence from your experiences to support whatever assertions you choose to<br />
make? </p>
<p>Why do we speak only of detective stories? About what other kinds of reading<br />
matter are you an authority or semiauthority? Western stories? Love romances?<br />
True Story magazines? James Joyce ( Ulysses communicated important meanings<br />
but Finnegan s Wake is too experimental)? Magazine verse? Do modern novels<br />
contain too many &#8220;four letter words&#8221;? The number of possible subjects here is<br />
almost infinite. </p>
<p>Did art classes in grade school help those students who had no natural aptitude<br />
for drawing or modeling? Think of examples, several of them, before you come<br />
to rigid conclusions. </p>
<p>Do athletics prove harmful to classroom work? Here again, as with the rest of<br />
these suggested subjects, think of as many instances as you can. Are athletes<br />
&#8220;dumb&#8221;? </p>
<p>What are the effects on college freshmen of being away from home for the first<br />
time? </p>
<p>Do college students have as much &#8220;school spirit * as high school students? ( Note<br />
the difference between this subject and the hackneyed subject, &#8220;School Spirit.&#8221;<br />
An essay on &#8220;School Spirit&#8221; usually involves many borrowed generalizations, un<br />
checked, subjective, and unoriented to actuality, and it can usually be written<br />
without reference to actual experience. This subject demands specific analysis<br />
of actual behavior.) </p>
<p>The hitchhiker s point of view (the opposite face of the article by Bergan<br />
Evans ) . </p>
<p>Can you arrive at any generalizations about the food served in restaurants? To<br />
what extent do the restaurants of your region specialize in the kind of cookery<br />
that is peculiar to the region? What can you say about tipping from your ex<br />
periences? </p>
<p>The manners of customers ( for anyone who has clerked in a store ) .<br />
Are businessmen, in general, honest or dishonest? </p>
<p>Is it true that teachers, generally, have certain favorites and give them better<br />
marks than they deserve? </p>
<p>Is there a caste system in the army? </p>
<p>In Chaucer s day, if we can judge by Chaucer s testimony, one could tell a man s<br />
occupation by his dress and by his mannerisms. To what extent is this true today? </p>
<p>How religious is the average man today? </p>
<p>Tastes in furniture, in pictures over the mantlepiece, in domestic architecture, in<br />
bric-a-brac. </p>
<p>What comments can you make, from your own observation, about the prevalence<br />
of certain species of game, birds, or plants in your region? One may notice that,<br />
in many of these suggested subjects, two lines of development are possible: (1) </p>
<p>98 THE EXPOSITION OF IDEAS </p>
<p>to work out a new, rather specific idea, applicable often to a limited territory;<br />
(2) to handle an old, more general subject from the fresh point of view of your<br />
own experiences with it. Of the latter kind of development here, you might try<br />
to determine how well cats, dogs, possums, or any other kind of animal with<br />
which you are acquainted, can think. </p>
<p>3. SECONDARY SOURCE PAPERS </p>
<p>Secondary Source Papers </p>
<p>A KIND of writing with which every college student is faced sooner<br />
or later is the secondary source paper, or, as it is often referred to,<br />
the library investigative paper or the term paper. It should be clearly<br />
understood at the beginning that this kind of writing differs radically<br />
from most kinds in that it frankly involves the use of facts, interpreta<br />
tions, and opinions that are the property of other writers. Papers of<br />
this kind are original in a different sense from most papers. Because<br />
the materials are borrowed, it is necessary to indicate by means of<br />
footnotes the extent and the source of all borrowing even though the<br />
footnotes occupy a large amount of the space on each page. The chief<br />
originality of such papers lies in the blending, or putting together of<br />
information, interpretations, and authoritative opinion taken from many<br />
different sources, together with the organizing anew of these materials<br />
and the sound interpretations that bind the materials together. </p>
<p>Even if English instructors in their weaker moments say that they<br />
can tell the value of a library paper by examining the footnotes it<br />
contains, the student should not be led to believe that he has only to<br />
get together a loose string of quotations. Quotations appear frequently<br />
in most library papers, but they must be well integrated into the paper.<br />
The student must remember that he is still the writer of the paper<br />
and must control his material. His is still the brain that fits the pieces<br />
together and fabricates the unity which every good piece of writing<br />
should possess. Quotations or paraphrased passages he must use as he<br />
would use other material more clearly his own, </p>
<p>102 THE EXPOSITION OF IDEAS </p>
<p>The library paper is a compilation of materials that have already<br />
been sifted from raw material by other writers; henee it is called a<br />
secondary source paper. The writer is collecting and arranging facts<br />
and judgments from other writers. He may discriminate between true<br />
and false data as he finds them treated by other writers, but he does<br />
not undertake an extensive search for primary data himself. In theory,<br />
the student should be able to write a primary source paper more easily<br />
than a secondary source paper; in practice, the opposite is true,<br />
since in his scholastic experience he has been required more often to<br />
put together the thoughts of other writers than to create thoughts<br />
from raw material. For this reason, the progression in this book is<br />
from secondary source papers to primary source papers. </p>
<p>The library paper is, then, the kind of job that entails work with<br />
secondary sources, with articles, chapters of books, compilations of<br />
material that deal with the subject of the student s choice. Usually he<br />
picks a topic for investigation, goes to the library, familiarizes himself<br />
with the bibliographical guides that should prove useful to him in<br />
finding the available material on his subject, uses the card catalogue of<br />
the library to find what pertinent books it has, and checks with the<br />
Readers Guide to Periodical Literature to discover what recent maga<br />
zine articles touch upon his subject. While he is working with these<br />
bibliographical aids, he assembles a list of books, articles, and news<br />
paper items that appear to have bearing on his subject. This list is the<br />
working bibliography. It is wise to assemble this bibliography on<br />
three-by-five cards, one bibliographical item on each card, so that<br />
some of the cards can be rejected and the whole alphabetized, with<br />
some cards separated from the others as more important. The stu<br />
dent who tries to keep lists of references on standard notebook or<br />
typewriting size sheets of paper will soon find himself confused by<br />
the tangled mass of materials he possesses. </p>
<p>After he has achieved a promising looking bibliography, and not<br />
until then, the student should collect the volumes he needs from the<br />
library stacks and begin his reading. As he reads he should take notes.<br />
Since note-taking is an art in itself, some further comment will be<br />
made on it later. Notes also should be taken on cards, not on full-sized<br />
pieces of paper. The notes all taken, the student is then ready to be<br />
gin his writing, provided his bibliographical references have uncovered<br />
a sufficient amount of pertinent material. By organizing his notes tQ </p>
<p>SECONDARY SOURCE PAPERS 103 </p>
<p>make them correspond to the outline he has decided upon for his<br />
paper, he has his materials at his side and can start to write. </p>
<p>Footnotes acknowledging the source of all borrowed ideas, informa<br />
tion, or opinions arc inserted at the bottom of the page on which the<br />
material is used (for form of footnotes, see below). Quotations less<br />
than three lines long are inserted normally into the text and are sur<br />
rounded with quotation marks. Quotations longer than three lines are<br />
single spaced and slightly indented. In manuscripts a line is drawn<br />
across the bottom of the page between text and footnotes. A bibliog<br />
raphy is made up, and, except for necessary revisions, the job is done.<br />
The student who follows this process step by step will find that the<br />
task is not so difficult as it may at first appear, but he should not put<br />
off beginning work until shortly before the paper is due. He will find<br />
himself overwhelmed if he does. lie will be wise to follow directions. </p>
<p>Since a few special problems require fuller treatment here, these<br />
will now be taken up separately in more detail. </p>
<p>FINDING A SUFFICIENTLY SMALL SUBJECT </p>
<p>Most students try to tackle massive problems, problems which, if<br />
handled properly, would call for the writing of a large book. The first<br />
job, then, is to find a limited subject. Say the student is interested<br />
in Indians. That is a big subject. Consequently, he must limit it. He<br />
narrows his subject to the Navajos. The subject is still too big. He<br />
cuts it down to &#8220;The Economics of Navajo Life.&#8221; That is better but<br />
perhaps still too big. He finally settles upon, &#8220;Changes in the Patterns<br />
of Navajo Economic Life Due to the Introduction of Modern Agri<br />
cultural Machinery.&#8221; Now he has a subject that he can exhaust,<br />
that he can fully develop in the time and space at his disposal. If,<br />
by using his ingenuity in the library, he cannot find enough material<br />
on this narrow subject, he may need to broaden it again somewhat.<br />
But if he can find the material scattered in many places, he should<br />
have a good paper as a result of the narrowing. </p>
<p>A special caution here is to avoid the subject already fully handled<br />
in some work available in the library. The average student is incapable<br />
of resisting the temptation to rely too heavily on a job that is already<br />
well done and even tries to hide the fact of his dependence somewhat<br />
dishonestly. If he is well along in his work and suddenly discovers<br />
an article that does just what he is doing, he should try to change </p>
<p>104 THE EXPOSITION OF IDEAS </p>
<p>his subject so that he can still use the material he has gathered but<br />
with emphasis on a different point. </p>
<p>LEARNING WHEN TO USE FOOTNOTES </p>
<p>You should use footnotes whenever you use ideas, information, or<br />
opinions that are not your own, whether you quote this material or<br />
paraphrase it. At times, when you use extensive material from one<br />
place in one source, you can make one footnote reference to all the<br />
material. In such cases, you should usually let the reader know at the<br />
time when you begin your borrowing that you are going to embark<br />
upon a large-scale borrowing. The single footnote reference then ap<br />
pears at the end of the passage. More commonly, however, you will<br />
use materials from several sources on each page. In these more typical<br />
cases, you insert the number referring to the footnote after each seg<br />
ment of borrowing. A footnote referring to a very small borrowing<br />
comes after the first mark of punctuation following the borrowing. </p>
<p>LEARNING TO MAKE FOOTNOTES IN PROPER FO&amp;M<br />
Although forms used in footnoting vary considerably from journal<br />
to journal or department of human inquiry to department of human<br />
inquiry, most journals and departments of human inquiry are sticklers<br />
for consistent and intelligible form. Consequently, the student should<br />
learn one system so that he can handle it well. It is not practicable to<br />
describe all variants, but one form is presented here. It is recom<br />
mended that the student learn to use this form accurately for immedi<br />
ate use. If he discovers later that the department within which he is<br />
working specifies a different form, he can without much difficulty<br />
learn the new form simply because he has come to understand the<br />
main principles. </p>
<p>A. References to books in one volume: </p>
<p>1 John Brown, The Casablanca Conference (New York, 1945), p. 62. </p>
<p>2 C. D. Abrams, Europe Today (Boston, 1941), pp. 37-46. </p>
<p>B. References to books in more than one volume: </p>
<p>1 Edward Gibbon, The Decline and Fall of the Roman Empire (Edinburgh,<br />
1787), II, 377. </p>
<p>2 Wilson Williams, Aspects of Sociology (Boston, 1910), III, 227. </p>
<p>8 Adam Protheroe, &#8220;Remarks on Junius&#8221; (1785), British Essayists of the 18th<br />
Century, ed. J. M. Markham (London, 1866), VII, 97-99. </p>
<p>SECONDARY SOURCE PAPERS 105 </p>
<p>C. References to periodicals: </p>
<p>1 Raymond B. Ball, &#8220;In Defense of Women/ Scribner s Magazine, CLXXXV<br />
(1942), 677. </p>
<p>2 Richard Johnson, &#8220;The World We Live In,&#8221; Colliers, XCI (June 5, 1933), 87.<br />
8 &#8220;How Magnesium Is Made,&#8221; Fortune, XXVII (September, 1940), 82-87. </p>
<p>D. References to newspaper articles: </p>
<p>1 Martin S. Lewis, &#8220;Senator Lodge Attacks Tariff Bill,&#8221; Chicago Tribune (July<br />
7, 1919), p. 17. </p>
<p>2 &#8220;More Grass in the Parks,&#8221; Lewiston Journal (May 10, 1940), p. 2. </p>
<p>3 &#8220;Truman Attends Wheat-Growers Convention,&#8221; New York Times (November<br />
20, 1946), p. 18. </p>
<p>E. References to standard editions of plays and poetry: </p>
<p>References are made to plays by author, title, act, scene, and line;<br />
to poems by author, title, canto (if the poem is divided into cantos),<br />
and line (abbreviate to v. or vv. for &#8220;verse&#8221; and &#8220;verses&#8221;). </p>
<p>1 William Shakespeare, King Lear, V, iii, 17-22. </p>
<p>2 Thomas Otway, Venice Preservd, II, i, 46. </p>
<p>3 John Milton, Paradise Lost, VI, 66-71. </p>
<p>4 Robert Frost, &#8220;Mending Wall/* vv. 17-18. </p>
<p>5 Alexander Pope, &#8220;Windsor Forest,&#8221; v. 216. </p>
<p>After a reference has once been made to a certain work, future foot<br />
note references to that work are often shortened: </p>
<p>17 John Brown, The Casablanca Conference, p. 64. </p>
<p>18 Ball, &#8220;In Defense of Women/* p. 680. </p>
<p>19 Williams, Aspects of Sociology, II, 79. </p>
<p>Sometimes, instead of this shortened form for later references, stand<br />
ard abbreviations are used. These are: </p>
<p>a. ibid. an abbreviation for ibidem, meaning &#8220;in the same place,&#8221;<br />
underlined to indicate italics since it is a Latin word. Ibid, can be used<br />
if the footnote being made refers to the same work as that described<br />
in the footnote just preceding it. If a new page in the same work is<br />
specified, the page number follows: </p>
<p>20 Ibid., p. 80. </p>
<p>b. loc. cit. meaning &#8220;in the place cited/* usually used with author s<br />
name. </p>
<p>c. op. cit. meaning &#8220;in the work cited,&#8221; likewise usually used with<br />
author s name. Op. cit. will take the place of the title. It cannot be used, </p>
<p>106 THE EXPOSITION OF IDEAS </p>
<p>of course, if more than one work by one author has already been re<br />
ferred to. </p>
<p>21 Lewis, op. cit., p. 37.<br />
Other abbreviations often used are:<br />
cf . compare this with<br />
passim scattered throughout these pages<br />
ff . and the pages following<br />
ed. edited by </p>
<p>It should prove interesting to the student to compare this suggested<br />
form in the construction of footnotes with the forms used by the<br />
writers of the two research articles given in this section. </p>
<p>LEARNING How TO TAKE NOTES </p>
<p>In your reading it is well to take notes on cards that are approxi<br />
mately four by six inches. Only one segment of material should be<br />
put on one card. If the student has any notion that he may use the<br />
material he is gathering from the page in front of him in^more than<br />
one place in his own paper, he should take his notes on more than<br />
one card, so that he can shuffle the notes around to fit his own or<br />
ganization. This is an important principle in note-taking. When a stu<br />
dent has to use material on one card in more than one place, he is<br />
likely to lose sight of part of his material. </p>
<p>The student should avoid taking too many notes. It is a waste of<br />
time to attempt to copy out whole articles. The proper taking of notes<br />
involves a certain amount of guesswork in deciding what material is<br />
essential and what is not. Long passages can often be summarized so<br />
that later reference can be made to them if necessary. Any material<br />
representing direct quotation should be transcribed with utmost fidel<br />
ity, and the original author s words other than key words should<br />
not appear in paraphrases on note cards. If paraphrase is called for,<br />
the student should use his own words. Furthermore, he should mark<br />
off distinctly quoted passages from paraphrased passages on his note<br />
cards. A good system to use is to surround quoted passages with clear<br />
quotation marks, surround one s own thoughts or comments with<br />
brackets, and leave paraphrased material with no distinct marking.<br />
Notes should be full, in complete sentences, legibly written, so that<br />
they remain clear when cold. </p>
<p>SECONDARY SOURCE PAPERS 107 </p>
<p>THE CAUSES OF FAILURE </p>
<p>OF<br />
THE WHITE MAN IN THE TROPICS* </p>
<p>By A. Grenfell Price </p>
<p>1. Excellent research on the West Indies by British and American<br />
historians makes it possible to enumerate and examine some of<br />
the reasons for the failure of a number of these settlements. 1 </p>
<p>2. The discovery of the West Indies by Christopher Columbus in<br />
1492 was followed by a great burst of Caribbean colonization,<br />
so that by 1502 there were 12,000 Europeans in the island of Haiti.<br />
But Spain was not left for long in her monopoly. France was in<br />
the field before the middle of the sixteenth century. In 1562-1563<br />
John Hawkins brought England into the slave trade, and from<br />
1586 onwards Dutch and Flemish ships traded in the Caribbean.<br />
Colonization followed. In 1607 the French attempted to grow to<br />
bacco in Cayenne. English efforts to settle Guiana failed, but in<br />
1623 Thomas Warner established in St. Christopher the first Eng<br />
lish colony in the Caribbean. In 1625 an English expedition occu<br />
pied Barbados. The deluge of northern whites had begun. </p>
<p>3. The following years, 1625-1637, were vital in West Indian his<br />
tory. &#8220;Swarms of English and French colonists poured like flies<br />
upon the rotting carcase of Spain s empire in the Caribbean/ 2 By<br />
1643 there were 37,200 whites in Barbados, a population of more<br />
than two hundred to the square mile. The whole island was di<br />
vided into plots of from five to thirty acres, upon which small<br />
white planters and their white servants raised tobacco or cotton.<br />
St. Kitts and Nevis were densely populated by small planters, each<br />
holding a few acres and cultivating them with the help of white<br />
servants. 3 The north European settlement of Jamaica came later,<br />
but events moved on similar lines. When the English captured </p>
<p>From A. Grenfell Price: White Settlers in the Tropics, published by the<br />
American Geographical Society of New York. </p>
<p>1 See, for example, Lord Olivier, Jamaica: The Blessed Island (London, 1936). </p>
<p>2 A. P. Newton, The European Nations in the West Indies, 1493-1688 (Lon<br />
don, 1933), p. 149. </p>
<p>3 C. S. S. Higham, The Development of the Leeward Islands under i\ie Res<br />
toration (Cambridge, 1921). </p>
<p>108 </p>
<p>THE EXPOSITION OF IDEAS </p>
<p>the island in 1655 it was estimated that the population of the capi<br />
tal was &#8220;half Spanish and Portuguese or their descendants, and<br />
half slaves.&#8221; 4 Owing to deaths from yellow fever and dysentery,<br />
the English had difficulty in populating the island, but, according<br />
to Bryan Edwards, there were, by 1673, 7768 whites as contrasted<br />
with 9504 Negroes. 5 </p>
<p>For reasons to be discussed in detail the ensuing period saw a<br />
fall in white population. In some islands this fall was absolute,<br />
and in all islands ruled by north Europeans it was relative to the<br />
number of Negroes. The table below of the white and black or col<br />
ored population in Barbados, St. Kitts, and Jamaica, illustrates the<br />
decline. </p>
<p>BRITISH WEST INDIES POPULATION TYPES: HISTORICAL * </p>
<p>BARBADOS </p>
<p>ST. KITTS </p>
<p>JAMAICA </p>
<p>IT/? M Black or<br />
White r, 7 i<br />
Colored </p>
<p>TI77 ., Black or<br />
White r, 7 -,<br />
Colored </p>
<p>White Black or<br />
Wmte Colored </p>
<p>* </p>
<p>1640-1643 </p>
<p>37,000 6,000 </p>
<p>20,000 . . . </p>
<p>1667-1678<br />
1786-1791<br />
1807-1809 </p>
<p>20,000 40,000<br />
16,167 62,115<br />
15,566 69,119 </p>
<p>to<br />
30,000<br />
1,897 1,436<br />
1,900 20,435 </p>
<p>8,500 9,500<br />
23,000 260,093<br />
15,000 356070 </p>
<p>1911 </p>
<p>1,348 24 935 </p>
<p>1921-1922 </p>
<p>15,000 180,000 </p>
<p>14476 817,643 </p>
<p>Statistics mainly from V. T. Harlow, History of Barbados (Oxford, 1926), Ap<br />
pendix B, p. 338; C. S. S. Iligham, The Development of the Leeward Islands<br />
under the Restoration (Cambridge, 1921), p. 145; L. J. Ragatz, The Fall of the<br />
Planter Class in the British Caribbean, 1763-1833 (New York, 1928), pp. 30,<br />
124. </p>
<p>A great mass of evidence indicates that the experiment of estab<br />
lishing north European workers in the West Indian tropics failed,<br />
at any rate in the British islands, partly through the poor quality<br />
of the workers and their inadequate numbers. The period of the<br />
&#8220;Great Emigration,&#8221; 1618-1648, saw many Englishmen of good<br />
type cross the seas to avoid the tyranny of the Stuart kings; but<br />
when the Civil War broke out in 1642, the tide ceased to flow. </p>
<p>4 F. Cundall, Historic Jamaica (London, 1915), p. 6. </p>
<p>6 Bryan Edwards, The History, Civil and Commercial, of the British Colonies<br />
in the West Indies (London, 1793), I, 244. </p>
<p>SECONDARY SOURCE PAPERS 109 </p>
<p>Further, North America proved more attractive to the best English<br />
immigrants than did the Caribbean, to which flocked adventurers<br />
and persons of low character who were anxious to make money<br />
rapidly by any legal or illegal means. In the words of Ragatz: </p>
<p>No considerable body of persons inspired by motives higher than the de<br />
sire to extract the greatest possible amount of wealth from them in the<br />
shortest possible time ever reached the smiling shores of the Caribbean<br />
colonies. Save during the civil wars of the sixteen hundreds, no haven of<br />
refuge from persecution was sought there. Few landed to establish homes<br />
and to raise their station in a new world. Instead, the islands became the<br />
goal of spendthrift bankrupts, eager to recoup their wasted fortunes, of<br />
penniless younger sons of gentility desirous of amassing means sufficient<br />
to become landed proprietors in the homeland, and the dumping-ground<br />
for the riffraff of the parent cotmtry. </p>
<p>6. Like the Spaniards, the English on some islands at first attempted<br />
to utilize Indian labor, but the Caribs soon died out under slavery,<br />
and the estate owners turned to white labor and to Negroes. White<br />
servants came from three sources rebellions, kidnapping, and<br />
indentures but in almost all cases these servants were little bet<br />
ter than slaves. It was a disgraceful policy, shamefully executed,<br />
and it filled the British West Indies with undesirables from the<br />
motherland, with foreigners from any European country that would<br />
offer a supply, and with Negroes. &#8220;As could only be expected in<br />
such a community, all ideas of a decent colonial society, of a bet<br />
ter and greater England overseas, were swamped in the pursuit<br />
of an immediate gain.&#8221; 7 To quote Whistler s &#8220;Journal of the Bar<br />
bados&#8221; (1655), &#8220;This Illand is the Dunghill wharone England doth<br />
cast forth its rubidg.&#8221; 8 About the same time Venables described<br />
the planters as &#8220;fearful, prophane, debauch d persons.&#8221; Later writ<br />
ers, such at Pitman, Higham, Harlow, and Ragatz, drew sad pic<br />
tures of a selfish, ill-educated, and cruel planter aristocracy tyran<br />
nizing over a poverty-stricken mass of enslaved white servants. </p>
<p>6 L. J. Ragatz, The Fall of the Planter Class in the British Caribbean, 1763-<br />
1833 (New York, 1928), p. 3. </p>
<p>7 J. A. Williamson, &#8220;The Beginnings of an Imperial Policy,&#8221; in The Cambridge<br />
History of the British Empire (New York and Cambridge, England), I<br />
(1929), p. 236. </p>
<p>s Henry Whistler s Journal, March, 1654-55, in C. H. Firth, ed., Narrative of<br />
General Venables (London, 1900), pp. 145-147, quoted in F. W. Pitman,<br />
The Development of the British West Indies, 1700-1763 (New Haven, Lon<br />
don, 1917), p. 6. </p>
<p>110 THE EXPOSITION OF IDEAS </p>
<p>7. Nor were many of the officials and military much better. During<br />
the administration of Governor Ricketts in Barbados a comely Ne<br />
gress reigned at Government House and enjoyed most of the privi<br />
leges of a wife. 9 The rank and file of the West Indian regiments<br />
consisted of the lowest grade of men wearing the British uniform.<br />
Governor Valentine Morris of St. Vincent wrote in 1777 that &#8220;those<br />
which have been sent out these last twelve months, are in general<br />
the very scum of the earth. The Streets of London must have been<br />
swept of their refuse, the Gaols emptied &#8230; I should say that<br />
very Gibbets had been robbed to furnish such Recruits . . . lit<br />
erally, most of them fit only to fill a pit with,&#8221; 10 </p>
<p>8. While the character of the white workers in the West Indies was<br />
so unsatisfactory as to render failure likely, the treatment that many<br />
received was sufficiently scandalous to render that failure almost<br />
assured. Contemporary eyewitnesses, such as Ligon in Barbados,<br />
give examples of the most barbarous undernourishment, cruelty,<br />
and overwork. 11 Governor Russell, writing from Barbados in 1695,<br />
stated that the whites were &#8220;domineered over and used like dogs,<br />
and this in time will undoubtedly drive away all the commonalty<br />
of the white people and leave the Island in a deplorable condi<br />
tion.&#8221; 1L&gt; Harlow, Pitman, and others who have used the original<br />
documents, consider that &#8220;brutal treatment and miserable condi<br />
tions were prevalent&#8221; and sketch a ruinous labor regime. Condi<br />
tions seem to have been been similar in the French islands. Du<br />
Tertre (1667) notes that the French, who colonized Guadelupe<br />
and Martinique, experienced a heavy mortality owing to famine,<br />
sickness, and the cruelty of the overseers who treated the en<br />
feebled colonists &#8220;worse than the slaves in Barbary,&#8221; driving them<br />
&#8220;by blows and by severity to work in clearing the woods in all<br />
weathers.&#8221; 13 </p>
<p>9. Returning to the subject of the British islands, one finds that<br />
there was a general agreement among contemporary writers that </p>
<p>9 Ragatz, op. cit., p. 33. </p>
<p>10 Ibid., pp. 31-32. </p>
<p>11 Richard Ligon, A True 6- Exact History of the Island of Barbados (Lon<br />
don, 1657), pp. 43-45. </p>
<p>12 Calendar of State Papers, Colonial Series, America and West Indies (Lon<br />
don, 1693-1696, No. 1738), p. 446. </p>
<p>13 R. P. du Tertre, Histoire generale des Antilles (Paris, 1667-1671), I, pp.<br />
78-81, </p>
<p>SECONDARY SOURCE PAPERS 111 </p>
<p>the European servant was in a less favored position than the Ne<br />
gro. 14 A slave was a permanent possession, and it was to the ad<br />
vantage of the master to preserve him. On the other hand, a white<br />
laborer was available only for a restricted period, during which a<br />
master might work him to death in order to avoid paying him the<br />
stipulated amount of sugar at the end of his time. Contemporary<br />
records show that cases of murder and torture were not infrequent<br />
and that sick servants were turned off and left to perish miserably.<br />
10. There were, of course, good masters and conditions, and diet<br />
improved when the governments and planters became alarmed at<br />
the growing preponderance of Negroes and attempted to increase<br />
the ratio of whites to blacks by the so-called Deficiency Laws,<br />
which compelled every master to keep a proportion of white serv<br />
ants. Yet, as late as 1695, Governor Russell noted that there was<br />
a great dearth of white servants owing to neglect and sickness.<br />
Servants received no encouragement, as they were paid only forty<br />
shillings when their time expired. In contrast, the other colonies<br />
offered much greater inducement, and servants left Barbados as<br />
soon as they were free. The Governor advocated that white peasant<br />
proprietors should receive votes in the Assembly, in the belief that<br />
planters would &#8220;sometimes give the poor miserable creatures a<br />
little rum and fresh provisions and such things as would be of<br />
nourishment to them &#8230; in the hopes of getting their votes.&#8221; 16<br />
But matters were beyond remedy. As Jeaffreson wrote from St.<br />
Kitts, the terms offered failed to attract &#8220;a sufficient number of<br />
honest immigrants,&#8221; for, whereas the early planters had had a<br />
superabundance of European recruits of the best quality, the rage<br />
for adventure had by then diminished, and petty tradesmen and<br />
peasants of the old country had received discouraging reports of<br />
the insecurity of life in islands &#8220;infested by pirates, destructive<br />
fevers and bloody wars.&#8221; 16 Hence, the planters had to look for<br />
labor to African slaves or to English convicts, while the free immi<br />
grants went to New England, where life was more orderly, de<br />
cent, and devout than in the unhappy West Indies, from which<br />
one governor could write that for forty orthodox parishes he had one </p>
<p>14 V. T. Harlow, History of Barbados (Oxford, 1926), Chapter 7. </p>
<p>15 Calendar of State Papers, 1693-1696, p. 447. </p>
<p>10 J. C. Jeaffreson, A Young Squire of the Seventeenth Century (London,<br />
1878), Vol. I, Chapter 7. </p>
<p>112 THE EXPOSITION OF IDEAS </p>
<p>drunken orthodox priest, one drunken sectary priest, and one<br />
drunken parson who had no orders. 17 </p>
<p>11. From circumstances such as these, the Deficiency Laws failed<br />
to raise the ratio of white to black. Even when groups of white<br />
settlers were brought in, as after emancipation (in 1834), they re<br />
ceived no preferential treatment over the Negro and were quickly<br />
absorbed. On the whole, one can fully agree with Harlow that<br />
&#8220;generally speaking . . . the weight of evidence proves incon-<br />
testably that the conditions under which white labor was procured<br />
and utilized in Barbados&#8221; (and one could add other islands) were<br />
&#8220;persistently severe, occasionally dishonorable, and generally a dis<br />
grace to the English name/ 18 One can, perhaps, go further and<br />
say that under such a policy and treatment it was almost impossible<br />
fqr white workers to succeed. </p>
<p>12. ^/A third cause of the white decline was international warfare and<br />
private buccaneering, which ruined several of the islands and as<br />
sisted in giving the West Indies their bad name. Higham, for ex<br />
ample, writes: </p>
<p>The French War of 1666-67 marks a turning point in the history of the<br />
Leeward Islands; before the war the islands had progressed steadily, and<br />
had been largely settled; by the French successes the islands were prac<br />
tically ruined, and had to start their economic life anew. The exodus from<br />
St. Christopher is estimated by Du Tertre at 8000, but probably the num<br />
ber was about 5000 exclusive of slaves. 19 </p>
<p>At this time, Barbados, &#8220;the principal pearl in his Majesty s crown/<br />
was almost bankrupt of men and money, while Surinam had fallen<br />
to the Dutch. Buccaneering also discouraged good immigrants and<br />
induced the bad to take up that profitable profession. A contem<br />
porary wrote of the Scottish Jacobites sent to the West Indies in<br />
1716: &#8220;The greatest part of them are gone and have induced<br />
others to go with them a Pyrating . . . the few that remains<br />
proves a wicked, lazy, and indolent people/ 20 Jeaffreson s remarks,<br />
quoted above, indicate how greatly warfare and buccaneering con<br />
spired together to give the West Indies a bad name.<br />
13. &#8221; / A fourth cause of the failure of the whites lay in the administrative </p>
<p>17 Calendar of State Papers, Colonial Series No. 7, 1669-1674. </p>
<p>18 Harlow, op. cit., p. 306. </p>
<p>19 Higham, op. cit., pp. 143-144. </p>
<p>20 Pitman, op. cit., p. 55. </p>
<p>SECONDARY SOURCE PAPERS 113 </p>
<p>mistakes, both of the island authorities and of the English govern<br />
ment, which controlled their destiny from outside. In Barbados<br />
and the Leeward Islands the rapid increase of white population<br />
quickly exhausted the soil and forced out the small white settlers<br />
who could not afford expensive fertilizers. 21 The same thing oc<br />
curred in Jamaica, where small planters were driven off the land<br />
cattle and sheep appearing in their place. Heavy taxes, costly pro<br />
visions, high risks, and the low prices for produce accelerated a<br />
process under which the large proprietors gobbled up the small<br />
planters, and many families emigrated to North America to avoid<br />
debt. The class of big planters, which then arose, consisted in many<br />
cases of absentees who frequently left their servants to cruel and<br />
extravagant bailiffs. Even the sons of resident planters were es<br />
tranged by education in England and comparatively few returned.<br />
Nor was the English government sympathetic or helpful to their<br />
white subjects in the Indies; for the motherland crippled them by<br />
a 4/2 per cent duty on exports and other taxes, by the Navigation<br />
Acts, by the slaving monopoly of the Royal African Company, by<br />
the engrossment of all patronage by the king s ministers, and by<br />
the quartering of troops. 22 </p>
<p>14. Harlow s research on the documents of Barbados emphasizes the<br />
importance of economic and administrative factors in causing this<br />
decline. </p>
<p>The decrease in the white population was chiefly attributable to the con<br />
centration of land into the hands of a few great landowners and the oust<br />
ing of white labor by black. </p>
<p>A writer of 1667 gives a striking picture of the tide of emigration from<br />
Barbados: &#8220;At least 12,000 former landholders and tradesmen have gone<br />
off, wormed out of theire small settlements by theire more suttle and<br />
greedy neighbours between 1643 and 1647 to New England 1200; to<br />
Trinidad and Tobago, 600; between 1646 and 1658 to Virginia and Suri<br />
nam 2400; between 1650 and 1652 to Guadeloupe, Martinique, Marie-<br />
galante, Grenada, Tobago and Curazoa 1600; with Colonel Venables to<br />
Hispaniola and since to Jamaica 3300.&#8221; More than 5000 left Barbados on<br />
the various expeditions to the Leeward Islands during the wars with the<br />
French and Dutch, very few of whom ever returned. After 1667 the<br />
exodus of time-expired servants and others to Carolina and elsewhere </p>
<p>21 Ibid., Chapter 2. </p>
<p>22 J. A. Williamson, &#8220;The Colonies after the Restoration,&#8221; in The Cambridge<br />
History, I, p. 243. </p>
<p>114 THE EXPOSITION OF IDEAS </p>
<p>consistently outnumbered the arrivals in Barbados from the Mother<br />
Country. In 1670 no less than 2000 colonists left Barbados for other<br />
plantations. 23 </p>
<p>15. Other islands experienced the same drift. Governor J. Hart of<br />
Antigua wrote in 1724: &#8220;The real cause why there are so few White<br />
People is, that the wealthy Inhabitants of this Island have Ingross d<br />
such vast Tracts of Land that there is not Room for a Number of<br />
poorer Inhabitants to invite them to Settle amongst You.&#8221;-* </p>
<p>16. The same trend appeared in Jamaica, although at a later date.<br />
Richard Harris told the Board of Trade (March 20, 1724-25) &#8220;The<br />
decrease of Small Freeholds, was by reason of the greater Eating<br />
up or buying out all the lesser planters and keeping vast tracts of<br />
Land unoccupied.&#8221; &#8211; 5 The rural aristocracy of the West Indies came<br />
from the class that created a similar depopulation in England. The<br />
small white landholders gradually disappeared, and in their place<br />
came cattle and sheep pastures, vacant land, or great sugar es<br />
tates. 26 </p>
<p>17. While servants faced conditions of life and labor that almost en<br />
sured failure, the upper classes showed a calamitous inability to<br />
meet the tropical environment in vital matters of housing, clothing,<br />
and^diet.^ Most of the settlements were located so as to fulfill the<br />
agricultural and shipping requirements of the planters and, con<br />
sequently, stood on the hot coastal plains. In the early years nearly<br />
all the houses were of wood, and fires were frequent and destruc<br />
tive. Even as late as the latter half of the eighteenth century many<br />
of the buildings were miserable, thatched hovels, hastily put to<br />
gether with wattles and plaster, damp, unwholesome, and infested<br />
with every species of vermin. 27 </p>
<p>18. Then again, the planter s table was one of rude plenty and con- </p>
<p>23 Harlow, op. cit., pp. 339-340. </p>
<p>24 Address to Assembly December 5, 1724, Leeward Islands, 1691-1782, &#8220;Orig<br />
inal Correspondence with the Board of Trade,&#8221; Colonial Office Papers,<br />
Class 152, XV, R. 130 (quoted from Pitman, op. cit., p. 100). See also<br />
Ragatz, op. cit., Chapter 2, for evils of &#8221; large estates, monoculture, ab<br />
senteeism and antiquated methods.&#8221; </p>
<p>25 Jamaica, 1689-1782. &#8221; Original Correspondence with the Board of Trade,&#8221;<br />
Colonial Office Papers, Class 137, XVI, R. 8 ( quoted from Pitman, op. cit.,<br />
p. 108). </p>
<p>26 Pitman, op. cit., pp. 108-109. </p>
<p>27 Edward Long, The History of Jamaica (London, 1774), II, p. 22. </p>
<p>SECONDARY SOURCE PAPERS 115 </p>
<p>trary to every law of modern tropical diet. Drunkenness was preva<br />
lent and gambling a consuming vice. 28 Many a young West Indian<br />
immigrant of good family drank himself to death. Friends notified<br />
his parents that he had died of &#8220;fever,&#8221; and that good old whipping<br />
horse, the tropical climate, took the blame. Clothing was equally<br />
unsuited to the tropical conditions. In the words of one writer,<br />
&#8220;Our English Belles &#8230; do not scruple to wear the thickest win<br />
ter silks and satins; and are sometimes ready to sink under the<br />
weight of rich gold or silver brocades. . . . The winter fashions of<br />
London arrive here at the setting in of hot weather. . . . Surely<br />
nothing can be more preposterous and absurd than for persons<br />
residing in the West Indies to adhere rigidly to all the European<br />
customs and manners which . . . are certainly improper, ridicu<br />
lous, and detrimental in a hot climate.&#8221; 29 </p>
<p>19. While the diet and clothing of the planter class were excessive,<br />
the poor suffered from the reverse. Ligon states that the Barbadians<br />
of 1650 worked their white servants from 6 A.M. to 11 A.M. and<br />
from 1 P.M. to 6 P.M. on potatoes mashed in water, or on loblolly,<br />
which consisted of crushed Indian corn. &#8220;The servants,&#8221; he wrote,<br />
&#8220;[had] no bone meat at all unlesse an Oxe dyed.&#8221; He paints a sad<br />
picture of their housing: &#8220;Their lodging at night [is] a board, with<br />
nothing under, nor any thing a top of them. &#8230; If they be not<br />
strong men, this ill lodging will put them into a sicknesse: if they<br />
complain, they are beaten by the Overseer; if they resist, their<br />
time is doubled.&#8221; 30 Some of the planters, of course, were more<br />
humane, particularly in later years. Yet, inadequate housing, cloth<br />
ing, and diet continued to produce great harm. </p>
<p>20. A fundamental cause perhaps the main cause of the failure<br />
of white settlement in the Caribbean was the importation of the<br />
Negro. It is usually said that the introduction of this race was due<br />
to the necessities of the environment and that the Negro was a<br />
hardy exotic, admirably equipped for the tropics, whereas the<br />
white was a tender, unsuitable plant. Yet other factors enter the<br />
picture. The planters could force the Negro to work at an economic<br />
and social level that entailed the degeneracy of emigration of white </p>
<p>28 Ragatz, op. cit., pp. 7-8. </p>
<p>29 Ibid., p. 13. </p>
<p>30 Ligon, op. cit., pp. 43-44, </p>
<p>116 THE EXPOSITION OF IDEAS </p>
<p>workers, and for the first few centuries the black was sufficiently<br />
backward, weak, and docile to suffer this exploitation. </p>
<p>21. The English were interested in the Caribbean slave trade from<br />
the time of John Hawkins voyage of 1567-1568, but they delayed<br />
the wholesale introduction of black slaves, owing to the scarcity<br />
of Negroes and the hope of securing white labor. When, for ex<br />
ample, the French captured and ruined the Leeward Islands in the<br />
war of 1666-1667, the slaves on the English part of St. Christopher<br />
numbered only about four hundred, although the English occupa<br />
tion had lasted more than forty years. 31 As early as 1651, however,<br />
Barbados contained 20,000 Negroes, for the planters visited Brazil<br />
to learn sugar planting from the Dutch and purchased slaves from<br />
them. Great prosperity rewarded the new economic and racial<br />
policy, but the result was tragic to the whites. By 1667 no less than<br />
12,000 &#8220;good men&#8221; had left the island for other plantations, the<br />
11,200 small holdings of 1645 had been included in 745 large es<br />
tates, and the Negroes had increased to 82,023. 32 The sufferings<br />
of the displaced whites were terrible. Faint echoes reached Eng<br />
land and Scotland, and men began to realize that the most cruel<br />
fate for political prisoners was to be &#8220;barbadoed.&#8221; 33 Twenty years<br />
before, the West Indies had been the goal of hopeful emigrants.<br />
They were now the dreaded haunts of black slavery, savage cru<br />
elty, and vice. 34 </p>
<p>22. The Leeward Islands and Jamaica quickly followed the Bar<br />
badian example, with the same results. The usual evils of latif undid<br />
appeared in absenteeism, a decreasing white population, a fluctu<br />
ating one-crop industry, and the growth of a class of degenerate<br />
poor whites. In the past the small planters and their time-expired<br />
servants had formed a sturdy yeomanry, which increased the white<br />
population and provided a valuable militia and a variety of crops.<br />
Now the islands were devoted almost entirely to the one-crop sugar<br />
industry, worked on large estates for absentee capitalists by over<br />
seers and Negro slaves. As the proportion of blacks increased and the<br />
Deficiency Laws failed, the planters inevitably became more op<br />
pressive. Slave rebellions were crushed with fiendish cruelty. In </p>
<p>31 Higham, op. cit., p. 144. </p>
<p>32 Harlow, op. cit., p. 309.<br />
sa Ibid., p. 295. </p>
<p>34 Newton, op. cit., p. 197, </p>
<p>SECONDARY SOURCE PAPERS 117 </p>
<p>many cases Negro leaders were burnt alive. Nevertheless, the slave<br />
trade continued on a vast scale. In a report to the Privy Council,<br />
Liverpool merchants estimated that British ships carried 38,000<br />
Negroes annually. Between the years 1744 and 1760 Jamaica alone<br />
purchased more than 100,000 slaves. Owing to the low cost of up<br />
keep the planters began to train the Negroes as artisans, so that<br />
slaves invaded the field of skilled labor. In the words of one ob<br />
server, &#8220;I have scene thirty, sometimes forty Christians, English,<br />
Scotch and Irish at worke in the parching sun without shoe or<br />
stocking while theire negroes have bin at worke at theire respective<br />
Trades in a good condition.&#8221; 35 </p>
<p>23. The growth of the plantation system brought two customary<br />
but damning evils: a half-caste element in the population and a<br />
class of poor whites. In a few striking sentences Edwards traces<br />
the tragic position of the browns social outcasts, hated and en<br />
vied by the natives and lorded over by the dominant race. &#8220;Their<br />
spirits,&#8221; he wrote, &#8220;seem to sink under the consciousness of their con<br />
dition.&#8221; The whites forced good-looking women to be their mis<br />
tresses and then, refusing to marry them, accused them as a class<br />
of incontinency. &#8220;The unhappy females here spoken of, are much<br />
less deserving reproach and reprehension than their keepers, . . .<br />
excluded as they are from all hope of ever arriving to the honor<br />
and happiness of wedlock, insensible of its beauty and sanctity;<br />
ignorant of all Christian and moral obligations; threatened by pov<br />
erty, urged by their passions, and encouraged by example, upon<br />
what principle can we expect these ill-fated women to act other<br />
wise than they do?&#8221; 30 </p>
<p>24. We cannot tell how soon the Negro immigration produced a<br />
typical poor white stratum, but later occurrences show that the<br />
evolution is usually swift and inevitable, even when the whites<br />
are not debased by semislavery, cruelty, and neglect. In most of<br />
the island communities white men of the upper classes ravished<br />
the slave women, while the lower class of whites came into eco<br />
nomic competition with the Negroes, were riddled with Negro<br />
diseases, and sank rapidly to the Negro standard of life. Here and<br />
there white groups, such as the &#8220;Redlegs&#8221; of Barbados, the &#8220;Cha<br />
se Harlow, op. cit., p. 309. </p>
<p>* Edwards, op. cit., II, pp. 21-22. </p>
<p>118 THE EXPOSITION OF IDEAS </p>
<p>chas&#8221; of St. Thomas, or the British-Dutch of Saba, refused to min<br />
gle and maintained their racial purity, but miscegenation and ab<br />
sorption went on in almost every community and is gradually<br />
coloring the white groups that still survive. The &#8220;Black Irish&#8221; of<br />
Montserrat and of Jamaica are typical communities in which the<br />
&#8220;negrodation&#8221; of the whites is complete. The German community<br />
of Seaford, Jamaica, is an excellent example of the process in op<br />
eration and indicates how far it can proceed in less than a hundred<br />
years. 37 </p>
<p>25. It is the basic argument of Gorgas and other apologists for<br />
tropical climates that the white failures have been due to tropical<br />
diseases and that, with the progress of scientific medicine, the white<br />
man can thrive as strongly in the tropics as in the temperate zone.<br />
This vital problem has received little attention from West Indian<br />
historians. Nevertheless, there peeps from the pages of their his<br />
tories a story of tropical sickness, which was undoubtedly an im<br />
portant cause of the British decline. </p>
<p>26. The whites introduced many diseases to the tropics, either from<br />
Europe or through the importation of African slaves. How terrible<br />
could be the mortality among nonimmune persons when confront<br />
ing exotic diseases two examples will show. In 1520 a sick Negro<br />
in the train of Narvaez introduced into Mexico an epidemic of<br />
smallpox so appalling that it broke the resistance to Cortez. 38 In<br />
St. Louis, Mauritius, an epidemic of malaria killed 22,231 persons<br />
out of 80,000 in 1867-1868 and might easily have depopulated the<br />
island in the same way that the disease is believed to have devas<br />
tated ancient Greece and large tracts of Italy and Spain. 39 Among<br />
white immigrants to the West Indies the mortality was very grave.<br />
When, in 1635, the French colonized Guadelupe and Martinique<br />
with pauvres, engagez from Dieppe, they experienced a heavy<br />
mortality from the sickness that followed upon famine and over<br />
work. 40 The British, too, complained greatly about health. Ligon<br />
wrote that in Barbados, about 1650, the inhabitants and shipping<br />
&#8220;were so grievously visited with the plague, (or as killing a dis- </p>
<p>37 See pp. 92-94, above. </p>
<p>38 H. R. Carter, Yellow Fever: An Epidemiological and Historical Study of Its<br />
Place of Origin (Baltimore, 1931), p. 53. </p>
<p>S9 Ibid., p. 72. </p>
<p>40 Du Tertre, op. cit. t I, pp. 78-81. </p>
<p>SECONDARY SOURCE PAPERS 119 </p>
<p>ease,) that before a month was expired, after our Arivall, the living<br />
were hardly able to bury the dead.&#8221; 4l The voyage, said the same<br />
author, &#8220;takes many passengers,&#8221; as did &#8220;ill dyet&#8221; and &#8220;strong<br />
waters,&#8221; through which many brought diseases on themselves. The<br />
men suffered particularly. Ten men died for every one woman, for<br />
the men were &#8220;the greater deboystes [debauched].&#8221; Barbadian dis<br />
patches in the &#8220;Calendar of State Papers&#8221; contain numerous la<br />
ments such as the following: &#8220;Sickness and bad weather have been<br />
very prevalent, and we have lost many from small-pox and violent<br />
fevers.&#8221; 42 </p>
<p>27. Among the military forces in the tropics the mortality was noth<br />
ing short of frightful. Of 19,676 men sent to the British West In<br />
dies in 1796, no less than 17,173 died within five years, and de<br />
parture for Caribbean service was viewed as a voyage to the grave.<br />
To this many factors contributed. Physically the soldiers were of<br />
poor stamp. Primary laws of hygiene and diet were ignored. Bar<br />
racks were generally located on waste land near marshes, and yel<br />
low fever took its toll. Quarters were neither roomy, airy, nor<br />
clean. Bathing was infrequent. The authorities forced men to<br />
wear the traditional scarlet, designed for use in European climates,<br />
and issued salt meat five times a week under the standard Old<br />
World rationing. Lastly, new rum, a veritable poison, formed the<br />
customary drink. Under such conditions the home governments<br />
were appalled by shocking death returns and in 1795 sought to<br />
solve the problem of West Indian defence by organizing Negro<br />
companies, recruited through purchase from among the best-con<br />
ditioned slaves. 43 </p>
<p>28. So far we have traced a variety of factors that contributed to<br />
the failure of the whites in the British West Indies. There re<br />
mains the fundamental and most mysterious problem of all the<br />
question of how far the collapse was due to the tropical climate<br />
per se. </p>
<p>29* There is a vast amount of evidence in West Indian history that<br />
appears to indicate that the climate affected the whites unfavora<br />
bly and prevented them from engaging in hard work. Pitman be- </p>
<p>41 Ligon, op. cit.y p. 21. </p>
<p>42 Calendar of State Papers, 1685-1688, Nos. 374, 540, 871; 1693-1696, No.<br />
1738; quotation from No. 540, 1686, p. 139. </p>
<p>48 Ragatz, op. cit., p. 32. </p>
<p>120 THE EXPOSITION OF IDEAS </p>
<p>lieves that the English moral constitution broke down under a<br />
tropical sun and that by the second generation it became apparent<br />
that only African slaves could withstand the tropical conditions. 44<br />
Ragatz considers that &#8220;climatic conditions made an economic sys<br />
tem based on free European workers impossible.&#8221; 45 Yet, as we<br />
have seen, the white settlement of Barbados was extensive and<br />
vigorous before it was ruined by war, capitalism, overcrowding,<br />
soil exhaustion, and the introduction of the Negro with his dis<br />
eases. Landowners, such as Christopher Jeaffreson of St. Kitts<br />
(1676-1686), made no complaint that the white workers were un<br />
suitable or ineffective, but demanded more white servants, even<br />
of the criminal class. 46 About the same date Colonel Codrington<br />
of St. Kitts emphasized the greater superiority of the colonial<br />
troops over soldiers from England. In his opinion &#8220;a hundred disci<br />
plined men enured to hardships will be worth four hundred of<br />
mere new-raised men; . . . for we in these parts are generally ac<br />
customed to a hardy and active kind of life.&#8221; 47 The island regi<br />
ments were specially selected for severe mountain work, and they<br />
acquitted themselves^ well. </p>
<p>30. One hundred years later, in 1788, when Negro slavery was all-<br />
important, a Committee of the Lords and Commons made an ex<br />
tensive survey of the West Indies, in order to ascertain whether<br />
the sugar industry could be worked with white labor or with freed<br />
Negroes. As might be expected, the evidence, which was largely<br />
that of the planters, was strongly against any liberation of the<br />
slaves. European witnesses stated almost unanimously that under<br />
such a climate the whites could not carry out the hard labor of<br />
the sugar industry, however well they were fed. &#8220;As far as experi<br />
ence can determine,&#8221; they wrote, &#8220;the same exposure to the sun<br />
which cheers the African is mortal to the European. Nine in ten<br />
of them would die in three years.&#8221; 48 French planters expressed the<br />
same belief. 49 </p>
<p>44 Pitman, op. cit. y p. 61. </p>
<p>45 Ragatz, op. cit., p. 3. </p>
<p>46 Jeaffreson, op. cit., Chapter 7. </p>
<p>47 Calendar of State Papers, 1689-1692, No. 977, p. 293. </p>
<p>48 Report of the Lords of the Committee of the Council Appointed for the<br />
Consideration of All Matters Relating to Trade and Foreign Plantations,<br />
1788-39, Part 3, A 37, 39. </p>
<p>* Ibid., Appendix, Q. 37, 38, 39. </p>
<p>SECONDARY SOURCE PAPERS 121 </p>
<p>y<br />
/ </p>
<p>31. Yet, amid a welter of condemnation from biased sources comes<br />
the significant opinion of a small planter in Barbados. It was &#8220;very<br />
possible,&#8221; he said, that free Negroes could cultivate canes, while<br />
Europeans, inured to common labor and not unduly proud, &#8220;might<br />
also cultivate their lands well,&#8221; especially for cotton, where the<br />
labor was much lighter than for canes. &#8220;The constitution of the<br />
human body, when brought up to hard labor, soon accustomed it<br />
self to the climate by opening the pores to easy perspiration, but<br />
men of debauched habits of mind or body would seldom live to<br />
a second year.&#8221; 50 </p>
<p>32. As previously indicated, a number of communities of north Euro<br />
pean peasant workers have survived in the West Indies until the<br />
present time, and some of these show less deterioration than one<br />
would expect, considering their fight against isolation and other<br />
factors not purely climatic in type. </p>
<p>33. Writing about 1793, Bryan Edwards, the Jamaican historian,<br />
gives some views on West Indian planters that are extremely im<br />
portant for the light they throw on the evolution of tropical whites.<br />
Edwards thought that the West Indian climate displayed its influ<br />
ence more strongly on the persons of the native-born than on<br />
their manners or on the faculties of their minds. They were obvi<br />
ously a taller race than the Europeans but in general not propor<br />
tionately robust. They were all distinguished by freedom and by<br />
suppleness of joints, which enabled them to move with ease and<br />
agility and gracefulness in dancing. They also excelled in pen<br />
manship and in the use of the small sword. Their eye sockets were<br />
deeper than among the natives of Europe, which guarded them<br />
against the continuous glare of the sun. Their skin felt cooler<br />
than that of the European, which proved that nature had contrived<br />
some peculiar means of protecting them from the heat. Possibly<br />
the climate increased their sensibility, which contributed to cre<br />
ate an impatience of subordination. On the whole this attitude was<br />
beneficial as awakening frankness, sociability, benevolence, and<br />
generosity. Though the method of living differed in no respect<br />
from that of the European residents, they were rarely liable to<br />
those inflammatory disorders that frequently proved fatal to the<br />
latter. The women lived calm and even lives, marked by habitual<br />
50 Ibid., Paper No. I, Appendix, p. 30, Questions 32, 33, Aug. 18, 1787-88. </p>
<p>122 THE EXPOSITION OF IDEAS </p>
<p>temperance and self-denial. They took no exercise, except dancing,<br />
and had no amusement or avocation to compel them to much<br />
exertion of either mind or body. Their diet was abstemious to a<br />
fault, and lemonade was their strongest beverage. Their food at<br />
the principal repast was a vegetable mess, seasoned with cayenne<br />
pepper. Their mode of life and the hot oppressive atmosphere<br />
produced lax fiber and pale complexions. They seemed to have<br />
just risen from a bed of sickness. Their voices were soft and spirit<br />
less, and every step betrayed languor and lassitude. Eminently and<br />
deservedly applauded for heart and disposition, no women on earth<br />
made better wives or better mothers. </p>
<p>34. Under the climate the children s mental powers developed early,<br />
exceeding those of European children of the same age in a degree<br />
that was unaccountable and astonishing. Subsequent mental ac<br />
quirement did not keep pace with early progress, but that might<br />
be due to the want of proper objects for exercising the faculties.<br />
The climate undoubtedly encouraged early and habitual licentious<br />
ness, which was against mental improvement. Among snch of the<br />
native-born as escaped the contagion and enervating effects of<br />
youthful excesses were found men of capacities as strong and<br />
permanent as among any people whatever. Edwards strongly de<br />
nied that the Creole whites in general possessed less capacity and<br />
stability of mind than Europeans or that they had less quality of<br />
heart. Frank, kindly, and truthful, they treated the slaves far bet<br />
ter than did the adventurers from Europe. Indolence was too pre<br />
dominant, but it was rather an aversion to serious thought and<br />
deep reflection than due to slothfulness and sluggishness of na<br />
ture. When the springs of the mind were set in motion both sexes<br />
had warm imaginations and high spirits. 51 </p>
<p>35. Although Edwards is describing a planter aristocracy which ob<br />
viously suffered from isolation, insufficient exercise, and contact<br />
with a substratum of Negroes, we shall see that his description is<br />
applicable in certain respects to the present generation of north<br />
Queensland whites, and that here, too, a tendency to conserve<br />
muscular, heat-producing energy is appearing, which possibly fore<br />
casts some decline/ 2 </p>
<p>51 Edwards, op. cit., II, pp. 10-14. </p>
<p>52 R. W. Cilento, The White Man in the Tropics, Commonwealth of Australia, </p>
<p>SECONDARY SOURCE PAPERS 123 </p>
<p>36. The history of these British West Indian Islands has been closely<br />
examined in order to enumerate and examine the complex con<br />
trols that caused the failure of most white settlements in the west<br />
ern hemisphere. In Barbados, St. Kitts, and Jamaica the British<br />
established for a considerable period flourishing groups of white<br />
workers, which were ultimately destroyed by war, faulty economic<br />
policy and administration, bad housing, diet and liquor, cruelty,<br />
the influx of workers of a lower economic standard, the plantation<br />
system, the exhaustion of the soil, diseases, and possibly climate<br />
per se. The historical method, ably applied by experienced stu<br />
dents, has listed factors that produced the British failures, but<br />
what scientist would dare to evaluate from this evidence the rela<br />
tive importance of the various controls? Nevertheless, two out<br />
standing and incontestable factors deserve emphasis. First, the pre-<br />
scientific invasions showed that white races, both northern and<br />
Mediterranean, could survive in favorable parts of the tropics for<br />
many generations in the face of stupendous difficulties and without<br />
modern scientific aids. Second, there were very few examples of<br />
the white man s successful resistance in the tropics to the compe<br />
tition of races of lower economic and social status. </p>
<p>ANALYSIS </p>
<p>1. Study first the organization of the article. The body of the article lists causes for<br />
the failure of white settlers in the West Indies. With what paragraph does this<br />
listing begin? </p>
<p>2. a. If we assume that the introduction has the task of preparing for the listing of<br />
causes, what are the main subdivisions in the introduction? </p>
<p>b. How arc facts arranged in Paragraphs 2 and 3? </p>
<p>3. In a research paper of this kind it is customary for the author to state near the<br />
beginning the scope of his undertaking and the conditions that exist or that<br />
have been created to make discussion possible and sound conclusions probable;<br />
in addition there is usually a distinct marking off of the limits of the inquiry. To<br />
what extent does Paragraph 1 satisfy these demands? </p>
<p>4. In the body of the article seven distinct causes are listed. </p>
<p>a. What are these causes? </p>
<p>b. Mark off the areas devoted to the discussion of each one. </p>
<p>5. What is the topic sentence in Paragraph 5? Study the development of the dis<br />
cussion beginning this paragraph. </p>
<p>Department of Health, Service Publication (Tropical Division), No. 7<br />
(1925), pp. 73-74. </p>
<p>124 THE EXPOSITION OF IDEAS </p>
<p>6. Paragraphs 6-10 form one division of thought. What has the author done by in<br />
serting Paragraph 7 into the middle of this section? </p>
<p>7. In Paragraph 7, why has the author made reference to conditions on French<br />
islands, when he is primarily concerned with British islands? </p>
<p>8. Is Paragraph 9 an explanation of Paragraph 8? </p>
<p>9. Note the concessive pattern of paragraph development in Paragraph 10. Note<br />
also how the last half of Paragraph 10 picks up the idea expressed in Para<br />
graph 5. </p>
<p>10. What is the internal organization of Paragraph 13? Of -which of the subdivisions<br />
of Paragraph 13 are Paragraphs 1416 an amplification? </p>
<p>11. How is the general conclusion of the article foreshadowed in Paragraph 17? </p>
<p>12. Note the division into rich and poor in Paragraphs 18-19 for purposes of anal<br />
ysis. This may be called the partition of a problem. </p>
<p>13. How important is Paragraph 20 in the scheme of the whole article? As summary?<br />
As statement of the principal thesis? </p>
<p>14. How is the discussion of the slave trade that begins with Paragraph 21 slanted<br />
toward the thesis expressed in Paragraph 20? Trace out carefully the lines of<br />
the causal reasoning found here. </p>
<p>15. Note the causal pattern of paragraph development in Paragraph 27. </p>
<p>16. Note the concessive pattern of the argument in Paragraphs 29-32. </p>
<p>17. What principle has been used in the division of material in Paragraphs 33-34? </p>
<p>18. Note that Paragraph 35 provides a conclusion for the discussion of climate as<br />
a factor and that Paragraph 36 summarizes the findings of the whole article. </p>
<p>a. Is the author too careful in his concluding remarks? </p>
<p>b. Has he actually convinced us of more than he claims to have done? </p>
<p>C. How satisfactorily docs this concluding paragraph pull together all of the<br />
parts of the article? </p>
<p>19. Much of this article is summary of generally known historical facts. Some of the<br />
facts are less known and require special documentation and reference. </p>
<p>a. Make a study of the author s principles of documentation. Does he primarily<br />
quote opinions of historians, generalizations made by historians, evidence from<br />
first hand observers, or statistical evidence? </p>
<p>b. Does he expend disproportionate energy in attempting to find support for<br />
certain points he wishes to make? </p>
<p>20. Study the forms of the footnotes and explain why each form is used. </p>
<p>21. Explain the use of footnotes at the end of paragraphs in which the footnote does<br />
not follow quotations. </p>
<p>SECONDARY SOURCE PAPERS 125 </p>
<p>POPULAR SPORTS IN AMERICA, 1850-1865*<br />
By Frank Luther Mott </p>
<p>1. HORSE racing and prize fighting were the spectacular sports of<br />
the day. Physical culture exercises made gains in some educational<br />
institutions, but the total effect was not impressive. &#8220;Physical cul<br />
ture is on the top of the wave,&#8221; wrote one of the leaders of the<br />
movement, Dr. Dio Lewis, in the Atlantic in 1862, &#8220;but it is as yet<br />
in the talk stage. Millions praise the gymnasium; hundreds seek<br />
its blessings.&#8221; 1 Harvard, Yale, and Amherst built gymnasiums in<br />
1859 the first of any adequacy in the country. 2 </p>
<p>2. About sports in which people in general could participate one<br />
reads comparatively little in the magazines of the times. There<br />
were some beginnings, but the wave of popular sport interest did<br />
not break over America until after the war. The Autocrat wrote<br />
in the Atlantic Monthly just before that conflict: </p>
<p>I am satisfied that such a set of black-coated, stiff-jointed, soft-muscled,<br />
paste-complexioned youth as we can boast in our Atlantic cities never be<br />
fore sprang from the loins of Anglo-Saxon lineage. . . . We have a few<br />
good boatmen, no good horsemen that I hear of, nothing remarkable I<br />
believe in cricketing; and as for any great athletic feat performed by a<br />
gentleman in these latitudes, society would drop a man who would run<br />
around the Common in five minutes. 3 </p>
<p>3. Interest in horse racing grew almost to a frenzy at some of the<br />
meets during the war, when money was plentiful. The sport may<br />
be followed best in the Spirit of the Times. Flora Temple trotted<br />
a mile in 2.19% in 1859; and Dexter, for which Robert Bonner of<br />
the New York Ledger later paid $33,000, beat that mark in 1865<br />
with 2.18/1 Bonner and Commodore Vanderbilt were rivals among<br />
nonprofessional drivers of fast trotters: at an exhibition contest<br />
between them (no money being wagered, as Bonner never bet<br />
on a horse race ) Bonner drove a team two miles 4 in 5.01/4. </p>
<p>* Reprinted by permission of the publishers from Frank Luther Mott, A His<br />
tory of American Magazines, Volume II, Cambridge, Massachusetts: Harvard<br />
University Press, 1938. </p>
<p>1 Atlantic Monthly, X (August, 1862), p. 129. </p>
<p>2 Science, VIII (July 2, 1886), p. 1. </p>
<p>s Atlantic Monthly, I (May, 1858), p. 81. </p>
<p>* Science, XXI (May, 1868), p. 523. </p>
<p>126 THE EXPOSITION OF IDEAS </p>
<p>But the greatest popular excitement in sports was aroused by<br />
certain prize fights of the period. The outstanding hero of fisticuffs<br />
was the &#8220;Benecia Boy&#8221; John C. Heenan. The Morrissey-Heenan<br />
bout in 1858, the drawn battle between Heenan and Sayers in<br />
England in 1860, and the Heenan-King fight in 1863 were the high<br />
points of the period. When Heenan lost to the Englishman King<br />
after twenty-five rounds, there was as much mourning in some<br />
quarters as over a lost battle in the Civil War. When Heenan left<br />
for England in 1860 to encounter Tom Sayers, Vanity Fair pub<br />
lished &#8220;The Benecia Boy s Farewell,&#8221; ending: </p>
<p>111 wind our colors round my loins<br />
The blue and crimson bars<br />
And if Tom does not feel the stripes,<br />
I ll make him see the stars 1 5 </p>
<p>Leslie s Lady s Magazine printed a picture of two boys caught<br />
fighting and explaining their black eyes to their mammas: &#8220;We ve<br />
only been playing at being Tom Sayers and the Benecia Boyl&#8221; 6<br />
There was, of course, much moral indignation vented against the<br />
brutality of these fights. Leslie s Illustrated began by condemning<br />
prize fighting as &#8220;identified with all the coarsest, lowest vice of our<br />
cities&#8221; and declaring it &#8220;the very last subject that should be men<br />
tioned in a paper which finds its way into decent families&#8221;; 7 but it<br />
ended by sending a special correspondent and a trained artist to<br />
London to report the Heenan-Sayers battle and by giving many<br />
pages to affairs of the ring. Religious and other journals generally<br />
attacked prize fighting, however: the Heenan-King bout was &#8220;dis<br />
graceful to England and not much less so to America,&#8221; concluded<br />
the Northwestern Christian Advocate. 8 </p>
<p>Baseball was showing its first indications of popularity. We read<br />
of games of twenty or thirty innings, with scores of seventy to fifty<br />
and thereabout. Pitchers are warned against pitching too wildly;<br />
umpires are commended for firmness. &#8220;Carriages surrounded the<br />
grounds, and the smiles of the fair encouraged the players.&#8221; A<br />
Chicago correspondent of Porters Spirit of the Times says: &#8220;The </p>
<p>5 Vanity Fair, I (January 14, 1860), p. 45. </p>
<p>6 Frank Leslie s Lady s Magazine, XV (October, 1864), p. 288. </p>
<p>7 Frank Leslies Illustrated Newspaper, IX (December 31, 1859), p. 66. </p>
<p>8 Northwestern Christian Advocate, XII (January 6, 1864), p. 6. </p>
<p>SECONDARY SOURCE PAPERS 127 </p>
<p>Excelsior is the pioneer ball club of the city; it was organized a<br />
year ago this Spring [1858]. We have now four clubs that play<br />
under the New York rules, and one or two in process of organiza<br />
tion.&#8221; The same journal, which ordinarily reported baseball games<br />
alongside cricket matches, recorded the founding of the first im<br />
portant league the National Association: </p>
<p>The first convention was, it will be remembered, held last year [1857]<br />
to devise a new set of Rules and Laws for Baseball. The call originated<br />
with the old Knickerbocker Club. &#8230; A strong effort will be made [this<br />
year] to have eleven fielders on a side. 10 </p>
<p>6. The Sunday Mercury, of New York, claimed the title &#8220;the Father<br />
of Baseball,&#8221; as it had been the first to encourage the sport by re<br />
porting matches. 11 </p>
<p>7. Boat races, especially in intercollegiate sport, and chess and bil<br />
liards were followed in the Spirit of the Times and, after 1853, in<br />
Frank Queen s New Yorfc Clipper. Croquet was a new fad, just<br />
imported from England. The &#8220;stirring, healthful conflict&#8221; of this<br />
game, as played by women in hoopskirts and men in top hats, was<br />
decidedly picturesque. 12 As to billiards, the Round Table remarked<br />
in 1865: &#8220;There is no more exquisite foolery of our day than the<br />
mania for playing billiards which has developed itself in this<br />
country in the last five or six years.&#8221; 13 The Billiard Cue (1856-74)<br />
was a modest monthly of four folio pages edited by the famous<br />
billiardist, Michael Phelan, as a house organ for his manufacturing<br />
business. The Chess Monthly ( 1857-61 ) was also a New Yorker. </p>
<p>8- The greatest general sports periodical of these years was Wilkes<br />
Spirit of the Times, which was begun in 1859 by George Wilkes,<br />
founder of the National Police Gazette and a former editor of<br />
Porters Spirit of the Times. Within two years Wilkes s paper,<br />
aided by the beginning of the war, had put the old Spirit out of<br />
business. 14 Racing, field sports, and the stage came within the pur- </p>
<p>9 Porter s Spirit of the Times, VI (June 25, 1859), p. 216.<br />
1 ibid., IV (March 13, 1858), p. 21. </p>
<p>11 See Journalist (January 7, 1888), p. 3. </p>
<p>12 Saturday Evening Post (December 26, 1863), pp. 1, 4.<br />
is Round Table, II (October 14, 1865), p. 88. </p>
<p>i 4 See Frank Luther Mott, A History of American Magazines, 1741-1850<br />
(Cambridge, Massachusetts, 1938), p. 480. But note the following data:<br />
Porter withdrew from the original Spirit of the Times in 1856 and, with<br />
George Wilkes as associate editor, founded Porters Spirit of the Times </p>
<p>128 THE EXPOSITION OF IDEAS </p>
<p>view of Wilkes Spirit of the Times. The California Spirit of the<br />
Times was a sports weekly in San Francisco. 15 The New York Clip-<br />
per was founded in 1853 by Frank Queen as a sporting and amuse<br />
ment journal; but it was very miscellaneous and printed some<br />
fiction, verse, and music. Eventually it became the great news<br />
journal of professional performers on the stage, in circus rings,<br />
and on athletic fields. Its news of all sports and of the details of<br />
the stage in many cities makes it an invaluable record up to the<br />
middle eighties. 16 </p>
<p>ANALYSIS </p>
<p>i. Since this article is taken from a history of American magazines, it is apparent<br />
that Frank Luther Mott was not attempting to make a complete and inde<br />
pendent study of popular sports in America during the period between 1850<br />
and 1865. Had he attempted that task, the article would have been much longer<br />
and he would have turned to many other sources of information. Instead, the<br />
area that he is investigating is much narrower than the title given it here<br />
suggests. </p>
<p>a. Write a title of your own that more accurately describes what he has done<br />
in his article. </p>
<p>(1856-59). Porter died in 1858, and Theodore E. Tomlinson and other<br />
friends continued to conduct the paper. With these men Wilkes soon dis<br />
agreed, and he withdrew angrily from association with them and began on<br />
September 10, 1859, Wilkes Spirit of the Times. Porters Spirit of the Times<br />
suspended some weeks later, and the original Spirit of the Times ended<br />
June 22, 1861, leaving Wilkes in command of the field. He dropped his own<br />
name from the title in 1868, and in 1873 adopted numbering to conform to<br />
his claim that his was the original Spirit of the Times. (As to numbering,<br />
see Mott, op. cit., p. 480n. The assumption of that footnote that the Spirits<br />
were all in one line was owing to Wilkes s own purposely misleading state<br />
ments.) See New York Clipper, XXX (October 28, 1882), p. 521, which,<br />
though incorrect in details of the origin of the first Spirit, is helpful. Wilkes s<br />
paper, from which Wilkes himself retired in 1875, leaving E. A. Buck as<br />
half owner and editor, was merged in the Horseman in 1902. See George P.<br />
Rowell and Company, Centennial Newspaper Exhibition (New York , 1876),<br />
p. 186. </p>
<p>15 It began as the Fireman s Journal, giving special attention to sports. In 1878<br />
it became an insurance journal, under the name California Spirit of the<br />
Times and Underwriter s Journal. The inclusive dates are 1854-94. </p>
<p>10 Harrison Trent was owner for the first two years, and James Jones was part<br />
owner 1856-57; otherwise Queen was editor and publisher until his death<br />
in 1882. T. Allston Brown was on the editorial staff and furnished a series<br />
of sketches of actors for early volumes. After Queen s death the estate con<br />
ducted the Clipper for a time, with Benjamin Garno as managing editor,<br />
after which A. J. Borie became editor and publisher. The paper deteriorated<br />
and was purchased by Variety in 1923. See Variety, CI (December 31,<br />
1930), 10, 51; but for its history before the death of Queen, see Clipper,<br />
XXX (October 28, 1882), p. 521. </p>
<p>SECONDARY SOURCE PAPERS 129 </p>
<p>b. Is this limitation apparent in the first paragraph? </p>
<p>c. Are there places in the article where the material is tangential to his main<br />
purpose? </p>
<p>2. Since it is a segment of a larger work, this article lacks an adequate introduc<br />
tion. Supply an introductory paragraph for it. </p>
<p>3. Because of what condition of authorship in the mid-nineteenth century is Pro<br />
fessor Mott unable to supply authors names in his footnotes? </p>
<p>4. To what other sources could Professor Mott have gone for material had he been<br />
making a thorough survey of sports at the time of the Civil War? </p>
<p>5. a. How closely does the paragraphing correspond to the outline of the article? </p>
<p>b. Is any one section given more than one paragraph? </p>
<p>c. How does the subject matter change in the final paragraph? </p>
<p>6. Point out the places in the article where Professor Mott draws inferences from<br />
his evidence. </p>
<p>7. a. Can you point out places where fuller documentation is possible? </p>
<p>b. The writer of a research paper usually does not give footnote references to<br />
material that is common knowledge. Are any of the statements here of this kind? </p>
<p>8. a. In Paragraph 2, what statement does the quotation from the Autocrat sup<br />
port? Who was the Autocrat? </p>
<p>b. What is the topic sentence of this paragraph? </p>
<p>c. What connection do you find between it and the rest of the paragraph? </p>
<p>9. Note the development of Paragraph 4, on prize fighting. What are the major<br />
subdivisions of the paragraph? </p>
<p>10. What can you say in general about Professor Mott s methods of developing<br />
paragraphs? </p>
<p>11. What are the principal features of the sentence construction here? How effec<br />
tive is the result? </p>
<p>SAMPLE THEME SUBJECTS </p>
<p>The development of jet-propelled aircraft </p>
<p>South American students in the United States </p>
<p>The &#8220;One Hundred Great Books&#8221; concept of higher education </p>
<p>The Negro and the labor unions </p>
<p>The effectiveness of youth centers in preventing juvenile delinquency </p>
<p>The conflict between consumers cooperatives and small business enterprises </p>
<p>Should TVA be subject to taxation as private utility corporations are? </p>
<p>Standards of living in coal mining areas </p>
<p>Freight rates and the development of Western industry ( or Southern industry ) </p>
<p>The effect of air transportation on city planning </p>
<p>The effect of the Erie Canal on the settlement of the Western Reserve </p>
<p>The development of mass production methods in industry </p>
<p>The breakup of Tory estates following the Revolutionary War </p>
<p>The biography of Sara Teasdale, Joe Louis, Henry Ford II, or Orson Welles </p>
<p>The licensing of radio stations </p>
<p>130 THE EXPOSITION OF IDEAS </p>
<p>The block-booking system in the motion picture industry </p>
<p>The frontier is still open in Alaska </p>
<p>The use of airplanes in the forest service </p>
<p>Uses of the light metals </p>
<p>American sailing craft of the nineteenth century </p>
<p>4. PRIMARY SOURCE PAPERS </p>
<p>Primary Source Papers </p>
<p>THE PRIMARY source paper, like the secondary source paper,<br />
involves direct research or investigation. To see the difference be<br />
tween these two kinds of research papers it is necessary first of all to<br />
distinguish between primary and secondary sources. The library paper,<br />
which we discussed in the preceding section, works with secondary<br />
sources. </p>
<p>If, in making a study of the kinds of trees to be found on the<br />
campus, we go directly to the trees themselves, to identify them, to<br />
count the number of each species, to note their groupings, or to make<br />
other observations about them, the trees become primary source ma<br />
terial in our investigation. If, on the other hand, our search takes<br />
us to the library where we dig out articles about the trees on the<br />
campus (if any such articles are to be found there), we are turning<br />
to secondary sources. The secondary source, in other words, is the<br />
treatment of the material with which we are concerned, or some part<br />
of it, by another writer. The raw material has already been passed<br />
through his mind, and while it is our task when dealing with secondary<br />
sources to create a unity of our own by putting together evidence or<br />
details gathered from many sources, we do not then come into direct<br />
contact with the raw material found in a life situation. </p>
<p>We should not suppose, however, that library materials cannot be<br />
used as primary sources. Take, for instance, a paper in which the<br />
writer is making a study of changes in advertising techniques over the<br />
last fifty years. Presumably, in gathering material, he goes to maga<br />
zines and newspapers of the period under consideration and looks<br />
at the advertisements to be found there. Each single advertisement in </p>
<p>134 THE EXPOSITION OF IDEAS </p>
<p>that case is as much a primary source for evidence as each tree on the<br />
campus is for a paper on campus trees. When he turns from a study<br />
of advertisements themselves to search for articles on advertising, he<br />
is turning to secondary sources. The article &#8220;Yarning in the Eighteen<br />
Fifties&#8221; that appears later in this section deals with primary sources.<br />
We note that the author is not turning to critical judgments about the<br />
literature of the 1850 s, even though he could find plenty of them if he<br />
looked for them. Instead, he is himself going directly to the stories<br />
and novels, and arriving at conclusions after a study of what he finds<br />
there. Literary research is often of this kind. Studies can be made of<br />
the characters created by a novelist, of the verse techniques or the<br />
figures of speech used by a poet, or his attitude toward women or<br />
politics or religion as he reveals it in his writings. Although studies<br />
that take the researcher to animate objects are more commonly found,<br />
the primary source study that concerns the contents of books, maga<br />
zines, newspapers, directories, or catalogues must be considered in<br />
the same broad classification. </p>
<p>As a research paper, the primary source paper usually exhibits more<br />
complete research machinery than does the informal induction. This<br />
machinery may include the formal demarcation of a field for investi<br />
gation, the setting up of the boundaries within which the writer intends<br />
to make a thorough study, and the adoption of methods of approach<br />
to the material by which sound conclusions can be anticipated. Con<br />
sequently, the writer often devotes some space in his paper to a dis<br />
cussion of his demarcations and of his methods. </p>
<p>Several kinds of primary research are open to the student writer. An<br />
obvious one is the reportorial investigation, in which the writer goes<br />
to the field, makes inquiries among those who may know the answers<br />
to his questions, finds leads to other sources of information, and at<br />
tempts to collect all the pertinent data. Of this kind is Bertram Fowler s<br />
&#8220;Sharecroppers of the Sea&#8221; included in this collection. A sample of<br />
research among books, Paul Fatout s &#8220;Yarning in the Eighteen Fifties,&#8221;<br />
has already been mentioned. A third kind is the &#8220;poll&#8221; paper, repre<br />
senting an attempt to draw conclusions on the state of public opinion.<br />
In such a paper the writer is not interested in authoritative opinion<br />
but in discovering what people as a mass are thinking. Since it is usu<br />
ally impossible to interview all the members of the group in ques<br />
tion, the writer must devise a satisfactory cross section to represent the </p>
<p>PRIMARY SOURCE PAPERS 135 </p>
<p>whole. The setting up of this cross section often demands careful at<br />
tention. It also is necessary to formulate questions carefully so that<br />
clear-cut answers will result. Unless the writer asks several closely inte<br />
grated questions of each person interviewed or receiving the question<br />
naire, he is likely to find himself with insufficient data upon which to<br />
build satisfactory conclusions. </p>
<p>The average student in a college class in composition will find the<br />
exercise in writing this kind of paper of considerable practical value to<br />
him in his later life. The other kinds of writing discussed in this book<br />
are of equal importance, but they are called for less often in the rou<br />
tine business of everyday professional life. More important than prac<br />
tice in the application of the principles involved in this sort of paper<br />
is the benefit that accrues from the careful, objective often scientific<br />
analysis of a problem. </p>
<p>THIRTY DOLLARS A WEEK*<br />
By George Gallup and Saul Forbes Rae </p>
<p>1. THE AVERAGE person in any community cannot fail to notice how<br />
sharply different levels of income and comfort cut across the Ameri<br />
can social scene. He is aware of the plight of families on relief,<br />
of the middle-class families struggling to make ends meet, and of<br />
the people who are well to do and economically secure. Through<br />
the movies and the daily newspapers he comes to know about the<br />
Joads and cafe society. How does he react to the economic and<br />
social differences he sees about him? Is America becoming &#8220;class<br />
conscious,&#8221; as the proletarian writers of the last few decades have<br />
confidently predicted? What does the ordinary citizen think &#8220;the<br />
American standard of living&#8221; should be? </p>
<p>2. As America enters a strange new decade, public opinion research<br />
already provides some tentative answers to these questions. The<br />
subject will figure conspicuously in future public-opinion studies<br />
studies which will have weather-vane significance for the kind of<br />
country America is to be. Let us look at the present indicators. </p>
<p>3. As far as the economic reality is concerned, the picture is clear. </p>
<p>* Reprinted from The Pulse of Democracy by George Gallup and Saul F. Rae<br />
by permission of Simon and Schuster, Inc. Copyright, 1940, by George Gallup<br />
and Saul F. Rae. </p>
<p>136 THE EXPOSITION OF IDEAS </p>
<p>Even in the boom of 1929, only about six million families had in<br />
comes of $3000 a year or more; the great majority earned far less.<br />
Eighteen million families more than half the population of the<br />
United States earned less than $1500. Then came the cataclysm,<br />
and within two or three years the national income of the United<br />
States had dwindled to almost half what it had been in 1929, drag<br />
ging living standards downward all along the line. Especially hard<br />
hit were the eighteen million families who had been getting along<br />
on less than $1500 a year. The shrinkage in family income provided<br />
little chance to build even a small reserve against such hazards as<br />
unemployment, old age, and sickness. </p>
<p>4. The economic protest of these sectors of the population was<br />
translated into political terms in 1932. In the presidential election<br />
of that year, American voters cast twenty-three million ballots for<br />
Franklin D. Roosevelt. It just equaled the total Democratic vote<br />
cast for Al Smith in 1928 together with the total Democratic vote<br />
obtained by John W. Davis in 1924. It was the largest vote any<br />
presidential candidate had ever polled, and it announced the be<br />
ginning of political action among the millions of American families<br />
with small incomes. Even in 1937 the underlying problem of in<br />
security among the lower economic levels still existed. Standing<br />
in the Washington rain to deliver his Second Inaugural, on Jan<br />
uary 20, 1937, President Roosevelt declared that the need to solve<br />
it was the greatest challenge to American democracy. &#8220;In this na<br />
tion,&#8221; he said, &#8220;I see tens of millions of its citizens a substantial<br />
part of the whole population who at this very moment are de<br />
nied the greater part of what the veiy lowest standards today call<br />
the necessities of life. I see,&#8221; he summarized, &#8220;one third of a nation<br />
ill-housed, ill-clad, and ill-nourished/ </p>
<p>5. Many Americans are concerned over the same picture which the<br />
President painted. But despite the inequalities of life at different<br />
levels of the economic pyramid, there is little evidence that the<br />
people themselves are dividing into self-conscious class blocs. If<br />
there are problems to solve, the dominant attitude is still that they<br />
will be solved not through the impact of hostile classes, but through<br />
unified national effort. The historian Charles A. Beard placed his<br />
finger on the central reason for this when he wrote of the &#8220;sub- </p>
<p>PRIMARY SOURCE PAPERS 137 </p>
<p>jective consciousness&#8221; of the American people, a consciousness not<br />
solely of immediate economic surroundings such as unemployment<br />
and scanty diet, but also of common membership in a &#8220;middle<br />
class&#8221; which has a future as well as a past. The extent of this con<br />
sciousness of belonging to the middle class culturally and so<br />
ciallywas clearly indicated in an Institute survey conducted in<br />
1939. </p>
<p>6. &#8220;To what social class in this country do you think you belong,&#8221;<br />
voters were asked, &#8220;the middle class, the upper, or the lower?&#8221; It<br />
made little difference whether the voter was a Democrat or a Re<br />
publican, whether he lived in a city or in the country, whether he<br />
worked in a factory or owned the factory himself. In all cases,<br />
nearly nine Americans in ten said they viewed themselves as mem<br />
bers of the middle class: </p>
<p>Upper Class 6 per cent </p>
<p>Middle Class 88 per cent </p>
<p>Lower Class 6 per cent </p>
<p>7. With the sense of belonging to the middle class goes a whole<br />
pattern of thought. The average American believes in most of the<br />
traditional accompaniments of middle-class life. He believes in<br />
the value of education. If he could have more of it, he would like<br />
to have more training in business subjects and English. He believes<br />
in &#8220;opportunity&#8221; although not quite as firmly as he once did<br />
and he believes in property and in owning some himself if he can<br />
manage it. </p>
<p>8. Side by side with his subjective belief in a middle-class status,<br />
however, the average American has a sharp realization that his<br />
life is not secure. The facts here were revealed in another 1939<br />
survey in which the Institute asked: &#8220;If you lost your present job<br />
(or business) and could not find another, how long do you think<br />
you could hold out before you would have to apply for relief?&#8221;<br />
The survey found seventeen persons in every hundred already on<br />
relief or on one of the Federal government s work projects. Nine<br />
teen out of a hundred said they could hold out one month or less,<br />
sixteen could hold out one to six months, thirteen could hold out<br />
six months to three years, and thirty-five thought they could hold </p>
<p>138 THE EXPOSITION OF IDEAS </p>
<p>out three years or more. // the groups who say they could hold out<br />
-for six months or less are added to those persons now on relief, the<br />
total includes a majority of the people of the entire country.<br />
9. The study showed that, although skilled and unskilled laborers<br />
suffer from the greatest insecurity, many members of the white-<br />
collar classes clerks, office workers, and people in the service<br />
trades fear the future too. Indeed, nearly a quarter of these peo<br />
ple told interviewers they would exhaust their reserves within a<br />
month s time. </p>
<p>10. When the same poll asked to what income group people felt<br />
they belonged, nearly a third said &#8220;the lower class&#8221;: </p>
<p>Upper-Income Group 1 per cent </p>
<p>Upper Middle 6 per cent </p>
<p>Middle 41 per cent </p>
<p>Lower Middle 21 per cent </p>
<p>Lower 31 per cent </p>
<p>11. It is not strange, then, that American elections have see,n a notice<br />
able class factor at work ever since the early thirties. Millions of<br />
lower- and middle-income voters crossed over to the Democratic<br />
party in 1932 and have remained there since. During this period,<br />
the Republican party has had its center of gravity in the upper-<br />
income levels, while the Democratic center of gravity has been<br />
among the &#8220;lower third&#8221; and voters on relief. </p>
<p>12. Simple proof of this growing relationship between economic in<br />
security and the political alignments of recent years can be<br />
found in the survey breakdowns of this insecurity question asked<br />
in 1939: </p>
<p>For Roosevelt Against Roosevelt </p>
<p>Persons now on relief 81 per cent 19 per cent<br />
Those who could hold out </p>
<p>one month or less 61 per cent 39 per cent </p>
<p>One month to six months 58 per cent 42 per cent </p>
<p>Sk months to three years 56 per cent 44 per cent </p>
<p>Three years or more 55 per cent 45 per cent </p>
<p>13. The key to why people now vote Democratic or Republican lies<br />
in the economic stratification of the American people. At the ex- </p>
<p>PRIMARY SOURCE PAPERS 139 </p>
<p>tremes of the economic scale, political positions are coherent and,<br />
to a large extent, predictable. But between the extremes lies the<br />
middle-income group which is likely to become an increasingly de<br />
cisive factor in future elections. </p>
<p>14. All through the first and second administrations of President<br />
Roosevelt the Institute has found this middle group holding the<br />
balance of power on issues as well as in elections. What income<br />
characterizes this group? If you put that question at random to<br />
a few well-to-do brokers and bankers they are likely to tell you,<br />
&#8220;About $5000 a year&#8221; just as Mr. Morgan identified the middle<br />
class, before a Senate committee, as those families which could<br />
afford to have a servant. But actually the middle-income group in<br />
the United States, numbering nearly one half of the whole voting<br />
population, averages between $1000 and $2000 a ijear per family. </p>
<p>15. John Jones is a typical member of this group. He lives in a small<br />
Eastern city. He works for a hardware store. He has a wife and<br />
two children. He earns $30 a week. Nearly every dollar he earns<br />
goes for immediate necessities such as rent, food, clothing, and<br />
carfare. Yet, whether he knows it or not, he is a &#8220;typical&#8221; member<br />
of the middle-income group, and on his vote the course of Ameri<br />
can political life probably depends. </p>
<p>16. What is an adequate standard of living for the average Ameri<br />
can family? The Great Depression first focused attention on this<br />
vital question, and provoked response from many economists, ex<br />
perts, and welfare associations. A few years ago the government<br />
considered that the average family of four required at least $2500<br />
a year for continued subsistence. Certain New Deal planners like<br />
Mordecai Ezekiel set an objective of $2400 or $2500 for a family<br />
of this size. William Green, of the American Federation of Labor,<br />
has named a goal of $3600 for the skilled workman and his de<br />
pendents. </p>
<p>17. The Institute therefore felt it would be valuable to let the people<br />
express themselves on the question of income standards, and to<br />
add the view of the general public to the estimates of the theorists<br />
and social planners. </p>
<p>18. Five hundred interviewers covered voters in every state and<br />
every income group in the country and found almost all persons </p>
<p>140 THE EXPOSITION OF IDEAS </p>
<p>interviewed eager to express their own ideas. People in all walks<br />
of life were asked: </p>
<p>19. &#8220;What is the smallest weekly amount a family of four must have<br />
to live decently?&#8221; </p>
<p>20. And: </p>
<p>21. &#8220;How much income a year do you think the average family of<br />
four needs for health and comfort?&#8221; </p>
<p>22. No sums were suggested. The voters wrote in whatever sums<br />
they chose. Their aggregate answers to the first question estab<br />
lished for the first time a nation-wide consensus on what the mini<br />
mum standard of &#8220;decency&#8221; should be. The sum averaged $30 a<br />
week approximately $1560 a year for the typical family of four<br />
among all those interviewed. </p>
<p>23. Professional workers, businessmen, and skilled laborers named<br />
a higher figure for decency than other groups. Farmers, who fre<br />
quently enjoy a noncash income in farm produce and other things,<br />
named a lower figure. Similarly, city dwellers named a higher<br />
amount than residents in small towns and rural districts: </p>
<p>24. Typical persons living in the &#8220;ill-housed, ill-clad, and ill-nour<br />
ished&#8221; lower third gave $23 as the weekly sum needed, or approxi<br />
mately $1200 a year. </p>
<p>25. Here are median amounts named by important population groups<br />
throughout the United States: </p>
<p>Median Weekly a </p>
<p>A . J Same on<br />
Amount v 7 . </p>
<p>Bam </p>
<p>for Decency<br />
(in Dollars) ( Dollars) </p>
<p>Professional and white-collar </p>
<p>workers 35 1820 </p>
<p>Merchants and businessmen 35 1820 </p>
<p>IN THE . laborers 35 </p>
<p>OPINION OF: ,-, ne&gt; ,0 </p>
<p>Farmers 25 1300 </p>
<p>&#8220;Lower Third&#8221; 23 1196 </p>
<p>U. S. average (median) 30 1560 </p>
<p>26. What would public opinion s idea of the &#8220;decency&#8221; standard of<br />
$30 a week mean? Undoubtedly it would continue to mean a very<br />
modest standard of living. The typical family spends about thirty-<br />
three cents out of every dollar for food today, and a $30-a-week<br />
income allows about $10 a week to feed four persons. The next </p>
<p>PRIMARY SOURCE PAPERS 141 </p>
<p>highest amount goes for the home, including rent, light, heating,<br />
and furniture. The family with $30 a week has about $9 a week<br />
to spend on its home. This leaves ten or twelve cents out of every<br />
dollar for clothing and ten or twelve cents for transportation. When<br />
these slices have been taken out, a family with a $30 income has<br />
between $4.50 and $6 for everything else for medicine and doc<br />
tor s bills, for books and education, for entertainment and insur<br />
ance and savings. When the second question was asked to find<br />
out what voters thought would be necessary for a &#8220;health-and-<br />
comfort&#8221; standard, the median figure set was $38 a week, or $1950<br />
a year. According to the surveys, almost two thirds of all American<br />
families in 1937 were living well below the health-and-comfort<br />
standard set by public opinion. The difference between the two<br />
standards in real terms would be a difference of quality in food,<br />
perhaps a bit more for rent and for comforts, laborsaving devices,<br />
and recreation. </p>
<p>27. Across the United States there is, of course, the widest var<br />
iation in cost of living. It is not surprising, therefore, to find<br />
that voters in the Institute s income-standard survey tended to set<br />
somewhat different money standards depending on where they<br />
lived. </p>
<p>38. In the South, public opinion set a $20 median as the decency<br />
standard, but the paradox is explained by the fact that the South<br />
includes millions of Negroes living at depressed standards who ex<br />
pressed their delight at the thought of getting $12 or $15 a week.<br />
When the Institute s investigators talked with Negro men and<br />
women, many of them replied that they could &#8220;get along&#8221; on four<br />
or five dollars. The average sum these Southern Negroes named<br />
was only $12, which is far below the minimum standards set by<br />
both public opinion and income economists. With Negroes ex<br />
cluded, the average income wanted by white Southern families<br />
was $25 a week. </p>
<p>29. The farm states of the Middle West asked less than the figure<br />
of the national average, while the Pacific Coast states and the in<br />
dustrial states of the Middle Atlantic area asked more. States in<br />
the Great Lakes (East Central) and those in the Rocky Mountain<br />
section voted for $30. </p>
<p>30. The following table shows how much money the voters of the </p>
<p>142 THE EXPOSITION OF IDEAS </p>
<p>different sections considered necessary (1) for minimum decency,<br />
and (2) for health and comfort: </p>
<p>^ Oa , 7 Hcalth-and- </p>
<p>Decency Standard ^ , . c . -, , </p>
<p>, y 7 x Comfort Standard<br />
o j.- (per week) / 7 x </p>
<p>Sections (per week) </p>
<p>New England states $30 $39 </p>
<p>Middle Atlantic states 35 39 </p>
<p>East Central states 30 38 </p>
<p>West Central states 25 33 </p>
<p>South (excl. Negroes) 25 33 </p>
<p>Rocky Mountain states 30 38 </p>
<p>Pacific Coast states 35 38 </p>
<p>U. S. average (median) 30 38 </p>
<p>Southern Negroes 12 </p>
<p>31. How did this picture of &#8220;what ought to be&#8221; compare with the<br />
actual state of affairs? Government research studies on the division<br />
of the national income indicate that the typical family of four lives<br />
on far less than the amount which public opinion feels to be es<br />
sential for a &#8220;decency&#8221; minimum standard. The research figures<br />
for income vary with different estimates. But the main lines of<br />
the income-distribution study conducted by the Brookings Institu<br />
tion for 1929 still hold good. And in that year the Institution found<br />
that nearly six million families had less than $1000 and that twelve<br />
million families, or more than 42 per cent, had less than $1500. </p>
<p>32. Such studies of income distribution, whether condensed in the<br />
official estimates or in the stones people tell of their own insecurity,<br />
acquire profound importance when measured against what public<br />
opinion thinks the standards ought to be. So long as this chasm<br />
remains between what people have and what they think they need,<br />
protest movements and welfare legislation are bound to have a<br />
real basis in our democracy. The discovery, that, while 88 per cent<br />
of the American people feel themselves members of the middle<br />
social class, 31 per cent place themselves in the lower economic<br />
class, illuminates one of the grave social facts of our times. But<br />
such discrepancies between aspirations and actualities must first<br />
be brought to light before they can be solved. The people s own<br />
story, as told through such surveys of public opinion, may one day<br />
play a part in the ultimate solution. </p>
<p>PRIMARY SOURCE PAPERS 143 </p>
<p>ANALYSIS </p>
<p>1. a. What do the authors propose to do with the findings of their public opinion<br />
poll? </p>
<p>b. Is the formulation of this question made before or after the results of the<br />
poll are known? </p>
<p>c. What significance does the position of this formulation have in a primary<br />
source paper? </p>
<p>2. a. What restrictions or limitations are placed on the data used in this survey?<br />
b. What checks are used to assure a reasonably accurate cross section and a<br />
reasonably accurate conclusion? </p>
<p>3. Examine the nature of the tabulated results and the means the authors use to<br />
explain and generalize from these results. </p>
<p>4. a. Make a brief outline of this article to show the order and organization fol<br />
lowed. </p>
<p>b. What is the relation of this order to the pattern of reasoning? </p>
<p>5. List the similarities and the differences between this article and &#8220;Training for </p>
<p>Citizenship in the Secondary Schools of New York City.&#8221; Compare especially<br />
the areas covered in each survey and the resulting chances for accuracy of<br />
prediction from the findings in the two areas. </p>
<p>AN INQUIRY INTO THE CAUSES AND EFFECTS<br />
OF THE VARIOLAE VACCINAE, KNOWN BY<br />
THE NAME OF THE COW-POX * </p>
<p>By Edward Jenner </p>
<p>THE DEVIATION of man from the state in which he was originally<br />
placed by nature seems to have proved to him a prolific source of<br />
diseases. From the love of splendor, from the indulgence of luxury,<br />
and from his fondness for amusement he has familiarized himself<br />
with a great number of animals, which may not originally have<br />
been intended for his associates. </p>
<p>The wolf, disarmed of ferocity, is now pillowed in the lady s lap.<br />
The cat, the little tiger of our island, whose natural home is the<br />
forest, is equally domesticated and caressed. The cow, the hog,<br />
the sheep, and the horse, are all, for a variety of purposes, brought<br />
under his care and dominion. </p>
<p>There is a disease to which the horse, from his state of domesti- </p>
<p>* Edward Jenner (1749-1823), an English physician, examined twenty-three<br />
cases under this heading in 1798, from which three have been chosen to illus<br />
trate his methods. </p>
<p>144 THE EXPOSITION OF IDEAS </p>
<p>cation, is frequently subject. The farriers call it the grease. It is<br />
an inflammation and swelling in the heel, from which issues matter<br />
possessing properties of a very peculiar kind, which seems capable<br />
of generating a disease in the human body (after it has under<br />
gone the modification which I shall presently speak of), which<br />
bears so strong a resemblance to the smallpox that I think it highly<br />
probable it may be the source of the disease. </p>
<p>In this dairy country a great number of cows are kept, and the<br />
office of milking is performed indiscriminately by men and maid<br />
servants. One of the former having been appointed to apply dress<br />
ings to the heels of a horse affected with the grease, and not pay<br />
ing due attention to cleanliness, incautiously bears his part in<br />
milking the cows, with some particles of the infectious matter ad<br />
hering to his fingers. When this is the case, it commonly happens<br />
that a disease is communicated to the cows, and from the cows<br />
to dairy maids, which spreads through the farm until the most of<br />
the cattle and domestics feel its unpleasant consequences. This dis<br />
ease has obtained the name of cow-pox. It appears on the nip<br />
ples of the cows in the form of irregular pustules. At their first<br />
appearance they are commonly of a palish blue, or rather of a<br />
color somewhat approaching to livid, and are surrounded by an<br />
erysipelatous inflammation. These pustules, unless a timely remedy<br />
be applied, frequently degenerate into phagcdcnic ulcers, which<br />
prove extremely troublesome. The animals become indisposed, and<br />
the secretion of milk is much lessened. Inflamed spots now begin<br />
to appear on different parts of the hands of the domestics em<br />
ployed in milking, and sometimes on the wrists, which quickly<br />
run on to suppuration, first assuming the appearance of the small<br />
vesications produced by a burn. Most commonly they appear about<br />
the joints of the fingers and at their extremities; but whatever parts<br />
are affected, if the situation will admit, these superficial suppura<br />
tions put on a circular form, with their edges more elevated than<br />
their center, and of a color distantly approaching to blue. Adsorp<br />
tion takes place, and tumors appear in each axilla. The system be<br />
comes affected the pulse is quickened; and shiverings, succeeded<br />
by heat, with general lassitude and pains about the loins and<br />
limbs, with vomiting, come on. The head is painful, and the pa<br />
tient is now and then even affected with delirium. These symptoms, </p>
<p>PRIMARY SOURCE PAPERS 145 </p>
<p>varying in their degrees of violence, generally continue from one<br />
day to three or four, leaving ulcerated sores about the hands,<br />
which, from the sensibility of the parts, are very troublesome, and<br />
commonly heal slowly, frequently becoming phagedenic, like those<br />
from whence they sprung. The lips, nostrils, eyelids, and other<br />
parts of the body are sometimes affected with sores; but these<br />
evidently arise from their being heedlessly nibbed or scratched<br />
with the patient s infected fingers. No eruptions on the skin have<br />
followed the decline of the feverish symptoms in any instance that<br />
has come to my inspection, one only excepted, and in this case a<br />
very few appeared on the arms: they were very minute, of a vivid<br />
red color, and soon died away without advancing to maturation;<br />
so that I cannot determine whether they had any connection with<br />
the preceding symptoms. </p>
<p>5. Thus the disease makes its progress from the horse to the nipple<br />
of the cow, and from the cow to the human subject. </p>
<p>6. Morbid matter of various kinds, when absorbed into the system,<br />
may produce effects in some degree similar; but what renders the<br />
cow-pox virus so extremely singular is that the person who has been<br />
thus affected is forever after secure from the infection of the small<br />
pox; neither exposure to the variolous effluvia, nor the insertion of<br />
the matter into the skin, producing this distemper. </p>
<p>7. In support of so extraordinary a fact, I shall lay before my reader<br />
a great number of instances. </p>
<p>8. Case I. Joseph Merret, now an under gardener to the Earl of<br />
Berkeley, lived as a servant with a farmer near this place in the<br />
year 1770, and occasionally assisted in milking his master s cows.<br />
Several horses belonging to the farm began to have sore heels,<br />
which Merret frequently attended. The cows soon became affected<br />
with the cow-pox, and soon after several sores appeared on his<br />
hands. Swellings and stiffness in each axilla followed, and he was<br />
so much indisposed for several days as to be incapable of pursuing<br />
his ordinary employment. Previously to the appearance of the dis<br />
temper among the cows there was no fresh cow brought into the<br />
farm, nor any servant employed who was affected with the cow-<br />
pox. </p>
<p>9. In April, 1795, a general inoculation taking place here, Merrett<br />
was inoculated with his family; so that a period of twenty-five </p>
<p>146 THE EXPOSITION OP IDEAS </p>
<p>years had elapsed from his having cow-pox to this time. However,<br />
though the variolous matter was repeatedly inserted into his arm,<br />
I found it impracticable to infect him with it; an efflorescence only,<br />
taking on an erysipelatous look about the center, appearing on the<br />
skin near the punctured parts. During the whole time that his<br />
family had the smallpox, one of whom had it very full, he remained<br />
in the house with them, but received no injury from exposure to<br />
the contagion. </p>
<p>10. It is necessary to observe that the utmost care was taken to ascer<br />
tain, with the most scrupulous precision, that no one whose case<br />
is here adduced had gone through the smallpox previous to these<br />
attempts to produce that disease. </p>
<p>11. Had these experiments been conducted in a large city, or in a<br />
populous neighborhood, some doubts might have been entertained;<br />
but here, where population is thin, and where such an event as<br />
a person s having had the smallpox is always faithfully recorded,<br />
no risk of inaccuracy in this particular can arise. </p>
<p>12. Case II. Sarah Portlock, of this place, was infected with the<br />
cow-pox when a servant at a farmer s in the neighborhood, twenty-<br />
seven years ago. In the year 1792, conceiving herself, from this<br />
circumstance, secure from the infection of the smallpox, she nursed<br />
one of her own children who had accidentally caught the disease,<br />
but no indisposition ensued. During the time she remained in the<br />
infected room, variolous matter was inserted into both her arms,<br />
but without any further effect than in the preceding case. </p>
<p>13. Case XVII. The more accurately to observe the progress of the<br />
infection I selected a healthy boy, about eight years old, for the<br />
purpose of inoculating for the cow-pox. The matter was taken<br />
from a sore on the hand of a dairymaid, who was infected by her<br />
master s cows, and it was inserted on the fourteenth day of May,<br />
1796, into the arm of the boy by means of two superficial incisions,<br />
barely penetrating the cutis, each about an inch long. </p>
<p>14. On the seventh day he complained of uneasiness in the axilla<br />
and on the ninth he became a little chilly, lost his appetite, and<br />
had a slight headache. During the whole of this day he was per<br />
ceptibly indisposed, and spent the night with some degree of rest<br />
lessness, but on the day following he was perfectly well. </p>
<p>15. The appearance of the incisions in their progress to a state of </p>
<p>PR/MARY SOURCE PAPERS 147 </p>
<p>maturation were much the same as when produced in a similar<br />
manner by variolous matter. The difference which I perceived was<br />
in the state of the limpid fluid arising from the action of the virus,<br />
which assumed rather a darker hue, and in that of the efflorescence<br />
spreading round the incisions, which had more of an erysipelatous<br />
look than we commonly perceive when variolous matter has been<br />
made use of in the same manner; but the whole died away (leaving<br />
on the inoculated parts scabs and subsequent eschars ) without giv<br />
ing me or my patient the least trouble. </p>
<p>16. In order to ascertain whether the boy, after feeling so slight an<br />
affection of the system from the cow-pox virus, was secure from<br />
the contagion of the smallpox, he was inoculated the first of July<br />
following with variolous matter, immediately taken from a pustule.<br />
Several slight punctures and incisions were made on both his arms,<br />
and the matter was carefully inserted, but no disease followed. The<br />
same appearances were observable on the arms as we commonly<br />
see when a patient has had variolous matter applied, after having<br />
either the cow-pox or smallpox. Several months afterwards he was<br />
again inoculated with variolous matter, but no sensible effect was<br />
produced on the constitution. </p>
<p>17. After the many fruitless attempts to give the smallpox to those<br />
who had had the cow-pox, it did not appear necessary, nor was it<br />
convenient to me, to inoculate the whole of those who had been<br />
the subjects of these late trials; yet I thought it right to see the<br />
effects of variolous matter on some of them, particularly William<br />
Summers, the first of these patients who had been infected with<br />
matter taken from the cow. He was, therefore, inoculated from a<br />
fresh pustule; but, as in the preceding cases, the system did not<br />
feel the effects of it in the smallest degree. I had an opportunity<br />
also of having this boy and William Pead inoculated by my<br />
nephew, Mr. Henry Jenner, whose report to me is as follows: 1<br />
have inoculated Pead and Barge, two of the boys whom you lately<br />
infected with the cow-pox. On the second day the incisions were<br />
inflamed and there was a pale inflammatory stain around them. On<br />
the third day these appearances were still increasing and their<br />
arms itched considerably. On the fourth day the inflammation<br />
was evidently subsiding, and on the sixth day it was scarcely<br />
ceptible. No symptoms of indisposition followed, </p>
<p>148 THE EXPOSITION OF IDEAS </p>
<p>18. &#8220;To convince myself that the variolous matter made use of was<br />
in a perfect state I at the same time inoculated a patient with some<br />
of it who never had gone through the cow-pox, and it produced<br />
the smallpox in the usual regular manner.&#8221; </p>
<p>19. These experiments afforded me much satisfaction; they proved<br />
that the matter, in passing from one human subject to another,<br />
through five gradations, lost none of its original properties, J. Barge<br />
being the fifth who received the infection successively from Wil<br />
liam Summers, the boy to whom it was communicated from the<br />
cow. . . . </p>
<p>20. Although I presume it may not be necessary to produce further<br />
testimony in support of my assertion &#8220;that the cow-pox protects<br />
the human constitution from the infection of the smallpox,&#8221; yet it<br />
affords me considerable satisfaction to say that Lord Somerville,<br />
the President of the Board of Agriculture, to whom this paper was<br />
shown by Sir Joseph Banks, has found upon inquiry that the state<br />
ments were confirmed by the concurring testimony of Mr. Dolland,<br />
a surgeon, who resides in a dairy country remote from this, in<br />
which these observations were made. . . . </p>
<p>ANALYSIS </p>
<p>i. What is the purpose and accomplishment of the first part of this article ( From </p>
<p>the beginning to &#8220;Case I&#8221;)? </p>
<p>a. Is the author here reasoning with later evidence in mind or is he proceeding </p>
<p>from the unknown to the known?<br />
i. Point out the evidences in the text that indicate Jenner s awareness of the </p>
<p>scope and the limitations of his subject in each of the &#8220;cases * given here. </p>
<p>a. Why is it essential here that the author place controls on his area of inquiry? </p>
<p>3. In what ways is this paper similar to &#8220;Thirty Dollars a Week&#8221;? How do the<br />
two articles differ? List the points of similarity and the points of difference. </p>
<p>4. Does it seem to you from the cases given here that Jenner has covered a large<br />
enough area to get a &#8220;cross section&#8221; that makes his conclusion valid? </p>
<p>5. What importance does the last specific experiment explained in the final para<br />
graphs of the article have on the whole article? </p>
<p>6. You will notice that this article is dated 1798. </p>
<p>a. Examine the article and list evidences that you find in the style that seem<br />
to mark it as having been of an earlier time. </p>
<p>b. What kinds of words do you find that seem to indicate its age?<br />
C. What are the dominant sentence patterns? </p>
<p>d. Read a contemporary scientific account of an experiment and compare the<br />
methods of writing with those of Jenner. What conclusions do you arrive at<br />
concerning changes in style? </p>
<p>PR/MARY SOURCE PAPERS 149 </p>
<p>TRAINING FOR CITIZENSHIP IN THE SECONDARY<br />
SCHOOLS OF NEW YORK CITY* </p>
<p>By Madge M. McKinney </p>
<p>1. EDUCATORS are justly perturbed that election scandals and ineffi<br />
ciency in government have not declined with increased educational<br />
facilities. They are eagerly groping for methods by which higher<br />
standards of citizenship can be developed. Their points of view<br />
sometimes diverge; they do not always agree upon what is good<br />
training or upon what are the best civic attitudes. Their termi<br />
nology is not always uniform; what one calls patriotism, another<br />
calls nationalism, but they all seek the same end the development<br />
of an intelligent, interested, and active citizenry. Many serious ob<br />
servers believe that until such standards are attained the morale<br />
of the American government will not be improved. </p>
<p>2. A knowledge of present conditions is essential to the develop<br />
ment of new standards. The following article represents a survey<br />
of the citizenship training in nine of New York City s largest high<br />
schools. The material was obtained from answers to a question<br />
naire filled in by three hundred and nine students who had recently<br />
graduated from these schools, and from statements made by the<br />
teachers of the social sciences, by the heads of the departments<br />
of history and civics, by the director of civics, and by the associate<br />
superintendent in charge of the high schools. Such sources have<br />
their limitations. The questionnaire was presented to groups of<br />
college freshmen and sophomores in four institutions of higher<br />
learning in New York City. They represented a selected group of<br />
high school graduates; the large number that never attended college<br />
were not reached. Most of the questions, however, were objective<br />
in character, and it is doubtful that they would have been answered<br />
differently by non-college students. </p>
<p>3. It was intended originally that the survey should cover all of the<br />
New York City high schools. This undertaking proved to be too<br />
ambitious, and nine representative schools were selected. They in<br />
cluded a girls* school, a boys school and a coeducational school </p>
<p>* From The Social Studies, November, 1934. Reprinted by permission of the<br />
publishers. </p>
<p>150 THE EXPOSITION OF IDEAS </p>
<p>from each of New York s largest boroughs Manhattan, Brooklyn,<br />
and the Bronx. Two of them professed to be college preparatory,<br />
and their students were selected on a scholarship basis; but the<br />
data obtained from them proved that they were not unlike the<br />
other schools with regard to civic training. All were academic in<br />
stitutions; the conclusions are not applicable to industrial schools. </p>
<p>4. Every effort was made to obtain as accurate information as pos<br />
sible. The papers of the students who had spent less than three<br />
years in the high school from which they were graduated were dis<br />
carded and most of the students whose answers were used had<br />
spent four years in the same institution. In general, the answers<br />
checked themselves when thirty-five or forty students from the<br />
same school answer a factual question in the same way, the chances<br />
are that their memories serve them well. Where the questions per<br />
tain to an attitude rather than a fact, the answers are less con<br />
clusive; but even then group reactions are significant. </p>
<p>5. The survey can be divided into three fields of inquiry: ( 1 ) Formal<br />
civic education or classroom work. Most of this information was<br />
obtained from staff members. (2) The development of nationalism<br />
outside of the classroom. (3) Political experience obtained in<br />
school and civic attitudes developed through this experience. </p>
<p>6. The requirements for graduation from the New York high schools<br />
include one unit in American history and civics, and an additional<br />
half unit in civics. 1 The half unit, in community civics, is usually<br />
given in the first year of high school. The unit in American history<br />
and civics is generally given in the senior year. The civics in this<br />
course pertains to our national government and occupies about six<br />
weeks of the time. This means that in the four years of high school<br />
training only about thirty classroom hours are set apart for the<br />
formal study of the problems of the federal government and the<br />
machinery with which it attempts to solve them. </p>
<p>7. The textbooks were selected by heads of departments from an<br />
approved list drawn up by a committee appointed by the associ<br />
ate superintendent in charge of the high schools. Eight of the<br />
schools had adopted Rexf ord s Our City New York 2 as a text for </p>
<p>1 Requirements for Graduation is published in a leaflet issued by the Superin<br />
tendent of Schools. One unit is five periods per week for one year. </p>
<p>2 Rexford, Frank A., ed., Our City New York. New York: Allyn &amp; Bacon,<br />
1924-1930. Dr. Rexford was formerly director of civics in the New York </p>
<p>PRIMARY SOURCE PAPERS 151 </p>
<p>community civics. AH nine of the schools used Muzzy s History of<br />
the American People 3 for the history course, although some of them<br />
supplemented it with other texts. There was less uniformity in the<br />
choice of texts for the course in advanced civics. Magruder s Amer<br />
ican Government, 4 Woodburn and Moran s The Citizen and the Re<br />
public, 5 Guitteau s Government and Politics in the United States, 6<br />
and Mathews Essentials of American Government 7 were variously<br />
selected by the different schools. One school did not use a text. </p>
<p>8. A few questions were asked of the students in an effort to dis<br />
cover what materials, other than textbooks, were used, and what<br />
special attitudes, interests, and habits were cultivated. In answer<br />
to the question, Were you required to keep abreast with current<br />
events in connection with your study of civics and American gov<br />
ernment? two hundred and fifty-two students said Yes, thirty-two<br />
said No, twenty-five did not answer. Evidently the majority of<br />
the classes did spend some time on current events of a civic na<br />
ture. But where did they get their information? One hundred and<br />
ninety-three said they subscribed to small current-events papers<br />
through their school. Classroom bulletin boards were devoted to<br />
news articles in all the schools, and about one third of the students<br />
made scrap books of political events. More than half of the students<br />
said they were tested on this part of the work. These answers in<br />
dicate that the study of civics was well seasoned with information<br />
upon current questions, but they do not show how comprehensive<br />
such information was, nor does it follow that the students were de<br />
veloping a taste for the longer articles of the popular press. </p>
<p>9. They were next asked if they were encouraged to read the gov<br />
ernmental news in the daily papers, and if so to indicate whether<br />
conservative, liberal, or radical papers were recommended. </p>
<p>10. The answers to this question are set forth in the following table: </p>
<p>schools. The first edition of this book was written by high school students. It<br />
was later revised to conform with the new laws. Civics teachers assisted in the<br />
revision. </p>
<p>3 Muzzy, David S., History of the American People. Boston: Ginn &amp; Co., 1927. </p>
<p>4 Magruder, Frank Abbot, American Government. New York: Allyn &amp; Bacon,<br />
1927-1932. </p>
<p>- Woodburn, James Albert and Moran, T. F., The Citizen and the Republic.<br />
New York: Longmans, Green &amp; Co., 1921-1928. </p>
<p>6 Guitteau, William Backus, Government and Politics in the United States. Bos<br />
ton: Houghton Mifflin Co., 1911-1918. </p>
<p>7 Mathews, J. M., Essentials of American Government. Boston: Ginn &amp; Co., 1927. </p>
<p>152 THE EXPOSITION OF IDEAS </p>
<p>TABLE I<br />
TYPES OF PAPERS THE STUDENTS WERE ENCOURAGED TO READ </p>
<p>Papers </p>
<p>Number of<br />
Mentions </p>
<p>Papers </p>
<p>Number of<br />
Mentions </p>
<p>Conservative<br />
Liberal<br />
Radical<br />
Conservative and </p>
<p>52<br />
21 </p>
<p>Liberal 20 </p>
<p>Liberal and Radical<br />
All types<br />
Not encouraged at all*<br />
No reply </p>
<p>2<br />
11<br />
79<br />
124 </p>
<p>* These students wrote &#8220;No&#8221; after all types. </p>
<p>11. Any interpretation of the answers must take into consideration<br />
the fact that this question was more subjective than most of those<br />
included in the questionnaire. The large number that omitted it<br />
also detracts from its value. Unfortunately it was so framed that<br />
an omission may have been intended to indicate that the student<br />
was not encouraged to read any paper probably that was the<br />
purpose back of some of the omissions. One or two things about<br />
these answers, however, do seem significant. First, nearly half of<br />
those who answered it wrote No after all types of papers, or wrote<br />
sometimes in very large letters Not encouraged at all. Second,<br />
the type of paper most generally read is interesting. Conservative<br />
papers lead the list. This may not be so significant as it seems be<br />
cause of the subjectiveness of the question and because conserva<br />
tive papers frequently contain more governmental news and are<br />
therefore more useful in a civics course. That thirty-three students<br />
said they were encouraged to read more than one type of paper<br />
indicates that a few teachers are trying to develop the students<br />
powers of discrimination. The fact that the radical papers were not<br />
exclusively recommended by any teacher will cause no great sur<br />
prise among educators but it might be used to contradict the state<br />
ment occasionally made in the press that New York educational<br />
institutions encourage radicalism. </p>
<p>12. In answer to the question, Were controversial questions freely<br />
discussed in the classroom? the majority of the students in every<br />
school said they were and that all sides of the questions were pre<br />
sented. There was, however, more disagreement on this question<br />
than on most of them, and probably the only conclusion that can </p>
<p>PRIMARY SOURCE PAPERS 153 </p>
<p>be drawn is that the majority of the students questioned were not<br />
conscious of suppression. </p>
<p>13. New York students are frequently accused of being provincial.<br />
Doubtless, students everywhere are inclined to judge the rest of<br />
the country through the stereotypes of their community, but in<br />
New York City this tendency is emphasized by the fact that most<br />
of the teachers are born, raised, and educated within the metro<br />
politan area. Illustrations of provincialism are plentiful. A gradu<br />
ate of one of the New York City high schools once said to the<br />
writer, &#8220;How was the eighteenth amendment ever adopted, I have<br />
never met anyone who believed in it?&#8221; Again in 1928 many stu<br />
dents were sure that Alfred E. Smith would be elected, and, if the<br />
memories of the graduates are at all reliable, it is still being taught<br />
in some of the schools that nothing but his religion prevented him<br />
from becoming President. All other elements that entered into that<br />
campaign such as Coolidge prosperity, the influence of Tammany<br />
Hall, and prohibition are given little or no weight in the New<br />
York stereotype of that election. One question was put into the<br />
questionnaire to see whether any effort was being made to coun<br />
teract this tendency. The question was Were you encouraged to<br />
read the newspapers of other localities? It may not have been a<br />
fair criterion of the broadening influence that it was designed to<br />
measure, particularly in a city that has so many excellent news<br />
papers, and the answers are given without any attempt to evalu<br />
ate them. One hundred and ninety-eight students answered No,<br />
fifty-five answered Yes, and fifty-six did not answer. </p>
<p>14. Still another type of educational activity was investigated. How<br />
far was the government itself used as a primary source in the<br />
study of civics? Was its structure and operation a part of the labora<br />
tory equipment? </p>
<p>15. All but one of the schools studied had conducted student trips to<br />
Washington so that those students who could afford to go could<br />
visit the seat of the Federal government. These trips were care<br />
fully supervised and could easily be called a part of the formal<br />
training of those who participated in them. About twelve per<br />
cent of the students questioned had gone on these trips; probably<br />
a still smaller percentage of the entire student body had had such </p>
<p>154 THE EXPOSITION OF IDEAS </p>
<p>an opportunity since those who go to college usually represent<br />
the more prosperous families. Local trips, more easily afforded,<br />
might have had a wider influence. These seem to have been neg<br />
lected. </p>
<p>TABLE II<br />
PLACES VISITED IN CONNECTION WITH THE SCHOOL WORK </p>
<p>Extra<br />
Places Credit for<br />
Visiting </p>
<p>Required<br />
to<br />
Visit </p>
<p>Conducted<br />
Trip </p>
<p>Total<br />
Visits </p>
<p>City Hall </p>
<p>11 </p>
<p>38* </p>
<p>2 </p>
<p>51 </p>
<p>Statue of Liberty </p>
<p>20 </p>
<p>10* </p>
<p>12 </p>
<p>42 </p>
<p>Fraunces Tavern </p>
<p>8 </p>
<p>25* </p>
<p>6 </p>
<p>39 </p>
<p>Ellis Island </p>
<p>8* </p>
<p>9* </p>
<p>12* </p>
<p>29 </p>
<p>A Court </p>
<p>13 </p>
<p>9 </p>
<p>3 </p>
<p>25 </p>
<p>Museum of the City </p>
<p>of New York </p>
<p>10 </p>
<p>9* </p>
<p>5 </p>
<p>24 </p>
<p>Jumel Mansion </p>
<p>6 </p>
<p>12* </p>
<p>18 </p>
<p>Museum of the American </p>
<p>Indian </p>
<p>7 </p>
<p>7 </p>
<p>3 </p>
<p>17 </p>
<p>Roosevelt House </p>
<p>6 </p>
<p>5 </p>
<p>5 </p>
<p>16 </p>
<p>Dyckman House </p>
<p>4 </p>
<p>6 </p>
<p>2 </p>
<p>12 </p>
<p>Van Cortlandt House </p>
<p>4 </p>
<p>4 </p>
<p>8 </p>
<p>New York Historical </p>
<p>Society </p>
<p>2 </p>
<p>5 </p>
<p>7 </p>
<p>* Practically all of these were from the same high school. Note: Seventeen vol<br />
unteered the information that they were not encouraged to make any such<br />
visits. </p>
<p>16. A number of local places of historic and civic interest were listed<br />
and the students were asked to indicate those they were given extra<br />
credit for visiting, those they were required to visit, and those to<br />
which they were conducted by a teacher. The city hall received<br />
the most visits. Only about one sixth of the students had visited<br />
it and most of them were from the same school. Approximately one<br />
eighth of the students had been to Fraunces Tavern, and about<br />
one seventh had visited the Statue of Liberty in connection with<br />
their school work. Ellis Island, where it is possible to see a Federal<br />
agency at work, was visited by less than one tenth of the students<br />
questioned, and a still smaller percentage had visited the other<br />
places listed. These numbers seem very small considering the cheap<br />
and rapid transportation facilities in New York City. </p>
<p>17. It is only fair to note that at the very time that this material was </p>
<p>PRIMARY SOURCE PAPERS 155 </p>
<p>being collected, Dr. Frank A. Rexford, Director of Education at the<br />
Museum of the City of New York, was arranging and publishing<br />
itineraries to many places of historic and civic interest in New York<br />
City, so that this type of education is now being stimulated, and<br />
greatly facilitated, by an outside force. </p>
<p>18. One other question pertained to the method of presenting the<br />
information concerning the government. This question was: </p>
<p>Was there any dramatization of the following in your high school?<br />
A A party caucus<br />
B A national convention<br />
c A city council<br />
D League of Nations Assembly<br />
E Other governmental bodies<br />
F A presidential election </p>
<p>19. According to the answers, the League of Nations Assembly had<br />
been dramatized in one school. It evidently had made a great im<br />
pression for nine tenths of the students remembered it. Ten others<br />
said there had been some dramatization, but their answers were<br />
so scattered usually one from a school as to make them in<br />
credible. </p>
<p>20. A few general conclusions can be drawn from this section of the<br />
survey. It has been noted that there is considerable liberty in the<br />
selection of the textbooks. It is significant that three times as many<br />
hours are spent upon the government of New York City as are given<br />
to the national government and that only about thirty hours in the<br />
entire high school curriculum are formally assigned to the latter.<br />
In spite of the fact that the former director of civics maintained<br />
that &#8220;the city itself is the text and laboratory for the study of Civics<br />
in the Schools,&#8221; 8 relatively few of the students who were ques<br />
tioned in this study had seen the different governmental bodies of<br />
the city or had visited its historic museums as a part of their formal<br />
training. Little use was made of newspapers or of other materials<br />
than textbooks, but with such tools as they had the students were<br />
given freedom to think as they would, and in most cases to express<br />
their thoughts. There was little or no evidence that the tools were<br />
selected for the purpose of developing one particular point of view. </p>
<p>8 This is quoted from Dr. Rexford in a booklet by Harold G. Campbell, Beyond<br />
the Classroom^ New York: Herald-Nathan Press, 1930, p. 99. </p>
<p>156 </p>
<p>THE EXPOSITION OF IDEAS </p>
<p>21. </p>
<p>22. </p>
<p>23. </p>
<p>TABLE HI<br />
PICTURES RECALLED BY THE STUDENTS </p>
<p>Pictures </p>
<p>Number of<br />
Mentions </p>
<p>Pictures </p>
<p>Number of<br />
Mentions </p>
<p>American Pictures </p>
<p>Foreign Pictures </p>
<p>Historic scenes* </p>
<p>128 </p>
<p>Religious pictures </p>
<p>34 </p>
<p>Presidents portraits </p>
<p>126 </p>
<p>Famous paintings </p>
<p>32 </p>
<p>Statesmen s portraits </p>
<p>29 </p>
<p>Scenic places </p>
<p>27 </p>
<p>Martha Washington </p>
<p>25 </p>
<p>Roman scenes </p>
<p>20 </p>
<p>Government buildings 23 </p>
<p>Authors and orators </p>
<p>20 </p>
<p>War memorials </p>
<p>21 </p>
<p>Greek scenes </p>
<p>17 </p>
<p>American colleges </p>
<p>20 </p>
<p>Warriors </p>
<p>12 </p>
<p>American educators </p>
<p>13 </p>
<p>Cathedrals </p>
<p>11 </p>
<p>American authors </p>
<p>11 </p>
<p>Scientists </p>
<p>7 </p>
<p>Scenic places </p>
<p>5 </p>
<p>Artists </p>
<p>6 </p>
<p>American reformers </p>
<p>1 </p>
<p>Musicians </p>
<p>3 </p>
<p>American actors </p>
<p>1 </p>
<p>Others </p>
<p>24 </p>
<p>Total </p>
<p>403 </p>
<p>Total </p>
<p>213 </p>
<p>* Historic scenes included such pictures as WasJiington Crossing the Delaware,<br />
The Landing of the Pilgrims, The Purchase of Manhattan. </p>
<p>Much has been written of the nationalistic training in other coun<br />
tries. We are told that Germany, Italy, and Russia surround their<br />
youth with national symbols and patriotic ceremonies. An attempt<br />
was made to find out what influences of this type existed in the<br />
New York high school training, outside of the classes in history and </p>
<p>civics. </p>
<p>The bylaws of the board of education lay the foundation for such<br />
influences; they require that all teachers either be citizens or have<br />
made application for citizenship. They also provide that assembly<br />
periods be held at least once a week which shall include exercises<br />
of a patriotic nature, a salute to the flag, and the singing of &#8220;The<br />
Star-Spangled Banner.&#8221; These requirements were generally carried<br />
out in the schools investigated. Assembly periods were sometimes<br />
less frequent than the law prescribed but the nature of the exer<br />
cises followed the spirit of the law. </p>
<p>Two of the very first questions on the questionnaire were aimed<br />
at this phase of the student s training. They were: </p>
<p>What picture do you remember that hung on the walls of either<br />
the classrooms, the auditorium, or the halls of your high school<br />
building? </p>
<p>PRIMARY SOURCE PAPERS 157 </p>
<p>What songs do you remember singing most often in (a) the as<br />
sembly, (b) the music class? </p>
<p>24. These questions were placed at the beginning so that they would<br />
be answered before the students were conscious of the nature of<br />
the study, and the papers were collected too soon for the answers<br />
to be changed. The response may be judged by the following tabu<br />
lation of the answers. </p>
<p>TABLE IV<br />
SONGS RECALLED BY THE STUDENTS </p>
<p>In Assembly: In Music Class: </p>
<p>Songs Numbers of Number of </p>
<p>Mentions Mentions </p>
<p>Patriotic Songs </p>
<p>The Star-Spangled Banner 198 10 </p>
<p>America 56 12 </p>
<p>American Folk Songs 34 74 </p>
<p>America the Beautiful , 28 5 </p>
<p>Others 22 10 </p>
<p>Totals lK8 TIT </p>
<p>Non-Patriotic Songs </p>
<p>School Songs** 181 47 </p>
<p>Hymns*** 83 34 </p>
<p>Opera 44 169 </p>
<p>Foreign Folk Songs 24 57 </p>
<p>War Songs 1 18 </p>
<p>Others 48 71 </p>
<p>Totals &#8220;381 &#8220;396 </p>
<p>* Negro Spirituals and Indian Songs were included in American Folk Son^s.<br />
* Many school songs were of a patriotic nature, such as &#8220;When DC Witt </p>
<p>Clinton Was Governor of New York.&#8221; </p>
<p>* 0&lt;&gt; &#8220;God of Our Fathers&#8221; was one of the hymns most frequently mentioned;<br />
many others were semipatriotic. </p>
<p>25. Almost two thirds of the pictures remembered were distinctly<br />
American, and seven eighths of the American pictures were defi<br />
nitely historic or patriotic in character. Nearly half of the mentions<br />
of songs that the students recalled singing in assembly periods<br />
had nationalistic themes. If we included in this group the hymns<br />
and school songs which were semi-patriotic, there would remain<br />
only sixteen per cent which had no patriotic influences. The spread<br />
is somewhat different in the music class but even there more than </p>
<p>158 THE EXPOSITION OF IDEAS </p>
<p>one fifth of the songs remembered were of a patriotic nature. It is<br />
true that these statements are a little ambiguous; the &#8220;number of<br />
mentions&#8221; is not synonymous with the number of songs sung, for<br />
the same song was recalled by many students. Table III is open<br />
to the same criticism. It is probable, however, that the songs re<br />
membered by a large number of students were most frequently<br />
sung, and that the pictures most often mentioned were hung in the<br />
most prominent places. In any case the recurrence of the same<br />
names on many papers indicates that they made a vivid impres<br />
sion on the students minds. The mentions, therefore, offer a tan<br />
gible, though a crude way of weighing such influences. </p>
<p>26. Answers to subsequent questions gave evidence of other nation<br />
alistic stimuli. The salute to the flag was generally given at assem<br />
bly meetings. National holidays were usually celebrated with<br />
patriotic speeches or patriotic music. In two schools, arrangements<br />
were made so that the students could listen to the President s<br />
inaugural address over the radio. Armistice Day was observed by<br />
a few minutes of silence in all the schools. Besides pictures, other<br />
American symbols adorned the rooms. Two hundred and twelve<br />
students remembered that American flags were displayed in the<br />
buildings, twenty-six recalled seeing armor used in American wars,<br />
and thirteen said other war relics decorated the buildings. Patri<br />
otic plays or pageants had been given in all the schools. And finally,<br />
in fulfillment of the requirements for graduation from the high<br />
schools all candidates for graduation had to sign a pledge of loy<br />
alty to the United States and to the State of New York, unless<br />
they were excused by the associate superintendent in charge of the<br />
high schools. As near as the associate superintendent could re<br />
member only four students had been so excused in the preceding<br />
six years. One was the son of a British consul; the others were not<br />
explained. </p>
<p>27. An attempt was made to find out the extent to which nationalistic<br />
materials were generally used in the classrooms. It has already<br />
been indicated that patriotic music was sung during the music<br />
period. Did other departments use similar material? A list of pa<br />
triotic speeches, poems, etc., was submitted and the students were<br />
asked to check once any that they had studied during their high </p>
<p>PRIMARY SOURCE PAPERS 159 </p>
<p>school course and twice any that they had memorized in full or<br />
in part. Table V shows how they responded. </p>
<p>28. Since these selections scarcely would have been studied in the<br />
assembly period, nationalistic material must have been used in the<br />
classrooms. Some of them must have been studied in connection<br />
with courses other than history and civics. Other departments<br />
therefore must be presenting material which tends to produce an<br />
emotional reaction in the student and helps to develop a nationally<br />
conscious citizenry. </p>
<p>TABLE V<br />
NATIONALISTIC MATERIAL USED IN THE CLASSROOM </p>
<p>Patriotic Selections </p>
<p>Studied </p>
<p>by </p>
<p>Memorized<br />
in Full or<br />
Part by </p>
<p>Washington s Farewell Address </p>
<p>153 </p>
<p>15 </p>
<p>Burke s Conciliation Speech </p>
<p>143 </p>
<p>14 </p>
<p>Lincoln s Gettysburg Address </p>
<p>130 </p>
<p>118 </p>
<p>The Man Without a Country </p>
<p>108 </p>
<p>4 </p>
<p>Preamble to the Declaration of </p>
<p>Independence </p>
<p>98 </p>
<p>88 </p>
<p>Preamble to the Constitution </p>
<p>79 </p>
<p>131 </p>
<p>Paul Revere s Ride </p>
<p>65 </p>
<p>18 </p>
<p>Old Ironsides </p>
<p>65 </p>
<p>39 </p>
<p>Cooper s The Spy </p>
<p>50 </p>
<p>Franklin s Autobiography </p>
<p>49 </p>
<p>1 </p>
<p>Scott s Love of Country </p>
<p>49 </p>
<p>58 </p>
<p>Barbara Frietchie </p>
<p>44 </p>
<p>5 </p>
<p>Concord Hymn </p>
<p>43 </p>
<p>18 </p>
<p>Irving s Life of Washington </p>
<p>43 </p>
<p>1 </p>
<p>A Perfect Tribute </p>
<p>35 </p>
<p>5 </p>
<p>Sheridan s Ride </p>
<p>34 </p>
<p>2 </p>
<p>The Blue and The Grey </p>
<p>27 </p>
<p>8 </p>
<p>29. One question more objective in character was included. The stu<br />
dents were asked how many stanzas they could repeat of a number<br />
of patriotic songs. Their answers make one skeptical of the effec<br />
tiveness of this type of training. Over three fourths of them thought<br />
they knew the words of one or more stanzas of the first three songs<br />
on the list, but it seemed rather surprising that less than half of<br />
them said they could repeat as many as two stanzas of The Star- </p>
<p>160 THE EXPOSITION OF IDEAS </p>
<p>Spangled Banner. Even this cannot be attributed entirely to school<br />
training, since these songs are often heard at church, club or<br />
theatre. </p>
<p>30. One question was directed at these outside influences. It was<br />
What patriotic motion picture shows have you seen in the last year?<br />
A total of three hundred forty-one visits to such plays was reported.<br />
The picture Abraham Lincoln led the list with ninety-six visits;<br />
All Quiet on the Western Front came next with fifty-two visits.<br />
Eighteen students said they had been given time out of school to<br />
see such pictures. Strictly speaking, the question is relevant to this<br />
study in their case only. The popularity of these plays, however,<br />
does point to one more nationalistic influence, and it suggests an<br />
interest in historic and patriotic things that may have been awak<br />
ened in the school room. </p>
<p>31. One other patriotic influence is the Junior Red Cross. There is<br />
a branch of this society in each of the schools. Its chief function<br />
seems to be to raise money to help handicapped children receive<br />
an education. Its nationalistic influence lies in its affiliation with<br />
the National Red Cross whose patriotic purposes and traditions<br />
are common knowledge. This organization cannot have a great in<br />
fluence in the schools, for very few of the students questioned were<br />
cognizant of its existence. </p>
<p>32. Lack of space eliminated from the study other nationalistic in<br />
fluences, among them being the very names of the schools, most<br />
of which are those of presidents, governors or other statesmen.<br />
There are also influences which might prove to be nationalistic<br />
if they were analyzed; among these are the student publications,<br />
particularly those sponsored by the history departments. An analy<br />
sis of these sheets, however, would take considerable time, and<br />
without such an analysis no conclusions can be drawn. </p>
<p>33. In summary it can be said that New York City does not trust its<br />
youth to the influence of foreign teachers, that it surrounds them<br />
with nationalistic symbols and pictures in the school buildings,<br />
that nationalistic songs are sung and patriotic rites are performed<br />
in assembly meetings, that patriotic literature is frequently used<br />
in the classroom, and patriotic plays are presented by various school<br />
organizations, and finally that the students are required to sign a<br />
pledge of allegiance before graduation. Thus from matriculation </p>
<p>PRIMARY SOURCE PAPERS 161 </p>
<p>until graduation the student is under the influence of stimuli that<br />
are intended to arouse a loyalty to his country. </p>
<p>TABLE VI<br />
PATRIOTIC SONGS MEMORIZED BY THE STUDENTS </p>
<p>NUMBER OF STANZAS THEY CC3UIJ) REPEAT Number of </p>
<p>One or Two or Three or Students not<br />
None More More More Answering </p>
<p>The Star-Spangled Banner 2 </p>
<p>284 </p>
<p>131 </p>
<p>66 </p>
<p>23 </p>
<p>America 3 </p>
<p>262 </p>
<p>166 </p>
<p>71 </p>
<p>53 </p>
<p>America, The Beautiful 9 </p>
<p>236 </p>
<p>139 </p>
<p>62 </p>
<p>64 </p>
<p>The Battle Hymn of the </p>
<p>Republic 24 </p>
<p>142 </p>
<p>62 </p>
<p>29 </p>
<p>143 </p>
<p>Kipling s Recessional 63 </p>
<p>27 </p>
<p>16 </p>
<p>7 </p>
<p>219 </p>
<p>Hail Columbia 29 </p>
<p>130 </p>
<p>26 </p>
<p>19 </p>
<p>150 </p>
<p>John Brown s Body 49 </p>
<p>38 </p>
<p>18 </p>
<p>10 </p>
<p>222 </p>
<p>ANALYSIS </p>
<p>1. Study the approach to the problem that this article handles. Be able to explain<br />
clearly how this article differs from those in the section on Secondary Source<br />
Papers. </p>
<p>2. What limitations are placed here on the field of inquiry covered? Why is such<br />
limitation necessary? What is its significance? </p>
<p>3. Explain the main technique used in this paper to gather the materials that lead<br />
to the conclusion. Are there any evidences that the conclusion is in any way<br />
anticipated before the results of the survey are known? </p>
<p>4. Make a careful study of the kinds of questions asked in the survey and be able<br />
to explain the nature and function of each. Are any questions asked that require<br />
more than a brief, easily tabulated answer? Why not? </p>
<p>5. Study the statistical tables and comment on the significance of such a device<br />
for clarifying material of this nature. </p>
<p>6. a. Explain the technique used to generalize and comment on the results of the<br />
survey. </p>
<p>b. Are comments placed in a single division or do they follow each parallel<br />
grouping of the questions? </p>
<p>c. What significance does the order used have on the clarity and validity of<br />
this as a primary source paper? </p>
<p>162 THE EXPOSITION OF IDEAS </p>
<p>SHARECROPPERS OF THE SEA*<br />
By Bertram B. Fowler </p>
<p>THERE are a hundred places like the cove in Frenchman s Bay<br />
where George Bradley has his shack. Some of them are better,<br />
some worse. The coast is dotted with shacks like George s. Some<br />
of them, also, are better. And some are worse. The coves and the<br />
shacks along the strip of coast from Portland to the Canadian<br />
border represent a new problem. Or, perhaps I should say, the<br />
sign of a trend. Something has happened to Maine, just as it has<br />
happened to the farmers of the Middle West. It is the appearance<br />
of the same evil that has blighted the whole of the South. Tenancy<br />
has come to replace ownership. It is there, showing the same face<br />
of ugliness along the Maine coast that one finds in the sharecrop<br />
pers shacks from Arkansas through the South and East to the<br />
coastal plain and the sea. </p>
<p>Let us study more closely the case of George Bradley who lives<br />
in the cove on Frenchman s Bay. His shack faces the massive bulk<br />
of Cadillac Mountain and Bar Harbor. He can see the yachts of<br />
the summer people lifting white wings against the sharp blue of<br />
the sky. The nearer view isn t so impressive. Waist-deep in the<br />
tide wash stands an old canning factory. It is several hundred<br />
yards out from the rocky shore, out where there was sufficient<br />
depth of water for boats to pull alongside and unload their fish. </p>
<p>The boats have vanished now. The pier that connected the can<br />
nery with the shore has rotted away. Here and there a pile leans<br />
disconsolately, a perch for the scavenging sea gulls. The cannery,<br />
with its blank windows staring out of the still substantial brick<br />
walls, stands as a monument to a day that has passed, to a pros<br />
perity that to George has become like a half-forgotten legend. </p>
<p>There are thousands of such monuments along the coast. There<br />
are the wharves, sagging, season by season slipping into the water.<br />
There are the funereal heaps of lobster pots rotting in the fog and<br />
bleaching in the sun. There are the fish-drying racks the wreck- </p>
<p>* From Scribners Magazine, May, 1937. Copyright, 1937, by Bertram B.<br />
Fowler. Reprinted by permission of the author. </p>
<p>PRIMARY SOURCE PAPERS 163 </p>
<p>age of some of them are still there reminders of a day when the<br />
fishing communities along the Maine coast were communities of<br />
owners, the prosperous symbols of a democracy that was authentic<br />
and apparent. </p>
<p>5. Look at George s shack and you are looking at a segment of a<br />
pattern that is appearing. The shack is unpainted, unlovely, stand<br />
ing on high piles just above the high-water line. It has two rooms<br />
kitchen and bedroom. There are seven in the Bradley family five<br />
children, George, and his wife. In the two rooms there are no com<br />
forts or conveniences, only a squalor that is deadening and de<br />
pressing. </p>
<p>6. Perhaps, in some of the blighted areas of Alabama or Kentucky<br />
or Arkansas, George s shack would not rate more than passing<br />
comment. But this is Maine! And when Americans think of Maine<br />
they are conscious of a sensation of something like smugness. Maine<br />
is so sound, so stable. Its people are sturdy, self-reliant, self-respect<br />
ing. Which was true once. </p>
<p>7. Americans by the thousands whir through Maine on their wheels<br />
of air and rubber. The change has taken place beneath their eyes<br />
without their understanding what has happened. They see for the<br />
most part the great midway of the filling stations, the tourist homes,<br />
the We Take You Inns, the clusters of roadside cabins with such<br />
esthetic titles as &#8220;Maine Idyll.&#8221; These people usually miss the<br />
shacks of the George Bradleys. The coves they visit are studded<br />
with summer cottages, hotels, and inns. If they do see the shacks,<br />
they fail to notice and understand the trend of which they are<br />
symbols. </p>
<p>8. The reason is there, in the piled-up lobster pots, in the unpainted<br />
boats careened on the beaches. It is written in the smudge of<br />
smoke that the beam trawler traces across the blue of the sky off<br />
Bar Harbor. The shacks, the rotting wharves, the disintegrating<br />
fishing gear and lobster pots all these are effects. Cause and ef<br />
fect pass unnoticed by the summer visitors. To them the grayness<br />
of the shacks, the fantastic angles taken on by falling wharves are<br />
picturesque. The tragedy is softened by the esthetic shades with<br />
which sun and wind and rain paint their damage. </p>
<p>9. Mass production in fishing, the centralization of ownership and </p>
<p>164 THE EXPOSITION OF IDEAS </p>
<p>control of the industry, the depredations worked by unsound meth<br />
ods of fishing, the disappearance, one by one, of the fish by which<br />
they live these constitute the cause of the change. </p>
<p>10. Let us look more closely at George Bradley s case. He did not<br />
always live in a shack on the rim of the cove. There was a time<br />
when he reaped an abundant harvest from the sea. In a lobster<br />
season he has made as high as fifty dollars a day. He has made<br />
twenty dollars a day hand trawling. He has seen the season when<br />
he and his neighbors cleared thousands of dollars on the herring<br />
catch. Such figures speak of prosperity. But they shrink a little<br />
when one stops to figure the hazards of the trade. There are days<br />
when no boats can go out. There are lobster traps lost in storms.<br />
There is the wreckage of trawl gear during the season. There is<br />
the upkeep of boats and motors. </p>
<p>11. George has always kept the accounts of his fishing. His books<br />
showed the results of three months lobster fishing this spring. For<br />
the three months he averaged twenty-three cents a day above ex<br />
penses. Here are the figures that can be duplicated a thousand times<br />
along the coast, the figures that show the swift and relentless extinc<br />
tion of the lobster, the harvest upon which five thousand families<br />
along the Maine coast depend. Here George s economic problem is<br />
linked directly to the tragedy of waste that is wiping out one more<br />
of the national resources. </p>
<p>12. This spring George, like hundreds of others, turned his back on<br />
lobster fishing. He admitted, after years in which his catch had<br />
fallen off steadily, that as a livelihood, lobster fishing was finished. </p>
<p>13. He started trawling. He got up at three in the morning to start<br />
in his motor boat for the fishing grounds. He set his two or three<br />
miles of hook-festooned line and fished for hake. Once it had been<br />
haddock. But now market catches of haddock by the individual<br />
fishermen are part of the past. In the past, hake was a despised<br />
fish, with practically no market value. The inexorable urge of cir<br />
cumstances forced the markets to sell hake to the consumers,<br />
even as it had been forced years earlier to popularize the then-<br />
despised haddock. </p>
<p>14. Having set his two or three miles of trawl, George waited an<br />
hour, then hauled the interminable length of line back into his<br />
boat. An average day s catch was a thousand pounds. He freighted </p>
<p>PRIMARY SOURCE PAPERS 165 </p>
<p>that to the buyer at the fish stand in a neighboring cove and got<br />
forty cents a hundred for his fish. With his four dollars he went<br />
home, paid a dollar for the gasoline he had used, a dollar and<br />
a half for bait for the next day. There were other incidentals, lu<br />
bricating oil, motor repairs, fishing gear all to come out of the<br />
four dollars. The result is there for all to see in the shack on the<br />
rim of the cove, in George s boat that will one day be unfit to<br />
venture to sea in. It is tragically apparent in George s children,<br />
who get an insufficiency of milk and eggs. George himself shows<br />
the result. He works too long hours, suffers from exposure on an<br />
unbalanced diet, too much fish, not enough of meat and proteins. </p>
<p>15. Leave the cove in which George lives and go along the coast.<br />
The problem will be before you as you go. It is there, the hope<br />
lessness that in some instances is degenerating into shiftlessness<br />
and chronic despair. For, in all the blighted sections of America,<br />
the pattern is uniform. First, poverty, destroying self-respect and<br />
courage. Later, hopelessness, bitter and enervating. The last stage<br />
is the stage of shiftlessness, the abandonment of hope, a supine<br />
willingness to accept relief, to lie down when standing upright<br />
becomes impossible. </p>
<p>16. In one town I walked on the beach and found a fisherman calk<br />
ing the widening seams of an upturned boat. I asked him if he were<br />
getting ready to go fishing. He looked at me and laughed. </p>
<p>17. &#8220;What s the use of goin fishin?&#8221; he said, &#8220;I fished for three<br />
weeks this spring. At the end of three weeks I was just four dollars<br />
deeper in debt than I had been when I started. What s the use?&#8221; </p>
<p>18. I decided to follow the question through. I decided to try to find<br />
out what had happened to this community. The blight was appar<br />
ent. It screamed at me from the unpainted houses, the slovenly<br />
streets, the dour suspicion with which the inhabitants looked at the<br />
stranger who asked questions. </p>
<p>19. I talked to a local fish dealer. He sold the fishermen their boats,<br />
gear, gasoline, and oil. He bought their fish when they came back<br />
from fishing. He stared sourly out of his window onto the bay. There<br />
were three wharves immediately below us. All three were sagging,<br />
falling into the tide. </p>
<p>20. &#8220;The fishermen are no good!&#8221; he said bitterly. &#8220;They don t want<br />
to work. They re shiftless! They re lazy. They d rather live on relief </p>
<p>166 THE EXPOSITION OF IDEAS </p>
<p>than make an honest living fishing.&#8221; He said a lot more things about<br />
the fishermen, none of them complimentary. </p>
<p>21. &#8220;There was a time,&#8221; he went on, &#8220;when you could get them to<br />
fish. But not now!&#8221; He turned away from the window. &#8220;Me, I m<br />
through. I ve made a little money in thirty years of hard work. I m<br />
going to retire. I m going to get out of it.&#8221; He brightened while he<br />
said it. He looked like a man who saw an escape from some sort of<br />
a nightmare. </p>
<p>22. I inquired further. I found a merchant who leaned over his dusty<br />
counter and gave another angle of the problem. He told me about<br />
the fish dealer. That man owned more than fifty per cent of the<br />
boats that fished out of the harbor. The fisherman who sold his fish<br />
to any one but that particular dealer lost his boat. He had to<br />
sell to the one market at the price offered. The fishermen had thus<br />
become sharecroppers of the sea. They worked on the owners terms<br />
or sat in rebellious idleness. </p>
<p>23. Up on the hill I found the minister, but he couldn t tell me any<br />
thing. He was new to the community a weary old man who had<br />
not even been accorded the housewarming customary in the Maine<br />
of old. Perhaps his treatment was not indicative, but the sagging<br />
wharves were. And so was the careened boat on the beach. </p>
<p>24. I traveled along the coast and stopped again. There was a fisher<br />
man to whom I talked. A baby played in the yard. It was a barren<br />
yard, devoid of flowers or any touch of an owner s pride. The wife<br />
came to the door and looked at me with a dull boredom that was<br />
freighted with the same tragedy that I had seen in the old minister s<br />
eyes. </p>
<p>25. &#8220;I went out today/ the fisherman told me. &#8220;I went out at four<br />
o clock. I got back at noon. After I got my fish unloaded and my<br />
trawl baited it was nigh night. I just figured out the day. I made<br />
just fifty cents over and above bait, gas, and oil. Sure, I ll go out<br />
tomorrow. Perhaps the catch will be bigger. Perhaps prices will be<br />
a little better. But I doubt it.&#8221; </p>
<p>26. What he said, and his manner of saying it, echoed the cry that is<br />
so commonly heard along the coast. &#8220;Tomorrow, maybe. But I doubt<br />
it.&#8221; It is a sort of universal monotone, the accents of hopelessness. </p>
<p>27. The cause is there on the surface for all to see. There had been an<br />
era in which these people had been owners of an industry. They </p>
<p>PRIMARY SOURCE PAPERS 167 </p>
<p>caught their fish and brought them to a port where the people<br />
owned their own units of processing. They split their fish, salted and<br />
dried them. When they sold they sold a partially finished product. </p>
<p>28. Then came the change that the modernization of marketing meth<br />
ods has worked. Iced or frozen fillets began to replace the salt fish.<br />
The local fish dealers began to buy fish direct from the boats as the<br />
fishermen came in. The local dealer sold to another dealer in Port<br />
land, who in turn sold to a dealer in Boston, who sold again to the<br />
retail outlets. All had to have a profit. Retail prices remained prac<br />
tically unchanged. Therefore, prices to the fishermen dropped lower<br />
and lower, until they were swallowed by production costs and pov<br />
erty swept a whole section of the population into its embrace. The<br />
fishermen were carrying on their backs a vicious system of distri<br />
bution. </p>
<p>29. Prices have not borne any relation to the abundance of the sup<br />
ply. The lobster dinner at hotel or restaurant, for example, has been<br />
priced the same for nearly twenty years. Yet, twenty years ago the<br />
fishermen caught many times the weight of lobsters per trap as he<br />
does today. He gets practically the same price per pound for his<br />
twenty-pound catch today as he did for his one hundred-pound<br />
catch ten years ago. </p>
<p>3.0. With the change in the marketing methods of fish other than lob<br />
sters there appeared a new technique in fishing, or rather a modern<br />
ization of an old technique. The beam trawler appeared on the<br />
fisherman s horizon and began a system of fishing that today threat<br />
ens to deplete the fishing grounds and do for some of our most val<br />
uable food fish what an earlier generation did for the passenger pi<br />
geon, the heath hen, and the buffalo. The modern, high-powered<br />
beam trawler drags its net across the bottom, taking whatever is be<br />
fore it. It kills the young fish by the countless millions. It drags its<br />
way across the spawning grounds and destroys millions of pounds<br />
of fish that should be the catch of years to come. It is mass produc<br />
tion in the fishing industry, giving the consumer the immediate ben<br />
efit of low prices and quantity production. But, unrestrained by<br />
laws or regulations, it is wiping out the existing supply of fish. And<br />
as the fish go, so goes the coast of Maine. </p>
<p>31. Not all the villages have been ruined by marketing methods or<br />
the beam trawlers. There are other causes of the prevalent poverty. </p>
<p>168 THE EXPOSITION OF IDEAS </p>
<p>In out-of-the-way corners of the coast you can find the disconsolate<br />
clusters of houses slipping into ruin. These are the deserted villages,<br />
the communities where the inhabitants gave up the unequal strug<br />
gle and went south to the factory towns. </p>
<p>32. I found two or three such villages at the mouth of the Kennebec.<br />
The streets were grass-grown lanes. In front of the villages the surf<br />
growled on the rocks, and the gulls screamed over the desolation. I<br />
found an old native and talked to him about what had happened<br />
here. When I asked him why, he swung his arm toward the river<br />
and said, &#8220;Shad!&#8221; </p>
<p>33. In this particular section every one looked to the spring and the<br />
annual shad run. The people made most of their livings on their<br />
tiny farms. The shad came in the spring as a cash crop. Before them<br />
came the smelts, another cash crop. Now, with the river polluted by<br />
industrial plants, the shad have vanished. The smelts come, but in<br />
decreasing numbers. So the villages stand deserted. </p>
<p>34. The old native I talked with was making hay. He needed help<br />
and couldn t get any. Some of the unemployed were working on the<br />
roads under WPA. These fellows didn t care about leaving relief to<br />
take such a seasonal job as haying. It was too hard to get back on<br />
relief again. To some of the others haying was too strenuous. But<br />
that wasn t all the native told me. He was above the average level<br />
of intelligence. He knew what was happening to the section of the<br />
country in which he had lived his life. He had thought things<br />
through. &#8220;Even if I could get one of those fishermen, I d have to<br />
feed him up for three weeks before he d be of any use to me.&#8221; </p>
<p>35. This man knew the havoc that unbalanced diets had worked<br />
among the fishermen. Others do not, and snort derisively about<br />
shiftlessness and laziness. But the native is right. A whole section of<br />
the population does not change without cause. There is a reason for<br />
shiftlessness and inability in Maine, as in any other section of the<br />
country. </p>
<p>36. In Maine the trend is clear and well-defined. The rulers of dis<br />
tribution fit into the picture with the plantation owner of the South,<br />
with the absentee owner of the Middle West. The pattern is the na<br />
tional pattern of tenancy. When the primary producer loses owner<br />
ship, he becomes a sharecropper. In the West and South it is owner- </p>
<p>PRIMARY SOURCE PAPERS 169 </p>
<p>ship of the land that has been lost. In Maine it is ownership of the<br />
units of individual production, the boats and fishing gear. </p>
<p>37. In Maine you will find the remnants of what was once an authen<br />
tic democracy. The town halls are still there, those institutions that<br />
were so essentially the symbols of democracy. In these town halls<br />
the citizens gathered to take an active part in the government of<br />
their social, political, and economic affairs. To my mind, they voted<br />
intelligently because they voted as property owners, as men in<br />
whom the interest of the community was vested. They constituted<br />
the economic foundation which governs the political setup which<br />
seems fundamentally sound. The owners of the wealth of a nation<br />
should, in my opinion, control the political destinies of the nation. </p>
<p>38. Ownership is vanishing along the Maine coast. Therefore, the<br />
dereliction of old political beliefs. Ownership has gone, and with it<br />
the self-reliance and responsibility which accompanied it. There<br />
fore the following of strange banners, the flocking of the old people<br />
to the standard of the Townsendites. When ownership vanishes, de<br />
mocracy disappears. </p>
<p>39. The slide from ownership to tenancy in Maine has been accom<br />
panied step by step by the disintegration of a section of the popu<br />
lation. The route of the march from democracy during the past few<br />
decades is so clearly defined as to allow of no doubt as to the cause.<br />
The wharves have rotted and fallen into the water, the houses have<br />
degenerated into shacks, the fish houses and the drying racks have<br />
tumbled down in exactly the same ratio to the inexorable down<br />
ward trend of the morale of the people and the decadence of the<br />
communities. </p>
<p>40. To the east of Maine lies Nova Scotia, where on a section of the<br />
coast the same situation existed for years. There St. Francis Xavier<br />
University carried out a plan of education and action and began to<br />
salvage the villages. In Nova Scotia, cooperation has proven the<br />
truth of the theory of democracy. The renaissance of the Nova Sco-<br />
tian fishing villages has paralleled exactly the return of ownership<br />
to the people of the communities. </p>
<p>41. There, the people began to own cooperatively those things which<br />
a system of modern distribution had made impossible of ownership<br />
individually. Cooperatively, the people in the Nova Scotian villages </p>
<p>170 THE EXPOSITION OF IDEAS </p>
<p>began to unite to win back ownership. United, they were invincible.<br />
They have proved this by remaking a whole section of the coast.<br />
42. One way or another Maine must do it also. Otherwise, it will con<br />
tinue to slip until it is just another blighted area, its people chron<br />
ically hopeless and inherently shiftless. It will slip until Washington<br />
finds itself facing another area of the nation where a costly scheme<br />
of resettlement has become vitally necessary. </p>
<p>ANALYSIS </p>
<p>1. Study the first paragraph closely. Since the author is concerned with a whole<br />
region, why does he give the reader the impression at the beginning that he is<br />
especially concerned with George Bradley and Frenchman s Cove? </p>
<p>a. How do you characterize this technique? </p>
<p>b. Does the first paragraph tell us plainly what the article as a whole is about? </p>
<p>2. a. Does the author really begin to look at George Bradley s case in Para<br />
graph 2? If not, where does he begin? </p>
<p>b. Is he merely making concrete references when his eye is on the generality<br />
all the time here? </p>
<p>3. What do Paragraphs 6 and 7 add? Could they be left out easily? </p>
<p>4. Note the insertion of the first attempt to explain the causes for the conditions,<br />
in Paragraphs 8 and 9. </p>
<p>5. This is a research study that takes the author into die field to gather material. </p>
<p>a. How much does he tell us of his movements up and down the Maine coast. </p>
<p>b. Are we satisfied that he has done all that he should have done? </p>
<p>c. What are the natural limits of his problem? </p>
<p>6. a. Where does the study of George Bradley s case end? Why has he looked in<br />
detail at this one case? </p>
<p>b. If he had so wanted, could the author have used as well other cases from<br />
among those he has mentioned? The minister s? The fish dealer s? </p>
<p>c. Determine what new material the author has gained from each new inter<br />
view that he reports. </p>
<p>7. a. Are there any areas in the field of the author s inquiry that are not touched<br />
in the article? </p>
<p>b. How does their omission affect the conclusions reached here, if at all? </p>
<p>8. Note the search for causes again in Paragraphs 27-35. The causal pattern of<br />
reasoning deserves careful study here. </p>
<p>9. What is the author doing in Paragraphs 36-39? </p>
<p>10. Note the comparison with Nova Scotia in Paragraph 40. This is both a. rhetor<br />
ical and a logical device. Study it. </p>
<p>11. Does the author propose any solutions that lie beyond the immediate area cov<br />
ered by his data? What are they? </p>
<p>12. Note the use of concrete details in the development of Paragraph 7. </p>
<p>13. Are there any evidences of bias on the part of the author? Point them out and<br />
explain what they do to the effectiveness and validity of the article as a whole. </p>
<p>PRIMARY SOURCE PAPERS 171 </p>
<p>YARNING IN THE EIGHTEEN FIFTIES*<br />
By Paul Fatout </p>
<p>The sobbing and sighing is endless. Everybody . . . goes about with<br />
an enormous sorrow at his heart. 1 </p>
<p>1. When Edgar Allan Poe died in 1849 the stimulus he had brewed<br />
for American writers died with him. His famous 1842 review of<br />
Twice-Told Tales, memorable because of its original rules for a new<br />
genre, the short story, was ignored by his contemporaries. Exerting<br />
little or no influence during his own time by virtue either of criti<br />
cism or example, he remained a literary pariah. And after his death<br />
his life served only as a horrible example for Puritans of polite let<br />
ters to shudder over. Today, more than eighty years after, time flips<br />
a gesture of derision at the shades of Poe s detractors. His reputa<br />
tion, boomerangecl from Europe with the tag of foreign approval<br />
dear to all good patriots, has grown to a luxuriance tropic enough<br />
to make him a twentieth century candidate for psychological dis<br />
section. Fame has reached its apogee. </p>
<p>2. In the decade following his death, however, Poe was forgotten as<br />
completely as if he had never lived. These ten years were low tide<br />
in American letters. The ebb left rank malarial flats breathing a mi<br />
asma poisonous with affectation and sentimentality. The air was<br />
loaded with the very germs Poe tried vainly to destroy. Save Haw<br />
thorne no writer of tales survived the epidemic. To be sure there<br />
was the brief glory of Fitz-James O Brien but even he, despite the<br />
valiant aid of an edition of his stories as late as 1925, 2 is almost lost<br />
in undisturbed dust that mercifully covers forgotten years. There<br />
are no high points in the fifties. The now dusty landscape was sub<br />
merged then in a deluge of feminine fiction that flowed to low tide<br />
in rivers of sticky complacency and floods of enervating tears. As<br />
Hawthorne testily wrote to Ticknor in 1855: </p>
<p>America is now wholly given over to a d d mob of scribbling </p>
<p>women. I should have no chance of success while the public taste is oc- </p>
<p>* From the American Scholar, Summer, 1934. Reprinted by permission of<br />
publishers and the author. </p>
<p>1 Review of Fashion and Famine by Ann S. Stephens. Putnam s. Vol. 4. August,<br />
1854. pp. 218-19. </p>
<p>2 Collected Stones by Fitz-James O Brien. Edited by Edward J. O Brien. 1925. </p>
<p>172 THE EXPOSITION OF IDEAS </p>
<p>cupied with their trash and should be ashamed of myself if I did suc<br />
ceed. What is the mystery of these innumerable editions of The Lamp<br />
lighter, and other books neither better nor worse worse they could not<br />
be and better they need not be when they sell by the hundred thousand. 3 </p>
<p>3. The success of Harriet Beecher Stowe s Uncle Toms Cabin in<br />
1852 when one hundred thousand copies were sold in eight weeks<br />
probably induced many a woman to attempt a novel. Sara Willis<br />
Parton s first book, Ruth Hall, sold fifty thousand copies in eight<br />
weeks in 1854. Maria Cummins, author of the lachrymose Lamp<br />
lighter, &#8220;one of the best and purest of its class that has emanated<br />
from an American mind,&#8221; 4 Susan Warner who wrote The Wide<br />
Wide World, very popular throughout the fifties, the polynomic Mrs.<br />
E.D.E.N. Southworth; and others of their kind must have been glit<br />
tering examples spurring on platoons of hopeful aspirants. Their ef<br />
forts so littered the literary scene that even editors, like Hawthorne,<br />
sometimes viewed them with alarm. A reviewer in Putnam s com<br />
ments a little fearfully: </p>
<p>A most alarming avalanche of female authors has been pouring upon<br />
us the past three months, nearly all of whom are new. 5 </p>
<p>Knickerbocker s is more irritable and brutal: </p>
<p>We now have women-poets, women-sentimentalists, women-statesmen,<br />
women-historians, women-preachers, and women-doctors, ct id omne<br />
genus, and the cry is, &#8220;still they come.&#8221; </p>
<p>The North American Review, fondly reproachful, waves a chiding<br />
finger: </p>
<p>It is apparent to any one who will take the trouble to look over the<br />
books which make up the burden of a bookseller s counter, that it has<br />
become a wonderfully common piece of temerity for a lady to make a<br />
book. . . . We trust the appetite for book-making notoriety is not so<br />
alarmingly on the increase among our fair friends as from the mere num<br />
ber of names we might forbode. 7 </p>
<p>4. The fair friends, however, deterred by no such mild reproofs, kept<br />
right on industriously spreading purple ink. Indeed, women s mania </p>
<p>8 Letters of Hawthorne to William D. Ticknor 1851-1864. Vol. I, p. 75. 1910.<br />
4 Godey s Lady s Book. July, 1854. p. 84.<br />
e Putnam s Vol. 4, July, 1854. p. 110. </p>
<p>6 Knickerbockers Magazine. Vol. 45, May, 1855. p. 525. </p>
<p>7 North American Review. Vol. 72, January, 1851. pp. 151-153. </p>
<p>PRIMARY SOURCE PAPERS 173 </p>
<p>for bursting into print became of itself something to make stories<br />
about. </p>
<p>Isabel Bernard [we learn] was young and an authoress . . . [she]<br />
could support herself comfortably and look forward to a future that con<br />
tained the greatest of worldly blessings plenty of well-paid appre<br />
ciated work. 8 </p>
<p>And Fitz-James O Brien broadly satirized the hysteria by making<br />
the heroine of Sister Anne a young country girl who goes to New<br />
York, gets a job on the Weekly Gong, writes sketches entitled<br />
Lichens, attends literary soirees, and in six months is ready to<br />
publish a book. For Sister Anne writing is as effortless as breathing.<br />
An astonished editor says to her: </p>
<p>&#8220;You the author of those charming poems that have appeared from<br />
time to time in the Aloe? Why it s impossible. You can t be more than<br />
fourteen/ </p>
<p>&#8220;I m fifteen,&#8221; answered Sister Anne, &#8220;. . . here are ten more poems/ 9 </p>
<p>5. The results of all the frantic turmoil in crinoline were dull, prig<br />
gish, fearfully soppy books that sold literally &#8220;by the hundred thou<br />
sand&#8221; to a reading public, made up almost entirely of women, who<br />
must have been psychologically similar to tabloid addicts and of the<br />
same mental age as movie audiences. Novel reading, heretofore re<br />
garded as frivolous, even morally suspect, became respectable. The<br />
genteel went in for it provided always the novels were the right<br />
sort. What the right sort was may readily be learned from the fol<br />
lowing opinion of the North American Review: </p>
<p>The popularity of a pure and practically useful style of fiction, recom<br />
mending itself to the moral sense as well as the sympathetic passions of<br />
the story-loving public, shows that the standard to which all beneath<br />
must strive to conform, is continually rising. It is encouraging to reflect<br />
that the obscene wit and vulgar scenes of the old romances and dramas<br />
would not now be tolerated in the lowest and least pure of the tales now<br />
so cheaply offered to the public, and so eagerly read. In many of the very<br />
humblest of these a good aim is apparent, and even the affectation of a<br />
moral purpose shows that the public taste demands it. 10 </p>
<p>* &#8220;Isabel Bernard s Lesson.&#8221; Harpers. Vol. XIX, No. CXI, August, 1859. p. </p>
<p>363. </p>
<p>&#8220;Sister Anne/ Harpers. Vol. XII, No. LXVII, December, 1855. p. 94.<br />
10 &#8220;Female Authors,&#8221; North American Review. Vol. 72, lanuary, 1851. pp.<br />
156-7. </p>
<p>174 THE EXPOSITION OF IDEAS </p>
<p>6. These righteous principles, applied by reviewers to the particular<br />
yarns that came to them, infect criticism of the eighteen fifties with<br />
an air of complete falseness. For one thing critics, dazzled by the<br />
pure white radiance of fragile womanhood, abrogate whatever criti<br />
cal standards they may possess and approach the shrine with fatuous<br />
chivalry intent upon praise at whatever cost to art. Thus : </p>
<p>Minerva s helmet and sword are a joke, and her shield is only useful to<br />
lean upon. Her fair face softens all manly hearts. He who should put her<br />
arms to the proof, even in a just cause, would cut but a sorry figure. Who<br />
ever it may be that she may have broken her lance upon, he can but<br />
shrug his shoulders, and leave her in possession of the field. 11 </p>
<p>&#8230; a charming book by a charming authoress. Gaze on the likeness<br />
of the fair writer and you see &#8220;Living and Loving&#8221; written in the sweet,<br />
happy face, and beaming from the deep, lustrous eye. 12 </p>
<p>The anonymous author (of Busy Moments of an Idle Woman) is a<br />
lady who writes with the customary grace and facility of expression which<br />
belong to her sex. 13 </p>
<p>7. Strange words these to the ear of the nineteen thirties! But<br />
stranger still are the book reviews. Among fulsome notices about<br />
sad sugary essays prettily entitled Rural Hours or Broken Blossoms<br />
or Gems by the Wayside or Gathered Lilies., among pious observa<br />
tions entombed in Summer Gleanings, Stray Meditations, Voices of<br />
the Heart, and many more by regiments of forgotten divines, one<br />
comes upon exhibits like the following culled from early issues of<br />
the blue-blooded Atlantic Monthly: </p>
<p>Twin Roses: a Narrative, by Anna Cora Ritchie . . . the sentiment of<br />
the book is so pure, fresh and artless, its moral tone so high, its style so<br />
rich and melodious, and its purpose so charitable and good, that the<br />
reader is kept in pleasant attention to the end, and lays it down with<br />
regret. 14 </p>
<p>Vernon Grove: or Hearts as They Are. &#8230; It is an interesting story,<br />
of marked, but not improbable incidents, involving a few well-distin<br />
guished characters, who fall into situations to display which requires a<br />
nice analysis of the mind and heart, developed and graceful and flowing<br />
narrative, enlivened by natural and spirited conversations. The atmos<br />
phere of the book is one of refined taste and high culture. . . . The peo- </p>
<p>11 &#8220;Female Authors/ North American Review. Vol. 72, January, 1851. p. 163. </p>
<p>12 Review of Living and Loving by Virginia F. Townsend, Godey s Lady s Book.<br />
February, 1858. p. 187. </p>
<p>!3 Putnam s. Vol. Ill, January, 1854. p. 109. </p>
<p>14 Atlantic Monthly. Vol. I, No. VII. May, 1858. p. 892. </p>
<p>PRIMARY SOURCE PAPERS 175 </p>
<p>pie in it, with scarce an exception, are people who mean to be good,<br />
and who are handsome, polite, accomplished and rich &#8230; it is a book<br />
marked by a high tone of moral and religious as well as artistic and<br />
esthetic culture &#8230; it embodies many worthy lessons for the mind and<br />
heart. 15 </p>
<p>The allegedly intellectual North American Review, commenting<br />
upon the novels of E. P. Roe, joins the aseptic parade: </p>
<p>. . . his stories have the very purest and loftiest aim, and indicate an<br />
author mildly conservative, rigidly conscientious, and sincerely devout.<br />
In fine, Mr. Roe has . . . moral characteristics which would make us<br />
thankful to have their circulation definitely increased. 16 </p>
<p>A stray note in Putnam s, while expressing the regulation &#8220;senti<br />
ments/ carries with it a neat backhanded slap that damns at one<br />
stroke the myriad of slipshod sentences that passed over editors<br />
desks in those sanctified and dreadful days: </p>
<p>Ida Norman . . . Mrs. Phelps novel &#8230; in addition to the purity<br />
of its motives . . . has the not trifling merit of being grammatically<br />
written. 17 </p>
<p>Another succinct note, unearthed from The Ladies Repository, is a<br />
summary pair of tongs consigning the defiling book to the everlast<br />
ing bonfire: </p>
<p>Trumps. A Novel. By G. W. Curtis. Having read &#8220;Trumps&#8221; on the<br />
title-page, we went no further. 18 </p>
<p>Finally, Erasers presents a wistaria festoon of sweet thoughts: </p>
<p>[Light and Shade] may be said to be a religious novel in its spirit,<br />
which is sweet and full of goodness. . . . The moral and religious tone<br />
of the story is at once earnest and unobtrusive . . . (it is) pure in<br />
sentiment, simple and touching in expression, and sound in principle. 19 </p>
<p>8. The foregoing review, in a synopsis of the story, makes plain the<br />
kind of human misbehavior that made dramatic conflicts in the<br />
eighteen fifties. The exposition is worth a short digression: </p>
<p>Ibid. Vol. Ill, No. XV. January, 1859. p. 133. </p>
<p>is North American Review. Vol. 85. July, 1857. p. 272. </p>
<p>17 Putnarns. Vol. 4. November, 1854. p. 565. </p>
<p>18 Ladies Repository devoted to Literature and Religion. Vol. XXI, No. 5.<br />
May, 1861. p. 315. </p>
<p>Frasers Magazine. Vol. 47. April, 1853. p. 465. </p>
<p>176 THE EXPOSITION OF IDEAS </p>
<p>Angel Moore [the heroine] . . . gay, young, and charming . . . good<br />
and kind &#8230; is tempted on a visit to the country house of some fash<br />
ionable relations, where, surrounded by a crowd of idle admirers, she is<br />
drawn into a round of private theatricals and frivolous excesses of all<br />
kinds, including amongst the rest sundry amusements which her severer<br />
friends regard as a desecration of the Sabbath. 20 </p>
<p>And so on. Her rigidly upright suitor, Templeton, gives her up as a<br />
lost soul, but she reforms in time for a happy ending.<br />
9. Criticism in the eighteen fifties was made of just such fantastic<br />
stuff which is representative of &#8220;Literary Notices&#8221; fogged with con<br />
siderations &#8220;pure/* &#8220;refined/ &#8220;elevated,&#8221; &#8220;religious,&#8221; &#8220;good,&#8221; and<br />
&#8220;moral.&#8221; They are as musty as the cobwebby old volumes that con<br />
tain them. Could our ancestors really have been the suffocating<br />
bores they make themselves out? Whatever they were, in print, at<br />
least, a virulent piety ruled. Philistines held the field and the intel<br />
ligentsia had no shock troops. The literary giant of the day, despite<br />
feverish efforts of authoresses to usurp his place, was N. P. Willis,<br />
&#8220;a poet, a humorist, a man of taste, culture, and travel, and withal<br />
possessed of many prominent and piquant idiosyncrasies.&#8221; 21 He<br />
wrote Hurry Graphs, Dashes at Life With a Free Pencil, The Rag-<br />
Bag, Fun Jottings, and other profundities, and was praised out of<br />
all reason. Verbal skyrocketings in his honor were as gaudy as dust<br />
cover blurbs. Harpers maintained: </p>
<p>No writer has so unvariedly and so entirely won the admiration of<br />
readers of the most refined sentiment and daintiest fancy. . . . He is<br />
essentially the man of genius. 22 </p>
<p>. . . even the dusty roadside grows delightful under Willis s blossom-<br />
dropping pen, and when we come to the mountain and lake, it is like<br />
reveling in all the fragrant odors of Paradise. 23 </p>
<p>10. Another prominent ornament of the times was Ik Marvel who<br />
wrote Fudge Doings and the languishing Reveries of a Bachelor. He<br />
too entranced swarms of myopic adherents who credited him with<br />
opening &#8220;a new vein of gold in the literature of his country,&#8221; &#8220;al<br />
most Shakespearian fidelity to nature,&#8221; and &#8220;the most beautiful rev<br />
elations that can be drawn from the depths of a rich experience.&#8221; 24 </p>
<p>20 Ibid. </p>
<p>21 North American Review. Vol. 89. July, 1859. p. 274. </p>
<p>22 Harpers. Vol. XVI, No. XCII. January, 1858. p. 166.<br />
a* Ibid. Vol. Ill, No. XIII. June, 1851. p. 140. </p>
<p>24 Ibid. Vol. II, No. IX. January, 1851. p. 281. </p>
<p>PR/MARY SOURCE PAPERS 177 </p>
<p>George William Curtis crashed into favor with innocuous stories<br />
and drowsy ramblings in the Dream Life manner. In view of these<br />
concepts it is not surprising that the times were fruitful for the<br />
Fanny Ferns, the Grace Greenwoods, the Fanny Forresters, the<br />
Minnie Myrtles, and other feminine flora who did not assume vege<br />
table pseudonyms but nevertheless vegetated. </p>
<p>11. Though busily writing novels they found time, alas, to dash off<br />
short stories for magazines which by mid-century had sprung to life<br />
all over the country. A few editors, like those of Graham s and Fras-<br />
er s, seemed honestly bent on raising literary standards; more, like<br />
Mr. Godey, forswore standards in favor of quantity production for<br />
the benefit of the undiscriminating. Popular magazines were pub-<br />
lished by the dozen in New York, Boston, and Philadelphia. Even<br />
outlandish Chicago had thirteen and the Ohio valley strenuously as<br />
serted its literacy with ninety different publications. 25 Sprouting<br />
primly as &#8220;Monthlies,&#8221; &#8220;Journals,&#8221; or topheavy under titles like Mir<br />
ror and Ladies 9 Parterre and Ladies Repository and Gatherings of<br />
the West they flourished mushroomwise, for a brief period, and<br />
died. </p>
<p>12. Digging into these archeological remains the explorer discovers<br />
first an array of guileless titles in the best tradition of the Oliver<br />
Optic books. They might be used without change by the master<br />
minds of Hollywood. Consider: Twice in Love, Sentiment and Ac<br />
tion, Love Snuffed Out, How Women Love, Winifred s Vow, Ra<br />
chel s Refusal, Esther Benners Love and Hate, Head and Heart,<br />
The Lady s Revenge, Berthas Love, Faithful Margaret, Love s Ven<br />
ture, Married to the Man of Her Choice, Jessie s Courtship, Nancy<br />
Blijn s Lovers, The Fair Dona Belle. These, like old melodramas,<br />
are amusing but the tales they head up are dreary stuff. Strictly<br />
nonintoxicating, it is poured into trite molds built usually according<br />
to one of three plans, namely: </p>
<p>1. Lovelorn maiden pines for man who has died, who has left<br />
home to make his fortune, who has run off with another woman,<br />
who is in love with her sister, who has done none of these things<br />
but whom, for some vague reason, she will not marry. The conflict<br />
is resolved by: (a) vague removal of the vague difficulty barring<br />
the marriage; or (b) death of the heroine; or (c) continued pining </p>
<p>25 Tassin, Algernon. The Magazine in America. 1915. p. 201. </p>
<p>178 THE EXPOSITION OF IDEAS </p>
<p>of the heroine and absence of the hero; or (d) return, in the closing<br />
paragraphs, of the presumably dead, wandering, or faithless lover<br />
as alive and faithful as ever. </p>
<p>2. Lovelorn maiden marries young gallant only to find that he is a<br />
brute who makes her life miserable by gambling, by staying out late<br />
at night, by not going to church. Either: (a) she dies; or (b) he<br />
leaves her; or (c) he is disposed of by drowning, fall from runaway<br />
horse, or a tumble off a cliff, the lady promptly marrying the man<br />
who has been patiently waiting for her all these years. </p>
<p>3. Haughty, soulless maiden, supremely beautiful and egregiously<br />
arrogant, consistently snubs the honorable advances of eligible suit<br />
ors. The snubbing goes on until she gets her comeuppance by:<br />
(a) shattering of her pride in loss of wealth or position: or (b) mak<br />
ing a supposedly brilliant match that turns out badly; or (c) deser<br />
tion of discouraged suitors and last resort marriage with an also-<br />
ran; or (d) spinsterhood with consequent bitter realization that she<br />
has allowed the prize male of the lot to escape. </p>
<p>13. Of course there are variations. Sometimes an ardent ymmg man<br />
pines for a fair flirt who apparently bestows her smiles promiscu<br />
ously. But just as the reader becomes interested in this individualist<br />
he is likely to find that she is smiling at her cousin or her husband,<br />
both entitled to receive her smiles without damage to anyone s rep<br />
utation. Occasionally she turns out to be a mild sort of adventuress<br />
who reaps the just rewards of disrespectability in a bad end; or<br />
she brings the story back to brownstone tranquility by a sudden de<br />
cision to marry the young man and to stop all extramarital smiling. </p>
<p>14. When not occupied with such peccadillos fiction turns to the per<br />
secuted child. Orphaned at a tender age, rescued from a sordid in<br />
fancy in which she has been all but beaten and starved to death,<br />
she is an example of sweetness and light, a super-Pollyanna ready<br />
to drip scriptural texts pat to any occasion. With angelic soul, con<br />
fiding eyes, and insufferable self-righteousness she lingers through<br />
tearful paragraphs and sinks into an early grave. Her sufferings are<br />
an overwrought motif played forte with the tremolo stop wide open. </p>
<p>15. So tremulous is the wavering note sounding through the eight<br />
een fifties that writers must have written with a permanent tear in<br />
the eye, a permanent catch in the larynx. They threw over all hu<br />
man behavior the stagey glow of rose-colored sentimentality. Even </p>
<p>PRIMARY SOURCE PAPERS 179 </p>
<p>nature served not as a realistic background but as a splendid op<br />
portunity to halt the story for a burst of florid emotion. The narra<br />
tive waits while a sweet essay on sunset, winding river, November<br />
landscape is daintily penned. It seems that: </p>
<p>The sea floated its foam-caps upon the gray shore, and murmured its<br />
inarticulate love-stories all day to the dumb rocks above; the blue sky<br />
was bordered with saffron sunrises, pink sunsets, silver mooiifringes, or<br />
spangled with careless stars; the air was full of south winds that fluttered<br />
the hearts of a thousand roses and a million violets with long, deep kisses,<br />
and then flung the delicate odors abroad to tell their exploits and set the<br />
butterflies mad with jealousy and the bees crazy with avarice. 20 </p>
<p>16. Whatever the virtues of the fifties, restraint was not one of them.<br />
Writers enthusiastically let go in all directions. They overdid hand<br />
somely by whatever they set their pens to. Pictures of nature, lavish<br />
enough, are sober compared with resplendent portraits of the mari<br />
onettes that pass for human beings. Observe a stock model 1850<br />
heroine: </p>
<p>Young, beautiful, accomplished, and even learned was Miss Amarynth<br />
St. Quillotte, when she was deserted by her lover and affianced husband,<br />
Mr. Emerond, the celebrated philosopher. . . . [She had] a smooth olive<br />
skin, beneath whose deep hue burned in the velvet cheeks crimson<br />
roses; eyes large, dark, soft, and yet gleaming; hair long, flowing, silken,<br />
by the side of whose jetty luxuriance the raven s plumage would have<br />
looked brown; a form alight, elegant and thorough-bred; a mixture of<br />
Spanish and quadroon gracefulness; teeth but there, I have no more<br />
hackneyed similes at hand; pearls will not suffice; ivory grows yellow in<br />
remembrance of those bright, regular, dazzling teeth, while lighted the<br />
full crimson mouth, as it were, with a sunbeam. 27 </p>
<p>Miss Amarynth, as it happens, is something of an adventuress; con<br />
sequently, by definition, she is obliged to be beautiful. But on the<br />
other hand the truehearted and virtuous, simpering in the noble<br />
light of their own virtue, are also prodigally endowed by sappy<br />
creators. Roguishly displaying seventeen-year-old teeth in pearly<br />
smiles they trip gayly through many a tale like an incomparable<br />
Broadway chorus every one of which is the most beautiful girl in<br />
the world. Possessed of natural charms fairer than the best efforts </p>
<p>26 &#8220;Maya, the Princess.&#8221; Atlantic Monthly. Vol. I, No. III. January, 1858. p.<br />
263. </p>
<p>27 &#8220;The Lady s Revenge.&#8221; Harpers. Vol. X, No, LVI. January, 1855. p. 239. </p>
<p>180 THE EXPOSITION OF IDEAS </p>
<p>of the most ingenious beauty shoppe, the glorified American girl is<br />
an 1850 institution. </p>
<p>Miss Hallie was just sixteen and a half. Shall I draw her outline with<br />
a dash of the pen? Fancy, as our Gallic brethren say, a forest sylph, clad<br />
in a bright pink dress, defining every outline of a figure, slender, grace<br />
ful, undulating &#8230; a rosy face full of mischief . . . the lips crimped<br />
by suppressed laughter . . . add white bare arms a foot &#8220;like a moun<br />
tain deer s&#8221; a quantity of raven curls descending at their own wild will<br />
on the plumpest neck imaginable. 28 </p>
<p>The following choice specimen is only a fragment of a rhapsodic<br />
eruption of dazzling fireworks that shower stars of rhetoric over al<br />
most a page of Godeifs fine print. Like previews of next week s talk<br />
ies it leaves no more superlatives to conquer. </p>
<p>A lady entered. . . . She was young, and oh how beautiful, as the<br />
soft subdued light fell on her spiritual face and queenlike form. . . . The<br />
perfection of her beauty . . . stood revealed in the feminine curve of<br />
her delicate nostril and superbly moulded lip, and spoke out in the sym<br />
metrical eyebrow, in the noble development of her swan-like neck, and<br />
the meaning grace of her full, rounded chin . . . she was ruled by an<br />
inherent and spontaneous spirit of native dignity, which taught the be<br />
holder . . . that she on whom he gazed was a rare and peculiar speci<br />
men of womanhood, challenging the criticism of the most carping, and<br />
entrancing the senses of the beholder with that crystal adamant, a maid<br />
en s pride and purity. She stood before the eyes like a white flower,<br />
which . . . the roughest fear to touch irreverently . . . because there<br />
is a majesty in innocence, intellect, and beauty combined which awes<br />
even vice, while it commands the admiration of virtue. 29 </p>
<p>17. Beaten down by the fierce barrage of incredible pulchritude the<br />
reader longs mightily for the sight of a homely face. But rarely does<br />
he find it. If a writer so far forgets himself as to admit that his hero<br />
ine is a little plain he richly compensates her for her plainness. </p>
<p>Rachel was a singular compound she was neither beautiful nor pretty,<br />
but peculiarly attractive . . . [she was] tall, slight, at times haughty;<br />
yet free and careless in action as a deer; eyes that oftenest spoke the<br />
soul of softness, yet forever changeful, could burn with passion, flash<br />
with anger, or crystallize with scorn; a head powerful and noble; a figure<br />
transfused into gracefulness by the power of vivid emotions; a voice that<br />
vibrated to every thought within. 80 </p>
<p>28 &#8220;The Red Bracelet.&#8221; Haters. Vol. XVII, No. XCIX. August, 1858. p. 349. </p>
<p>29 &#8220;Charles Maitland.&#8221; Godeifs Lady s Book. May, 1858. p. 403. </p>
<p>30 &#8220;Rachel s Refusal/* Harper s. Vol. XV, No. XC, November, 1857. p. 797, </p>
<p>PRIMARY SOURCE PAPERS 181 </p>
<p>Brunettes are strong, silent, often sinister; blondes are ethereal, ef<br />
fervescent, brittle, agog to fall in swoons on convenient sofas. Ever<br />
and anon occur lyrical references to &#8220;resonant&#8221; voices, &#8220;dark and<br />
unfathomable&#8221; eyes, &#8220;sun-tinted, forest-shadowed&#8221; complexions,<br />
&#8220;pure, transparent&#8221; natures, &#8220;flashing orbs,&#8221; &#8220;beautifully rounded&#8221;<br />
forms, &#8220;glowing&#8221; cheeks, foreheads &#8220;white as marble.&#8221; Or &#8220;hand<br />
some,&#8221; &#8220;gorgeous,&#8221; &#8220;elegant&#8221; there is no end. The beauty fixation<br />
makes queens of uncomely spinsters, jaunty Don Juans of thieves,<br />
Byrons of actors, Apollos of everything in trousers. </p>
<p>Turn we now to our traveller. Tall, athletic, and well-formed, with<br />
laughing blue eyes and clustering brown curls upon his noble brow, he<br />
was a speciman of manly beauty. 31 </p>
<p>18. Transposed into action the fixation appears as a wholesale grace<br />
of manner. A favorite mode of doing things is the &#8220;dashing&#8221; mode.<br />
People walk with a dashing stride, ride horseback in a dashing way,<br />
write letters in dashing hands, woo in dashing style, live their whole<br />
lives, some of them, just so. They are as lissom as deer, as quick and<br />
airy as birds, as lithe and powerful as lions. And when they open<br />
their mouths to speak they stalk downstage to fling sonorous sen<br />
tences in the manner of an old tragedian delivering a soliloquy. Lis<br />
ten to the turgid words of a young man in love: </p>
<p>&#8220;I know I have been presuming, impertinent, audacious, in thus in<br />
truding myself upon you, and acknowledge that you would be but se<br />
verely just in banishing me instantly from your bright presence, and in<br />
withdrawing from me forever the light of your adorable eyes. Oh those<br />
eyes,&#8221; he continued, clasping his hands in an ecstasy of loverlike enthu<br />
siasm, &#8220;those wild, sweet orbs! Can they not quicken even as they<br />
slay? Oh, gentle lady, be like her of Verona! be gracious, be kind, or,<br />
at least, be merciful, and do not banish me </p>
<p>For exile hath more terror in his look,<br />
Much more, than death; do not say banishment! &#8221; 32 </p>
<p>The lady could hardly refuse to applaud such a fine peroration.<br />
More ante bellum amour: </p>
<p>&#8220;Leon Leon,&#8221; she whispered. &#8220;What madness is this?&#8221;<br />
&#8220;Chide me not, dearest,&#8221; he replied as he clasped her to his breast,<br />
&#8220;could I know that the noblest and bravest in Genoa were this night pay<br />
ing homage to its fairest flower, nor seek to win one smile for myself? &#8221; </p>
<p>si &#8220;Principle.&#8221; Godey s Lady s Book. August, 1859. p. 126. </p>
<p>82 &#8220;Zelma s Vow.&#8221; Atlantic Monthly. Vol. IV, No. XXI. July, 1859. pp. 80-81. </p>
<p>182 THE EXPOSITION OF IDEAS </p>
<p>&#8220;But you have enemies here, dear Leon; depart quickly, I pray. You<br />
need no fresh assurance of my affection.&#8221; </p>
<p>&#8220;No, lovely one,&#8221; replied the youth proudly. &#8220;I both believe and trust<br />
you. I know that although the highest in Genoa sighs for her love, the<br />
daughter of the Marchese Albertini prefers above them all the adoration<br />
of Leon Carlemonte. And see,&#8221; he continued, as he took an ebony cross<br />
of exquisite workmanship from his vest and placed it in the hands of<br />
Adeline, &#8220;I am come likewise to offer you a tribute on your birthday;<br />
and a suitable one, is it not, sweet, for one so pure and guileless? You<br />
will prize it, although no brilliants glitter round it, and when you think<br />
of him who gave it, breathe a prayer for him when he shall be far from<br />
hence.&#8221; 33 </p>
<p>A short and decisive dialogue plainly setting forth the penalty for<br />
skepticism in the eighteen fifties: </p>
<p>With her whole frame trembling with emotion, Alice lifted a mental<br />
prayer for strength, and answered gently, but firmly: &#8220;Arthur, I have re<br />
solved, and nothing shall move me. The narrow road I find it hard to<br />
keep, even in my humble village home. I dare not venture my feeble faith<br />
amid the gayeties of army life, with him whom I love, neither loving nor<br />
acknowledging my Maker. Strictly and piously educated I *have been<br />
taught that </p>
<p>The meanest pin in nature s frame<br />
Marks out some letter in His name ; </p>
<p>and to my faith I will cling.&#8221; </p>
<p>&#8220;Well, Alice, you have dashed from my lips the cup of happiness, just<br />
as I was about to taste it. You doom me to despair. Desolate and mis<br />
erable, I will at once quit this place which I entered a gay light-hearted<br />
man. My heart and hopes are both alike withered,&#8221; and the strong man<br />
in his agony shed tears of bitter sorrow. 34 </p>
<p>An oration evidently charted with notes and gestures: </p>
<p>&#8220;Not attend the most splendid party of the season! Why, Rose Trav<br />
erse, are you crazy? Stay at home, indeed, and give your famous rival,<br />
Rose Arlington, a chance to captivate your handsome Ernest? Rose, she<br />
is perfectly lovely not your noble beauty, darling but a tiny, blue-<br />
eyed, golden-haired fairy, beautiful as rose-tinted evening clouds, or like<br />
one of those glorious crimson and gold sunsets we saw last year in the<br />
land of sunny skies bright Italia. But pshaw! Rose, I cannot be poetical. </p>
<p>83 &#8220;The Promise Redeemed.&#8221; Frank Leslie s Illustrated Newspaper. Vol. II. </p>
<p>November 24, 1869. p. 11.<br />
a* &#8220;Principle.&#8221; Godey s Lady s Book. August, 1859. p. 126. </p>
<p>PRIMARY SOURCE PAPERS 183 </p>
<p>I have mentioned the two most beautiful things my eyes ever rested upon<br />
and now am at the end of my string/ always excepting the beautiful<br />
slumbrous light in your own glorious dark eyes, darling. What ails your<br />
eyes tonight, Rose Traverse? Their look is wierd [sic] and unearthly.&#8221; 35 </p>
<p>19, These are the accents of the bloodless bookish. They engage in<br />
absurdly romantic goings on that are ridiculously sexless and com<br />
pletely maddening. Consideration of a few dozen of these pale flow<br />
ers of the imagination forces the unescapable conclusion that the<br />
eighteen fifties were in favor not of Poe s unity of effect but rather<br />
of unanimity of effect the effect of boredom. It is all as safe and<br />
bland as a cup of weak tea. For the historian and for the casual<br />
reader willing to be amused by foibles he knows he has comfortably<br />
outgrown, the scribbling women and accompanying male sissies of<br />
the feminine decade contribute a museum piece, a literary knick-<br />
nack to excite momentary curiosity like the whatnot full of carved<br />
seashells, china figures, yarn mottoes, and wax flowers under glass. </p>
<p>ANALYSIS </p>
<p>i. Explain in your own words the author s purpose here. What relationship does<br />
the mention of Poe have to this purpose? </p>
<p>a. a. What is the scope of the author s field of inquiry? </p>
<p>b. Why is it limited to one decade? What particular importance does this par<br />
ticular decade have to the study made here? </p>
<p>3. Study the sources the author uses here. Does he make any special restrictions<br />
on the field that is, does he concern himself with short stories and nothing<br />
else, novels and nothing else, or what? </p>
<p>4. a. Be able to explain why the materials used here are &#8220;primary&#8221; sources. </p>
<p>b. Are there any &#8220;secondary&#8221; sources used here? If so, what are they and how<br />
are they used? </p>
<p>5. a. Look up Poe s review of Hawthorne s Twice-Told Tales and make a sum<br />
mary of Poe s definition of a short story. </p>
<p>b. Explain the importance of this information in connection with the conclu<br />
sions this article about writing in the eighteen fifties reaches. </p>
<p>6. a. Point out evidences in the words and phrases and figurative speech of the<br />
author that seem to show a definite leaning toward his conclusion. </p>
<p>b. What is the attitude of the author to the kind of writing he is finding cur<br />
rent in the eighteen fifties? </p>
<p>c. What seem to be his reasons for his belief? </p>
<p>7. a. Maxe a study of some of the longer passages quoted here from some of the<br />
stories of the time. Study the style of writing: the sentence lengths, the sen<br />
tence patterns, the use of adjectives, the use of cliches and figures of speech. </p>
<p>88 &#8220;The War of the Roses/ Godey s Lady s Book. September, 1863. p. 217. </p>
<p>184 THE EXPOSITION OF IDEAS </p>
<p>b. Now write a well-developed paragraph that attempts to explain, in the<br />
light of your findings, how the ways of writing have changed since the eight<br />
een fifties. </p>
<p>SAMPLE THEME SUBJECTS </p>
<p>Many of the sample subjects listed at the end of the section on Informal<br />
Inductions can be used as subjects for primary source studies with a shift<br />
of method. The difference is largely the difference between a random<br />
collection of materials in an area and a thorough investigation of ma<br />
terials in the area. The area is also usually more sharply defined. </p>
<p>Make a study of the use of &#8220;fear* psychology in current advertising practice.<br />
The fear technique is the kind found in ads concerning halitosis, dandruff, or<br />
&#8220;B.O.&#8221; It makes the public afraid of social ostracism or worse. </p>
<p>Compare and contrast the make-up of five selected magazines over a fifty year<br />
period. </p>
<p>Make a study of the time devoted to &#8220;commercials&#8221; on your local radio station. </p>
<p>Pick a limited number of women s magazines of comparable circulation. Study<br />
the short stories in each over a representative length of time. What conclu<br />
sions can you reach? </p>
<p>Consult the Congressional Digest. Determine how your congressman has voted<br />
over a period of time. </p>
<p>Pick a news event of national importance. Determine how differently this event<br />
is handled by a number of newspapers of differing editorial policies. Consult<br />
also the news weeklies. </p>
<p>Study the use of &#8220;localisms&#8221; in Robert Frost s poetry. Is his language distinctly<br />
New England language? To what extent? </p>
<p>Dig out the newspaper listings of building permits over a period of time. How<br />
many of them pertain to new construction? To extensive repairs? To minor<br />
repairs? What other conclusions can you reach? </p>
<p>Find a book containing many plates of paintings by artists of the Renaissance.<br />
Look for portrayals of animals. Are they lifelike? What definite stylistic traits<br />
do you find in the portrayals? </p>
<p>Make a study of the operation of student cooperatives on the campus. </p>
<p>Make a study of the opportunities for recreation in your community. Is play*<br />
ground space for children adequate? What about facilities for other age groups? </p>
<p>Investigate housing conditions in the &#8220;over the tracks * section. </p>
<p>Make a study of wages and working conditions faced by student workers on<br />
your campus or in your community. </p>
<p>Go to the city health office to investigate records of dairy inspections.<br />
Study the architecture of the buildings in the older areas in your town. </p>
<p>Make a public opinion poll study of the amount of money necessary to clothe<br />
a college girl for a year. </p>
<p>PRIMARY SOURCE PAPERS 185 </p>
<p>What are the prevalent opinions on campus toward labor unions? </p>
<p>What is the state of public opinion toward an issue in local campus politics? </p>
<p>Do most people like or dislike double-feature movies? </p>
<p>How much money do students expect to earn after they get out of college? Ask<br />
freshmen, ask sophomores, ask juniors, ask seniors. </p>
<p>5. CASE HISTORIES </p>
<p>Case Histories </p>
<p>THE CASE HISTORY method of presenting material and arriving<br />
at conclusions is commonly encountered in the social sciences and<br />
in psychology. The reasons why this is true should be apparent, for the<br />
social sciences and psychology deal with human beings and with human<br />
problems in precisely those areas where one human being differs from<br />
another. The physiologist who studies the glands, the liver, or the stom<br />
ach of human beings looks at objects that remain more constant than<br />
do the minds of human beings. Variations he finds, surely, but fewer of<br />
them. Change he finds also organs grow old, become diseased, or are<br />
modified by environmental conditions but the sociologist and the psy<br />
chologist are faced constantly by phenomena in a state of flux. In the<br />
social world everything is always changing, and the writer about social<br />
affairs must take his generalizations as he runs. </p>
<p>Consequently, causal factors are more important in sociology and psy<br />
chology than they are elsewhere. In determining the meaning to be<br />
found in any situation, the sociologist and psychologist have to spend<br />
more time than the natural scientist does in looking at the history, the<br />
growth of the situation. The features that they see in it have to be un<br />
derstood in terms of their origin and the conditions that they have en<br />
countered. The case history method is valuable in getting at phenomena<br />
in a state of flux or change. </p>
<p>Let us consider a typical problem juvenile delinquency. Several ju<br />
venile delinquents who are in jail together may react in approximately<br />
the same way. The writer who is attempting to tell what they are like<br />
and how they got that way may make inaccurate generalizations if he<br />
considers them only as they are today. He may be fooled into thinking </p>
<p>190 THE EXPOSITION OF IDEAS </p>
<p>that he can solve their problems by concerning himself with them as<br />
end products. Should he, on the other hand, examine the process by<br />
which they have arrived at their present plight, he will probably dis<br />
cover that their cases are not all alike, that the real meaning may be<br />
found in the process and nowhere else. However, he may also discover<br />
certain similarities in the processes and arrive at generalizations about<br />
careers of juvenile delinquents or about the forces which usually cause<br />
juvenile delinquency. </p>
<p>In this text, the term &#8220;case history&#8221; is used in a somewhat broader<br />
sense than it is usually used by the psychologist and the sociologist.<br />
Simply stated, the case history method, as it is here defined, is a way of<br />
presenting generalizations by analyzing at length a typical instance, by<br />
mirroring the generalization in the particular case. Such cases may be<br />
either &#8220;natural&#8221; or &#8220;artificial.&#8221; An artificial case is one that is manufac<br />
tured by the writer in order to illustrate his point or to show how the<br />
principle he is describing actually operates in human life. An illustra<br />
tion of this kind in this section is Donald Davidson s &#8220;Brother Jonathan<br />
and Cousin Roderick.&#8221; Instead of writing always in generalities, Mr.<br />
Davidson devises two typical characters and makes them move through<br />
the actions that suggest the generalities. </p>
<p>The natural case history, on the other hand, is one in which the writer<br />
turns to an actual case, either to illustrate his point or to discover within<br />
the case the meaning that he is after. Artificial cases can easily be made<br />
to conform exactly to the requirements of the generality, natural cases<br />
less easily. To be worth much in a case history, even a natural case<br />
must conform closely to type. There is little use, so far as general prin<br />
ciples are concerned, in spending much time and energy in examining<br />
a freak case. Even in the case that closely conforms to type there are<br />
usually minor features that are freakish or accidental. Some of these are<br />
irrelevant and them the writer ignores. Some departures from the norm<br />
are, however, not irrelevant, and the writer must give as much atten<br />
tion to these as to behavior that is normal for the problem. </p>
<p>The case history method, then, presents an analysis of one example<br />
of a problem. The student, in writing case histories of his own, should<br />
start with the problem and then hunt for a good case to exemplify it.<br />
If he starts with a case without thinking what generalization the case<br />
illuminates, he will perhaps find himself writing a narrative with no<br />
general meaning at all. </p>
<p>CASE HISTORIES 191 </p>
<p>The student should at this point ponder the relation between the<br />
general and the concrete in most kinds of writing. The case history<br />
method emphasizes the concrete elements. Fiction likewise is meaning<br />
ful to the extent that it mirrors generalizations while emphasizing the<br />
concrete. As an aid to communication, concrete illustrations and ex<br />
amples are useful even in writing that is purely abstract; that is, that<br />
deals almost entirely in generalities. How often we say, when we are<br />
confronted with abstract propositions, &#8220;Give me an example.&#8221; We test<br />
the generality by the example. By seeing it in terms of an example we<br />
know better if it makes sense or not. The case history is, of course, an<br />
elaborated example. </p>
<p>We should notice that case histories, as they are defined here, can<br />
show examples of other phenomena than human beings in action. The<br />
example of Kimball Young s &#8220;Intracommunity Conflict&#8221; in the pages<br />
that follow illustrates the use of one town as an example of towns in<br />
general. In &#8220;Three Southern Towns&#8221; Willson Whitman picks out three<br />
typical communities to illustrate certain problems of life in the South.<br />
These are case histories just as the others are. </p>
<p>PROJECTION OF PARENTAL AMBITIONS </p>
<p>UPON CHILDREN* </p>
<p>By Kimball Young </p>
<p>1. NOT INFREQUENTLY parents thrust upon their children their own<br />
unfulfilled wishes and ambitions. The children may identify them<br />
selves with the parents desires and fulfill the roles laid down for<br />
them, or they may revolt from such control and either take up the<br />
expected roles with indifferent success or in the end escape into<br />
something else. </p>
<p>2. In the case of Mina cited below, the mother who was denied edu<br />
cational advantages projected upon her daughter her personal<br />
wishes for higher social status. Such a program proved to be greater<br />
than the child could manage, and she finally escaped the parental<br />
domination by getting out of the home and marrying. </p>
<p>* From Source Book for Sociology ( 1935 ) by Kimball Young. Reprinted by<br />
permission of the American Book Company. </p>
<p>192 THE EXPOSITION OF IDEAS </p>
<p>THE CASE OF MINA </p>
<p>In my position as director of educational guidance in a city school<br />
system, problems concerning boys and girls who are suffering be<br />
cause of unwise projection of parental ambitions upon them are<br />
constantly before me. One type of parent whose children are to be<br />
found in this group is the mother or father whose mentality is lim<br />
ited and whose education has been very meager. This parent has<br />
the idea that all that is needed to educate a child is to send him to<br />
school regularly and to &#8220;make him study.&#8221; The parent frequently<br />
expects his efforts to be rewarded by having his child graduate from<br />
college with honors, secure a white-collar job, and earn easy money<br />
and social prestige. Having had little academic experience himself,<br />
and being otherwise mentally limited, this parent cannot compre<br />
hend the difficulties of his child, who is likewise of meager mental<br />
ity. The case cited below is an example of this situation. </p>
<p>Mrs. A. is termed by her neighbors &#8220;a good mother&#8221;; this means<br />
that she keeps her children scrupulously clean and instills* into them<br />
the principles of &#8220;law and order.&#8221; Her mental horizon is distinctly<br />
limited, and as she stopped school in the fifth grade, she has no con<br />
ception of higher education. She makes very few contacts outside<br />
of her home and never reads anything. Her four children tested dull<br />
and very dull on the Otis intelligence test. They got along with little<br />
friction in grade school because they were placed in ability group<br />
ings suited to their levels and because they were what teachers term<br />
&#8220;good children,&#8221; meaning that they seldom transgressed the sacred<br />
laws of classroom order. </p>
<p>When Mina was ready to leave the junior high school three years<br />
ago, the guidance director, Mrs. A., and Mina held a consultation<br />
concerning the latter s choice of subjects in senior high school. Mrs.<br />
A. had her plans well in mind when she appeared for this confer<br />
ence. She had studied the high school handbook and knew what<br />
was required for a college course. Her mind was fully made up:<br />
Mina was to be a teacher and to have the benefits of a full educa<br />
tion. . . . Mina was very docile about the whole affair; what suited<br />
her mother suited her, or so it seemed. When the guidance director<br />
attempted to point out that Mina s experiences with mathematics<br />
and English in junior high school did not warrant plunging her into </p>
<p>CASE HISTORIES 193 </p>
<p>higher mathematics and languages, Mrs. A. waved aside the objec<br />
tions. Mina would study harder next year and would go to summer<br />
school to strengthen her foundation in mathematics and perhaps<br />
the teachers at senior high school would be a little more generous<br />
with assistance and report-card grades than those in the junior high<br />
school. Mrs. A. carried the day, and in spite of the plea of the guid<br />
ance director that Mina be given at least one year of lighter work<br />
in which to adjust herself to the new school, Mina entered the col<br />
lege preparatory class at the senior high school. </p>
<p>6. She failed in three subjects during that first year in senior high.<br />
She revolted against school authority and played truant several<br />
times before the offense came to her mother s ears. When she came<br />
up for conference with the guidance director, she showed signs of<br />
extreme nervousness. She had bitten her finger nails down to the<br />
quick, and her facial muscles twitched. The school authorities com<br />
pelled her to drop one subject, mathematics, much against the<br />
wishes of her mother. Mina declared that she hated school and<br />
wished that she might return to the junior high school, where she<br />
&#8220;had never gotten in bad.&#8221; Her mother was sure that the high<br />
school teachers did not give Mina any &#8220;attention&#8221; in her struggles<br />
with Latin. </p>
<p>7. Mina s second year in high school was not quite so hectic, be<br />
cause outwardly, at least, she had become better adjusted, and be<br />
cause she was repeating work in two subjects. The teachers, anxious<br />
to get her off their hands, were allowing her to drift along with<br />
grades in the D class. She had found friends in a group of young<br />
sters of her own mental level, but from homes not nearly so care<br />
fully supervised as hers. There was constant friction at home be<br />
cause Mina insisted on painting her face excessively and attracted<br />
considerable attention by her boisterous manners in public. Neigh<br />
bors felt sorry for Mrs. A. because Mina was fast becoming &#8220;un<br />
manageable.&#8221; </p>
<p>8. During the summer Mina spent most of her time away from home<br />
in company with her chosen companions. She could not bring them<br />
to her home because of her mother s objections. She tried getting<br />
jobs at housework (much to her mother s chagrin) but held her<br />
places only a few days at a time. Toward the close of the summer,<br />
she startled her family and the whole neighborhood by eloping with </p>
<p>194 THE EXPOSITION OF IDEAS </p>
<p>a young lad she had known for only a few weeks and who was en<br />
tirely unknown to her family. Sympathy was all with Mrs. A., for<br />
she had been &#8220;such a good mother.&#8221; </p>
<p>ANALYSIS </p>
<p>Examine this selection carefully, for it represents quite clearly the field in </p>
<p>which &#8220;case history&#8221; as a technique has perhaps its widest and most exact use. </p>
<p>Try to explain, from this selection, some of the notable characteristics of the </p>
<p>method. </p>
<p>Where, in this selection, is the generalization, the end product in the inductive </p>
<p>reasoning in which the case of Mina is used as typical of a large field? </p>
<p>a. How does the generalization rise out of the case? Docs it come from certain<br />
marked particulars? If so, what are they? </p>
<p>b. Docs it come from the totality of the case, the cumulative effect of it? </p>
<p>a. What kinds of details are noted and stressed? What sorts of things arc left<br />
out? Why? </p>
<p>b. What principles can you formulate from this study concerning the process<br />
of selection and rejection that case history technique demands? </p>
<p>Keep this article in mind when you read J. B. Martin s &#8220;The Ring and the<br />
Conscience.&#8221; Note similarities and differences. </p>
<p>THE RING AND THE CONSCIENCE*<br />
By John Bartlow Martin </p>
<p>I </p>
<p>THE HOMICIDE officers reported: &#8220;Answered call to the 100 block<br />
of Hawthorne and found the above deceased lying on a vacant lot,<br />
43 feet from the south curb line. . . . The deceased was lying on<br />
her back near some shrubbery; her feet were pointing north and<br />
her head south. Her dress up around her waist and her blouse was<br />
torn away on the left side/ Near the body the officers found her<br />
purse and a wedding band. The ring lay beneath her left knee and<br />
it was inscribed with three initials which the police noted. Only a<br />
few minutes after the body had been found, a girl identified the<br />
body as that of her roommate, Clara Belle Penn. They lived across<br />
the street at 112 Hawthorne Street </p>
<p>Clara Belle, who was twenty-six, attractive, and called Blondie </p>
<p>* From Harper s Magazine, September, 1945. Reprinted by permission of the<br />
author. </p>
<p>CASE HISTORIES 195 </p>
<p>by her friends, had been strangled. Thumb marks were plainly vis<br />
ible on her throat. In the very manner of her dying, as well as in the<br />
way she spent so many nights, was crystallized a basic social con<br />
flict of this war, which has uprooted so many private lives. </p>
<p>3. Homicide detectives found in her purse a snapshot of a soldier,<br />
inscribed &#8220;Love, Tommy&#8221; and mailed from New Guinea; a winged<br />
Army Air Forces shoulder patch, and a small well-filled address book<br />
on the first page of which was written her name and &#8220;Co T 3rd<br />
Regiment Ft Des Moines, Iowa.&#8221; (The purse also contained the trin<br />
kets which always seem so inexplicably pathetic when their dead<br />
owner is surrounded by detectives and photographers : a shoe-repair<br />
stub, a bus ticket, a rent receipt for $3.34, a doctor s receipted bill,<br />
a box of face powder and a powder puff, some bobby pins, lipstick,<br />
rouge, and eyebrow tweezers, one &#8220;Tussy Cosmetique for Eye<br />
brows,&#8221; a cinco pesos note on the Banco Central de Chile that ap<br />
parently was a keepsake, and a small mirror backed with a souvenir<br />
photo of the Alamo, the shrine of an old war which sightseeing sol<br />
diers visit today in nearby San Antonio. ) </p>
<p>4. Clara Belle was murdered in a quiet residential district of Hous<br />
ton, Texas, sometime after midnight on December 14, 1944, and her<br />
body was discovered at 7:50 A.M. Since the crime occurred in the<br />
South, the police were told of a Negro s attempt, previously unre-<br />
portcd, to rape a white girl at this same spot a few weeks earlier.<br />
Some neighbors thought they had heard a car and loud voices at<br />
the scene about 3 A.M.; others had heard nothing. Clara Belle s<br />
landlady, Mrs. William Wolman, said her police dog didn t bark<br />
during the night. </p>
<p>5. Large oak trees and a few palms lined Hawthorne Street in front<br />
of Mrs. Wolman s big old house. About seventeen young women<br />
roomed there; Clara Belle had moved in about a week previously.<br />
In her room detectives found correspondence with servicemen, some<br />
of them overseas. In an unmailed letter to a soldier in New Guinea<br />
she had enclosed her own Army discharge paper. Why she was<br />
sending the document to him was not explained. She had been a<br />
private in the WAG about five months; enlisted May 19, 1944, in<br />
Oklahoma City, discharged October 23, 1944. The circumstances of<br />
her discharge were not made public; however, one detective re<br />
called that the discharge was marked &#8220;Not eligible for re-enlist- </p>
<p>iy(j THE EXPOSITION OF IDEAS </p>
<p>ment.&#8221; It showed she was born August 11, 1918, in Kansas City, Mis<br />
souri, and listed her occupation as waitress. After being discharged<br />
she had worked briefly for Douglas Aircraft in Oklahoma City, then<br />
had come to Houston. Recently she had been working as a waitress<br />
in the Forum Cafeteria downtown on Main Street. Her parents and<br />
other relatives still lived in Kansas City. Her father was a stationary<br />
engineer. The day before she was killed she had received a letter<br />
from her mother, who had planned to visit her and take her back to<br />
Kansas City in a few days. </p>
<p>6. Her roommate, Jane McSpadon, who attended Elliott Business<br />
College, said, &#8220;Every night when I get home, Clara Belle is getting<br />
dressed and waiting for a call. &#8230; If she did not get the call, she<br />
would go off and say, If I get a call, tell them to meet me at the<br />
Lido. I do not know any of the men whom she had dates with. I<br />
have heard her mention an Eddie* who is a lieutenant in the Air<br />
Corps, and a Steve/ , . . Since Clara Belle has been rooming here<br />
she has only spent two nights at home/ </p>
<p>7. It was to the Lido Club that the dectectives went next, for Clara<br />
Belle, leaving the rooming house about 7 P.M., had told her room<br />
mate, &#8220;If anyone calls, I will meet them at the Lido,&#8221; and she had<br />
told another roomer, &#8220;I think I will go to the Lido and see if my<br />
lieutenant is there.&#8221; </p>
<p>8. The sign at the door on Main Street about a mile and a half from<br />
the heart of Houston read: </p>
<p>LIDO CLUB </p>
<p>DANCING </p>
<p>BEER </p>
<p>The Lido Club had as many windows as an automobile showroom<br />
but they were painted an opaque blue and heavily curtained so that<br />
from the outside, even at the height of an evening, the place looked<br />
deserted except for the pale blue and red light bulbs ringing the<br />
marquee. At that time there was an admission charge, termed a<br />
&#8220;convert charge,&#8221; of thirty cents per person. Under Texas law no<br />
liquor could be sold over the bar but you could buy a bowl of ice<br />
for sixty cents and a bottle of club soda for sixty cents and you could<br />
put your own bottle of liquor on the table. Beer cost twenty-five<br />
and thirty-five cents. Small flags of the United Nations hung over </p>
<p>CASE HISTORIES 197 </p>
<p>the bar in the front room; large American flags were draped over<br />
the doors marked &#8220;Men&#8221; and &#8220;Women.&#8221; In the back room were<br />
tables and chairs, a small dance floor, and an enormous red and<br />
yellow juke box. Near the bar in the front room was a pinball ma<br />
chine; airplanes and the word &#8220;Victory&#8221; lit up on the payoff board<br />
when you hit. The walls of the Lido were the same dark blue as the<br />
windows; a few small light bulbs hung unshaded from the checkered<br />
ceiling. </p>
<p>9. The Lido, together with a couple of other places, was a favorite<br />
spot for servicemen. &#8220;If they re in town more than a day or two they<br />
wind up here,&#8221; Homer Skeeter, a husky man sometimes referred to<br />
as the floor manager, has said. During this war Houston has not<br />
been overrun with servicemen in the same sense that, say, Little<br />
Rock, Arkansas, or San Antonio, Texas, have been. There has been<br />
no huge infantry camp on its outskirts. Moreover, it is so big that<br />
there has been room for ordinary civilian life side by side with the<br />
liberty life of soldiers and sailors. Nevertheless, it is a rail center of<br />
Texas, where enormous numbers of men have been trained and<br />
shipped, its busy port has brought many sailors to it, and last De<br />
cember several nearby Army camps were filled; so at the time<br />
Clara Belle was murdered, you could not go downtown in Houston<br />
without seeing, just as you would see in a score of other Army<br />
towns, lonely young men in uniform threading the crowds on the<br />
streets aimlessly, a peculiar, uncertain, questing expression on their<br />
faces as they paused to peer into store windows or barrooms. And<br />
you would see their shapeless sleeping faces in bus and railroad sta<br />
tions, you would see them sitting in dives with prostitutes, or jitter-<br />
bugging shockingly young and callow at the Lido and the Chi<br />
nese Duck and at a place advertised as &#8220;Roseland Ballroom,<br />
Houston s Only Taxi Dance Hall.&#8221; Who were they and what did they<br />
want? To the uncomprehending civilians they all looked alike in<br />
their uniforms, but each one was alone, really, each had just come<br />
from some particular place and each was on his way to some par<br />
ticular new and equally strange place; each had but little time to<br />
spend, perhaps only a few hours between trains, perhaps overnight<br />
shore liberty or a three day pass. </p>
<p>10. &#8220;Clara Belle was in here every night of the week,&#8221; said Homer<br />
Skeeter of the Lido. &#8220;She were very lenient with servicemen she d </p>
<p>198 THE EXPOSITION OF IDEAS </p>
<p>talk to all of em. She had a different one every night.&#8221; Usually she<br />
drank only beer. &#8220;She was a nice girl,&#8221; said Skeeter, a tolerant man,<br />
and explained: &#8220;She never made trouble, never argued, never got<br />
drunk and mean. We have some troublemakers. The town was<br />
crowded with GI s then and it was crowded with hustlers. I threw<br />
the hustlers out.&#8221; </p>
<p>11. Skeeter remembers Clara Belle as &#8220;silly.&#8221; &#8220;She giggled all the<br />
time. She d make eyes at me, just kidding of course. She talked all<br />
the time. She moved fast she d run over here, run over there, run<br />
out of the place, run back in. You know the type. Good-natured.&#8221;<br />
She usually wore suits and a sweater but she kept the coat to her<br />
suit on and, Skeeter has said, &#8220;She was not what you would call a<br />
sweater girl.&#8221; She was a chunky girl the physician who performed<br />
the autopsy reported her height at five feet one and her weight at<br />
between 125 and 135 pounds; &#8220;well-developed, well-nourished,<br />
slightly obese.&#8221; Her eyes were gray and her hair platinum blonde. </p>
<p>12. She liked to dance, though Skeeter did not consider her a good<br />
dancer. (&#8220;Ninety per cent of the girls come in here are not*. But you<br />
see a lot of servicemen that are really good.&#8221; ) &#8220;She was strictly Navy<br />
I never seen her leave but with one soldier, a lieutenant in the<br />
Air Corps. He left here one night with her. Whenever he was here<br />
she was with him.&#8221; </p>
<p>13. Usually she was with a girl named Vadah Belle Vaughan, who<br />
was called Little Bit and who, twenty-three years old, worked at<br />
the shipyards. They had met at the Lido. They frequently danced<br />
together until sailors cut in. Sometimes they sat with a couple of<br />
other girls. This group comprised one of the cliques of regulars at<br />
the Lido. &#8220;There were several clicks,&#8221; Skeeter has said. &#8220;Girls from<br />
the shipyards, from cafeterias, from theaters you know: different<br />
little clicks. Sometimes there would be four or five at one table.&#8221;<br />
The Lido opened at 6 P.M., and by eight thirty there was a crowd.<br />
By then, too, Clara Belle usually was on hand. </p>
<p>II </p>
<p>14. On the night she was murdered she borrowed a dime for bus fare<br />
to the Lido. (A detective recalls that she owed small sums of up to<br />
a quarter to many of the roomers.) But she must not have gone<br />
there immediately, for when she arrived, between seven thirty and </p>
<p>CASE HISTORIES 199 </p>
<p>eight o clock, she was with a civilian. Skeeter was surprised: &#8220;I d<br />
never seen her with a civilian before and I said to the cashier, Look<br />
she s with a 4-F tonight. &#8221; This was only a manner of speaking:<br />
the man was about fifty years old. His identity is unknown. He and<br />
Clara Belle sat alone for an hour, then left. They were gone about<br />
an hour. Where they spent that hour can only be conjectured. When<br />
they returned they sat at a center table near the dance floor and<br />
ordered two beers. Clara Belle excused herself immediately and<br />
went to the women s room. She was gone about twenty minutes.<br />
Skeeter and a waitress saw her in the doorway of the women s<br />
room, surreptitiously watching the civilian. He drank both beers<br />
and finally he left, alone. </p>
<p>15. Clara Belle came out at once and sat down with Little Bit at a<br />
table near the stove. Little Bit, a small girl, was wearing boots.<br />
Soon two sailors came in and sat at the table next to them. One of<br />
them asked Little Bit to dance. &#8220;We dance one dance,&#8221; she later<br />
told the police, &#8220;and he ask if he might join us at our table. And we<br />
told him yes.&#8221; He and his friend sat down with the girls. Presently<br />
another sailor, a friend of these two, came in with a girl and joined<br />
the party. </p>
<p>16. They all left together at closing time. Skeeter saw them no more.<br />
He was routed out of bed next morning by Lieutenant A. C. Thorn<br />
ton of Homicide and Inspector of Detectives C. V. Kern. He had<br />
never seen the sailors before, nor did he know Little Bit s address.<br />
That night he sent a waitress out with the police to look for them<br />
but they did not appear on the streets or in the bars. However, that<br />
night at the Lido another sailor told Skeeter casually that he had<br />
taken Little Bit home the preceding Saturday. He led the police to<br />
her house. </p>
<p>17. She said she knew none of the three sailors names. The detec<br />
tives took her, Skeeter, and the waitress to the Navy base and the<br />
ordnance depot. They found a merchant vessel which had been<br />
loading munitions for several days. The captain called his gun crew,<br />
about twenty men, on deck. The wanted three were not there. But,<br />
under pressure, Little Bit said that the sailor who had taken her<br />
home was named Kclinske. They found him below, August Gustave<br />
Kelinske, twenty-three, seaman first-class. He named his two com<br />
panions of the night before; one was John Edward Bencik and the </p>
<p>200 THE EXPOSITION OF IDEAS </p>
<p>other we shall here call Ralph J. Lith. His initials corresponded to<br />
those on the wedding ring found by the police. Both men were<br />
called up on deck, identified, and taken to the police station. Thirty<br />
minutes later their ship sailed. By that time, Ralph J. Lith, seaman<br />
second-class, based with the Armed Guard Center at New Orleans,<br />
had confessed that he had choked Clara Belle &#8220;until she offered no<br />
resistance.&#8221; </p>
<p>18. Now Lith, twenty-five years old, was a husky young man, blond,<br />
soft-spoken, with sad blue eyes, good teeth, a ruddy complexion,<br />
and a chin cleft by a dimple. &#8220;An orphan boy&#8221; in a Texas town, he<br />
had been adopted when he was five by a local farmer. Ralph Lith<br />
was &#8220;pretty sure&#8221; he had completed the second year of high school<br />
his foster father said, &#8220;I disremember in what grade he quit<br />
school&#8221; and then he went to live on the farm. &#8220;I helped my fa<br />
ther with the crops,&#8221; he said, and his foster father, when asked on<br />
the witness stand, &#8220;Did Ralph ever give you any trouble?&#8221; replied,<br />
&#8220;No, sir, none on this earth.&#8221; </p>
<p>19. When he was nineteen Ralph Lith went to a neighboring town in<br />
Texas, and there he married. (A few months later Hitler s troops<br />
marched into Poland.) He took his bride back briefly to the farm<br />
but they did not stay long, they moved to the city, to Dallas. That<br />
was in May of 1940; France fell soon, and a few months later Lith<br />
registered for the draft. In Dallas he went to school for machine-<br />
shop training, worked briefly for a transfer and storage company,<br />
and then went to work as a mechanic in what still was called a de<br />
fense plant. This was North American Aviation. </p>
<p>20. About this time their daughter was born. Lith moved his family<br />
into a modest cottage in a good neighborhood inhabited by working<br />
people. A man who testified that he &#8220;could hear his [Lith s] con<br />
versation and his wife s conversation through my windows&#8221; called<br />
Lith &#8220;a very good neighbor.&#8221; Other witnesses described him as &#8220;a<br />
quiet, peaceful, law-abiding citizen.&#8221; </p>
<p>21. Lith was still working for North American when, on June 30,<br />
1944, he entered the U. S. Navy. After his boot training at Great<br />
Lakes near Chicago, he went home to his wife and daughter for a<br />
week s leave. He was sent to Gulfport, Mississippi, for more train<br />
ing and was assigned to a ship five or six weeks later. At the time of<br />
his arrest he was in the Armed Guard; that is, he was a member of </p>
<p>CASE HISTORIES 201 </p>
<p>a gun crew aboard a merchantman; sailors consider this a &#8220;good<br />
deal.&#8221; </p>
<p>22. But is any deal a &#8220;good deal&#8221; for a soldier or a sailor who has<br />
been obliged to leave his established home and his wife and his<br />
child? Many men in Lith s position lonely, far from home are<br />
miserable these days. Some try to keep their homes together; their<br />
wives and children follow them from Army camp to Army camp so<br />
long as they remain in the States. &#8220;So long as they remain in the<br />
States&#8221; we can read the desperation that phrase holds in the re<br />
sults of the camp-following: restive children crying in railroad sta<br />
tions or romping in the littered aisles of day coaches, dreary, bitter<br />
quarrels in OPA offices with rooming-house operators who charge<br />
over-the-ceiling rents, harried nights in cheap hotels, missed buses<br />
and changed orders and nervous weeping women stranded in<br />
strange places. Many wives are not temperamentally able to follow<br />
their husbands, many do not because they simply cannot afford it<br />
(the allotment is $80 with one child; the rent for a one-room tourist<br />
cabin, often the only place which will accept children, is $70 to<br />
$100 a month). And if there is more than one child it is really nearly<br />
impossible. So some couples compromise: she leaves the children<br />
with her mother and goes to visit him for a few weeks, until their<br />
money runs out or he is shipped somewhere else; then she goes<br />
back home, saves her money, and visits him briefly again. But this<br />
way he cannot see the children, and he and she are strange together<br />
in a hall bedroom without them. Besides, each forced parting after<br />
these visits means a new readjustment; and she goes home wonder<br />
ing if it was worth it. </p>
<p>23. If the wives stay at home, what do the husbands do? One mar<br />
ried sergeant spoke unwittingly one of the bitterest lines of the<br />
war: &#8220;My girl friend s going to give a party for me as soon as she<br />
gets her allotment check.&#8221; Her husband was overseas. This is what<br />
the Jeremiahs mean when they thunder, &#8220;What is happening to the<br />
American home?&#8221; But do they know that many of the young hus<br />
bands never hunt women? When they go to town it is to drink or<br />
eat or walk the streets, nothing more. (Only a very few are able to<br />
stay in the benumbing camp or aboard the gray ship every Satur<br />
day night.) In town they telephone their wives far away &#8220;Say<br />
hello to Daddy, honey&#8221; and they sit in bars and watch the un- </p>
<p>202 THE EXPOSITION OF IDEAS </p>
<p>shaven sailors of seventeen, the infantrymen of eighteen, dancing<br />
with the girls, the girls like Clara Belle Penn. &#8220;The Army isn t a bad<br />
deal for a young kid but it s no good for us,&#8221; said one. Ralph Lith s<br />
attorney said, &#8220;I ask you if you had ever been out with another girl<br />
since you were married,&#8221; and Lith replied, &#8220;One time.&#8221; The kids are<br />
out for a good time; they are fun for a girl to be with. But some<br />
times your married man winds up with a girl, too, almost without<br />
wanting her. &#8220;A dogface isn t safe on the streets of Little Rock after<br />
dark&#8221; is strictly a gag; but the barroom is small and crowded, so<br />
small and crowded that it is impossible to avoid catching a girl s<br />
eye, and your married man is lonely just watching from outside.<br />
And here is the peculiar thing: often if he does get a girl, your mar<br />
ried man will almost hate her all the time he is with her, for she<br />
offends his conscience, her very gaiety rebukes him. The Cynaras of<br />
this war are numberless. One infantryman said, &#8220;I don t know why<br />
I go out with these pigs they re not half the woman my wife is.&#8221;<br />
If he is lucky the thing does not trouble his conscience, it does not<br />
touch his marriage, not really, in his mind. Ralph Litfy was not<br />
lucky. </p>
<p>24. Lith s attorney, in summation, described him as a country boy<br />
unskilled in the ways of the wicked city. But this story is not really<br />
the story of the stripling in uniform bes. I with perils, so often dis<br />
cussed from the pulpit these days. Lith had six years of marriage be<br />
hind him; he had had his own home, had known the responsibility<br />
of a family. And neither was Clara Belle a romantic child in bobby-<br />
socks, though she might have wished she still were; she was a young<br />
woman of twenty-six, and she was not getting any younger as the<br />
war continued to keep the boys away from home. Her problems, and<br />
Lith s, were not those of the very young who are in this war and<br />
whose very real agonies have been described frequently, to the neg<br />
lect of the drab unheroic unhappiness of older men and women also<br />
involved. </p>
<p>Ill </p>
<p>25. Lith s ship docked at Houston on Wednesday. He got shore liberty<br />
and, at 5:30 P.M., he went into town &#8220;with another seaman by the<br />
name of Kelinske.&#8221; (A civilian chooses a close friend for an eve<br />
ning s companion; a serviceman often goes to town with another </p>
<p>CASE HISTORIES 203 </p>
<p>whose name he doesn t even know. ) &#8220;We went to shows and visited<br />
USO clubs and servicemen s centers on Main Street.&#8221; At the Serv<br />
icemen s Center Lith and Kelinske drank coffee. They went to the<br />
Coney Island Cafe, also on Main Street, where they ran into two<br />
other seamen from their ship, John Edward Bencik, and &#8220;a fellow<br />
named Shradder,&#8221; who had come ashore together. They all drank a<br />
bottle of beer together, then Bencik and Shradder left. In a few<br />
minutes Lith and Kelinske went to the Crawford Inn; Bencik was<br />
there and they drank some more beer and Bencik bought a bottle<br />
of whisky. By this time Shradder was gone. Their restless wander<br />
ing, their meeting and separating and rejoining each other con<br />
tinued, for this was why they had come to town in the first place,<br />
this is why they all come to town to meet and wander and if<br />
they became separated during the evening, what matter? The three<br />
of them started toward the Lido Club, a few blocks down Main<br />
Street, and on the way Bencik met a girl he knew. She was Donna<br />
Louise Tomlinson, she was twenty-one, and she called Bencik &#8220;J un ~<br />
ior.&#8221; The three of them wanted to take Donna to the Lido with<br />
them but she had to get her coat, so Kelinske and Lith went on to<br />
the Lido alone. Thus Lith met Clara Belle Penn. </p>
<p>26. She and the girl called Little Bit were still alone at a table though<br />
it was by that time about ten thirty. The foursome got together<br />
&#8220;practically when we first got there,&#8221; Lith testified. &#8220;The tables were<br />
close together and we started talking and later they invited us to<br />
their table. . . . We started dancing,&#8221; and he danced first with &#8220;the<br />
Penn girl.&#8221; &#8220;Who danced with Kelinske?&#8221; the attorney wanted to<br />
know, and Lith replied, &#8220;I don t know. Kelinske was sitting by her<br />
[Clara Belle] and talking to her but I don t know it he danced with<br />
her.&#8221; She appeared impartially interested in both of them, and in<br />
Junior Bencik too, when he arrived with his girl Donna, she in her<br />
coat. Indeed, one witness described Clara Belle as being &#8220;with three<br />
sailors.&#8221; Kelinske had made the first move to join the girls; Lith,<br />
older, followed. Kelinske had selected Little Bit for the first dance.<br />
Thus as matters developed Clara Belle was thrown with Lith. </p>
<p>27. They did not dance much. They were not notably gay; sometimes<br />
they sat while the other two couples danced. Donna and Junior<br />
Bencik danced a good deal. Once, about eleven thirty, Clara Belle<br />
excused herself to make a phone call; she who, it will be recalled, </p>
<p>204 THE EXPOSITION OF IDEAS </p>
<p>had already spent the first half of the evening with a middle-aged<br />
civilian, now called her roommate to see if anybody had phoned.<br />
No one had. Testimony on the drinks varied. One witness said that<br />
all six drank beer, another that the girls drank beer, and the sailors<br />
whisky. The autopsy showed that Clara Belle had had &#8220;at most&#8221;<br />
two bottles of beer. None of the six was drunk when they left the<br />
Lido. Kelinske and Little Bit went south and the other two couples<br />
started toward town. They walked a block or so, then they too sepa<br />
rated. Clara Belle and Lith were alone together for the first time.<br />
They caught a bus headed for her home. </p>
<p>28. &#8220;Did she know your name at that time?&#8221; asked his attorney.<br />
&#8220;No, sir.&#8221; </p>
<p>&#8220;Did you know her name at that time?&#8221;<br />
&#8220;No, sir.&#8221; </p>
<p>29. They were riding on the late bus together when she asked to see<br />
his ring. This ring, a plain wedding band, meant a lot to him. His<br />
wife had given it to him six years before, when they were married.<br />
His wife had its mate. </p>
<p>30. But Clara Belle wanted to try the ring on, so Lith let her. While<br />
they still were on the bus, riding to her home, he asked her to give<br />
it back, but and we must remember Skeeter s description of her<br />
as &#8220;silly, giggling&#8221; she refused. She had other souvenirs in her<br />
purse the picture of the Alamo, the AAF shoulder patch, the<br />
photo from New Guinea. She and this man had met so casually, two<br />
hours before, and now he was taking her home, as others had. </p>
<p>31. The bus stopped almost in front of her rooming house. The hour<br />
was late; Hawthorne Street was quiet and dark and deserted. At<br />
her house he asked her again for his ring. &#8220;She was looking at it<br />
and trying it on and she wanted me to come back Thursday night<br />
and get it. I told her I couldn t come back for it. &#8230; I was sup<br />
posed to return to the ship [which was due to sail] and I couldn t<br />
tell her that. I kept asking her for my ring and she wouldn t give it<br />
to me and then I asked her where I could catch the bus. She still<br />
wouldn t let me have the ring and she started making love to me.<br />
&#8230; I tried to get her to go in her apartment first but she said no<br />
men were allowed in there. . . . She wouldn t let me have the ring.<br />
I tried to get my ring off the finger and she hit me on the side of<br />
my face and we started fighting. &#8230; I did not want to harm her. </p>
<p>CASE HISTORIES 205 </p>
<p>. . . When I came to myself. &#8230; I heard her trying to holler and<br />
I ran. &#8230; I never did recover my ring. . . .&#8221; </p>
<p>32. She had not tried to &#8220;holler&#8221;; she was dead. He said he didn t<br />
know this. He caught a bus back downtown, met Kelinske and Ben-<br />
cik at the bus station, and went to a restaurant with them; and at<br />
about 5 A.M. they went back to their ship. He told them nothing.<br />
The next time he saw his ring was when Lieutenant Thornton of<br />
Homicide showed it to him and took him off his ship. </p>
<p>33. Lith readily made a statement to the police. He maintained,<br />
simply, &#8220;I wanted my ring and we got in a fight and I lost my<br />
head.&#8221; He probably didn t know her name till the police told him;<br />
chances are she never did learn his. Locked up, he telephoned his<br />
wife, who came to him by bus and told him at his cell, according to<br />
the newspapers, that he was not to worry. &#8220;I ll stick by you.&#8221; He<br />
thanked her and said, &#8220;How s the baby, honey?&#8221; She was wearing<br />
the mate to his ring. </p>
<p>34. She sat by his side at the counsel table during his trial. The<br />
Grand Jury, which had recessed for the Christmas holidays, had<br />
been recalled and had indicted him for murder. He went to trial<br />
January 15, 1945, and a jury was chosen by 2:30 P.M. All the evi<br />
dence was in three hours later. After an hour s deliberation the jury<br />
found him guilty of murder without malice and recommended a<br />
five-year suspended sentence. This was imposed by Judge Frank<br />
Williforcl, Jr. Lith, freed quickly and without fanfare by Texas<br />
(Houston newspapers played the story down), was turned over to<br />
Navy authorities; they made no public announcement of the action<br />
they took, but it is said that he was discharged from the Navy and<br />
that he has since returned, a civilian, to live with his wife and<br />
daughter. </p>
<p>35. For several nights after Clara Belle s death, her young lieutenant<br />
in the Army Air Forces went back to the Lido alone. Homer Skeeter<br />
of the Lido said recently, &#8220;The lieutenant seemed to hate it very<br />
bad that she was killed.&#8221; He also said, &#8220;There s a girl that comes in<br />
here now and she looks so much like Clara Belle that the first time<br />
she came in, it scared the cashier. Her size and makeup and every<br />
thing. I don t know her name either.&#8221; </p>
<p>206 THE EXPOSITION OF IDEAS </p>
<p>ANALYSIS </p>
<p>1. After you have read the whole article carefully, study the beginning and note<br />
the technique used to get the article under way. </p>
<p>a. Has the reader an immediate idea that this is using the case history method<br />
to present its point? </p>
<p>b. Where do you first become aware of the nature of the organization as case<br />
history? </p>
<p>2. Go through die article carefully and point out the places where the author<br />
generalizes from the material in the case study. </p>
<p>a. Is this generalization all in a body or scattered throughout the article? </p>
<p>b. Why are the generalizations placed where they are? Note especially the<br />
position in relation to the whole case of the generalizations in Paragraphs<br />
22-24. </p>
<p>3. a. What important facts concerning the people involved in this study are given?<br />
b. How are these facts made to appear typical of a larger, more general situation? </p>
<p>4. a. What are the main differences between this article and Kimball Young s<br />
study of Mina? </p>
<p>b. In what ways lias the author of this article enlarged upon his material, made<br />
the study longer? </p>
<p>5. a. Point out evidences in the reporting of the case itself in which you feel that<br />
the author is observing and reporting imaginatively. </p>
<p>b. What effect does such reporting have on the validity of the case history? </p>
<p>6. a. What has the author had to do to get this material? </p>
<p>b. Where does he use court testimony? </p>
<p>c. Where material gathered from interviews? </p>
<p>d. Would the organization be materially different if he had put in one part of<br />
the paper all that he had learned from interviews and in another part all that<br />
he had selected from court testimony? </p>
<p>e. What is the basis of his organization of concrete materials? </p>
<p>7. What is the significance of the final quotation in the final paragraph? </p>
<p>PSYCHOLOGY OF ALCOHOLISM*<br />
By Edward A. Strecker and Francis T. Chambers, Jr. </p>
<p>THE STUDY of the sober personality gives little or no clue to un<br />
derlying drinking abnormalities. Many of our patients are poten<br />
tially adequate to meet reality, and, indeed, are often superior in<br />
endowment. Perhaps we have overlooked the possibility of a de<br />
gree of abnormality that is neither contained in mental disease nor<br />
in the neurosis, but is obtained only by the use of toxic agents that </p>
<p>* From Alcohol: One Mans Meat ( 1938), by Edward A. Strecker and Francis<br />
T. Chambers, Jr. Reprinted by permission of The Macmillan Company. </p>
<p>CASE HISTORIES 207 </p>
<p>alter the ways of thinking and being. In other words, are many ab<br />
normal drinkers perhaps too stable to become insane or to accept<br />
the minor psychosis which we call the neurosis, and having made<br />
bad adjustments to environment, unconsciously discovered in al<br />
cohol a quasi-neurotic escape that would be denied them without<br />
the use of a toxic agent? It seems reasonable to believe that a large<br />
segment of alcoholism is a psychoneurotic reaction type. </p>
<p>2. Many neurotics are capable of facing life quite successfully, even<br />
though they feel insecure and distrust their capacities. Threatened<br />
defeat in the battle of life is anticipated and to some extent dis<br />
counted by the expedient of setting their subjective standards too<br />
high. Thus, the insult to the ego is lessened. From a normal, ob<br />
jective point of view, they are not inferior personalities, but only<br />
think themselves inferior because with unconscious purpose they<br />
have placed their standards so much higher than the average. The<br />
proof of this is to be found in many neurotics who, no matter how<br />
badly they themselves may have failed in taking their rightful place<br />
in reality, always expect and demand too much of those who have<br />
made adequate adjustments. It seems as if they are unwilling to<br />
compromise with life, and their philosophy is, &#8220;If I can t be perfect,<br />
why try to be anything? However, I do expect and demand perfec<br />
tion in those who have the audacity to pretend that they have made<br />
an adequate adjustment.&#8221; </p>
<p>3. When a potential neurotic of this type of personality becomes an<br />
abnormal drinker,. we may see how he uses destructively the state<br />
of mind that demands perfection in others , and for a long time his<br />
attitude of &#8220;Who are you to tell me what to do?&#8221; will be a stumbling<br />
block in the way of his submission to treatment. Should the thera<br />
pist be a normal drinker, the patient at once pounces on this fact, re<br />
fusing to recognize that there are plenty of people who can drink<br />
in moderation in a controlled manner. He can see in the gesture of<br />
drinking in others only the morbid condition that exists in regard to<br />
his own drinking. Such a state of mind, supercritical concerning those<br />
who are trying to help him, is, of course, a resistance on the part<br />
of the abnormal drinker against getting well, as it is, too, a symptom<br />
of the immature level on which the personality has chosen to face<br />
life. This is perhaps akin to the gradual dawning in the mind of the<br />
child of the knowledge that his mother and father are not omnipo- </p>
<p>208 THE EXPOSITION OF IDEAS </p>
<p>tent, and the subsequent shock that takes place when he finds that<br />
his parents are of but the same clay of which other adults are fash<br />
ioned. One wonders if this recruit for the army of alcoholism, both<br />
introverted and potentially neurotic, may not, because of his power<br />
to see so much subjectively, get a frightening glimpse in adolescence<br />
of the full burden that will be demanded of him if he allows him<br />
self to mature, and being untrained and uninformed as to how to<br />
accept maturity, he rebels and remains fixed at an adolescent level.<br />
Subsequently, his lot is thrown with people who have adjusted to<br />
maturer levels, and his position becomes uncomfortable and unten<br />
able. To compensate for this, he develops a system of escape which<br />
he hopes will be acceptable to his environment. These escapes are,<br />
after all, but complicated varieties of a childish malingering. One<br />
sees in the alcoholic neurosis a parallel to the age-old trick of hav<br />
ing a headache and being very sick indeed because one is unpre<br />
pared for school. Seemingly, the patient is demanding that the en<br />
vironment accept him as a weakling. Nevertheless, his ego rebels at<br />
this social measurement, so in an alcoholic breakdown he sometimes<br />
attains the neurotically enviable position of being an important<br />
weakling. Such personalities can stand anything but being ignored,<br />
and the fuss and worry brought about by his alcoholic problem are<br />
unconsciously welcomed and gloried in. </p>
<p>The following short account given us by a frank patient and a<br />
member of his family during an early interview is illustrative of<br />
much that has been written in this chapter. </p>
<p>Mr. X. was born of an excellent family of Quaker and Dutch an<br />
cestry. There was no history of mental disease and, with the ex<br />
ception of an uncle on his maternal side, no record of abnormal<br />
drinking. The grandparents had been successful in business, and<br />
his parents were comfortably established with little incentive to<br />
further enhance their pecuniary resources. The mother might be de<br />
scribed as a typical society woman. She had married the man who<br />
was chosen by her parents and approved by her social set. How<br />
ever, in her youth she had fallen in love with a man of whom her<br />
family disapproved because, although acceptable and attractive as<br />
a potential husband, he was socially unimportant. Like a dutiful<br />
daughter, she unwisely acquiesced in her parents desire and even<br />
tually married her family s choice rather than expose herself to </p>
<p>CASE HISTORIES 209 </p>
<p>their criticism. The result was a humdrum, uninteresting union,<br />
and to escape she engaged in all kinds of club work, social service,<br />
and philanthropic activities. As her only son grew older, she be<br />
came more and more solicitous about him, and consequently over-<br />
protected him in every way, thus denying him the normal &#8220;give and<br />
take&#8221; of pyery4ay ^xistence. , </p>
<p>6. The father of trie patient, on the other han3, was disappointed in<br />
the outcome of this marriage, in which there was no real love and<br />
little understanding. As time went on, he devoted himself more and<br />
more to business and club life, avoiding a home which fell far short<br />
of his expectations and ideals. As his son matured, the father en<br />
deavored to act as a counterfoil to the pampering attitude of the<br />
mother. He felt the boy s disaster was inevitable unless he at<br />
tempted to compensate by handling the boy in a stern, austere man<br />
ner. The result of this environment on the child is rather obvious.<br />
He found himself &#8220;out on a limb,&#8221; uncertain which way to jump.<br />
Being human, he leaped to his mother s arms where he was over-<br />
protected, flattered, and completely untrained for the battle of life.<br />
Although he admired his father, he was terrified by his unnatural<br />
sternness and domineering tactics. </p>
<p>7. When eighteen years of age, the boy entered college, and again<br />
found himself &#8220;out on a limb,&#8221; but this time there was no place to<br />
jump. He was released from both the solicitous pampering of his<br />
mother, and the dominant commands of his father. Mr. X. thus de<br />
scribes his feelings and reactions: &#8220;I was torn between a stimulating<br />
feeling of independence on the one hand, and insecurity on the<br />
other. I found myself totally bewildered by the matter-of-fact man<br />
ner with which my contemporaries faced the problems of existence.<br />
They appeared so capable and unafraid in meeting their everyday<br />
problems. I craved their approval and wanted to be considered one<br />
of them; but I had no technique with which to establish a friendly<br />
relationship. </p>
<p>8. &#8220;I remember my first visit to the village inn and my excitement<br />
and relief at discovering that alcohol would dissipate my feelings of<br />
insecurity and inferiority to the point where I felt socially secure.<br />
In this environment I was accepted by a fast group who were<br />
rendered uncritical by their use of alcohol. The Inn became a Mecca<br />
to which I made frequent pilgrimages. Here was afforded, at small </p>
<p>210 THE EXPOSITION OF IDEAS </p>
<p>expense and no effort, a sense of well-being and importance. While<br />
under the influence of a few drinks, I fancied myself an outstanding<br />
member of my class; and my drinking companions flattered me by<br />
welcoming me into their circle. Even the recital of some drunken<br />
prank in which we had all participated made me feel important<br />
and pleasantly conspicuous. This zest for recognition soon led to my<br />
seeking out bizarre things to do while under the influence of liquor.<br />
My drinking companions always applauded. Eventually, in my<br />
freshman year, I was called before the dean, who symbolized my<br />
father s stern personality. As I recall, he was kindly and gave me<br />
good, wholesome advice which was promptly rejected because it<br />
was so like my father s guidance. </p>
<p>9. &#8220;When I had to leave college, I returned to a family wherein open<br />
warfare had been declared. My father blamed my mother for my<br />
failure at college; and my mother accused my father of almost<br />
everything imaginable. A position in a bank was secured for me,<br />
and I soon discovered that my inferiority feeling, due to my failure<br />
at college, could be dissipated by the use of my new found friend,<br />
alcohol. The next five years constituted a makeshift escape from<br />
unpleasant reality due to the conflict at home, and my resentment<br />
against both my mother s overprotection and my father s discipline.<br />
I found myself living more and more at the club, and almost en<br />
tirely preoccupied in a mad search for excitement amidst the social<br />
activities offered every young bachelor in a large city. During this<br />
period I drank a great deal, but had no realization that I was ad<br />
dicted to, or dependent upon alcohol. I persisted in my endeavor to<br />
become conspicuous when under its influence, and soon I found I<br />
had a reputation, at first, for being very gay; but later I sensed the<br />
gossips whisper, Isn t it too bad he drinks so much?<br />
10. &#8220;At the end of five years, I married. During those first two years<br />
of married life, my wife and I devoted ourselves to a whirl of social<br />
engagements, most of which seemed to demand that I use alcohol<br />
almost continuously. Then our first child was born. My drinking had<br />
now become a problem to me and my wife. I was getting a little<br />
bit tighter than anybody else at parties. I was beginning to look<br />
forward to lunch at the club merely to remedy my shaky hands and<br />
awfully gone feeling with a few drinks at the bar. It was not long<br />
before I concluded that a morning eye-opener would be advisable </p>
<p>CASE HISTORIES 211 </p>
<p>in order to brace me sufficiently and tide me over until lunch time.<br />
At length, because of my alcoholic breath and inefficiency, I was<br />
hauled on the carpet in the president s office, where I was warned<br />
that it was imperative that I get hold of myself and learn to con<br />
trol my drinking. This frightened me. Like the dean in college be<br />
fore, the president no doubt was the admired and dreaded surro<br />
gate of the stern father of my boyhood. I tried going on the wagon,<br />
and was surprised to learn it was not so difficult to do without al<br />
cohol. It was painful, however, to endure the boredom and restless<br />
ness caused by abstinence. . . . My drinking companions at the<br />
club became rather dull, silly human beings, and I felt excluded<br />
from their conversation about drinking escapades. I became petu<br />
lant and terribly sorry for myself. My home life was very dreary,<br />
and my wife s worried attitude concerning my drinking made me<br />
guiltily furious. My moroseness had a repercussional effect so that<br />
marital life became a cat and dog existence. After two months of<br />
abstinence from alcohol, I decided that I could drink in moderation.<br />
I was welcomed back into the arms of my drinking companions, and<br />
even my wife admitted that things seemed to be going better now<br />
that I had control of myself/ This seminormal control lasted four<br />
months, during which time I thought I was able to limit my drink<br />
ing comparatively well. However, at the end of this period, my<br />
shaking hands had to be quieted by a heavy drink before breakfast;<br />
and the next time I was summoned to the president s office, I was<br />
fired. </p>
<p>11. &#8220;Self-pity now became extreme. The hours normally spent at the<br />
office were now spent at the club with other men whose working<br />
interfered with their drinking. Every evening the return home be<br />
came more cloudy and vague. At first, I was just tight at dinner.<br />
Pretty soon I was dead drunk by that time and had to be assisted<br />
to bed by the servants. From this time on, a sanatorium was neces<br />
sary to sober me up. It seems as if I have spent the last five years<br />
in sobering up, and then looking forward to the day when I could<br />
drink again. I realize that it cannot go on any longer because I am<br />
physically, mentally, and morally so far down the ladder that de<br />
struction appears inevitable. I am willing and anxious to do any<br />
thing that will help me, provided you think I can be shown what<br />
to do.&#8221; </p>
<p>212 THE EXPOSITION OF IDEAS </p>
<p>12. Naturally, we did not make a casual diagnosis of Mr. X/s case<br />
from the brief account cited above. All it gives is a vague picture<br />
of an environment destructive to mature emotional growth, and the<br />
patient s own account of how he used alcohol abnormally during<br />
the period of adolescence and maturity up to the time he consulted<br />
us. The history signified a state of mind so maladjusted in facing<br />
reality on a normal basis that the use of alcohol or some other way<br />
of eluding reality seemed inevitable. The fact that it was the mis<br />
use of alcohol that showed itself as a symptom of maladjustment<br />
seems to us in this instance and in many others merely a matter of<br />
chance, augmented by an environment in which drinking is common<br />
and socially acceptable. In other circumstances and in another en<br />
vironment, Mr. X. might have shown other neurotic symptoms with<br />
out the necessity of using alcohol. Because his symptom happened<br />
to take the form of chronic alcoholism, there was little incentive for<br />
him to seek any other path of escape. </p>
<p>ANALYSIS </p>
<p>1. a. Outline this article on the basis of particulars and generalities. </p>
<p>b. Show by your outline where both particulars and generalities come in the<br />
article. </p>
<p>c. Explain why the generalities come where they do in the article. </p>
<p>2. a. Indicate by parallel columns the particulars in the case study of Mr. X. that<br />
correspond to the generalities that the author covers. </p>
<p>b. Does the author seem to cover each aspect of the man s behavior and re<br />
late such separate aspects to corresponding generalities? </p>
<p>3. a. To what extent does the case study here deal with backgrounds, particularly<br />
heredity? </p>
<p>b. How does he show the significance of such material? </p>
<p>4. Compare the material contained in the last paragraph with that in the first two<br />
paragraphs. </p>
<p>5. a. Compare this article with Kimball Young s &#8220;Projection of Parental Ambitions<br />
upon Children.&#8221; Point out similarities and differences in style. </p>
<p>b. Now compare this article with J. B. Martin s &#8220;The Ring and the Con<br />
science.&#8221; What are the main differences in treatment between them? </p>
<p>6. a. If you have read Charles Jackson s The Lost Weekend, write a brief paper<br />
in which you show to what extent his book could be called a &#8220;case history.&#8221;<br />
b. Can you think of other books of fiction which use, primarily, this method for<br />
the ends of imaginative literature? </p>
<p>CASE HISTORIES 213 </p>
<p>WOMEN AVAILABLE*<br />
By Ruth L. Porterfield </p>
<p>1. HERE ARE the case histories of five unemployed college women<br />
whom I know in New York. This factual account of the situation in<br />
which they find themselves may explode the common theory that it<br />
is the unfit who have not survived the depression and that those<br />
endowed with education and experience have come through un<br />
scathed. These girls, it is true, still have a few friends to help them<br />
out occasionally, but they are fast approaching the depths of desti<br />
tution to which unemployed women of the working classes have al<br />
ready fallen. Theirs is a fair cross section of the experiences of thou<br />
sands of similarly well educated young women in all parts of the<br />
country. </p>
<p>VERA </p>
<p>2. Vera has never had a job. Almost every day of her first year in<br />
New York was spent in the discouraging routine all too familiar to<br />
the inexperienced college graduate looking for work. Employment<br />
agencies and prospective employers were equally indifferent to her<br />
plight when they discovered her lack of experience. And the money<br />
that she spent on stamps for answering want ads was wasted; her<br />
letters never elicited replies. </p>
<p>3. For a time she lived on a small inheritance. But by the summer of<br />
1934 it was gone and she seemed as far as ever from any hope of<br />
getting a job. Despite the intense heat and the growing nausea and<br />
weakness of slow starvation she continued to look for work for a<br />
month after her funds gave out. During this period she did not pay<br />
any rent for her furnished room and for food she depended almost<br />
entirely on occasional dinner invitations from her friends. There<br />
were not many of these invitations because she did not tell anyone<br />
how desperate her situation really was. Sometimes, though, she<br />
would borrow a dollar which usually went for carfare when she<br />
got so tired she couldn t walk farther, or, contrary to her better<br />
judgment, for food. </p>
<p>* From The American Mercury, XXXIV (1935), by permission of the pub<br />
lishers and the author. </p>
<p>214 THE EXPOSITION OF IDEAS </p>
<p>4. After four weeks of assuring her landlady that she would soon<br />
get a job and pay her rent she came home one night to find that all<br />
her clothing and personal belongings had disappeared during her<br />
absence. Frantic, she appealed to the landlady who told her that<br />
everything would be returned when she paid her rent. The value of<br />
her possessions was of course far greater than the amount of her un<br />
paid rent and she asked friends to loan her twelve dollars, the sum<br />
of her indebtedness. When she went home that night to redeem her<br />
possessions she found that a new lock had been put on the outside<br />
door of the house and that her key no longer fitted it. She rang the<br />
bell and knocked for a long time, but there was no answer. </p>
<p>5. In a daze, she went to the park and sat on a bench and cried un<br />
til a policeman threatened to arrest her on a charge of vagrancy if<br />
she stayed any longer. That night she slept, or tried to sleep, in the<br />
waiting room of the Grand Central. Once a guard told her to leave,<br />
but when he discovered she was so weak and sick that she couldn t<br />
stand he relented. Later she discovered that homeless women often<br />
sleep in the big stations, pretending to be waiting for a morning<br />
train. She also found women lying behind the heating and ventilat<br />
ing shafts in subway toilets. In spite of the fact that the weather<br />
was exceptionally hot, most of them were wearing several suits of<br />
underclothing and two or three dresses. Not having any place to<br />
leave their belongings they had to wear everything they owned. </p>
<p>6. Vera herself slept in all the Y.W.C.A.s in town in rotation: home<br />
less girls can spend one night in each. Finally someone directed her<br />
to the Girls Service League. By that time she was reduced to a state<br />
of thinking that it would be a privilege to work without a salary<br />
anything for some food and a dependable roof over her head. She<br />
was sent out for an interview with a prospective employer, but<br />
never got there. It was very hot and, except for a little bread, Vera<br />
had had nothing to eat for three days. She isn t sure what happened.<br />
But she remembers leaving the Girls Service League and feeling<br />
especially dizzy and sick. The next thing she knew she was in a bed<br />
in Bellevue Hospital. Vera lay there three weeks: in falling she had<br />
struck her head on the pavement and suffered a severe concussion. </p>
<p>7. When she was discharged from Bellevue she was still too weak<br />
to look for a job. Consequently, she was forced to appeal to the few </p>
<p>CASE HISTORIES 215 </p>
<p>friends that she has in the city. But, since they are none too well<br />
off themselves, she refuses to take more than a small sum from them<br />
each month. She is living in a ramshackle tenement, sharing a room<br />
with a homeless woman whom she met at the Girls Service League.<br />
The room is without improvements, except for cold running water<br />
and a gas plate. The paint is dirty and no amount of washing seems<br />
to have any effect on it. </p>
<p>8. A mutual friend recently took me to see Vera. It was early eve<br />
ning and the two girls were having their dinner which consisted of<br />
rice and carrots. While they ate, cockroaches ran across the table.<br />
For weeks they have been trying to get rid of them and of the other<br />
vermin that infest the place, but so far their efforts have been un<br />
availing. The walls separating the apartment from the others in the<br />
building are so thin that we could hear almost every sound in the<br />
house: water running, dogs barking, children crying, and angry<br />
voices raised in interminable quarreling. </p>
<p>9. A few days before our visit someone had thrown a stone through<br />
one of the windows and cold blasts of air increased the discomfort<br />
of an interior that is always tomblike and damp. The girls were<br />
wearing winter coats; their fingers were blue with the cold; we<br />
could see our breath as we talked. The broken window had been<br />
called to the attention of the owner who promised to get around to<br />
it when he could. &#8220;In the meantime, stuff the hole with rags,&#8221; he<br />
advised, &#8220;fresh air is good for you/ He is similarly indifferent to the<br />
fact that the ceiling is falling: a few inches come down every day<br />
when there are fist fights in the apartment upstairs. </p>
<p>10. Vera is now in the third year of her unemployment. If she is com<br />
pletely discouraged, she does not say so. In fact, she told me she<br />
had recovered sufficiently from her fall to start looking for work<br />
again. &#8220;Only I ll have to have something to wear first,&#8221; she said.<br />
&#8220;No one will hire me looking this way.&#8221; Her one dress has been<br />
cleaned and mended until there is nothing left of it; she has no hat<br />
and there are large holes in her shoes. Lately she applied for relief,<br />
but so far nothing has come of it. The woman who was sent to in<br />
terview her by the Home Relief Bureau spent the morning discuss<br />
ing her own religious problems and trying to convert Vera to<br />
Christian Science. After much talk about the &#8220;free flow of a supply </p>
<p>216 THE EXPOSITION OF IDEAS </p>
<p>of light&#8221; she suddenly announced that she was &#8220;frozen to death&#8221;<br />
and left in a great hurry, promising to return in a few days. So far<br />
she has not returned. </p>
<p>MARGARET </p>
<p>11. Margaret presents a strong contrast to Vera: her morale has been<br />
completely shattered by the depression. Eight years ago this past<br />
June she was the pride of the graduating class of one of the best<br />
known women s colleges in the country. She was offered a fellow<br />
ship, but felt that she should decline it in favor of working and try<br />
ing to help her family in the Middle West. She went into publishing<br />
in which she did exceptionally well, partly because publishing was<br />
in its heyday and partly because of her ability. She sent money home<br />
and had an attractive apartment. </p>
<p>12. Her magazine stood the first two years of the depression, but in<br />
1931 it went under and she was out of a job. At first she looked for a<br />
position as good as the one she had lost, but there were not many<br />
like that in 1931. And the weary months, during which her savings<br />
went like snow in the sun, taught her to take anything she could<br />
get. She ran the gamut of cheap typing jobs: fourteen dollars a<br />
week and a lame back were all she could show for the longest, hard<br />
est days she had ever known. If she typed less than two thousand<br />
form letters a week her salary was cut to twelve dollars. And when<br />
the nervous strain of such work and living in a cold room made her<br />
ill and she stayed away from the office for a day or two, she got<br />
fired. </p>
<p>13. By 1933 she seemed to be permanently out of a job. She spent<br />
much of that year looking for work but could find nothing and now<br />
she has stopped looking. She can no longer bring herself to face the<br />
self-assured indifference of receptionists when they turn her out at<br />
the mere mention of the word job. A well-developed inferiority<br />
complex makes her think that her misfortunes are her own fault<br />
and no one can convince her that this is not the case. </p>
<p>14. The tables are reversed now: her family sends her a few dollars<br />
each month enough for the rent of a bleak loft. They are in bank<br />
ruptcy themselves and cannot afford even the little that they give<br />
her. Nor can they afford to have her corne home; they think that in<br />
the city she will soon find work. Not having seen her in a long time </p>
<p>CASE HISTORIES 217 </p>
<p>they have no idea of the tragedy of her situation; in her letters to<br />
them she tries to conceal the truth. If it were not for her friends she<br />
would starve. They have a regular routine for entertaining her so that<br />
she has a dinner invitation almost every night. Dinner is her only<br />
meal. When one of the friends forgets that it is her turn to be host<br />
ess, Margaret doesn t eat at all. </p>
<p>15. She knows that she should reward the hospitality that is offered<br />
her by seeming her former gay self, but it is almost impossible for<br />
her to be anything but apathetic and apologetic. She feels herself a<br />
burden and she knows that her appearance is anything but attrac<br />
tive: she hasn t even the facilities for keeping clean. Worst of all,<br />
she has lost almost half her teeth, although she is not yet thirty.<br />
Dental clinics will extract an aching tooth without charge, but fill<br />
ings and inlays run into money. </p>
<p>FRANCES </p>
<p>16. A little over a year ago Frances lost her job when the advertising<br />
agency in which she had been employed since her graduation from<br />
college failed. Since then she has found that education, six years of<br />
experience, and the most tireless energy can count as nothing in the<br />
search for work. Her terror at being jobless was intensified by the<br />
fact that in a small upstate town she had a mother and younger<br />
sister who were almost completely dependent on her for support:<br />
each week she had sent them part of her salary. Because of this gen<br />
erosity she was not fortified by much of a savings account when the<br />
disaster of unemployment came and her downfall has been un<br />
usually rapid. </p>
<p>17. At present Frances seems as far as ever from finding anything, al<br />
though her days are still given over to an intensive program of job<br />
hunting. She would rather be out in the cold streets and winter<br />
storms than in her tiny hall bedroom with its one window opening<br />
on an airshaft and its nauseating odor of grease, kerosene, illumi<br />
nating gas, and defective drains. The absence of light and heat and<br />
air she finds as nothing compared with the horror of this overpow<br />
ering and inescapable stench. However, she has tried enough cheap<br />
rooming houses to know that they all have similar drawbacks. </p>
<p>18. Besides looking for work, her other major preoccupation is the<br />
everlasting struggle to keep up appearances to look well dressed </p>
<p>218 THE EXPOSITION OF IDEAS </p>
<p>on nothing a year. If she is shabby she will never find work. But<br />
without running water or electricity she finds it practically impos<br />
sible to keep herself or her clothing clean and so she takes her<br />
laundry with her when she goes to see friends and utilizes their<br />
facilities. On such occasions she bathes, too; there is no tub in her<br />
house. </p>
<p>19. Frances has sold her fur coat and all her more valuable clothing.<br />
First she had to part with her furniture at a great financial loss and<br />
then her clothes; and by Christmas she was reduced to selling her<br />
books. Every other day she took six of them to a secondhand shop,<br />
and if they were nicely bound and in good condition she got twenty<br />
cents for the six. That was all the money she had for food. She had<br />
fallen behind in her rent, too, and was being threatened with evic<br />
tion. </p>
<p>20. Always ravenously hungry, Frances decided to apply for a Christ<br />
mas basket from one of the relief agencies: if she were care<br />
ful, she could make such a supply of food do for a week or more.<br />
The day before Christmas the basket was delivered. Visualizing<br />
fruit and a cold, roasted chicken, Frances tore frantically at the pa<br />
per; she was so hungry that she couldn t wait to untie it. Inside the<br />
basket there was a purplish slab of raw beef and an uncooked<br />
chicken. Since she had no cooking facilities she asked her landlady<br />
to cook the meat in exchange for a share of it. The arrangement<br />
was eagerly assented to but, unfortunately, the landlady, filled with<br />
holiday spirit, got drunk and let both roasts burn up. </p>
<p>21. Some time ago Frances applied for relief, because she felt that<br />
such a course would be less distasteful than accepting money from<br />
her friends. Last week, after the usual procedure of investigation,<br />
she was notified that her application had been acted on favorably.<br />
This means that from now on her rent will be paid and that, every<br />
two weeks, she will receive $6.60 for food, clothing and other neces<br />
sities of existence. </p>
<p>JANET </p>
<p>22. I climbed four flights of rickety stairs to see Janet and her mother.<br />
The room was very cold, and her mother was lying on a couch shiv<br />
ering beneath a pile of blankets. At the clinic they said she cannot<br />
live more than a few months: cancer, advanced stage. </p>
<p>CASE HISTORIES 219 </p>
<p>23. Janet sat with a scarf round her neck and her hand spread over<br />
one side of her face. She always sits that way now, trying to con<br />
ceal her birthmark a reddish, purple patch that covers one side of<br />
her neck and part of a cheek. In other and better years she was able<br />
to afford a certain patented product that completely hid the blem<br />
ish, Twice a day she painted her face and neck with this cosmetic<br />
that meant all the difference between the normal life she once lived<br />
and the life of the shrinking social outcast that she is today. Al<br />
though the lotion is worth its weight in gold to her, she cannot<br />
afford it; the price is ten dollars a bottle and she has no money and<br />
no job. Furthermore, she is afraid that she never will have one as<br />
long as her disfigurement is so apparent. She tries to cover it with<br />
ordinary face powder, but without success. </p>
<p>24. The room would be unspeakably dreary if it were not for the fact<br />
that there are a great many books. Books are a liability, though, if<br />
you have to go on relief, as Janet and her mother discovered a few<br />
months ago. The investigator who came to see them was &#8220;shocked&#8221;<br />
to note such evidence of former prosperity and suggested that they<br />
sell the books at once. Unimpressed by their explanation that the<br />
books would bring practically nothing, she asked them if they didn t<br />
regret not having saved their money. Later she sent a colleague<br />
around to see what he would make of the strange situation. After<br />
urging them at some length to &#8220;come clean,&#8221; he was finally con<br />
vinced that they were not millionaires in disguise and endorsed<br />
their application for relief. </p>
<p>25. Except for this relief they have absolutely no money. It is a far<br />
call from the day, not so long ago, when Janet held a good position<br />
in the personnel department of a large bank. The depression meant<br />
consolidations, amalgamations, and retrenchments that finally left<br />
her without a job. Her experience and the fact that she is an alumna<br />
of a famous New York university and has done graduate work at Ox<br />
ford do not seem to have helped her much in the two years that she<br />
has been looking for work. She couldn t even get a job in a depart<br />
ment store during the Christmas rush last year. &#8220;You have to be<br />
very chic to do merchandising these days,&#8221; she was told by a young<br />
girl in the employment bureau. </p>
<p>26. Just now she probably couldn t take a job because the days when<br />
her mother is so ill that she can t be left alone are increasingly fre- </p>
<p>220 THE EXPOSITION OF IDEAS </p>
<p>quent. On relief it is impossible to buy the expensive medicine, the<br />
morphine, the thousand and one things that a sick person has to<br />
have. Janet denies herself literally everything so that she will have<br />
more money for these necessities. She lives largely on potatoes, and<br />
not very many of them. The brother of a college friend, who is in<br />
terning in a local hospital, tries to prescribe for her mother, but<br />
there is little he can do. </p>
<p>LOUISE </p>
<p>27. A newspaperman discovered Louise while he was on an assign<br />
ment and later took me to see her. She is a college graduate with<br />
five years experience as a teacher in a secretarial school. Two years<br />
ago the school closed and she was not able to get another job. Her<br />
savings went quickly, especially since she was ill threatened with<br />
tuberculosis and had to spend a few months in a sanatorium.<br />
When her money gave out she knew what it was like to be hungry<br />
and she was evicted from more than one furnished room and cheap<br />
boarding house. </p>
<p>28. Finally she came down to sleeping in the various emergency shel<br />
ters that have been provided for women since the depression. In<br />
the daytime she wandered about in a stupor of hunger and fatigue,<br />
looking for any kind of work however menial and however badly<br />
paid. By that time she was too miserable to be very efficient or to<br />
know exactly what she was doing. And after a night or two in each<br />
of these shelters she had to think of some other place to go : there is<br />
a rule that the shelters are for temporary emergencies only. </p>
<p>29. There was nothing left but the municipal lodging house. She was<br />
trying to reconcile herself to going there when another unemployed<br />
girl whom she had met at one of the shelters invited her to spend<br />
a few nights with her and two of her friends. The three of them had<br />
found a room for which they did not have to pay any rent and,<br />
with characteristic generosity, they asked Louise to share their mea<br />
ger quarters. </p>
<p>30. These girls have been there for several months now. One of them<br />
is on relief and she shares her biweekly stipend of $6.60 with the<br />
others. That is all the money they have. The owner of the house lets<br />
them stay without paying any rent because the room is so unde<br />
sirable that she can t get a tenant for it. If she does have a chance </p>
<p>CASE HISTORIES 221 </p>
<p>to rent it, they will have to go. The room is small and there is no<br />
heat, artificial light, or running water. The girls have to sleep in<br />
shifts because there are only two cots. Other furniture is at a mini<br />
mum, but they do not mind that as much as they do the absence of<br />
cooking facilities. Because they can t cook they have to live on<br />
bananas: they read somewhere that bananas are more filling than<br />
anything else at the same price. </p>
<p>31. Pooling their resources in the way of clothing, the girls have one<br />
costume fit to appear on the street. They try to keep it clean and in<br />
repair, and in rotation each of them wears it for a day and goes<br />
out job hunting. While she is gone the others sit around in their rags<br />
and talk about food. Sometimes they are so hungry that they visit<br />
the owner of the house around meal time, hoping she will offer<br />
them something to eat. It is a foolish idea, though, because she<br />
looks at them and says, &#8220;Did you know that if you re hungry a good<br />
drink of water will take away your appetite and do you as much<br />
good as food?&#8221; </p>
<p>32. Louise has no family. If she has friends in the city she will not<br />
admit it probably because she does not want them to see her des<br />
perate poverty. She insists that she will either get a job soon or else<br />
be successful in going on relief and that, in any case, there is no<br />
cause for concern about her. But she looks tragically tired and<br />
worn, and she has an ominous cough. </p>
<p>ANALYSIS </p>
<p>1. Comment on the use of the first paragraph of this article. What necessary points<br />
does it make concerning the use of the case history technique in handling this<br />
particular problem? </p>
<p>2. As the introduction says, this is an effort to deal with &#8220;factual&#8221; material. </p>
<p>a. Point out in each of the cases particulars that fall under this category of<br />
&#8220;factual.&#8221; </p>
<p>b. Explain the kinds of facts used. Are similar kinds used in all five of the<br />
cases? </p>
<p>3. Does the author do any generalizing in any of the cases? Where? Why? </p>
<p>4. Explain why five cases are used here. Could not one case serve as well? Why?<br />
Why not? </p>
<p>5. a. Point out any significant differences between the cases. </p>
<p>b. What influence, if any, do these differences have on the conclusion? </p>
<p>c. Are any of these cases too untypical to be useful? Do they all bear out the<br />
point? </p>
<p>222 THE EXPOSITION OF IDEAS </p>
<p>6. Compare the technique and style used here with that used in Kimball Young s<br />
case study of Mina and Strecker and Chambers &#8220;Psychology of Alcoholism.&#8221; </p>
<p>7. a. Does the author show any bias toward the problem that these case histories<br />
represent? Where? </p>
<p>b. Is the article slanted? Toward what end? </p>
<p>A CASE STUDY OF INTRACOMMUNITY CONFLICT*<br />
By Kimball Young </p>
<p>1. CONFLICT may arise within a community between opposing fac<br />
tions as well as between one community and another. The follow<br />
ing case describes a struggle between two sections of a small city.<br />
The principal occasions were first, a controversy about the location<br />
of a union passenger station, and second, the dispute regarding the<br />
location of the city high school building. In addition to these, for<br />
years there have been minor and milder conflicts growing directly<br />
out of business and political rivalry. </p>
<p>2. Leeds, the county seat of Bain County, , Ites 43 miles </p>
<p>southeast of Junction City, which itself is a center for a rich agri<br />
cultural and mining region. Leeds was first settled about 1850, and<br />
has grown slowly until in 1910 it had slightly more than 8000 in<br />
habitants. The town is served by two transcontinental railroad sys<br />
tems and is an important service center for the surrounding agricul<br />
tural and mining communities. A small denominational college is<br />
located there. </p>
<p>3. The city has long been divided in sentiment into the West Side<br />
and the East Side. There are no natural barriers, but Millrace Street<br />
served as the boundary between the two sections. Along this street<br />
runs a canal and a stub railroad line of one of the two major rail<br />
roads. The roots of the intracommunity opposition go back to pio<br />
neer days. The West Side was for decades the dominant center, but<br />
as the city grew to the east and northeast, a rival business center,<br />
located at and near the intersection of Fernando Avenue and Cen<br />
tre Street, arose in the newer portion of the community. The West<br />
Side business section, in contrast, is stretched out along the western<br />
half of Centre Street west of Millrace Street. </p>
<p>* From Source Book for Sociology (1935), by Kimball Young. Reprinted by<br />
permission of the American Book Company. </p>
<p>CASE HISTORIES 223 </p>
<p>4. There has long been a belief among the West-Siders that the<br />
East-Siders had an advantage over them. The college, which orig<br />
inally was located in the western section of the city, had been<br />
moved in the middle nineties to the northeastern quarter of the<br />
city. A larger number of the well-to-do residents and community<br />
leaders lived in the eastern section, although the West Side was not<br />
lacking in vigorous and effective leadership. During municipal elec<br />
tions the struggle frequently became sectional rather than strictly<br />
political. The two rather dilapidated railroad stations were also lo<br />
cated in the southeastern section of the city. </p>
<p>5. It was, in fact, the proposal to build a union passenger station to<br />
serve both transcontinental railroads that gave rise to the most bit<br />
ter conflict. The East-Siders wanted the new station to be erected<br />
near the site of the two older stations. The West-Siders countered<br />
with a proposal to place the station in the southwestern quarter of<br />
the city. Since the project involved the question of a municipal<br />
franchise and also the matter of purchasing the land needed for the<br />
new building, the railroad companies left the decision more or less<br />
to the citizens. </p>
<p>6. Out of the discussion of the issue, especially among the business<br />
and professional groups, there arose two publics, one favoring the<br />
West, the other the East. Leadership in the controversy was re<br />
cruited largely from business and professional men. Wealthy indi<br />
viduals from both sides offered to purchase land for the railroads<br />
upon which to erect the new station. In fact, the principal motiva<br />
tion of the struggle was economic, each side feeling that there would<br />
be increased business for their section if the traffic to and from the<br />
station were routed through their particular business section. It was<br />
finally agreed to hold a referendum vote to decide the issue. Tradi<br />
tional political party lines were forgotten. Men who had been ene<br />
mies in earlier and other political struggles united in the cause of<br />
one side or the other, depending on where they resided and where<br />
their business or professional interests lay. Public debates and rallies<br />
were held. Slogans and acrimonious accusations were flung freely<br />
back and forth. Speakers on both sides accused their opponents of<br />
attempting to dominate the community. The college administration<br />
for the most part favored the East-Siders, whose spellbinders<br />
pointed out to those college students living outside the city the dis- </p>
<p>224 THE EXPOSITION OF IDEAS </p>
<p>advantages which would arise from locating the new station so far<br />
away in the southwestern part of the town. (The proposal of the<br />
East-Siders would still leave the new station well over a mile from<br />
the college, while that of the West-Siders, if adopted, would add<br />
only about one quarter of a mile in the total distance from the col<br />
lege to the station.) </p>
<p>7. The issue was finally decided in favor of the West Side proposal.<br />
But the bitterness of the controversy remained for years afterwards,<br />
reflecting itself in mayoralty campaigns, in plans for public holidays<br />
and public festivals, and in church activities. The West-Siders even<br />
built a new bank and withdrew their patronage from the dominant<br />
and strongest bank of the whole county, located in the eastern busi<br />
ness area. </p>
<p>8. Curiously enough, the particular advantage of the West-Siders<br />
triumph was shortlived. Within a few years after the new station<br />
was built, an interurban electric line was constructed which linked<br />
up Leeds with a whole chain of towns and cities halfway across the<br />
state. The Leeds station for this electric road was put ia the eastern<br />
business section. Its efficient service soon took most of the local in-<br />
trastate passenger traffic and much of the local freight service away<br />
from the two transcontinental railroads. Then within a few years<br />
more, when the coming of the automobile brought good highways<br />
in its wake, the interurban road itself felt the force of new competi<br />
tion from busses and automobile travel. </p>
<p>9. The second outbreak of the intracommunity conflict came about<br />
five or six years after the first one. It arose over the proposal to<br />
erect a large public high school. When definite plans began to be<br />
formulated, the old opposition again became apparent. There was<br />
much public discussion. Meetings were held and leadership on both<br />
sides became active in propaganda for their own side of the ques<br />
tion. In this instance the public discussion was directed toward in<br />
fluencing the Board of Education, since it had the legal right to de<br />
cide the issue. Once again the West Side won. The high school was<br />
placed just one block away from the assumed center of the West<br />
Side business district in an obviously poor location (because of lim<br />
ited space for future buildings and nearness to the business sec<br />
tion), but the West-Siders had triumphed again. </p>
<p>10. Today [1935] the feeling between the two sections of the city is </p>
<p>CASE HISTORIES 225 </p>
<p>much improved. Some years ago a third conflict developed over the<br />
location of the new city and county building, but it did not become<br />
so bitter and so intense as the other two. The city has grown to a<br />
population of over 15,000. A steel mill has been built just outside<br />
the city to the southeast, business has improved, the college has in<br />
creased its enrollment, and the city has grown most along the east<br />
ern and northeastern periphery. The Rotary and Kiwanis clubs have<br />
fostered kindlier relations among the business and professional men<br />
irrespective of their sectional affiliations. The educational aspects of<br />
the second major controversy have been somewhat obviated by the<br />
building of a new junior high school in the eastern part of the com<br />
munity. The next step doubtless will be the erection of a second<br />
senior high school in the same section. </p>
<p>11. The principal features of this intracommunity conflict may be<br />
summarized as follows: (1) the long-standing rivalry of two sec<br />
tions of the city, going back to early days; (2) the sentiment among<br />
West-Siders that the East-Siders were snobbish; (3) the rise of an<br />
intense conflict, motivated largely on economic grounds, over the<br />
new union passenger station; (4) the development of group soli<br />
darity on each side, the rise of leaders, the use of public discus<br />
sions, and the employment of accusations and other verbal weapons<br />
to influence the final public decision; (5) the shortlived triumph of<br />
the West Side; (6) the continuation of a certain bitterness, and<br />
psychological readiness for another outbreak; (7) the recurrence of<br />
the controversy over the establishment of the public high school; </p>
<p>(8) the repetition of the old conflict but without so much intensity; </p>
<p>(9) the success of the West-Siders again; (10) the later com<br />
promise by building a new junior high school in the eastern section;<br />
and finally, (11) the gradual dissipation of the controversial atti<br />
tudes as the town has grown and as service and other agencies have<br />
influenced cooperative attitudes. </p>
<p>ANALYSIS </p>
<p>In this study you will notice that the area of the problem has shifted from<br />
individuals to the larger area of the community. </p>
<p>a. What changes does this shift bring about in the nature of the generality or<br />
conclusion to the article? </p>
<p>b. State the conclusion. Where in the article do you find it stated? </p>
<p>226 THE EXPOSITION OF IDEAS </p>
<p>2. a. What changes in the presentation of the particular that make up the case<br />
study come about because this is a study of a community? </p>
<p>b. List die main facts of the community that the author places most stress upon. </p>
<p>c. What does he do to build up in the reader s mind an understanding and<br />
knowledge of the community? </p>
<p>d. What facts about the community are important here? </p>
<p>3. Explain the function of the final paragraph of the selection. </p>
<p>4. a. What reservations or limitations does the author make in clarifying the prob<br />
lem of the typicality of this particular town? </p>
<p>b. How much of what was true with this specific town would also be true with<br />
any town? </p>
<p>THREE SOUTHERN TOWNS *<br />
By Wilhon Whitman </p>
<p>I. TUPELO: FEUDALISM AND TVA </p>
<p>1. THE TENNESSEE VALLEY has no big cities but a hundred county<br />
seats. These valley towns differ, as the seven valley states differ, in<br />
history and character; but more interesting than their local color is<br />
the fact that arrested Southern economy has preserved* intact vari<br />
ous stages of economic progress, each of which may be almost per<br />
fectly exemplified in some one town. To consider in turn Tupelo,<br />
Mississippi, Huntsville, Alabama, and Kingsport, Tennessee, is to<br />
range all the way from rugged individualism through decadent<br />
capitalism to streamlined industrial planning, or from feudalism to<br />
fascism in three hard lessons. </p>
<p>2. Tupelo, Mississippi, is called &#8220;the TVA city&#8221; by the local chamber<br />
of commerce. In 1933 Congressman John E. Rankin persuaded his<br />
home town to plug in government power, and now it is known<br />
throughout the country as the satisfied first customer of TVA<br />
current. </p>
<p>3. Mr. Rankin admits that it took some argument, but argument in<br />
Tupelo is simple because you can do most of it with one man. Sup<br />
pose you wanted to talk to the vice-president of the Tupelo Cotton<br />
Mills, or the president of the Tupelo Garment Company, or the<br />
president of the Citizens* Bank of Tupelo; or suppose you had busi<br />
ness with the Tupelo Brick and Tile Company, or with R. D. Reed<br />
and Company, the Main Street department store in each case you </p>
<p>* From The Nation, December 31, 1938, January 7 and January 21, 1939. Re<br />
printed by permission of the publishers and the author. </p>
<p>CASE HISTORIES 227 </p>
<p>would ask for Mr. Rex Reed. Or you might be interested in the lo<br />
cal hospital, or the Red Cross, or the Tupelo Rotary Club, or have<br />
an inquiry for the state board of public welfare; again the best man<br />
to see would be Mr. Rex Reed. Of course there are other business<br />
men in Tupelo, a town with a population of some 6000, and others<br />
who believe with Mr. Reed that the road to success is service, but<br />
there is not much business, public or private, that is not somehow<br />
connected with the Reed enterprises. </p>
<p>4. It was rumored that the Tupelo Cotton Mills saved $18,000 on<br />
their power bills the first year they had TVA power. Norman<br />
Thomas wondered out loud if companies which saved money by<br />
the use of government power would pass on their savings to their<br />
workers. The answer was given at Tupelo: just about the time the<br />
cotton mill counted its savings, the Supreme Court invalidated the<br />
NRA; so wages instead of being raised were lowered. This was<br />
hard, because the workers in the cotton mills lost money in another<br />
way when TVA power was plugged in. They lived in company<br />
houses, and since their lights were on the company line, they had<br />
paid at the industrial rate fifty cents a month. For TVA power<br />
they paid the regular residential rate, with a seventy-five cent mini<br />
mum. Electricity was cheaper now for everybody else in the town<br />
but two bits higher for them. The two bits counted. With a $4000<br />
weekly pay roll, the mill had four hundred employees; you can fig<br />
ure the average wage for a forty-six-hour week. </p>
<p>5. In the spring of 1937, when everybody was doing it, the mill<br />
workers had the spunk to start a sitdown strike. Jimmy Cox, a ma<br />
chinist in the mill for seven years, was the leader. Jimmy had a wife<br />
and two small children to worry about, but he was young and hope<br />
ful. They asked for a 15 per cent raise in wages and a forty-hour-<br />
week. Of course they didn t stand a chance to get it. The mill of<br />
fered to compromise on 10 per cent, but it wasn t to be a raise; it<br />
would have to be a bonus at Christmas. And the management<br />
wouldn t reduce hours at all. As the strike started in April, Christ<br />
mas seemed a long way off; so Jimmy Cox, with a two-to-one vote<br />
to back him, stood pat. </p>
<p>6. The management said that if the workers were going to be ugly<br />
about it, they would have to shut down the mill. Last summer the<br />
mill building, with a square tower like a feudal fort, was still shut. </p>
<p>228 THE EXPOSITION OF IDEAS </p>
<p>Southern workers do not break windows, and the glass was there<br />
fore still intact. But scarlet trumpet vines were holding the fort, and<br />
on the door a card read, &#8220;This property is now in the hands of the<br />
receiver appointed by the Chancery Court of Lee County, Missis<br />
sippi.&#8221; The mill cottages on the streets between the railroad tracks<br />
and the cotton fields bore the same placards. When evictions were<br />
tried during the strike, Jimmy Cox asked the Red Cross for tents<br />
because the mill workers had joined the Red Cross by a payroll<br />
checkoff, but Mrs. Rex Reed, the Lee County chairman, had no<br />
tents available. Nobody could say what the people lived on, for<br />
there is no &#8220;home relief,&#8221; as Northerners know it, in Mississippi. </p>
<p>7. Congressman Rankin, in Washington, charged that the National<br />
Labor Relations Board was &#8220;conspiring with communistic influences<br />
to destroy Southern industries,&#8221; and that &#8220;the ruthless manner in<br />
which they helped to destroy and forced the liquidation of the cot<br />
ton mill in Tupelo, throwing all the employees out of work, and the<br />
brutal manner in which they are now trying to destroy the garment<br />
factories in that city is enough to stir the people of jmy state to<br />
revolt.&#8221; </p>
<p>8. After the cotton-mill strike a loudspeaker was put in the garment<br />
factory to tell the girls how well off they were and that unions were<br />
not to be trusted. But wages were as low as $5 a week, and some of<br />
the girls were discontented enough to listen to Tupelo s first out<br />
side organizer. Ida Sledge came from one of the best families in<br />
Memphis, but she had been corrupted by Wellesley and social<br />
work. So Miss Sledge was asked to leave Tupelo by a committee of<br />
loyalists from Reed Brothers, and actually escorted out of town by<br />
a group of local businessmen. It may be embarrassing for Southern<br />
gentlemen to have to treat a lady in this fashion, but Southern pa<br />
pers, discussing Tupelo s trouble, had referred to the Wellesley girl<br />
as &#8220;an influx of CIO agitators.&#8221; </p>
<p>9. When the girls who had joined the International Ladies Garment<br />
Workers Union lost their jobs, they appealed to the Labor Board<br />
and Tupelo got busy organizing company unions. Members of the<br />
Chamber of Commerce, the City Council, and the Kiwanis formed<br />
a Citizens Committee, which entertained loyal workers with pa<br />
triotic speeches, a dinner at the Hotel Tupelo, and a barbecue at<br />
the Legion hut; the mayor issued a statement against agitators; and </p>
<p>CASE HISTORIES 229 </p>
<p>the sheriff announced his determination to &#8220;protect Tupelo s indus<br />
tries from outsiders/ City ordinances sought to discourage distribu<br />
tion of union circulars, and both papers refused union advertising;<br />
the Tupelo News gritted its teeth over the need to keep &#8220;the virgin<br />
Southland free from a communistic organization,&#8221; and dared the<br />
Labor Board to invade Dixie. Both papers printed the page adver<br />
tisements of the Tupelo Garment Company urging industrial &#8220;co<br />
operation&#8221; by all &#8220;true, red-blooded Americans.&#8221; The citizens tele<br />
graphed Congressman Rankin and Senator Pat Harrison demand<br />
ing defeat of the wage-hour law and congratulated Congressman<br />
Rankin when he warned Washington that the streets of Southern<br />
towns might be &#8220;stained with the blood of innocent people as a re<br />
sult of the activities of these irresponsible representatives of the so-<br />
called Labor Relations Board.&#8221; </p>
<p>10. The nearest thing to bloodshed in Tupelo was the experience of<br />
Jimmy Cox. Tupelo was Jimmy s home town, just as it was Con<br />
gressman Rankin s and Mr. Rex Reed s; he had taken civil service<br />
examinations and was first on the list of eligible substitutes at the<br />
Tupelo post office. The cotton mill had been in receivership for a<br />
year. One day as he was walking along the streets a car drove up<br />
and a man told him to get in. Since another car was behind, with<br />
twelve men in the two, there was no use arguing. They took Jimmy<br />
twenty miles out into the country, tied a rope around his neck, and<br />
started to tie the other end to the rear axle of the first car. He talked<br />
them out of that, or maybe they were just trying to scare him; at<br />
any rate they stretched him over a log instead and beat him with<br />
their belts. The people who took care of him afterward said he was<br />
pretty badly hurt it was feared he might lose an arm. He had to<br />
go for treatment to the new hospital, dedicated shortly before by<br />
Mr. Rex Reed. </p>
<p>11. That was last spring. Last summer Tupelo industry faced its<br />
crisis. All three factories had company unions, and more than<br />
twenty girls had been fired for membership in the I.L.G.W.U. Or<br />
so the union was prepared to prove by depositions taken in the<br />
Holiness Church. Since the Tupelo courthouse was not available<br />
for the NLRB hearing &#8220;Tupelo don t want no riffraff in its court<br />
house,&#8221; explained the farmer husband of one of the witnesses<br />
lawyers and examiner moved over to Aberdeen, the next county </p>
<p>230 THE EXPOSITION OF IDEAS </p>
<p>seat, a smaller, older town peacefully asleep under its magnolia<br />
trees. Everybody expected the hearing to last for weeks, but it was<br />
over in two days. First two, then all of the girls discharged were<br />
ordered reinstated with back pay. Company unions were ordered<br />
dissolved, with a word about unfair practices. </p>
<p>12. The Labor Board works quickly in such cases because it is deal<br />
ing with a familiar condition. Except for its TVA power, Tupelo re<br />
sembles other little Southern towns as one &#8220;houn dawg&#8221; resembles<br />
another; and in such little towns all over the South industrial feu<br />
dalism is making its last stand. Of course the &#8220;loyal&#8221; girls who had<br />
saved on Coca Colas to pay for the company union were surprised.<br />
The Tupelo Journal, announcing the result of the hearing, headlined<br />
its story &#8220;NLRB Turns Down Garment Workers Plea,&#8221; and quoted<br />
local opinion that the board was &#8220;under the thumb of John L.<br />
Lewis and his CIO unions and it was useless to expect any just ver<br />
dict.&#8221; The News managed to make the decision sound favorable to<br />
the factories. </p>
<p>13. During the Civil War a Yankee general who had won a little en<br />
gagement near Tupelo was persuaded to retreat and leave his<br />
wounded behind. Now, after the NLRB examiner had gone back<br />
to New York, there were casualties to be counted and a similar con<br />
fusion as to which side had won. The union girls had their wages<br />
and a chance to sew more TVA-brand shirts, but one garment fac<br />
tory and the cotton mill would stay shut. And what good does re<br />
instatement in a job do you if the big boss and the foreladies and<br />
right-thinking people in the town are still against you? The board<br />
may say &#8220;without prejudice&#8221; but it can t enforce it. It isn t as if there<br />
were jobs enough to go round. </p>
<p>14 There is no doubt about what the best people think. To learn<br />
their views you have only to attend Sunday school at Mr. Rex Reed s<br />
church. There, the week of the hearing, the teacher of an adult class<br />
departed from the regular lesson to say what a great mistake it was<br />
to think we could substitute social service for true faith. Some<br />
churches made that mistake and some modern schools, and our<br />
President made it when he planned to regulate wages and hours of<br />
work. </p>
<p>15. Tupelo is typical of that large section of the South which is will<br />
ing to accept New Deal benefits, unwilling to undertake New Deal </p>
<p>CASE HISTORIES 231 </p>
<p>reforms. Right now, with a new reduction in rates and a profit of<br />
$40,000 on TVA power last year, it might be unsafe for anti-Admin<br />
istration forces to ask Tupelo to vote on a clear-cut choice between<br />
TVA plus NLRB or neither. What Tupelo wants is feudalism with<br />
electric fans. </p>
<p>16. In the state that inveigled WPA into subsidizing school manufac<br />
ture of hosiery, TVA is not the only agency to be made an unwill<br />
ing accessory to unfair enterprise. But the Tupelo labor case could<br />
have, for TVA, a greater significance than the Congressional hear<br />
ings at Knoxville. The government as a manufacturer of power reg<br />
ulates its resale to domestic consumers; what about its use in in<br />
dustry? Congressman Rankin, one of the authors of the TVA act,<br />
insisted that passage of the wage-hour bill would mean &#8220;the end of<br />
civilization as we know it.&#8221; In Tupelo, the day after the union vic<br />
tory, he was happy to talk about TVA and how much the Hotel<br />
Tupelo was saving on its light bill, but he wouldn t discuss labor<br />
questions. He didn t, he said, know what the cotton mill had paid<br />
its people. Congressman Rankin was re-elected by a comfortable<br />
majority in the fall, and there can be no doubt that he is, for Tu<br />
pelo, the perfect representative. </p>
<p>17. It is less certain that it will be desirable for the country to make<br />
good in all respects a prophecy which President Roosevelt, in the<br />
first flush of enthusiasm over TVA achievements, voiced at Tupelo<br />
four years ago: &#8220;What you are doing here is going to be copied in<br />
every state in the Union.&#8221; </p>
<p>II. HUNTSVILLE: YANKEE INDUSTRY WELCOME </p>
<p>18. At the time of the Civil War they say that Huntsville, Alabama,<br />
was full of Federal sympathizers who held a meeting of protest<br />
against secession. But it wasn t a matter of principle so much as of<br />
money; people in northern Alabama did their trading with Tennes<br />
see, and as long as Tennessee stayed on the fence they wanted to<br />
do the same. The odd thing is that Huntsville s financial ties, which<br />
made it favor the Federal side in 63, pulled the other way in 33, to<br />
make the town look coldly on the New Deal and decide to keep it<br />
self an island of high rates in TVA territory. Even nearby Scotts-<br />
boro and Decatur have voted to take TVA power, but not Hunts<br />
ville. Nowadays it isn t just a matter of selling farm produce over the </p>
<p>232 THE EXPOSITION OF IDEAS </p>
<p>state line in Tennessee. It isn t a matter of local money at all; Hunts-<br />
ville is far beyond the simple feudalism of little Tupelo. Huntsville<br />
is a stronghold of the Alabama Power Company and a textile-manu<br />
facturing center, with its big mills owned in the North. </p>
<p>19. More people live in the surrounding mill villages Lincoln and<br />
Merrimack and Dallas than in the town of Huntsville; the popu<br />
lation of the town is 11,000, that of the villages 15,000. Huntsville,<br />
in polite phrase, polices its suburbs; the state law forbids picketing,<br />
and there are special city ordinances about loitering or talking in<br />
groups, and entry and search. But the mill people can t vote in<br />
Huntsville elections, and a stranger has no trouble telling where the<br />
town stops and the mill territory begins. It isn t the houses, which<br />
are better than a lot of those in Huntsville, or the stores and public<br />
buildings at the Merrimack mills they have good-sized, white-<br />
painted houses, with yards, a nice red-brick school with white colo<br />
nial pillars, and two white churches. The difference is that the mill<br />
property is behind galvanized wire fencing, with strands of barbed<br />
wire at strategic points. </p>
<p>20. In the minds of Huntsville citizens there is an equally sharp divi<br />
sion between town dwellers and mill people, but of course mill<br />
wages spent in Huntsville keep the town alive. When the mills<br />
closed down last year Huntsville blamed the unions. There was no<br />
strike, and the mills said they closed for lack of orders, but maybe<br />
there was some truth in the idea that they hoped to kill the unions<br />
the way TVA kills mosquitoes in its reservoirs, by opening and shut<br />
ting the dam sluices. Huntsville, though, was alarmed, and when<br />
the Dallas mills threatened to close for good, the daily paper, owned<br />
in Birmingham, became excited over the loss of what it called a<br />
two-million-dollar industry. The paper not only blamed the work<br />
ers; it warned them that one person out of five in Madison County<br />
was out of work, that only one applicant out of ten could get a<br />
WPA job, that unemployment insurance might stop at any time. It<br />
said the outside labor leaders &#8220;foreigners&#8221; from Atlanta, Georgia,<br />
and Gadsden, Alabama were as bad &#8220;as anything they ever had<br />
in Chicago gangs,&#8221; and it threatened those workers who joined the<br />
Textile Workers Organizing Committee. &#8220;You will be blacklisted<br />
until your dying day,&#8221; it declared. &#8220;If you turn back to the farm<br />
there is no hope for you.&#8221; </p>
<p>CASE HISTORIES 233 </p>
<p>21. Hunts ville citizens then had the bright idea of going to Mont<br />
gomery to ask the Governor for &#8220;state protection&#8221; in reopening the<br />
mill. By this they meant, of course, martial law to break a strike, in<br />
case there should be one. A committee composed of city and county<br />
officials made plans for &#8220;Save Huntsville Day,&#8221; April 20, 1938. The<br />
Mayor said, &#8220;Huntsville and Madison County are confronted with<br />
the most serious and tragic situation in our history.&#8221; They closed<br />
the schools, the courthouse, the banks, the wholesale houses, and the<br />
cotton warehouse, and the Times suspended publication for the<br />
day so that everybody could drive to Montgomery. About a thou<br />
sand Huntsville citizens actually went. They saw the Governor, but<br />
it didn t do much good; Governor Graves is a New Dealer, and he<br />
seemed to side with the unions. He said the union had agreed to<br />
arbitration, and he invited the mill to sit in. That wasn t what the<br />
Huntsville people had come for, so they booed the Governor and<br />
drove home. </p>
<p>22. But the big mills stayed closed, and shopkeepers grew low in<br />
their minds. Around the square they said the whole trouble had<br />
started with the NRA, when Washington first undertook to tell a<br />
man how to run his own business and egged on the mill hands to<br />
look for high wages. Then these agitators came. Even the Negroes<br />
living in shacks between the town and the mills said they couldn t<br />
see why the white folks had to go and make trouble with those<br />
unions. They were earning good money before, but when the unions<br />
came nobody could get work. The better people said it wasn t as if<br />
the mill workers hadn t been well treated before; the mills had<br />
built them houses and a hospital, and paid teachers and preachers<br />
salaries. Have an influence on what they taught and preached?<br />
Why, they could say anything they liked as long as they stuck to<br />
the schoolbooks and religion. </p>
<p>23. CIO headquarters exhibited more normal business activity and<br />
more traditional Southern hospitality than any other place in Hunts<br />
ville. The union men said that a long history of organization in<br />
Huntsville rather than any sudden enthusiasm accounted for the<br />
strength of the unions. They had begun long ago when conditions<br />
were really bad, in the old mills that had closed down in Hoover s<br />
time. In those days they had all sorts of trouble, but they had got<br />
a start; some things that had happened, like the favorite Southern </p>
<p>234 THE EXPOSITION OF IDEAS </p>
<p>trick of kidnapping the organizer, had helped build morale. And<br />
now they knew what they were doing. They still had their troubles,<br />
of course, but they figured they could stick it out. No one bothered<br />
to mention a typewritten note recently received: &#8220;You and your<br />
kind are not wanted in Huntsville. We advise you to get out at<br />
once.&#8221; They were careful, though, to padlock the office when they<br />
went out. </p>
<p>24. At the mill offices nobody would talk. The Dallas mill had some<br />
local stockholders, but its directors met in New York, and the only<br />
qualified spokesman was &#8220;out of town couldn t be reached.&#8221; As<br />
their names show, the Lincoln and the Merrimack mills are owned<br />
in the North; so local employees were justified in referring in<br />
quiries to Boston. </p>
<p>25. One mill in Huntsville was running; a little mill locally owned,<br />
had signed the T.W.O.C. contract. Its wage scale was low, but<br />
that wasn t what the union was fighting about. There was no<br />
barbed wire around it, and the owner, right there in his office,<br />
could be seen. He proved to be as Southern as the T.W.O.C. or<br />
ganizer, and as practical in his way. How come he is running when<br />
the other mills aren t? Well, maybe he s got extra good people, in<br />
telligent people, working for him. Intelligent enough to hold out<br />
for a CIO contract? Well, maybe, if you want to put it that way.<br />
He s not afraid of unions his son, up in New York, belongs to the<br />
musician s union, and he has a brother in the Railway Brother<br />
hoods. It s an experiment, he says, to see how long he can run<br />
and make ends meet with competition from mills paying lower<br />
wages. On the other hand, he figures, keep everybody everywhere<br />
underpaid, and who s going to buy the goods? He adds that, in<br />
his opinion, the NRA was all right; and you notice a rarity in<br />
Huntsville, a picture of the President hanging on the wall. </p>
<p>26. &#8220;So you re scabbing on the capital strike?&#8221; </p>
<p>27. He laughs at that. He doesn t, he says, know what the other<br />
mills are doing. Maybe they haven t any orders, as they said. </p>
<p>28. He is no sentimentalist about the unions. He has heard they<br />
didn t do right over at the Dallas mill, and he isn t sure he approves<br />
of the checkoff, but if his people want it, it s their business. This<br />
mill owner s attitude may be due in part at least to his family con<br />
nections with unions. But he could also be considered a good ex- </p>
<p>CASE HISTORIES 235 </p>
<p>ample of the old-fashioned small capitalist who arrived by rugged<br />
individual effort and has retained some human regard for his<br />
workers. He had, he said, started in a mill when he was a boy,<br />
and he could tend a machine again if he had it to do. Of course<br />
he could hire only two hundred people while one of the big mills<br />
would take a thousand, and he didn t go in for housing or church-<br />
building. But he was asking no more from the little mill than a<br />
living for himself and his family, and he lived in a plain frame<br />
house. The superintendent of the big Lincoln mill was far more<br />
elegantly housed in a big brick mansion. </p>
<p>29. Huntsville, so hostile to foreign invasion, doesn t seem to mind<br />
absentee ownership. And it doesn t seem to realize that the Ala<br />
bama Power Company isn t a local enterprise; a hardware man<br />
with a store on the square said he figured that the government s<br />
proposal to sell cheap power was just like a chain store coming in<br />
and competing with a local store. It wasn t fair. Huntsville people<br />
will tell you, too, about the taxes that Alabama Power pays the<br />
state, not realizing that the company had to be converted to that.<br />
Its founder once complained that the power to tax was the power<br />
to destroy. But then the Yankee financiers came in, advising, as<br />
Merlin II. Aylesworth said at Birmingham in 1924, &#8220;Don t be afraid<br />
of the expense. The public pays the expense.&#8221; </p>
<p>50. Of course the public pays the Alabama Power Company s taxes,<br />
indirectly. Many persons wish current were cheaper so they could<br />
use more, but few understand the iniquity of a sales tax, direct or<br />
indirect. Nearly all, moreover, have a great distrust of interference<br />
from Washington, acquired in Civil War and Reconstruction days.<br />
Last year a Huntsville ice and coal company put in a claim for<br />
losses due to TVA s &#8220;social experiment,&#8221; and Huntsville cherishes<br />
many tall tales about the errors of TVA. Government juice, they<br />
say, is too strong blows the radio tubes right out. Then they have<br />
to write to Washington before they can make repairs. And all the<br />
fuss TVA is making over malaria mosquitoes is certain to ruin the<br />
fishing. </p>
<p>31. The county agent admits that TVA phosphate is all right, but<br />
they won t let you have it for row crops, and of course Madison<br />
County is the biggest cotton-raising county in Alabama. Change<br />
to other crops? Why, this is a cotton country and it isn t going to </p>
<p>236 THE EXPOSITION OF IDEAS </p>
<p>change. But it s not true that tenants aren t encouraged to raise<br />
garden stuff, they could if they weren t shiftless and lazy. Rural<br />
electrification? Well, the Alabama Power Company has done a lot<br />
to develop this county, and they re building new lines right now. </p>
<p>32. It won t be easy to change the cotton farming, though the ware<br />
houses are stuffed with last year s crop. Changing the mill setup<br />
by federal legislation may be easier. The small local mill was bound<br />
to be helped by the wage-hour law, making general the scale it<br />
was paying. Lately the big mills have given up their open-and-shut<br />
tactics and resigned themselves to Labor Board elections; the Dal<br />
las mill, with its local connections, was the first to sign the<br />
T.W.O.C. contract. The Lincoln mill is still holding elections, hop<br />
ing perhaps that the independent union of the A. F. of L. will<br />
gain strength, although the T.W.O.C. is ahead. In the Merrimack<br />
mill elections the T.W.O.C. won, and the contract calls for the<br />
mill to reopen this month with a thousand workers employed. </p>
<p>33. In a final struggle before this contract was signed, workers were<br />
evicted from the Merrimack houses, and the union fo\md shelter<br />
for evicted families in an old hotel on the outskirts of town. The<br />
women s auxiliary set up cooperative kitchens, and the T.W.O.C.<br />
was able to add to its Huntsville history a successful experiment<br />
in group living, outside the wire fence. The town has shown no<br />
such adaptability, and this suggests that the worst barriers in<br />
Madison County are not the barbed-wire fences around the mill<br />
property. On the better residence streets of Huntsville the hedges<br />
are of rose-colored crepe myrtle, but the people living in the nice<br />
old houses are set apart behind less pleasant barriers of the mind. </p>
<p>34. They say that though these people may vote Democratic they<br />
pray Republican. And Huntsville boasts the first Garner-for-President<br />
club to be organized in the South. </p>
<p>III. KINGSPORT: THEY PLANNED IT </p>
<p>35. Most Southern towns just grew, but in the Tennessee Valley is<br />
a town that is supposed to show you what American business can<br />
do when it turns its hand to civic planning. Kingsport, Tennessee,<br />
was &#8220;deliberately planned for a city of industrial efficiency, civic<br />
beauty, and human happiness.&#8221; </p>
<p>36. The quotation is from &#8220;Kingsport, a Romance of Industry,&#8221; first </p>
<p>CASE HISTORIES 237 </p>
<p>published in 1928 and still to be had in abridged form from the<br />
Kingsport boosters. The book contains affecting stories of how the<br />
romance began. One tells of a visiting financier who expressed<br />
curiosity about how the sunbonneted women in the nearby hills<br />
made a living. His local informant admitted that this was a prob<br />
lem, but said they might learn to make hosiery, whereupon &#8220;the<br />
financier was silent for a time, studying. Then the gracious, big-<br />
hearted man replied, Meet me at eight o clock in the morning<br />
and we will select the site for the hosiery mill/ &#8221; </p>
<p>37. In another tale the visitor is taken to a little school in the hills,<br />
and the assembled Anglo-Saxon children are told that this great<br />
man from the East has it in his mind to build a big factory that<br />
will bring the blessings of prosperity to Kingsport. A little boy<br />
stands up and says, &#8220;Please, mister, build your plant here.&#8221; So the<br />
plant was built. This second story was repeated last summer in<br />
the Saturdaij Evening Post, and therefore must be true. It is un<br />
disputed that Yankee industry came to Kingsport because of eager,<br />
tow-headed boys and women willing to work. Or, in the words<br />
of a report to the Labor Board, &#8220;One of the chief inducements<br />
held out &#8230; in securing these industries was the plentiful sup<br />
ply of cheap labor.&#8221; In telling of Kingsport s origins, the report<br />
says: </p>
<p>A certain New York banker named Dennis, with railroad and other in<br />
terests in northeast Tennessee, conceived the idea of building an indus<br />
trial city in this section of the country. He enlisted the services of one<br />
J. Fred Johnson, then a small merchant in Kingsport, which was at that<br />
time but a hamlet. Johnson turned out to be a man of unusual vision and<br />
salesmanship and soon became and still remains a kind of patron saint of<br />
the community. </p>
<p>Dennis, Johnson, and associates formed a corporation called the Kings-<br />
port Improvement Company, which purchased practically all the land in<br />
what is now the incorporated limits of the city; and beginning in the year<br />
1917 started a real estate development which resulted in attracting sev<br />
eral large manufacturing establishments from the North. . . . </p>
<p>38. The city fathers have always made much of their planning; plan<br />
ning is all right if the right people do it. In December, 1937, the<br />
Nation s Business published an article explaining in detail that<br />
Kingsport was a &#8220;yardstick&#8221; of good planning by private enterprise, </p>
<p>238 THE EXPOSITION OF IDEAS </p>
<p>while Norris was an example of bad planning by the government.<br />
As the boosters would put it, at the birth of the little city all the<br />
good fairies of industry presided. The happy parents were the<br />
Clinchfield railroad and the land company; the fairy godparents<br />
were the Eastman Company, the Corning Glass Company, and<br />
the Kingsport Press of New York, the Borden and the Holliston<br />
mills of Massachusetts, the Mead Fiber Company of Ohio, and the<br />
Pennsylvania-Dixie Cement Corporation. Deliberate planning for<br />
industrial efficiency meant that these industries were linked to<br />
gether. The paper and cloth used for books turned out by the<br />
Kingsport Press are manufactured in Kingsport; the paper mill<br />
gets its wood pulp from the Eastman plant, and so on. For the in<br />
dustries the advantage is obvious. For the town the idea is that<br />
there shall be no dependence on one employer, as at Tupelo, or<br />
even on one industry, as at Hunts ville. </p>
<p>39. As for civic beauty, private enterprise can do well enough with<br />
physical planning as long as it is willing to spend money. At Kings-<br />
port the money lasted until there had been produced a handsome<br />
common with red-brick colonial buildings reminiscent of New Eng<br />
land or Virginia, a wide main street, and even an artistic filling<br />
station. Civic administration was also carefully planned, with a<br />
charter examined and amended by the bureau of Municipal Re<br />
search of the Rockefeller Foundation. Could anything more be<br />
done to insure that third consideration of the planners, human hap<br />
piness? </p>
<p>40. You wouldn t think so to read about beautiful Kingsport or even<br />
to look at it if you didn t wander too far from the Inn or Watauga<br />
Street, where the well-to-do people live. Of course the Kingsport<br />
industries built model houses for their employees; you can read<br />
about a Borden mill village where the houses have bathtubs. In<br />
1928 there were sixty-two houses in two Eastman villages at that<br />
time 422 persons were employed in the Eastman plant. After<br />
ward the number of employees grew to five thousand, and of<br />
course the owners built a beautiful new plant. They didn t, though,<br />
build a new town. </p>
<p>41. Where do the workers live? In theory they are healthfully es<br />
tablished all over the neighboring countryside, on their own little<br />
farms, from which they drive to work in their own cars. Actually </p>
<p>CASE HISTORIES 239 </p>
<p>many of them live crowded together on Long Island in the Holston<br />
River, which the early settlers of Kingsport foolishly took away<br />
from the Indians. No self-respecting Indian would live there now.<br />
But plenty of Kingsport workers do; the island is built over with<br />
shacks that would do no credit to a cotton plantation, although<br />
they rent for $10 a month. They are worse than plantation shacks<br />
to live in, because they are jammed so close together and there are<br />
no sewers on the island. The healthful combination of rural and<br />
industrial life in this part of Kingsport means that you have rural<br />
sanitation with city crowding, and the real miracle is that there<br />
has been no typhoid epidemic. </p>
<p>42. Long Island folk are not pampered with fancy public buildings,<br />
either. The beautiful brick churches on the common are for those<br />
who live on Watauga Street; if the Long Island people want a<br />
church they will have to build one. Their school is a little shack<br />
so crowded that the children attend in three shifts. </p>
<p>43. What s wrong with the Long Island people? Nothing at all. But<br />
you remember that low wages were one of the industrial attrac<br />
tions of Kingsport. Of course the Kingsport Press has to pay some<br />
skilled workmen, though they can t expect to make what printers<br />
get up North; and the Eastman plant has to have technicians for<br />
the ersatz articles it makes out of wood pulp. But the cotton mill,<br />
until the wage-hour law went into effect, had the usual $5-to-$15<br />
Southern scale, and plenty of people in the other industries were<br />
at that wage level. They couldn t pay much over $10 a month for<br />
a house, and so they lived on Long Island. </p>
<p>44. You don t have much luck buying your own little home, in Kings-<br />
port. Of course with the real-estate company behind the town, and<br />
brick and cement and lumber among the local products, the au<br />
thorities would like to see the workers invest, and therefore they<br />
arrange loans and mortgages; but it always seems to work out<br />
that families trying to buy a house end by losing it. Even in Kings-<br />
port employment is irregular. </p>
<p>45. You can t expect, of course, to take the blessings of industry and<br />
reject any little discomforts that come, too, such as the pall of ce<br />
ment dust that hangs over Kingsport within a wide radius of the ce<br />
ment works, or the pollution of the Holston River by chemicals<br />
dumped by the Eastman plant. These things go along with being </p>
<p>240 THE EXPOSITION OF IDEAS </p>
<p>what the Labor Board report calls &#8220;perhaps the most completely in<br />
tegrated industrial community in America.&#8221; </p>
<p>46. If you wonder how the Labor Board came to get a report on<br />
this industrial paradise, it must be whispered that there was actu<br />
ally a strike in Kingsport two years ago, in the silk mill that is<br />
closed now, and last year the T.W.O.C. called for a hearing on<br />
the cotton mill. The complaints were, as usual, intimidation and<br />
discharge of workers joining the union, efforts to foster a company<br />
union, and so on. But the NLRB examiner considered that the pe<br />
culiar local conditions had a bearing on the case. He noted that<br />
instead of the familiar political bosses, Kingsport had an &#8220;oligarchy<br />
composed of the founding fathers &#8221; working with the industrial<br />
ists: </p>
<p>Practically all real estate has been sold by the Kingsport Improvement<br />
Company, with suitable restrictions and strict selection to preserve unity<br />
and cooperation in the industrial development conceived by the &#8220;found<br />
ing fathers&#8221; aforesaid, so that the latter have exercised at all times, and<br />
continue to exercise by this and other means, a very real, if not apparent,<br />
control of the government and its affairs. </p>
<p>To show how this works out, the Mayor of Kingsport at the time<br />
of the hearing was plant superintendent at the cotton mill. Co<br />
operation of this kind is found everywhere, of course, but the care<br />
ful industrial planning in Kingsport makes it easier to attain. J. Fred<br />
Johnson runs Kingsport just as Rex Reed runs Tupelo; only Mr.<br />
Johnson does not act for himself alone but as agent for the co<br />
ordinated industries. </p>
<p>47. It is true that in the last election a little upset occurred. It seems<br />
that odd things can happen about taxes in Kingsport. Perhaps a<br />
piece of land is considered a park and not taxed, until the land<br />
company has a good offer for it; but you wouldn t expect back taxes<br />
to be collected on it then as commercial property, would you?<br />
People aren t fussy about such things in Kingsport, but they did<br />
get to watching poll taxes, as Southern minorities do, and in the<br />
last election a local lawyer who opposed the oligarchy of the<br />
founding fathers bought radio time outside the town and told<br />
what he found out. So they elected a sheriff that didn t belong, in<br />
stead of the paper-mill man who was slated for the job. The sheriff s<br />
office could stand a little reform because it had had as many as </p>
<p>CASE HISTORIES 241 </p>
<p>seventy-eight deputies sworn in at one time. But it will take more<br />
than one election victory to change Kingsport. With everything<br />
owned up North the way it is, about the only hope lies in the in<br />
tervention of the national government. </p>
<p>48. Kingsport is probably no worse than many other industrial towns<br />
over the country; what lays it open to criticism is its own claim to<br />
be a &#8220;yardstick.&#8221; It sets itself up as the industrial ideal; and if it is,<br />
there can be but one answer. On a tent in a shanty section where<br />
a revival meeting was being held one of the less prosperous citi<br />
zens of Kingsport lettered this excellent advice: &#8220;Ye Must Be<br />
Borned Again/ </p>
<p>ANALYSIS </p>
<p>1. Note particularly the threefold division of this article into what appear to be<br />
three separate case histories. </p>
<p>a. Explain the author s purpose in so dividing the project. </p>
<p>b. How does the totality of the three cases become a general case history? Of<br />
what is it the case history? </p>
<p>2. Construct three parallel columns and in each put parallel facts in such a way as<br />
to demonstrate the parallel lines of development that the author uses to build<br />
the conclusion. ( Note the time span covered in each case, the choice of an area<br />
of time that has particular significance. ) </p>
<p>a. Point out any places where there appears to be a large divergence or differ<br />
ence in the particulars treated. </p>
<p>3. Point out the places in which the author makes clear to the reader </p>
<p>a. that these cases are representative </p>
<p>b. that the generality . made is contained in each of the cases </p>
<p>c. that the main generality is contained in the over-all picture of the three cases. </p>
<p>4. Compare this study with the study of intracommunity conflict by Kimball Young<br />
in this same chapter. </p>
<p>a. Point out elements of similarity and elements of difference. </p>
<p>b. What principles can you find in each of these articles that you can use in<br />
writing a case history that deals with communities, with larger groupings of<br />
individuals? </p>
<p>5. a. Comment on the validity of the case history method as it is used in this ar<br />
ticle to present a social problem and a social solution involving social change.<br />
b. What seems to be the author s solution for the problems presented here? Is<br />
it stated or implied? </p>
<p>6. a. Point out any evidences of bias that you find here. What seems to be the<br />
author s point of view or belief against which the article is written? </p>
<p>b. Study the style of the article. What kinds of words ( particularly adjectives )<br />
are used to build an attitude toward the material? How effective is such usage? </p>
<p>242 THE EXPOSITION OF IDEAS </p>
<p>BROTHER JONATHAN AND COUSIN RODERICK* </p>
<p>By Donald Davidson </p>
<p>1. Brother Jonathan lives in Yankeetown for a place name is often<br />
a &#8220;town&#8221; in New England, and less often a &#8220;ville&#8221; or a &#8220;burg&#8221; as<br />
in the South. He is a wizened little chip of a man, with blue eyes and<br />
a bald head, and he looks frail enough for any northwest wind to<br />
blow away. But there is not a wind on this planet strong enough to<br />
blow Brother Jonathan off his mountain farm. If any wind contrived<br />
to do so, he would climb right back again in the matter-of-fact way<br />
that Robert Frost describes in Browns Descent he would &#8220;bow<br />
with grace to natural law, And then go round it on his feet/ </p>
<p>2. Brother Jonathan is past seventy years, and his wife Priscilla is<br />
well over sixty, but between them they still manage to do most of<br />
the daily work, in house and field, for a two hundred-acre farm,<br />
most of which is in woodland and meadow. Nathaniel, their<br />
adopted son, helps some now and then; but Nathaniel, who is<br />
carpenter, mechanic, cabinetmaker, mountain guide, and tax col<br />
lector combined, is busy putting up the new house into which he<br />
and Sophronia, his wife, will soon move they are building it<br />
extra large, to take in summer boarders. Sophronia helps Priscilla<br />
as much as she can, but she has her own small children to look<br />
after. Later on, Brother Jonathan hopes to get a twelve-year-old<br />
boy from the orphanage, who will do the chores for his keep. But<br />
now, Brother Jonathan must be up at daylight to start the kitchen<br />
fire and milk the cows. If it is haying time, he is out in the meadow<br />
early with the mowing machine, which he has sharpened and<br />
greased with his own hands, or repaired at his own smithy if it<br />
needs repairing. The mower bumps and clicks through the rough<br />
meadow, tossing the little man to and fro as he warily skirts the<br />
outcrops of stone that will have to be circled with a scythe to get<br />
the last wisp of hay. </p>
<p>3. Later, he changes the patient old horses from mower to wagon<br />
and starts in with a pitchfork. It is a sight to see him navigating </p>
<p>* Reprinted from The Attack on Leviathan by Donald Davidson by permis<br />
sion of The University of North Carolina Press. Copyright, 1938, by The<br />
University of North Carolina Press. </p>
<p>CASE HISTORIES 243 </p>
<p>the loaded wagon from the upper field to the barn, past jutting<br />
boulders and through deep ruts. But his pace is easy; he keeps<br />
it up all day without undue perspiration or agony, and after sup<br />
per cuts his wood and milks his cows again in unruffled calm.<br />
He does not seem tired or bored. As he milks, he philosophizes to<br />
the listening stranger. Yes, times are not what they were, but a<br />
man can get along if he will be careful and honest. Foolish people,<br />
of course, never know how to manage. The harm all comes from<br />
people of no character that do things without regard to common<br />
decency. The stars are shining when he takes the pails of milk<br />
into the kitchen. Under the hanging oil lamp he reads the Burling<br />
ton Free Press or The Pathfinder until he begins to nod. </p>
<p>4. All the arrangements on Brother Jonathan s farm are neat and<br />
ingenious the arrangements of a man who has had to depend<br />
largely on his own wits and strength. The barn is cleverly ar<br />
ranged in two stories, with a ramp entering the upper story for<br />
the convenience of Brother Jonathan and his hay wagons, and<br />
running water on the lower story, for the convenience of the ani<br />
mals. One well, near the barn, is operated by a windmill; it sup<br />
plies the stock. Another well, higher up, supplies the house, for<br />
Brother Jonathan has a bathroom in the upper hall and faucets<br />
in the kitchen. He has no telephone or electric lights. A man can<br />
dig and pipe his own wells, and they are finished; but telephone<br />
and electric lights, not being home contrivances, require a never-<br />
ending tribute to Mammon. He has his own sawmill and his own<br />
workshop, where he can mend things without losing time and<br />
money on a trip to the village. His garage, occupied at present by<br />
Nathaniel s four-year-old car (which is not being used!), contains<br />
a carpenter s bench and a small gas engine rigged to do sawing<br />
and turning. There are pelts drying on the walls. </p>
<p>5. The house is built to economize space and retain heat. For all<br />
its modest proportions, it is convenient and comfortable. The<br />
kitchen is spacious and well equipped. The pantry and cellar are<br />
stored with vegetables, fruits, and meats that Priscilla has put up<br />
with her own hands. The dining room, with its long table covered<br />
with spotless oilcloth, is eating room, living room, and children s<br />
playground combined. Here all gather after supper: the women<br />
with their tatting and embroidery; the lively dark-eyed boy from </p>
<p>244 THE EXPOSITION OF IDEAS </p>
<p>the village, with his homemade fiddle; a summer boarder or two,<br />
or a visiting relative; and always Brother Jonathan with his news<br />
paper. In one corner is a reed organ, on which Brother Jonathan<br />
occasionally plays hymns. In another corner is a desk, filled with<br />
miscellaneous papers, books, and old magazines. On the walls hang<br />
a glass frame containing butterflies, the gift of a wandering ento<br />
mologist; an 1876 engraving of General Washington being wel<br />
comed at New York, with pictures of all the presidents, up to<br />
Hayes, around the border; and a faded photograph of a more<br />
youthful Brother Jonathan with his fellow baggage clerks, taken<br />
in the days when he went west and got a job in Chicago. Brother<br />
Jonathan talks of Chicago sometimes, but he never reveals why he,<br />
unlike many other Yankees, came back to Vermont.<br />
6. The temper of the household is a subdued and even pleasant<br />
ness, which the loud alarms and excursions of the world do not<br />
penetrate very far. The progress of Nathaniel s new house; the<br />
next morning s arrangements for gathering vegetables and canning;<br />
what Brother Jonathan shall say in the speech he is 4o make at<br />
the approaching celebration of the Timothys golden wedding<br />
such topics take precedence over the epic contentions of Mr.<br />
Hoover and Mr. Roosevelt. Priscilla may go so far as to marvel<br />
that anybody can doubt the goodness of Mr. Hoover. (She does<br />
not add, as she well might, that Mr. Roosevelt, as a &#8220;Yorker/ in<br />
herits the distrust of Vermont.) Or Brother Jonathan may warm<br />
up to politics enough to announce his everlasting distrust for liq<br />
uorish Al Smith and to confess that, out of firm disapproval for<br />
vice, he has once or twice bolted the Republican ticket and voted<br />
for the Prohibition party s candidate. But in the South, he sup<br />
poses, he would be as good a Democrat as the next one. They are<br />
all curious about the South about Negroes and whether the<br />
Southern people still have hard feelings against the North (on this<br />
point they seem a little anxious and plaintive). But the talk soon<br />
shifts to the Green Mountain Boys, from one of whom Brother<br />
Jonathan is descended, or to stories of his childhood, when bears<br />
were as thick as porcupines are now he tells of how seven bears<br />
were once killed in the same tree. In these stories Brother Jonathan<br />
may put in a dry quip or two, by way of garnishment. He has a<br />
store of homely jokes and extended metaphors, to which he fre- </p>
<p>CASE HISTORIES 245 </p>
<p>quently adds a humorous gloss to be sure the stranger gets the<br />
point. Then maybe there is a game of anagrams or on another<br />
evening, a corn roast, with a few cronies and kinfolks from the<br />
village, who talk the clipped Yankee-talk that seems, to Southern<br />
ears, as pure an English as can be, with only a little of the twang<br />
that dialect stories have taught one to expect. </p>
<p>7. Brother Jonathan is not dogmatic to the point of testiness, but<br />
he is firmly rationalistic on many points. He declares it incredible,<br />
for instance, that Catholics can believe in transubstantiation how<br />
can bread and wine actually turn into the blood and body of Jesus<br />
Christ? Yet oddly enough, Brother Jonathan is neither Congrega-<br />
tionalist nor Unitarian, but Methodist, and does not mind repeating<br />
the Apostles Creed, with its formidable references to the Trinity<br />
and the Resurrection. I am led to suspect that it is not the doctrine<br />
but the authority to which Brother Jonathan is temperamentally<br />
hostile. He is used to depending on himself; he does not like to<br />
be told things. And his independence is of a piece with the whole<br />
conduct of his life. Years ago, when a famous local character ec<br />
centrically bought up all the surrounding woodland and farm<br />
land and turned it into a forest reserve which he bequeathed to<br />
a neighboring college, Brother Jonathan did not sell out. He held<br />
on then, he holds on now, with a possessiveness that would be the<br />
despair of Communists. He will continue to hold on, as long as<br />
trees yield maple syrup which he will never, never basely dilute<br />
with cane syrup and boarders return summer after summer. </p>
<p>8. For Brother Jonathan belongs in spirit to the old republic of<br />
independent farmers that Jefferson wanted to see flourish as the<br />
foundation of liberty in the United States. To conserve that liberty<br />
he has his own Yankee arrangements: the &#8220;town,&#8221; which the South<br />
erner had to learn consisted of a village and a great deal of con<br />
tiguous territory up to the next &#8220;town line&#8221;; and the town meeting,<br />
at which Brother Jonathan could stand up and tell the government<br />
what he thought about it. Of the uses of town meetings Priscilla<br />
has something to say, which comes, I reflect, with a little feminine<br />
sauciness. A certain individual, she relates, was criticized for not<br />
painting the &#8220;community house,&#8221; as he had been employed to do;<br />
and when he excused himself on the ground that paint was lacking,<br />
his own wife sprang up in the town meeting and cried: &#8220;Don t </p>
<p>246 THE EXPOSITION OF IDEAS </p>
<p>believe a word he says. That paint s setting in the cellar this min<br />
ute!&#8221; </p>
<p>9. But the Southerner could reflect that such family intimacy might<br />
have civic advantages. Brother Jonathan s local government is com<br />
posed of nobody more Olympic or corrupt than his own neighbors<br />
arid relations. For him it is not something off yonder, and he visu<br />
alizes the national government (though a little too innocently) as<br />
simply an enlarged town meeting, where good management ought<br />
to be a matter of course. In Yankeetown, good management is a<br />
matter of course: it maintains a library, it looks after roads, it sees<br />
that taxes are paid and well spent. If the state government does<br />
not behave, Nathaniel himself will run for the legislature and see<br />
that it does behave. </p>
<p>10. In all this there was much for a Southerner to savor curiously<br />
and learn about as he savored and learned about the strange<br />
food that appeared on Brother Jonathan s table: doughnuts for<br />
breakfast, maple syrup on pie and cereal, the New England boiled<br />
dinner, the roasting ears that were really roasted in the old Indian<br />
fashion. Just as Brother Jonathan s menu suited the soil and the<br />
people, so his tidiness and responsibility suited the unobtrusive<br />
integrity of his character. With emphasis, one could say: Vermont<br />
is upright, vertical, and, even yet, Puritan why not? </p>
<p>11. And almost two thousand miles away, with an unconcern about<br />
the state of the world that parallels but differs from Brother Jona<br />
than s, Cousin Roderick of Rebelville is achieving another salvation<br />
somehow not recorded in the auguries of socialistic planning. Au<br />
tumn is beginning, the scuppernongs are ripe, and he invites every<br />
body to come over and join him in the scuppernong arbor. In the<br />
late afternoon a merry crew gather around the great vine, laughing<br />
and bantering as they pick the luscious grapes and crush them<br />
against their palates. Sister Caroline is there, with a figure as trim<br />
and a wit as lively at eighty as it must have been at twenty. Young<br />
Cousin Hector and his wife are there they are &#8220;refugeeing&#8221; from<br />
the industrial calamity that overtook them in a northern city. And<br />
there are numerous other vague cousins and sisters and children,<br />
all munching and passing family gossip back and forth between<br />
bites. Cousin Roderick s own Dionysian laughter goes up heartiest<br />
of all among the leaves, as he moves to and fro, rapidly gathering </p>
<p>CASE HISTORIES 247 </p>
<p>grapes and pressing them upon the visitors. &#8220;Oh, you are not go<br />
ing to quit on us,&#8221; he says, &#8220;you must eat more than that. Scup-<br />
pernongs never hurt a soul.&#8221; The scuppernong vine, he declares,<br />
is a hundred years old and nearly always fruitful. But not so old,<br />
never so fruitful, puts in Sister Caroline, as the scuppernong vine<br />
at the old place, that as barefoot children they used to clamber<br />
over. </p>
<p>12. Then the meeting is adjourned to Cousin Roderick s great front<br />
porch, where one looks out between white columns at sunset<br />
clouds piling up into the deep blues and yellows of a Maxfield<br />
Parrish sky. Down the long street of Rebelville, between the mighty<br />
water oaks set out by Cousin Roderick s kin, after the Confederate<br />
War, the cotton wagons are passing, heaped high with the white<br />
mass of cotton and a Negro or two atop, and the talk goes on, to<br />
the jingle of trace chains and the clop of mule hoofs on the almost<br />
brand-new State highway, which is so much better for rubber tires<br />
than mule hoofs. Over yonder lives Cousin Roderick s Aunt Cecily,<br />
a widow, the single indomitable inhabitant of a stately mansion<br />
where economics has not yet prevailed against sentiment. Next<br />
door is Uncle Burke Roderick, a Confederate veteran who at ninety<br />
still drives his horse and buggy to the plantation each morning;<br />
he is the last survivor of three brothers who were named Pitt, Fox,<br />
and Burke, after their father s eighteenth-century heroes. All<br />
around indeed, are the Roderick kin, for Cousin Roderick, whose<br />
mother married a Bertram, bears the family name of his mother s<br />
people, a numerous clan who, by dint of sundry alliances and an<br />
cient understandings, attend to whatever little matters need atten<br />
tion in the community affairs of Rebelville, where Jefferson s &#8220;least<br />
government&#8221; principle is a matter of course. Before supper, or<br />
after, some of the kinfolks may drop in, for there is always a vast<br />
deal of coming and going and dropping in at Cousin Roderick s. </p>
<p>13. As he takes his ease on the porch, Cousin Roderick looks to be<br />
neither the elegant dandy nor the out-at-elbows dribbler of tobacco<br />
juice that partisans have accredited to the Southern tradition. He<br />
is a fairly tall, vigorous man, plainly dressed, with the ruddiness<br />
of Georgia sun and good living on his face. His eyes are a-wrinkle<br />
at the corners, ready to catch the humor of whatever is abroad.<br />
His hand fumbles his pipe as he tells one anecdote after another </p>
<p>248 THE EXPOSITION OF IDEAS </p>
<p>in the country drawl that has about as much of Mark Twain and<br />
Sut Lovengood in it as it has of the elisions and flattenings sup<br />
posed to belong to Southern patrician speech. In fact, though he<br />
is really patrician (as the female members of his family can assure<br />
you) he does not look anything like the Old Colonel of legend,<br />
and in spirit he, too, belongs to the Jeffersonian constituency. He<br />
has some of the bearing of an English squire, and a good deal of<br />
the frontier heartiness that Augustus Baldwin Longstreet depicted<br />
in Georgia Scenes. He assumes that the world is good humored<br />
and friendly until it proves itself otherwise. If it does prove other<br />
wise, there is a glint in his eye that tells you he will fight. </p>
<p>14. Cousin Roderick is the opposite of Chaucer s Man of Law, who<br />
ever seemed busier than he was. Cousin Roderick is busier than<br />
he seems. His air of negligence, like his good humor, is a philo<br />
sophical defense against the dangerous surprises that life may<br />
turn up. Really, he is not negligent. He does not work with his<br />
own hands, like Brother Jonathan, or his Southern brothers of up-<br />
country and bluegrass; but in the past he has worked a-plenty<br />
with his hands and knows how it should be done. On his several<br />
tracts of land, the gatherings of inheritance and purchase, are<br />
some one hundred and fifty Negroes whom he furnishes housing,<br />
food, and a little money; they do his labor men, women, children<br />
together they are his &#8220;hands. &#8221; He is expected to call them by<br />
name, to get them out of jail, to doctor them, even sometimes to<br />
bury them when &#8220;lodge dues&#8221; may have lapsed. They are no longer<br />
his slaves; but though they do not now utter the word, they do<br />
not allow him to forget that he has the obligations of a master. </p>
<p>15. As Cousin Roderick makes the &#8220;rounds&#8221; of his fields no more<br />
on horseback, as of old, but in a battered Chevrolet he sets forth<br />
his notions of economy. As for the depression, that is no new thing<br />
in Rebelville. People here have got used to ruination. After the<br />
Confederate War came Reconstruction; after Reconstruction, Tom<br />
Watson and the Populist turmoil of the nineties; a while later, the<br />
peach boom, and its collapse; then the Florida boom, with its<br />
devastations; and now, this new depression. Like most of his kin,<br />
Cousin Roderick has simply retreated into the old plantation<br />
economy. He tells how, when he was a young fellow, just begin<br />
ning to take charge, his father came out to the plantation one day </p>
<p>CASE HISTORIES 249 </p>
<p>and asked for a ham. Cousin Roderick explained that hogs were<br />
up to a good price; he had sold the entire lot, on the hoof, and<br />
had good money in the bank. &#8220;Sir,&#8221; said the old man, let me never<br />
again catch you without hams in your smokehouse and corn in<br />
your crib. You ve got to make this land take care of itself.&#8221; &#8220;And<br />
that,&#8221; says Cousin Roderick, &#8220;is what I aim to do.&#8221; From the land<br />
he feeds his own family, the hundred and fifty Negroes, and the<br />
stock. Whatever is left, when taxes and upkeep are deducted, is<br />
the profit. Anything that grows, he will plant: asparagus, peaches,<br />
pecans, onions, peppers, tomatoes, and of course the great staple<br />
crops, grain, hay, and cotton. Especially cotton, for no matter how<br />
low the price, cotton is money. It is ridiculous, he thinks, to talk<br />
of getting people who are hard up for money to reduce cotton<br />
acreage. For his part, Cousin Roderick intends to make every bale<br />
his land will produce. But if cotton fails, he still can sell cattle,<br />
or cabbage, or timber from his baronial holdings. Land is the only<br />
abiding thing, the only assurance of happiness and comfort. He<br />
wants more land, not less. </p>
<p>16. One suspects that Cousin Roderick, however hard-pressed he<br />
may be at the bank, is fundamentally right. If he is not right,<br />
how does he manage, in these times, to send a daughter to college,<br />
and entertain his friends, and keep a cheerful face before the<br />
world? The portraits of his ancestors, looking down from their<br />
frames above great-grandfather s sideboard or his wife s new grand<br />
piano, eternally assure Cousin Roderick that he is right. They won<br />
this Eden of sandy earth and red clay, where all things grow with<br />
a vigor that neither winter nor drouth can abate. Not soon, not<br />
soon will their son give it up. </p>
<p>17. To the designs of experts who want to plan people s lives for<br />
them, Cousin Roderick gives no more than the indulgent attention<br />
of a naturally kindhearted man. He reads the anxious thunderings<br />
of the young men who reproduce, in the Macon Telegraph, the<br />
remote dynamitical poppings of the New Republic, and is un<br />
moved; the young men are like the mockingbird who sat on the<br />
cupola of the courthouse while court was in session and so learned<br />
to sing: Prisoner-look-upon-the-junj! Jury-look-upon-the-prisoner!<br />
GUILTY! GUILTY! GUILTY! It is a little incredible that so much<br />
planning should need to be done. Don t people know how to live? </p>
<p>250 THE EXPOSITION OF IDEAS </p>
<p>As for politics, long since it became tawdry and uncertain. Politics<br />
is for lawyers. Cousin Roderick would no more think of running<br />
for the legislature than he would think of moving to China. In<br />
that, perhaps, he lamentably differs from his ancestors. But in<br />
Rebelville political action is generally no more than a confirmation<br />
of what has been talked around among the clans. If you really<br />
want things done, you speak quietly to Cousin So-and-So and others<br />
that pass the word to everybody that counts. And then something is<br />
done. </p>
<p>18. In Rebelville the politics and economics of the bustling world<br />
become a faint whisper. All that matters is to see one s friends and<br />
relatives and pass from house to house, from field to field, under<br />
Georgia skies; to gather at a simple family dinner where only<br />
three kinds of bread and four kinds of meat are flanked by col-<br />
lards, sweet potatoes, corn, pickles, fruits, salads, jams, and cakes;<br />
or at a barbecue for fifty or more, for which whole animals are<br />
slaughtered and, it would seem, entire pantries and gardens deso<br />
lated; or to sit with the wise men in front of the store, swapping<br />
jokes and telling tales hour after hour; or to hunt for fox, possum,<br />
coon, and quail, in swamp and field; or (for the ladies) to attend<br />
meetings of U.D.C. s, D.A.R. s, and Missionary Societies; or church<br />
service, or district conference or the tender ceremonies of Con<br />
federate Memorial Day, or the high school entertainment; or to<br />
hear the voices of Negroes, sifting through the dusk, or the mock<br />
ingbird in moonlight; or to see the dark pines against sunset, and<br />
the old house lifting its columns far away, calling the wanderer<br />
home. The scuppernongs are gone, and cotton is picked. But al<br />
ready the pecans are falling. And planting begins again while<br />
late roses and chrysanthemums are showing, and, even in the first<br />
frosts, the camellias are budding, against their December flower<br />
ing. What though newspapers be loud, and wars and rumors<br />
threaten it is only an academic buzzing, that one must yet tol<br />
erate for manners sake. Sowing and harvest go together, and<br />
summer runs into winter, and in Georgia one is persuaded to take<br />
the horizontal view. </p>
<p>19. By some it may be said that dark clouds hang over Yankeetown<br />
and Rebelville and clouds of menace, maybe of destruction. I do<br />
not deny their presence, but my story is not of such clouds. In this </p>
<p>CASE HISTORIES 251 </p>
<p>strange modern world it may be observed that men talk continually<br />
of the good life without producing a specimen of it, to convince an<br />
inquirer. Brother Jonathan and Cousin Roderick do not talk about<br />
the good life. They lead it. If government is intended to serve hu<br />
man interests, what does it propose to do about them? If science<br />
is really intelligent, what does it mean by conniving to put a stigma<br />
upon them or to destroy them? I cannot believe that a government<br />
or a science which ignores or deprecates them is very trustworthy.<br />
I believe that government and science will fail unless they are taken<br />
into account. They, and others, are the incarnations of the principle<br />
of diversity through which the United States have become some<br />
thing better than Balkan, and without which the phrase &#8220;my coun<br />
try&#8221; is but a sorry and almost meaningless abstraction. </p>
<p>ANALYSIS </p>
<p>1. Point out the conclusion that Mr. Davidson reaches in this essay. Where is it<br />
stated? </p>
<p>2. a. Are Brother Jonathan and Cousin Roderick real people or fictions of the au<br />
thor s mind? How can you tell? </p>
<p>b. What, after all, are the important characteristics of these people, to Mr.<br />
Davidson s way of thinking? List them.<br />
v&gt;. a. What similarities exist between the two cases used here? </p>
<p>b. What is the significance of these similarities to the case history technique as<br />
a whole? </p>
<p>4. a. Why is it essential to use two cases here? </p>
<p>b. As far as the conclusion to the essay is concerned, can these two cases be<br />
considered as one? Why? </p>
<p>5. It is obvious that Mr. Davidson here is arguing a point about which he feels<br />
deeply. </p>
<p>a. Assuming that you wished to demonstrate the opposite point of view, out<br />
line a paper in which you use Mr. Davidson s case history technique to arrive<br />
at a different, perhaps opposite conclusion. </p>
<p>b. Could his same people, Brother Jonathan and Cousin Roderick, be used? </p>
<p>c. Could the same characteristics that they possess here be used toward a totally<br />
different end? </p>
<p>d. Comment on the conclusions you have reached concerning the use of this<br />
technique in the writing of controversial matters. </p>
<p>6. Find the topic sentences and explain the methods used in developing them in<br />
paragraphs 4, 5, 6, 14, and 15. </p>
<p>252 THE EXPOSITION OF IDEAS </p>
<p>SAMPLE THEME SUBJECTS </p>
<p>Many of the subjects already suggested in the sections on Informal In<br />
ductions and Secondary Source Papers can be subjected to the case history<br />
technique if typical examples are stressed. </p>
<p>Various subjects are given in the form of character types. The student<br />
should realize, however, that in uniting case histories his business is to<br />
find a problem first or an idea for exemplification, and then create a case<br />
by which to analyze the idea or problem. </p>
<p>The failing student </p>
<p>The working student </p>
<p>The shoplifter </p>
<p>The bully </p>
<p>The little boy who runs away from home all the time </p>
<p>The dime-a-dance girl </p>
<p>Class consciousness in the small town ( take a typical one for study ) </p>
<p>Economic problems in towns made up largely of retired farmers </p>
<p>Relations between minority groups and majority groups in a society (racial </p>
<p>groups, religious groups, occupational groups) </p>
<p>Attempts of immigrant groups to assimilate </p>
<p>Are the unemployed shiftless? Study a typical example </p>
<p>The effect of a chain store on its competitors in a community </p>
<p>The effect of large-scale mechanized fanning on a community </p>
<p>Deterioration from occupational hazards or diseases </p>
<p>Erosion problems (take a typical one) </p>
<p>Case study of mass hysteria </p>
<p>Spoiled children </p>
<p>The child of divorced parents </p>
<p>Effects of early rushing for fraternities or sororities </p>
<p>Effects of athletic scholarships on academic careers </p>
<p>6. TRADITIONAL PATTERNS IN<br />
ORGANIZATION </p>
<p>6 </p>
<p>Traditional Patterns<br />
in Organization </p>
<p>A /THOUGH in a sense it is true that every idea has its own pri<br />
vate organization which it shares with no other idea, just as no<br />
two fingerprints are alike, actually there are certain organizational pat<br />
terns that occur again and again in our experience. Often these recur<br />
ring patterns form only parts of larger organizations are subassem-<br />
blies in the larger process of assembling all the parts of an idea. The<br />
student should not try to avoid using these traditional patterns, but<br />
should avail himself of their assistance whenever he can. Many of the<br />
best writers the world has known have been content to cast their ideas<br />
into them, and with good reason, for clarity of structure is an important<br />
ingredient in clarity of thought. The student sometimes forgets that<br />
simplicity of organization is a virtue, and that it is foolish on most oc<br />
casions to obscure in any way the simple relations between the ideas<br />
with which he is working. The simpler the structure, the more complete<br />
is the communication. If I wish to turn from a discussion of the preva<br />
lence of typhoid fever in a community to the causes of the prevalence,<br />
I should not want to hide in any way what I am doing. Instead,<br />
I should want to make the turn as obvious as possible. If I am writing<br />
about communicable diseases, I should be happy to fall back upon an<br />
obvious structural pattern like classification in laying out my thought<br />
in orderly fashion. </p>
<p>The student can come more quickly than otherwise to an ability to<br />
handle structures by learning when and how to fall back upon tra<br />
ditional structural patterns. Structural patterns are in themselves tools </p>
<p>256 THE EXPOSITION OF IDEAS </p>
<p>for creating thought as well as the channels through which thought<br />
flows. By the use of the machinery involved in analogy or comparison<br />
or classification, the writer may arrive at answers that otherwise might<br />
have been unobtainable. If he is trying, for instance, to pin down a<br />
vague idea he has about Hitler, he may find that a comparison between<br />
Hitler and Napoleon will lead him easily to his answer. It may well be<br />
that our ability to think depends somewhat upon our first conceiving<br />
certain configurations of relations between one thought and another. </p>
<p>The traditional patterns with which this section deals are not the<br />
only patterns that exist in organizations of ideas. There are other recog<br />
nizable patterns, although many of them are combinations of the ones<br />
here presented. Those given here are examples of frequently recurring<br />
structures. </p>
<p>The organization which makes use of enumeration breaks up a body<br />
of material into some of its salient features. Homer Croy, in writing<br />
the article, &#8220;You Wouldn t Know the Old Farm Now,&#8221; surely did not<br />
intend to imply the changes he lists are all the changes that can be<br />
isolated. He enumerates as many items as are necessary to illustrate<br />
his introductory proposition. </p>
<p>Logical classification, on the other hand, divides an area on a clear<br />
and single basis. It creates mutually exclusive parts and divides the<br />
whole area so that no part of it is not comprised in one or another<br />
of the division. Thus, if one makes a classification of levels of society,<br />
the classification must include all members of society even if it must<br />
contain a &#8220;miscellaneous&#8221; class. The classification of mankind into the<br />
young, the middle-aged, and the old includes every member of so<br />
ciety. The divisions in a classification consequently have relations with<br />
other divisions, for their boundaries are contiguous. </p>
<p>A common method of organizing ideas is the one called here com<br />
ponent parts, a method that looks at a topic in terms of the parts the<br />
elements that, when taken together, make up the whole. In such a<br />
pattern of organization the writer approaches his topic not from a single<br />
point of view that he wishes to demonstrate or prove, but merely from<br />
the desire to understand the whole subject more clearly by seeing how<br />
it is divided into its component parts. </p>
<p>Causal patterns are patterns that derive from extended causal reason<br />
ing; that is, from an attempt to trace an effect back to its cause or a<br />
cause to its effect, In conformity with the structure of such reasoning, </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 257 </p>
<p>the causal pattern is sometimes a chain pattern. After the first cause is<br />
found, the writer often turns to a search for the cause of the first cause,<br />
and then to the cause of the second cause, and so on. However, other<br />
causal patterns show several contributory causes to one effect and then<br />
the pattern is not much unlike listing or classification. Even more com<br />
plicated causal patterns result when the search for causes leads to a<br />
study of concomitant variations. In one way or another the patterns of<br />
causal reasoning tend to differ from the patterns of inductive reason<br />
ing, since there is a fundamental difference in purpose between them. </p>
<p>The concessive pattern, which appears either as part of a larger or<br />
ganization or as a total organization in itself, contains normally either<br />
two or three main divisions. If there are three divisions, one usually<br />
finds the following: (1) a somewhat elaborated statement of a proposi<br />
tion, (2) concessions that need to be made, arguments on the other<br />
side that need to be considered or disposed of, and (3) a return to the<br />
affirmation to show how the proposition has not been materially dam<br />
aged by the concessions. When there are two divisions, the first of the<br />
three is usually omitted. This pattern is, one notices, a pattern often<br />
used in disputation, either in anticipating the case of one s opponent or<br />
in rebuttal against it. To be noticed also is the difference between this<br />
kind of organization and the pro-and-con organization, which is usu<br />
ally more inconclusive and flabby than the concessive pattern. </p>
<p>The student should also have some acquaintance with the analogical<br />
pattern as a common instrument of thought and organization. An anal<br />
ogy is an attempt to demonstrate a point by comparing one situation to<br />
another. Sometimes, it is true, an analogy is more an illustration than an<br />
attempt at demonstration. The writer who constructs an analogy is in<br />
terested primarily in only one of the two situations compared and uses<br />
the other situation as a tool. </p>
<p>Comparison, the last of the organizational patterns with which this<br />
section deals, is, on the other hand, an attempt to discover truths of<br />
value by comparing two situations when the writer is equally interested<br />
in both or is primarily interested in neither and is using the comparison<br />
as a tool to get at the answer in which he is interested. </p>
<p>These organizations, let it be said, are found most frequently as parts<br />
of larger organizations. The writer ordinarily does not use one or an<br />
other of them to the exclusion of others. He may begin with a logical<br />
classification, devote a second section to a search for causes, make cer- </p>
<p>258 THE EXPOSITION OF IDEAS </p>
<p>tain concessions, add an analogy or a comparison, and finally end with<br />
an enumeration. Or his organization may involve more subtle conden<br />
sations and combinations of these. The important point, toward which<br />
this whole section works, is that the student in a composition course<br />
should learn to rely more upon obvious and immediately communica<br />
tive organizations. </p>
<p>FIRST PATTERN: Enumeration </p>
<p>THE CHANGING WORLD* </p>
<p>By William Ernest Hocking </p>
<p>1. THE ADVANTAGE which naturalism enjoyed in the nineteenth cen<br />
tury in clarity and imaginableness and the consistency of its scien<br />
tific structure in all its parts, that advantage has vanished. With<br />
the advent of a new outlook in physics, which we may date roughly<br />
from Roentgen s discovery of the X rays in 1895, a discovery which<br />
gave us the instrument for exploring the subatomic levels of the<br />
universe, physical conceptions have entered upon a period for<br />
which &#8220;transition&#8221; would be too tame a word. These changes, so far<br />
as they affect our world picture, may be resumed roughly as<br />
follows: </p>
<p>2. a. The simple and unchangeable atom has shown itself to be a mi<br />
nute world of much internal complexity, capable of composition and<br />
decomposition, and of turning on occasion into some other kind of<br />
atom. The discoveries of the electron and of radioactivity have re<br />
vealed motion and change in what was formerly thought eternally<br />
stable. </p>
<p>3. b. The fixed difference between matter and energy is no longer<br />
clear. Nothing is more obvious to common sense and to nineteenth-<br />
century physics than that you can change the rate of motion of a<br />
body ad libitum without changing the mass of the body. In taking<br />
an inventory of the physical universe, you had always two quanti<br />
ties to consider, the amount of matter, and the amount of motion:<br />
these were independent facts. No matter could ever be created or<br />
destroyed. The same of energy, a function of mass, motion and posi- </p>
<p>* From Types of Philosophy (1929), by William Ernest Hocking. Reprinted<br />
by permission of Charles Scribner s Sons. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 259 </p>
<p>tion. There was a &#8220;conservation&#8221; of matter, and another &#8220;conserva<br />
tion&#8221; of energy. Now it appears that matter and radiant energy are<br />
convertible one into the other; and it is not inconceivable or<br />
rather it is not physically impossible whether we can conceive it<br />
or not that the substance of the physical world is being trans<br />
ported gradually from place to place, taking wings in the form of<br />
radiation, and being precipitated in remote regions as newborn<br />
atoms. By a sort of universal convection or Gulf-Streaming, the re<br />
sources of the sidereal systems are forever redistributing themselves<br />
with the speed of light. If there is any conservation, it must be of<br />
some union of matter and energy rather than of either alone. </p>
<p>4. c. The law of continuity is in difficulties. There is hardly any prin<br />
ciple of science of greater dignity than this law: natura non facit<br />
saltum. If a body is to get from one place to another, it must go<br />
through a continuous series of intermediate places, except in dreams<br />
and fairy tales. If a revolving flywheel is to increase or reduce its<br />
speed, it must do so by going through all intermediate speeds. But<br />
we are now asked (by such theories as Planck s theory of quanta,<br />
and by such facts as the Compton effect ) to consider that periodic<br />
motions may be &#8220;granular&#8221; or discontinuous like the series of whole<br />
numbers, that electrons may jump from one orbit to another with<br />
out at any time being anywhere between, that radiant energy may<br />
go off into space in a series of distinct darts at once wave-wise and<br />
lump-wise. We are not asked to picture these events, we are simply<br />
warned that we may be required to believe them. Any a priori prej<br />
udices we may have in behalf of the continuity of all changes must<br />
be prepared to yield as gracefully as possible. </p>
<p>5. d. The independence of time and space is likewise under suspi<br />
cionsince the publication of Minkowski s memoir in 1908. Not<br />
that time is to be considered a form of space, nor space a form of<br />
time; but that space and time have to be taken together for pur<br />
poses of measurement, and that how much space and how much<br />
time are occupied by any given event are questions which cannot<br />
be answered independently of one another. The theory of relativ<br />
ity at present is to be regarded as a fundamental inquiry into the<br />
principles of physical measurements, rather than into the nature of<br />
space and time; but it has made clear that however distinct our<br />
ideas of space and time may be (can you think of time without </p>
<p>260 THE EXPOSITION OF IDEAS </p>
<p>space, or of space without time? ) we must consider them one mani<br />
fold for scientific purposes. And further, we must take them to<br />
gether with the events which, as we say, occur &#8220;in&#8221; space and time :<br />
for apart from these events it is questionable whether space and<br />
time, as empty regions, would so much as exist </p>
<p>6. When Herbert Spencer made up his list of &#8220;ultimate scientific<br />
ideas&#8221; he mentioned five space, time, matter, motion, force ( to<br />
which he added consciousness, as another sort of thing ) and these<br />
five he regarded as alike inconceivable, if we ask what they are in<br />
themselves. He also held it to be unbelievable that these five are<br />
completely independent entities, and so proposed that the others<br />
are all manifestations of force, though how this could be he thought<br />
must remain unknowable. Physical science seems to be entering by<br />
necessity the region of these &#8220;inscrutable&#8221; relationships of ultimate<br />
ideas: and in so doing makes at least so much clear, that the<br />
apparent clarity of materialism was an illusory advantage. If we ex<br />
plain the world in terms of physical elements we are no longer ex<br />
plaining the unknown by the known, but the known by the unfamil<br />
iar and unpicturable, possibly even the unthinkable. Naturalism can<br />
no longer claim support from the human instinct to take the solid<br />
as the real. </p>
<p>ANALYSIS </p>
<p>1. a. Discover and state clearly the use the author makes of the logical device<br />
known as enumeration. </p>
<p>b. Does the nature of his subject warrant the use of enumeration? Why? </p>
<p>2. a. Is there any inherent order followed in this enumeration? </p>
<p>b. Would it be possible without changing the fundamental nature of the whole<br />
article to change the order of the parts listed? </p>
<p>3. Does this enumeration make any pretense of being complete, or is the purpose<br />
for which it is used such that completeness is not necessarily essential? Explain. </p>
<p>4. a. Does each part of the enumeration get equal treatment by the author?<br />
b. What seems to govern the length and fullness of the treatment here? </p>
<p>5. a. Make a study of the paragraph development. </p>
<p>b. Point out, in the third paragraph, devices the author uses to enlarge on his<br />
point (such things as examples, analogies, figures of speech). </p>
<p>c. What is the topic sentence here? </p>
<p>6. a. Examine the meaning of such words as naturalism and determine to what<br />
degree the author defines them through their usage in the article. </p>
<p>b. Does he do likewise with the Latin quotations? </p>
<p>7. What is the function of the final paragraph? </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 261 </p>
<p>YOU WOULDN T KNOW THE OLD FARM NOW*<br />
By Homer Croy </p>
<p>I </p>
<p>1. HALF A MILE from the Missouri farmhouse where I was brought<br />
up was the Knabb School (don t pronounce the K). During the<br />
winter we would have debates, not us scholars, but our parents.<br />
How well I remember some of the subjects. One was, &#8220;Resolved, a<br />
college education is more to be desired than a thousand dollars.&#8221; A<br />
thousand dollars! It was a tremendous sum. How smart a person<br />
seemed who had been &#8220;off&#8221; to college. I had never in my life seen<br />
anybody who had been to college, and I suppose that hardly any<br />
one else in attendance had. Our fathers didn t know anything about<br />
college, but that didn t keep them from debating its merits. </p>
<p>2. One night the subject was &#8220;Resolved, the next fifty years will not<br />
see as many great inventions as the past fifty years.&#8221; My father was<br />
one of the debaters; he said that about everything useful to man<br />
had been invented. And that did, indeed, appear true; for we had<br />
a McCormick reaper that could do the work of three men, and a<br />
steam thresher which to us seemed the last word in human ingenu<br />
ity. Rubber tires for buggies had come in, and we had, in our home,<br />
a wonderful invention called a &#8220;gramaphone.&#8221; It had a tremen<br />
dous horn, and when we wound the contrivance up and put on<br />
a record, it played music and talked! I can still see the title of one<br />
record; it was printed in a semicircle around the hole in the middle:<br />
Flogging Scene from Uncle Tom s Cabin with Incidental Music.<br />
For a long time I thought poor Uncle Tom had been flogged to<br />
music. My Uncle Will Sewall had a zither; he would put a coiled<br />
steel spring on his index finger, push down some felt keys, rake<br />
that coiled spring across the strings and make some mighty lovely<br />
music. </p>
<p>3. But this wasn t the end of our wonderful inventions. In fact, it s<br />
only a smattering. So you would think my father would win, for<br />
he had only to mention the things we had and include the new<br />
double-action pump that was now hooked up to windmills. Logic </p>
<p>* From Harpers Magazine, October, 1946. Reprinted by permission of the<br />
author. </p>
<p>262 THE EXPOSITION OF IDEAS </p>
<p>was on his side, but he lost. He went home, pretty well discouraged;<br />
the judges must have been prejudiced. </p>
<p>4. All this I cite as a contrast to the astonishing things we now have.<br />
And they are really, truly amazing. Tin sure the next fifty years<br />
can t hold a candle to them. I m like Pa; human ingenuity can t go<br />
any further. </p>
<p>5. First, machinery. When I was a young shaver, a farmer, working<br />
by himself, could take care of eighty acres of land. That is, he would<br />
exchange work with the neighbors who would come in and help<br />
with the haying, hog-ringing, butchering, and mule-breaking. Of<br />
course he really had more land, usually a quarter-section. But also<br />
he had sons who would go into the field at twelve or fourteen; thus<br />
a farmer, with family help, could manage one hundred and sixty<br />
acres. Today, with modern machinery, a farmer can easily handle<br />
two hundred acres himself, if need be, without sons. This is why<br />
the farms are losing population, although production stays up. I<br />
used to shell corn with a hand sheller; there was a little chute on<br />
the back; I pushed the corn in with one hand and with the other<br />
turned a crank which kept an iron flywheel running. (We used to<br />
shell our black walnuts that way, too. ) Well, today this section has<br />
what is called &#8220;custom shelling.&#8221; A man comes with motor equip<br />
ment, pulls into the barnyard, sets his machine going, and in no<br />
time he has shelled all the corn a farmer has raised. Pretty easy. </p>
<p>6. Haying was the most exciting event of the year. Our neighbors<br />
would come to help; Pa would also get four or five men from town;<br />
they were never any good. Twenty men we would have and three<br />
or four neighbor women to help cook. ( Boys always had to eat last<br />
sometimes I would get pretty weak.) Sometimes, of mornings,<br />
there would be dew, and the men would sit on the hayframes and<br />
tell funny stories. That was the best part of haying. Then the sun<br />
would come out and we d have to go to work. I tell you it was hell.<br />
I had to drive the horse that lifted the hay fork up to the tremen<br />
dous track in the top of the barn; along this overhead track the hay<br />
would go like a mammoth umbrella. &#8220;Dump!&#8221; the man in the mow<br />
would shout; the man on the wagon would pull the trip rope, and<br />
down the hay would come, spreading out as big as a tent. </p>
<p>7. That s all gone. Hay is now baled in the field. A machine lopes<br />
along, snatches up the hay, compresses it into a bale and blithely </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 263 </p>
<p>drops it into a truck-trailer which goes lumbering off to the barn.<br />
And I ll be damned if there isn t a motor there to lift the bales into<br />
the mow. I haven t heard in ten years of a boy, during haying time,<br />
having to wait until the second table. No neighbor woman ever<br />
comes in to help the cook. No funny stories in the field. I tell you<br />
haying today is pretty tame. </p>
<p>8. No waiting for the dew to dry. On some farms the hay is brought<br />
in damp, and shoved into the barn loose, to be dried inside. On the<br />
floor of the haymow is a vast system of dryers, which blows through<br />
the hay. My father would never have believed it; I blink a little<br />
myself. </p>
<p>II </p>
<p>9. Machinery everywhere. The usual owner-tenant contract calls for<br />
the tenant to furnish the machinery. Spide Logan, on the Croy<br />
Farm, has $2800 invested in machinery. </p>
<p>10. In my day a lister cost $20 a great deal of money, indeed. The<br />
other day I was looking at a lister Spide had bought; it had disks<br />
and gadgets I had never heard of. And it cost $112. My eyes<br />
popped. And right here, in that simple thing, is the story of the<br />
change in farming from the simple, one-man affair of my father<br />
and my boyhood to the tremendously complicated, highly mecha<br />
nized matter that farming has become. And right here, as I ve<br />
pointed out elsewhere, is why the veterans, returning home from<br />
the war, have so much difficulty getting located on farms and in<br />
business for themselves. </p>
<p>11. In my day corn gathering was next to manure hauling the<br />
hardest, most back-breaking work on a farm. The cursed thing<br />
lasted a month, sometimes two. Farmers would tell whoppers of<br />
how many bushels they could shuck in a day. Some of them pushed<br />
it up to a hundred. But I never knew a man in my life who could<br />
pick and scoop one hundred bushels of corn in a day. The average<br />
was in the neighborhood of fifty. ( Me? Well, forty on good days. ) </p>
<p>12. Today a giant mechanical picker goes out at dawn and brings in<br />
twelve hundred bushels before dark. Some are four row affairs, truly<br />
behemoths. Of course, not every farmer can afford to own one him<br />
self, so there is &#8220;custom picking.&#8221; That is, a man who owns a picker<br />
goes from farm to farm husking corn at so much a bushel. In other </p>
<p>264 THE EXPOSITION OF IDEAS </p>
<p>words, a farmer can hire all his corn shucked in one day. It is in<br />
credible. I don t blame you for not believing it. </p>
<p>13. I have mentioned the worst of all farm work manure hauling.<br />
The time I decided I would leave the farm was one day when I was<br />
forking manure from our cattle lot into a wagon. I was wearing gum<br />
boots and had a four-tined, square-shouldered manure fork. Well,<br />
that s all changed, thank God. The manure in the feed lots is<br />
scraped up by a bulldozer and toted away to the field in a spreader.<br />
And there, by means of a little traveling track and whirling blades,<br />
it is scattered over the ground. If the thing had been managed that<br />
way when I was a boy, I might not have left the farm, at least when<br />
I did. </p>
<p>14. Plowing was almost as bad. Once I plowed out a rattlesnake. I<br />
was barefooted. I gave a leap that landed me just abreast of the<br />
horses. I loosed a tug and killed the snake, but I was so badly<br />
shaken that I unhitched the team and went to the house. I half ex<br />
pected my father would make me go back, but he didn t; and for a<br />
moment I had a deep and moving flash of love for him. * </p>
<p>15. Today plowing is a sitting-down job. A plowing tractor is geared<br />
at about six miles an hour and dashes across a field at an amazing<br />
speed. Some farmers like to plow at night; electric lights are ar<br />
ranged ahead and are also pointed down to show the furrows.<br />
Sometimes there are night bugs; then Spide puts on a kind of bee<br />
keeper s mask and plows gaily along. Nor does he get so lonely,<br />
either, for he has a radio. I tell you if they d had that, Yd never<br />
have left. </p>
<p>16. Sunday dinner was a great event. It was always my job to run<br />
down a chicken. How I hated picking it. Then the singeing. Do you<br />
remember that? Those pinfeathers? And how, when you were hold<br />
ing the chicken over the blaze, you would get nipped by the flame?<br />
Now comes the most astonishing item of all. Farmers have chicken<br />
pickers run by electricity. A series of rapidly revolving rubber &#8220;fin<br />
gers&#8221; snatch off the feathers and shoot them into a bag. I mean it.<br />
Mrs. Logan hasn t got one, but there s one in the neighborhood,<br />
and when she is going to stow chickens in the cold storage locker,<br />
she borrows the picker. Thank God, no device has come along to<br />
supplant Sunday eating. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 265 </p>
<p>17. Milking! how I hated it. (I m getting embarrassed at how many<br />
kinds of work I hated. ) I had a one-legged milk stool which I kept<br />
in a crack in the milk lot fence; I would sit down on the stool, edge<br />
my shoulder under the cow and begin squirting. Mud, dust, and<br />
filth. Today it s all machinery. A cow s head is stanchioned, harness<br />
is thrown over her, suction cups are attached at the proper places,<br />
and the fanner sits down and rests. I would have liked that. </p>
<p>18. Another torture was flies. A cow would lash you with her tail;<br />
or in order to get a fly off, she would flinch her skin like a shimmy<br />
dancer. Then she would kick. Well, that s over, too, thanks to fly-<br />
spray, a great deal of it developed during the war. When a cow<br />
goes into her stall, you spray her and she stands there peacefully<br />
and contentedly, and never once knocks the daylights out of you. </p>
<p>19. But this is not all. As I write this, &#8220;custom&#8221; fly-spraying is com<br />
ing in. A man with motorized equipment dashes up and sprays the<br />
barn or dairy with DDT and then speeds away. At present, the<br />
spray- will eliminate flies for from thirty to forty days; when they<br />
again become bothersome, the farmer telephones the custom fly-<br />
sprayer and the man comes dashing around again. It s curious how<br />
many outside people mix in with a farmer s work these days. In my<br />
day Pa and I did it all. </p>
<p>20. The most completely amazing bit of machinery is the sow milker.<br />
Yes, that s exactly what I mean. It s a device for securing the milk<br />
from its natural source and testing it out for pigs. If a litter of pigs is<br />
not doing well, the milk is tested and the mother put on a diet.<br />
That s right, too sows are now dieted. The fourth and fifth weeks<br />
are the critical ones in the life of a small pig; if he pulls through<br />
them he is pretty well set for hoghood. So, to make sure his nourish<br />
ment is all right in these dangerous days, the sow milker is used.<br />
The thing was invented and developed by the Hormel Founda<br />
tion, Austin, Minnesota. I m glad Pa never knew about it. </p>
<p>21. Before I finish with machinery, I want to tell about something<br />
else that was the bane of my life. Posthole digging. It s the hardest<br />
work in the world; get out there and dig and dig. Then, just as<br />
you think you re finished, your father comes along and says, &#8220;It ll<br />
have to go a couple of inches deeper.&#8221; Well, how do you suppose<br />
it s done today? By machinery. A giant auger is poised over the </p>
<p>266 THE EXPOSITION OF IDEAS </p>
<p>place where the hole is to be, a man touches a lever, and before<br />
you know it the hole is dug. Why is it that all progress hit the<br />
farm after I left? </p>
<p>22. Oh, yes! One more bit of machinery that made me gape when I<br />
came upon it for the first time. The electric prod. In the old days<br />
cattle were driven by means of a whip; horses, too. Today the<br />
driver has a prod about as long as your arm and as big around<br />
as your wrist; inside is a dry battery and at the grip end is a switch.<br />
The man touches a steer, or a horse, with the prod and pushes<br />
on the switch with his thumb and gets immediate results. It<br />
sounds cruel, but it is not as cruel as a whip; it leaves no lash<br />
mark and lets the skin recover more quickly. In handling a team,<br />
the other horses are not frightened by the whip; only the laggard </p>
<p>23. But machinery has its toll. It is always getting out of whack,<br />
and this has brought in the Fix It Man who travels around repair<br />
ing equipment that has begun to act up. He carries everything<br />
seemingly in his truck; it s a rolling storehouse of parts and re<br />
placements. And it s a job that many mechanically trained men<br />
took up at the end of the war. </p>
<p>24. Here s a list of the things the Fix It Man does: wires houses and<br />
barns, installs water-softeners, puts in bath tubs and sewage sys<br />
tems, fixes the spring on the screen door, clears out the kitchen<br />
drain, overhauls the tractor, puts new shoes on the spring-tooth<br />
harrow, finds out what is wrong with the refrigerator, welds a new<br />
point on the plowshare, repairs the radio, and dispenses the neigh<br />
borhood news. On rainy days the farmer used to try to do these<br />
things himself, but now he telephones the Fix It Man. It was vastly<br />
different when Pa and I did it. I mean Pa. </p>
<p>25. A tree trimmer! That s another. In the fall, Pa and I would climb<br />
up on a stepladder and saw away at a limb, the stepladder craftily<br />
watching for a chance to hurl us to the ground. But it s not done<br />
that way any more. The Fix It Man comes with a &#8220;hot wire,&#8221; loops<br />
it over a limb, turns on the electricity, and pretty soon the limb<br />
is off. Sometimes I wonder what the farmer of today has to do,<br />
anyway. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 267 </p>
<p>26. For cutting down trees there is a round, whirling-blade, cruel-<br />
looking saw. The device is wheeled up on rubber tires and the<br />
edge of the saw is placed against the tree. The thing is run by<br />
kerosene. You pull a cord, and the blade tears into the tree with<br />
a savage, heart-breaking snarl; at least that s the way it sounds<br />
to a person who hates to see a tree even an old one yield up<br />
its life. </p>
<p>27. Changes not connected with machinery are also taking place.<br />
One is health insurance. At first the idea was considered revolu<br />
tionarybut aren t all new ideas? Time after time farmers had<br />
suffered from ruinous medical bills; it was a saying that when a<br />
man began to &#8220;doctor&#8221; he was opening a door called Debt. It is<br />
appalling to think of the aches and pains and, sometimes, death<br />
that farm families have suffered rather than place themselves in<br />
the hands of doctors. And so farmers have organized cooperative<br />
health associations, each grouped around a community hospital,<br />
and now farmers pay monthly assessments for health protection.<br />
That, indeed, is revolutionary. I do believe there is nothing more<br />
so in all the corn belt. </p>
<p>38. As a result, farmers now have preventive medical care; yes, and<br />
preventive dental care. Snaggle teeth are taken care of, as they<br />
never were before. New words are coming to farmers : obstetrician,<br />
urologist, pediatrician, orthopedist, gynecologist. They can t pro<br />
nounce them, but they know what they mean. And they get shots<br />
and serums and treatments that once went only to city people. </p>
<p>29. Why in God s name shouldn t they? No group in this country<br />
works so hard as farmers; and what do they get out of it? Very<br />
little indeed, compared to the sleek people of the cities. It s easy<br />
to say, &#8220;Why don t they give up farming?&#8221; But it s far more in<br />
volved than that. They have inherited farms, they have not been<br />
able to get much schooling all they know is farming. </p>
<p>30. It s not simple to pull away from the land; a thousand ties hold<br />
one there, especially the fathers and mothers and old folks. There<br />
are always &#8220;old folks&#8221; Grandpa and Grandma who live in the<br />
L, or in the room behind the kitchen. My heart breaks when I see<br />
them those brown, gnarled hands that have worked so hard and<br />
got so little out of life. </p>
<p>31. The good news is that farm babies are now being born in hos- </p>
<p>268 THE EXPOSITION OF IDEAS </p>
<p>pitals. Of all the boys and girls I grew up with, not a single one<br />
was born in a hospital. But their children are being born there and<br />
are getting service comparable to what the city people get. Farm<br />
health has been a disgrace to the country, and I rejoice that it is<br />
being bettered. </p>
<p>32. Now and then my father would have to borrow money to &#8220;feed<br />
out&#8221; the steers. How he dreaded it. Also a kind of shame hung over<br />
it. There, on one side of the counter, would be Pa in his Sunday<br />
clothes and &#8220;vici&#8221; shoes no tie; on the other side would be Joseph<br />
Jackson in his silk vest, his gold watch chain, and ascot tie. Pa<br />
would lean over the counter and say in a guarded voice, &#8220;Joe,<br />
could I see you privately?&#8221; </p>
<p>33. &#8220;Yes, Amos, in the back room.&#8221; </p>
<p>34. Mr. Jackson would open the door and Pa would follow him into<br />
the mysterious &#8220;back room.&#8221; </p>
<p>35. After a while Pa would come out and get away as fast as he<br />
could. Borrowing money was a big a kind of shameful occa<br />
sion. </p>
<p>36. Today it s done by mail. Des Moines is filled with places that<br />
lend money by mail. One of the lines in their advertising says:<br />
&#8220;The entire transaction is handled without friends or relatives be<br />
ing notified, or contacted/ Just fill in a few lines, sign here and<br />
there and the money is yours. No slipping in, leaning over the<br />
counter and dropping your voice. Maybe it s a little too easy. </p>
<p>37. Two other changes have come that I believe the public has heard<br />
little about. One is the tremendous increase in popcorn; this is<br />
supposed to have got a start during the war when candy was not<br />
to be had for the asking. So important has become the sale of<br />
popcorn in movie theaters that the Fox Midwest Amusement Cor<br />
poration, in Kansas City, has about four thousand acres in pop<br />
corn; in addition, it has contracts with neighboring farmers. I saw<br />
one farm, near Tarkio, Missouri, that had six hundred acres in<br />
popcorn. Practically all of this goes on sale in movie theaters. The<br />
crunching must be terrific. In addition, popcorn is put in little<br />
round bowls in cocktail lounges. The crunching here is of a more<br />
refined nature. </p>
<p>38. The second change is the tremendous growth of waxy-maize<br />
corn. This, too, is supposed to have come about as a result of the </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 269 </p>
<p>war. Until the war cut it off, imported tapioca was generally used<br />
to make the adhesive on envelope flaps and on postage stamps.<br />
Then it was found that waxy-maize corn would do the trick, and<br />
since that time the growing of this particular kind of grain has in<br />
creased amazingly. </p>
<p>39. An item appearing in the daily papers just now has to do with<br />
farmers taking to the air. Indeed, there is an organization called<br />
&#8220;The Flying Farmers.&#8221; A confirmed city man, reading these dis<br />
patches, would assume that a new and tremendously important<br />
factor has come into farm life. These new stories tell how a farmer<br />
hunts lost cattle, looks for down fences, patrols for grasshoppers,<br />
and I don t know what all. </p>
<p>40. But the sum and substance of it is that a farmer seriously using<br />
an airplane for farming has been kicked by a mule. No farmer, in<br />
the corn section, has a farm so big that he has to hunt for his<br />
cattle by going up in the air. It gets down to this: a few rich<br />
farmers have planes (they make their money some other way) and<br />
have organized clubs, just as people organized automobile clubs<br />
in the early days, and they fly around in these planes and tell how<br />
useful the plane is. It makes a good story, but alas! there s not<br />
a word of truth to it. A plane on the farm, in the foreseeable fu<br />
ture, is a fifth wheel. </p>
<p>IV </p>
<p>41. The biggest swing, at the moment, is to something that a few<br />
years ago didn t even have a name. The name had to be made<br />
up out of whole cloth, and here it is: Chcmurgij. Wheeler McMil-<br />
len, editor of the Farm Journal, who is the founder of the idea,<br />
tells me that a group put some possible names clown on paper<br />
and pounced on this. Some say it is the biggest idea in farming<br />
in the Twentieth Century. But I am a little distrustful of &#8220;biggest<br />
ideas* in the Twentieth Century; I ve seen too many go up the<br />
flue. Anyway, there are four main purposes in the farm chemistry<br />
idea: </p>
<p>1. To develop new nonfood uses for farmers crops for instance,<br />
garment fibers out of casein, which comes from milk. </p>
<p>2. To put crops into industrial uses: soybeans into steering wheels,<br />
sweet potatoes into high-grade starch. </p>
<p>270 THE EXPOSITION OF IDEAS </p>
<p>3. To make use of farm products that would otherwise go to waste:<br />
as an example, cigarette papers from flax straw. </p>
<p>4. To find new profitable crops. Soybeans are fairly new. Ramie<br />
is a fiber new to this country. Anguar has been introduced into<br />
the United States from India and is now being grown in Ari<br />
zona. It is used in the making of paper. </p>
<p>42. Anyway, people who know far more about this than I do say<br />
that chemurgy is the biggest thing around the corner. But there is<br />
plenty more around the same corner, all bringing a host of changes<br />
into farm life. Here are a few: </p>
<p>1. Hybrid corn, which already has put millions in the pockets of<br />
the corn farmers. </p>
<p>2. Frozen foods. Nearly every farm has its cold storage locker<br />
in the community plant. Some of these plants are not in a town,<br />
but out in the country, sometimes at a crossroads. </p>
<p>3. Home demonstration agents. Specially trained women come to<br />
farm homes, neighborhood clubs, and rural schoolhouses and<br />
show the women the newest in canning and cooking. One home<br />
demonstration agent I heard spoke on &#8220;How to Fit a Dress<br />
Form.&#8221; She had me popeyed. </p>
<p>4. The amazing number of uses that soybeans can be put to. The<br />
number, as I write, is about two hundred. One is to eat them. </p>
<p>5. A drug effective against chiggers. A few drops spread on your<br />
ankles will knock chiggers silly. </p>
<p>6. A machine that will clean chicken houses. Ah, me! </p>
<p>7. Truck driver contests. All the states are having them; some<br />
times they call them &#8220;roadeos.&#8221; The men demonstrate their<br />
skill in backing ponderous trucks to platforms and turning in<br />
narrow spaces lots of fun and examples of unbelievable skill. </p>
<p>8. Weed killers. What a godsend they would have been in the<br />
1900 s. </p>
<p>9. New grasses, such as crested wheat grass, brome grass, Cossack<br />
alfalfa. </p>
<p>10. The fall-off in attendance on Saturday afternoon in town.<br />
Farmers, especially during crop season, now go to town when it<br />
rains and they can t get into the fields. Revolutionary. </p>
<p>11. The number of farmers going to town by bus. Every filling </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 271 </p>
<p>station on the highway is a bus stop, and every crossroads<br />
store. When there is a passenger, a red flag is hung out. Wish<br />
to God they d had it in my time. </p>
<p>12. Seeing-Eye dogs on farms. Some are for veterans. </p>
<p>13. The great number of men and women young and old who<br />
get seasonal work at de-tasseling hybrid seed corn. Machines<br />
are used to convey the dc-tasselers through the fields, to make<br />
it easier to reach the top of the stalks. </p>
<p>14. The giant motorized machines being used to fight the Euro<br />
pean corn borer; they spray a solution of DDT on the stalks. </p>
<p>43. And now to something a little on the delicate side; artificial in<br />
semination. If you don t know what that is, you are not going to<br />
find out here. So far it is chiefly practiced on dairy farms, but<br />
it will spread to the beef-producing sections and the steak you<br />
find on your table will be bigger and juicier because of it. And<br />
more milk will be produced and more cheese. So new, so recent<br />
is this that the first bull used in Iowa is still living. He doesn t<br />
seem to be very happy. </p>
<p>ANALYSIS </p>
<p>i. Although the major pattern of organization in the selection is a random list,<br />
two or more other principles can be discovered in action: ( 1 ) there is a shadowy<br />
partition of the items on the list into mechanical and nonmechanical changes;<br />
( 2 ) during the treatment of the early items on the list the author compares the<br />
farm today with die farm of yesterday; consequently, he employs temporarily<br />
the principle of comparison. </p>
<p>a. With what paragraph does the major enumeration of changes on the farm<br />
begin? </p>
<p>b. In enumeration, does he make any pretense to completeness? </p>
<p>c. Does he follow any inevitable order in putting down the items?<br />
a. a. Mark off the introduction. How effective an introduction is it? </p>
<p>b. Is it formal or informal that is, does it state the problem of the article di<br />
rectly or does it come to it indirectly? </p>
<p>3. a. Analyze the article in respect to the phrases illustrating the author s view<br />
point: &#8220;I blink a little myself,&#8221; &#8220;I might not have left the farm,&#8221; &#8220;I hated many<br />
things/ &#8220;It has all become easy/ </p>
<p>b. Enumeration is a loose form of organization; how does the weaving together<br />
of these phrases help to strengthen the organization? We are looking here at<br />
the principle of &#8220;counterpoint&#8221; in organization the overlaying of one organiza<br />
tion by another. Note how complicated the counterpoint is in this selection. </p>
<p>4. Do you detect a note of nostalgia for the past in Paragraph 7? Anywhere else? </p>
<p>272 THE EXPOSITION OF IDEAS </p>
<p>5. a. Describe the tone of the article. Does the shortness of many of the sentences<br />
play an important part in creating this tone? </p>
<p>b. Is the author trying to talk like a farmer? </p>
<p>6. Note the brief lists that appear within the main enumeration: Paragraph 24,<br />
Paragraph 37, Paragraphs 41, 42. </p>
<p>THE RESULTS DEMOCRATIC GOVERNMENT<br />
HAS GIVEN* </p>
<p>By James Bryce </p>
<p>1. To TEST democracy by its results as visible in the six countries<br />
examined, it will be convenient to consider how far in each of<br />
them the chief ends for which government exists have been at<br />
tained, taking these ends to include whatever the collective action<br />
of men associated for the common good can do for the moral and<br />
material welfare of a community and the individual citizens who<br />
compose it, helping them to obtain the maximum that life can af<br />
ford of enjoyment and to suffer the minimum life may bring of<br />
sorrow. </p>
<p>2. These ends may be summed up as follows: </p>
<p>Safety against attack on the community from without. </p>
<p>Order within the community prevention of violence and crea<br />
tion of the consequent sense of security. </p>
<p>Justice, the punishment of offenses and the impartial adjustment<br />
of disputes on principles approved by the community. </p>
<p>Efficient administration of common affairs, so as to obtain the<br />
largest possible results at the smallest possible cost. </p>
<p>Assistance to the citizens in their several occupations, as, for<br />
example, by the promotion of trade or the regulation of industry,<br />
in so far as this can be done without checking individual initiative<br />
or unduly restricting individual freedom. </p>
<p>3. These may be called the primary and generally recognized func<br />
tions of government in a civilized country. Other results, needing<br />
a fuller explanation, will be presently adverted to. I take first the<br />
five ends above named. </p>
<p>4. 1. Safety against external attack. In all the six democracies<br />
this end has been attained as fully as in most non-democratic </p>
<p>* From Modern Democracies, Volume II (1924), by James Bryce. Reprinted<br />
by permission of The Macmillan Company, publishers. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 273 </p>
<p>governments, and in one respect better attained, because the nec<br />
essary preparations for defense have not given reasonable ground<br />
to other nations to fear that armaments were being increased with<br />
a view to hostile aggression. </p>
<p>5. 2. In most of the six, internal order has been well maintained,<br />
best perhaps in Switzerland, least perhaps in parts of the United<br />
States, where, although the Federal Government has done its duty<br />
faithfully, some state governments have tolerated lynching and<br />
failed to check other breaches of the law. Rioting in connection<br />
with Labor disputes has occurred everywhere, but except in some<br />
Australian cases the constituted authorities have shown themselves<br />
able to deal with it. </p>
<p>6. 3. Justice has been honestly and capably administered, quite<br />
as well as under other forms of government, in Switzerland, Can<br />
ada, Australia, and New Zealand, and in France also, though per<br />
haps with not so full a confidence of the people in the perfect<br />
honor of all the Courts. In the United States the Federal Courts<br />
are staffed (with few exceptions) by upright and capable men,<br />
and the same is true of certain states. In others, however, the Ju<br />
diciary is below the level of its functions, and in a few it is not<br />
trusted, while criminal procedure is cumbrous and regrettably in<br />
effective. </p>
<p>7. 4. Civil administration has long been conducted with efficiency<br />
in France and Switzerland, and is now, since the partial abolition<br />
of the &#8220;Spoils System,&#8221; beginning to be so conducted in the United<br />
States Federal Government and in many of the state governments.<br />
A similar improvement is visible in Canada. Australia and New<br />
Zealand have permanent services which are honest but as yet not<br />
more than fairly competent. Still possessed by the notion that one<br />
man is as good as another, the new democracies have not yet duly<br />
recognized the increased call for thorough knowledge and trained<br />
skill in handling the widened functions now imposed on govern<br />
ments, both in determining the principles of economic and social<br />
policy to be adopted and in carrying them out in a scientific<br />
spirit. That the management of national finances has, in every<br />
country except Switzerland, been lavish and frequently wasteful<br />
is the fault not of the civil services but of ministers and legislatures<br />
who have spent vast sums in that form of electioneering bribery </p>
<p>274 THE EXPOSITION OF IDEAS </p>
<p>which consists in making grants of money to particular classes (as<br />
in the United States to those who professed to be Civil War Vet<br />
erans), or to constituencies under the pretense of executing public<br />
works. This kind of bribery, like the indulgence extended to law<br />
breakers whose displeasure can be shown at elections, is directly<br />
attributable to democracy. </p>
<p>8. 5. What further services, beyond those already mentioned, gov<br />
ernment may render to a community or to any class of its citizens<br />
by acquiring property to be used for the common benefit, or by<br />
aiding individuals to do so, is a question on which opinions differ<br />
so widely that no standard exists whereby to estimate the merits<br />
or defaults of governments. The only two countries that have gone<br />
far in this direction are New Zealand and Australia, with results<br />
which raise doubts whether democracy is a form of government<br />
fitted for such enterprises. Other matters, however, which are now<br />
generally deemed to fall within the sphere of legislation such as<br />
public health and the conditions of labor and the regulation of the<br />
means of transportation, have received in all the six countries due<br />
attention, the newer democracies being in no wise behind their elder<br />
sisters. </p>
<p>9. Of the conduct of foreign policy, once deemed a department in<br />
which popular governments were inconstant and incompetent, noth<br />
ing need be added to what has been said in a preceding chapter<br />
except that the errors of the peoples have been no greater than<br />
those committed by monarchs, or by oligarchies, or in democracies<br />
themselves by the small groups, or the individual ministers, to<br />
whose charge foreign relations had been entrusted. </p>
<p>10. Outside and apart from these definite duties, legally assigned to<br />
and discharged by government, there is a sphere in which its ac<br />
tion can be felt and in which both its form and its spirit tell upon<br />
the individual citizen. When political institutions call upon him<br />
to bear a part in their working, he is taken out of the narrow cir<br />
cle of his domestic or occupational activities, admitted to a larger<br />
life which opens wider horizons, associated in new ways with his<br />
fellows, forced to think of matters which are both his and theirs.<br />
Self-government in local and still more in national affairs becomes<br />
a stimulant and an education. These influences may be called a<br />
by-product of popular government, incidental, but precious. Who- </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 275 </p>
<p>ever has grown up in a household where public affairs were fol<br />
lowed with interest and constantly discussed by the elders and<br />
friends of the family knows how much the boy gains by listening,<br />
asking questions, trying to understand the answers given; and the<br />
gain to the budding mind is greatest when the differences of opin<br />
ion he hears expressed are most frequent. In Britain and America<br />
every general parliamentary or presidential election marked for<br />
many a boy an epoch in the development of his thought, leading<br />
him to reflect thenceforth on events as they followed one another.<br />
In the six democracies described this kind of education is always<br />
going on, and the process is continued in an even more profitable<br />
form where the citizen, when he has reached the voting age, is<br />
required to vote not only at elections, but also, as in Switzerland<br />
and some of the American states, on laws submitted to the people<br />
by Referendum and Initiative. </p>
<p>11. Could this examination be extended to six other European coun<br />
tries, Italy, Holland, Belgium, Denmark, Sweden, Norway, the re<br />
sults to be described would not differ materially from those set<br />
forth as attained in the six countries examined in Part II. In none<br />
has justice or order or the efficiency of civil administration suffered<br />
in the process of democratization which all have undergone within<br />
the last ninety years, and in most these primary duties of govern<br />
ment are better discharged. We may accordingly treat the results<br />
our inquiry has given for the six as substantially true for Euro<br />
pean democracies, in general. </p>
<p>ANALYSIS </p>
<p>1. What is the author s main purpose in using the device of enumeration? Where<br />
does he explain it? </p>
<p>2. Is the order of the enumeration inherent in the nature of the material treated<br />
or imposed arbitrarily? How can you tell? </p>
<p>3. a. Is there anything in the article that tends to explain why the author lists but<br />
five main results of democratic government? </p>
<p>b. Can you think of others that he might have mentioned, or is his enumeration<br />
complete and final? </p>
<p>4. a. Compare this article with the others in this group and explain clearly their<br />
points of likeness and their points of difference. </p>
<p>b. Formulate some working principles concerning the use and effectiveness of<br />
this method of organization. </p>
<p>5. Note the summary in Paragraph 2 and the subsequent expansion of these points.<br />
Is this device effective? In what ways? </p>
<p>276 THE EXPOSITION OF IDEAS </p>
<p>SECOND PATTERN: Classification </p>
<p>BALLADS OF THE OKIES *<br />
By Charles Todd and Robert Sonkin </p>
<p>1. THE SONGS of our country are as varied as its geography. From<br />
Tin Pan Alley and the cotton lands, from the lumber camps of<br />
the Northwest and the Georgia chain gangs, from the railroads<br />
and the levees, from the Great Lakes and the coast towns, come<br />
songs that belong to the people of America. </p>
<p>2. There are &#8220;blues&#8221; and &#8220;hollers,&#8221; &#8220;shanties&#8221; and &#8220;break-clowns,&#8221;<br />
&#8220;sinful&#8221; songs and &#8220;Christian&#8221; songs; there are songs addressed to<br />
mules, ponies, rattlesnakes, jackrabbits, boll weevils, geese, chick<br />
ens, pigs, and crawdads. There are ditties about rye whisky and<br />
cocaine. There are &#8220;ballits&#8221; which tell of the death of Dewey Lee,<br />
the fate of Edward Heckman, the hanging of John Hardy, the<br />
shooting of Jesse James, and the betrayal of Bold Jack* Donahue.<br />
In short, name your favorite American institution, be it a bucking<br />
bronco, a groundhog, or a public enemy, and, with a little traveling,<br />
you ll probably find a song about it somewhere. </p>
<p>3. With other nations torn by war and hostile ideologies, America is<br />
becoming more and more conscious of her priceless possessions.<br />
Among other things, we are slowly rediscovering our heritage of<br />
song. The record companies and the radio have responded to the<br />
present mood, finding an enthusiastic audience for singers like<br />
Woody Guthrie of the Dust Bowl, Lcadbelly of the chain gangs, and<br />
the Golden Gate Quartet. Behind this popular interest stands the<br />
music division of the Library of Congress in Washington, which for<br />
many years has been tirelessly engaged in collecting and preserving<br />
the songs that the people of America sing. Among the most recent<br />
acquisitions of the Library of Congress in this field is a collection of<br />
more than two hundred acetate recordings of the songs of the<br />
&#8220;Okies,&#8221; those modern forty-niners from the depleted farm lands of<br />
the Southwest who are still &#8220;looking for a home&#8221; in the valleys and<br />
deserts of California. </p>
<p>* From The New York Times Magazine, November 17, 1940. Reprinted by<br />
permission of the publishers and the authors. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 277 </p>
<p>4. Whenever Americans have pulled up stakes and &#8220;made a change<br />
in the business&#8221; they seem to have had songs for the occasion. The<br />
rebellious colonies had their &#8220;Yankee Doodle,&#8221; the gold rush had its<br />
&#8220;Oh Susannah,&#8221; the A.E.F. had its &#8220;Mademoiselle from Armentieres,&#8221;<br />
the CCC boys, far from home, have their &#8220;Loveless CCC.&#8221; As for<br />
the Okies, they have their &#8220;Going Down the Road Feelin Bad.&#8221; </p>
<p>5. The songs of the Okies do not end there, however, for these peo<br />
ple came from regions where the fiddle, the dulcimer, the &#8220;git-tar,&#8221;<br />
and the human voice have been getting together for more than a<br />
century out of sheer love and need for singing. They are the people<br />
from isolated farms in the Ozarks, the Panhandle, and the moun<br />
tains farther east. They are people who still speak intimately of<br />
&#8220;play-parties,&#8221; &#8220;break-downs,&#8221; &#8220;fiddlin bouts,&#8221; and unbelievable<br />
song-fests at &#8220;hog-killin time.&#8221; They are a people many of whose<br />
songs came down to them from their parents parents, singers of<br />
&#8220;sad songs&#8221; about lords and ladies who rode on milk-white steeds<br />
and avenged betrayals with the &#8220;silver dagger&#8221; or the &#8220;wee pen<br />
knife.&#8221; Finally, they are the people who were &#8220;dusted out,&#8221; &#8220;blowed<br />
out,&#8221; or &#8220;tractored out&#8221; of their ancestral homes, and to whom sing<br />
ing is one of the few things that remain constant in a strange new<br />
land where prosperity is measured by the amount of gasoline in a<br />
battered tank. </p>
<p>6. It is a somewhat bewildering experience to travel a few miles in<br />
land from the modern, sophisticated cities of the California coast to<br />
the hot valley of the San Joaquin, where many of the Okies have<br />
made their homes in government camps, private camps or in road<br />
side tents and shelters. Geographically it is still California, but for<br />
the collector of songs it is another and far more fascinating world.<br />
Strolling in the evening through one of the big Farm Security Ad<br />
ministration s camps, past long rows of tents and metal &#8220;units&#8221; one<br />
hears fragments of tunes that a more prosperous America has for<br />
gotten in the process of growing up and getting rich. </p>
<p>7. Modern music is making inroads, of course, but the majority of<br />
the Okies still prefer the old tunes. Even at the Saturday night<br />
dances which are popular in most of the government camps it is a<br />
tune like &#8220;Sally Goodin&#8221; or &#8220;The Tennessee Waggoner&#8221; which sets<br />
the feet to dancing rather than the latest song-hit. </p>
<p>8. The songs the Okies sing may be divided roughly into three cate- </p>
<p>278 THE EXPOSITION OF IDEA S </p>
<p>gories, though there are a good many songs which defy classifica<br />
tion. There is the traditional ballad with early English or Scottish<br />
antecedents, the more recent, late&#8221; song of the American Southwest<br />
(hillbilly, cowboy, &#8220;outlaw d&#8221; etc.), and the original song celebrat<br />
ing events of the migration. The first is the favorite of the older<br />
people. The other types are found among all groups.<br />
9. The Okie, in singing an old ballad, is intensely serious. Tears<br />
come to a woman s eyes as she moans of &#8220;George Collins&#8221; and a<br />
sweetheart faithful even after death: </p>
<p>She followed him up, she followed him down,<br />
She followed him to his grave . . . </p>
<p>although her youngsters may wriggle with embarrassment when<br />
their mother &#8220;gets so silly over an old song.&#8221; </p>
<p>10. Then, too, the Okie often takes these ballads quite literally. In<br />
the case of &#8220;The Waco Girl/ a song well known in many of the<br />
camps, the singer may conclude his rendition by informing you that<br />
the story is a &#8220;real-life&#8221; one about a familiar case of murder in the<br />
vicinity of Waco, Texas: </p>
<p>I wound my hand in her dark brown hair </p>
<p>And drug her round and round,<br />
I drug her down to the water side, </p>
<p>And threw her in to drown . . . </p>
<p>11. There is no use informing him that the ballad appears in several<br />
old English collections with another title and was sung centuries<br />
before the town of Waco was incorporated. The same is true of<br />
&#8220;Barbara Allen,&#8221; whose hero changes his identity, depending upon<br />
the singer, from &#8220;Young William&#8221; to &#8220;Jimmy Gray from the Western<br />
States&#8221; with splendid disregard for the memory of Samuel Pepys,<br />
who listened to the song back in the seventeenth century. </p>
<p>12. The Okie singer does better with these ballads when he is unac<br />
companied, for the tunes are often pitched in a difficult minor key,<br />
but, above all, it is the story which really counts. Primarily, these<br />
are stories of frustrated love and of death by violence, with fre<br />
quently a warning moral at the end. </p>
<p>13. &#8220;Sad Songs,&#8221; these songs are called the songs of a lonely race to<br />
whom individual tragedy is far more real than the clash of empires.<br />
It seldom matters if in the course of transmission from one genera- </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 279 </p>
<p>tion to another lines and words lose their meaning. The collector<br />
may puzzle over &#8220;Mother, Oh, Mother, Go Kittle Your Sports&#8221; in an<br />
Arkansas version of &#8220;The Brown Girl,&#8221; but the Okie seldom bothers<br />
his head about it. The people know the story and that is enough. </p>
<p>14. The Okie is no less serious about his &#8220;late&#8221; songs than he is about<br />
the ballads (and this fact has been recognized by the advertising<br />
managers of those California radio stations who drench the ether<br />
from morning till night with Carter family records and &#8220;singing<br />
cowboys&#8221;). There is a curious monotony in the tunes, but the stories<br />
these songs tell are full of the flavor of life in the old Southwest.<br />
Gospel singers, harsh and strident, blend with the &#8220;git-tar&#8221; in &#8220;Fire<br />
Brands for Jesus,&#8221; or &#8220;Forgive Me, Lord, and Try Me One More<br />
Time.&#8221; </p>
<p>15. An old Texas migrant, heading for Oregon in search of a &#8220;piece<br />
of land,&#8221; recalls lilting little childhood songs his daddy sang to him<br />
songs like &#8220;Along Come Old Jinny On-a-Fine Summer Day&#8221; (with<br />
references to &#8220;the fightin down Mexico way&#8221;), and an endless<br />
&#8220;pile-up song&#8221; which begins: </p>
<p>I had a hen and the hen pleased me; </p>
<p>I fed it down in yonder tree </p>
<p>An the hen goes chim-chack, chim-chack, </p>
<p>Fiddle-I-fee. . . . </p>
<p>16. Then there are the &#8220;blues&#8221; songs: &#8220;The Carter Blues,&#8221; &#8220;Liddle<br />
Biddy Blues,&#8221; &#8220;Jackrabbit Blues,&#8221; &#8220;Deep Ellum Blues&#8221; and old<br />
&#8220;breakdowns&#8221; such as &#8220;Grady Watson s Favorite&#8221; or &#8220;Billy in the<br />
Low Ground.&#8221; A jolly, gray-haired old lady from Arkansas recalls<br />
&#8220;Skip to My Lou&#8221; and &#8220;Shoot the Buffalo,&#8221; play-party songs which<br />
she and her husband helped to &#8220;holler off&#8221; at those Ozark get-to<br />
gethers where fiddlers were banned by the &#8220;pesky old folks&#8221; and<br />
the only music allowed was what the youngsters could supply by<br />
singing. A red-headed miss of ten years struggles valiantly through<br />
the many verses of &#8220;The Great Speckled Bird&#8221; or &#8220;The Convict and<br />
the Rose,&#8221; and a lad of seven, &#8220;seconded on the git-tar&#8221; by his young<br />
father, raises a lusty treble to the strains of &#8220;An* you ought to see<br />
John Hardy git away.&#8221; Finally there is the inevitable cowboy, long-<br />
legged and lean, who is always welcome so long as he has songs<br />
like &#8220;Zebra Dun&#8221; or &#8220;Little Joe the Wrangler&#8221; to sing. </p>
<p>280 THE EXPOSITION OF IDEAS </p>
<p>17. With these &#8220;late&#8221; songs, as with the ballads, it doesn t make much<br />
difference if a line slips out that makes no sense whatever. Mrs. W.<br />
has always sung the &#8220;Wildwood Flower&#8221; with that line, &#8220;As I twine<br />
with my mingles and wavy black hair,&#8221; and if the poor collector<br />
doesn t know what &#8220;mingles&#8221; are well, neither does Mrs. W. </p>
<p>18. The popularity of the &#8220;outlawed&#8221; songs among the Okies might<br />
give rise to some theorizing on the part of the sociologists if it were<br />
not for the fact that most ballad makers from the time of Robin Hood<br />
have been partial to public enemies. Some commentators have used<br />
the &#8220;rob the rich and give to the poor&#8221; theme of many of these<br />
songs to prove the class consciousness of folk singers, but such rea<br />
soning seems a little forced. The Okies are rugged individualists of<br />
the old school, and any legend that deals with a gallant brigand<br />
who robbed a Chicago bank or stood off a posse singlehanded is<br />
bound to be a popular one. Thus, the story of Bold Jack Donahue,<br />
a song claimed by some to have originated in Australia and come<br />
to America by way of Nova Scotia, ends with these words: </p>
<p>Nine men he forced to bite the dust </p>
<p>before the fatal ball<br />
Had pierced the heart of Donahue, </p>
<p>which caused him for to fall,<br />
And when he closed his trembling eyes </p>
<p>he bade this world adieu.<br />
Dear Christians all, pray for the soul of </p>
<p>Bold Jack Donahue. </p>
<p>19. These, and many more, are the songs of the Southwest that the<br />
Okie has brought with him to California songs he will always<br />
sing no matter where the tides of migration carry him. The old min<br />
strelsy that gave birth to these songs has by no means been in<br />
hibited by a change of scenery. The &#8220;Oh Susannahs&#8221; are still being<br />
written as the westward trek goes on. </p>
<p>20. &#8220;How did you happen to write it?&#8221; one asks. &#8220;Oh,&#8221; says the com<br />
poser of one of these &#8220;Migrations&#8221; songs, &#8220;I was jist a-pickin on my<br />
git-tar one night and the words sorta come to me.&#8221; That, most often,<br />
is how it is done. You get to thinking about home, about the trip<br />
across the desert in the old jaloppy, and before you know it you<br />
have something like this: </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 281 </p>
<p>We were out in Arizona<br />
On the Painted Desert Ground;<br />
We had no place to call our own<br />
And work could not be found. </p>
<p>We started to California, </p>
<p>But our money it didn t last long. </p>
<p>I want to be in Oklahoma, </p>
<p>Be back in my old home. </p>
<p>The tune is easy. You borrow one from another song, or just make<br />
one up to fit the words. </p>
<p>21. A little later, perhaps, your mood changes. You get mad at Cal<br />
ifornia, mad at the people who told you this was the land of milk<br />
and honey. You want a fast tune, not nearly so sad and pretty, for<br />
a song that ends like this: </p>
<p>But listen to me, Okies,<br />
I came out here one day,<br />
Spent all my money gettin here,<br />
Now I can t get away. </p>
<p>22. Somewhere out in California, scuttling along in the back seat of<br />
an old jaloppy, is the twelve-year-old daughter of an Arkansas<br />
sharecropper who found one of the loveliest of the old mountain<br />
tunes and set these words to it: </p>
<p>Way down in Old St. Francis Bottom,<br />
Where they call it the Devil s Den,<br />
Many a poor tenant has lost his home,<br />
And me, Ah God, I m one . . . </p>
<p>The song ends, after five verses, with these childishly poignant<br />
lines: </p>
<p>Oh Boss, don t you see where you done wrong<br />
When you run me outa my shack?<br />
I had to build me a home<br />
Out of my old pick-sack. </p>
<p>23. And up near Shafter, California, lives a sturdy little fellow, aged<br />
fourteen, who livens up the camp &#8220;socials&#8221; with a song hit of his<br />
own composition about the cotton-picker. It is a catchy tune, with<br />
stanzas like this in it: </p>
<p>282 THE EXPOSITION OF IDEAS </p>
<p>I have no care like a millionaire, </p>
<p>No grief to make me blue,<br />
But I pull my pack from day to day </p>
<p>And paddle my own canoe. </p>
<p>24. The pea-picking country in California has produced &#8220;Pea-Pickin<br />
Poppa s Got the Pea-Pickin Blues,&#8221; as well as the &#8220;Pea-Picker s<br />
Dream,&#8221; which ends in this fashion: </p>
<p>Oh, Td like to be a pea-boss, </p>
<p>I d buy up all the peas<br />
Then plow them under way down deep </p>
<p>And let them rot and freeze! </p>
<p>25. In the same spirit is an old blues number in which the Okies have<br />
made a few appropriate changes. After a few verses in which the<br />
singer testifies that he is going to &#8220;shoot poor Thelma just to see her<br />
jump and fall,&#8221; he concludes that he d </p>
<p>Rather drink muddy water, </p>
<p>Sleep in a holler log,<br />
Than to be in California, </p>
<p>Treated like a dirty dog. </p>
<p>26. For the most part, however, the Okie minstrels are appreciative<br />
of what is being done for them in California. A woman in the Arvin<br />
Camp, after a long recitation of the rigors of the migration, ends<br />
with the following popular sentiment: </p>
<p>The people they were friendly </p>
<p>And ready to lend a hand.<br />
Of all the states we ve worked in </p>
<p>By this one we will stand. </p>
<p>27. There are &#8220;homesick&#8221; songs about the good things to eat back in<br />
Arkansas: &#8220;peanuts, pumpkins, buttermilk, and good old turnip<br />
greens&#8221;; there are songs of &#8220;social significance&#8221; such as &#8220;Seven-<br />
Cent Cotton and Forty-Cent Meat&#8221; or &#8220;I d Rather Not Be on the<br />
Rolls of Relief&#8221;; and there are made-up songs which are just plain<br />
songs, with titles like &#8220;Come Sit by My Side, Little Darlin ,&#8221; or<br />
&#8220;Moonlight and Skies.&#8221; Finally there is the one that has become al<br />
most the theme song of the Okies, the &#8220;Oh Susannah&#8221; of the migra<br />
tion of the nineteen thirties: </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 283 </p>
<p>I m goin where the climate fits my clothes, </p>
<p>I m goin* where the climate fits my clothes, </p>
<p>I m goin&#8221; where the climate fits my clothes, Lord, Lord, </p>
<p>And I ain t a-gonna be treated this-a-way. </p>
<p>28. There is no need to fear that a people who can sing as these peo<br />
ple do will vanish from the earth. They may be &#8220;dusted out&#8221; and<br />
&#8220;tractored out,&#8221; but they are not down and out not so long as they<br />
go on singing songs like these, with &#8220;git-tars&#8221; to &#8220;second&#8221; them. As<br />
Carl Sandburg says of the people of America, </p>
<p>The people so peculiar in renewal and comeback,<br />
You can t laugh off their capacity to take it. &#8230; </p>
<p>And somehow, as one hears these many songs of the people of<br />
America, one becomes doubly certain of their ability to take it. </p>
<p>ANALYSIS </p>
<p>1. a. Explain the function of the first three paragraphs of this article. </p>
<p>b. What do they tell the reader concerning the kind of organization that is<br />
likely to be followed here? Point out places to support your conclusion. </p>
<p>2. a. Point out where the logical classification begins in the article.<br />
b. Of what use is the material up to this point? </p>
<p>3. One must have a logical and clear basis for classification, a breaking down of<br />
a subject into its component parts. </p>
<p>a. Discover the basis for the classification used in this article. </p>
<p>b. Does the basis serve to include all the types of ballads or only those types<br />
that the authors feel they should treat? </p>
<p>4. a. Point out the divisional points in the text marking the end of each of the cate<br />
gories handled here. </p>
<p>b. What transitional words or phrases do the authors use to get from one cate<br />
gory to another? </p>
<p>5. a. How does this method of classification relate to the conclusion that the au<br />
thors reach in this article? </p>
<p>b. Is the method of classification inherently a part of the subject matter, or is<br />
it an artificial device used for clarity? </p>
<p>6. a. How does logical classification differ from enumeration? </p>
<p>b. How does this technique differ from classification on component parts pat<br />
terns? Explain. </p>
<p>7. Consider this article as an example of a primary source paper. Is classification<br />
the primary purpose of the article? </p>
<p>284 THE EXPOSITION OF IDEAS </p>
<p>ON VARIOUS KINDS OF THINKING* </p>
<p>By James Harvey Robinson </p>
<p>i. WE DO NOT think enough about thinking, and much of our con<br />
fusion is the result of current illusions in regard to it. Let us forget<br />
for the moment any impressions we may have derived from the<br />
philosophers, and see what seems to happen in ourselves. The first<br />
thing that we notice is that our thought moves with such incredible<br />
rapidity that it is amost impossible to arrest any specimen of it long<br />
enough to have a look at it. When we are offered a penny for our<br />
thoughts we always find that we have recently had so many things<br />
in mind that we can easily make a selection which will not com<br />
promise us too nakedly. On inspection we shall find that even if we<br />
are not downright ashamed of a great part of our spontaneous think<br />
ing it is far too intimate, personal, ignoble or trivial to permit us to<br />
reveal more than a small part of it. I believe this must be true of<br />
everyone. We do not, of course, know what goes on in* other peo<br />
ple s heads. They tell us very little and we tell them very little. The<br />
spigot of speech, rarely fully opened, could never emit more than<br />
driblets of the ever renewed hogshead of thought noch grosser<br />
wies Hcidclbergcr Pass. We find it hard to believe that other peo<br />
ple s thoughts are as silly as our own, but they probably are. </p>
<p>2. We all appear to ourselves to be thinking all the time during our<br />
waking hours, and most of us are aware that we go on thinking<br />
while we are asleep, even more foolishly than when awake. When<br />
uninterrupted by some practical issue we are engaged in what is<br />
now known as a reverie. This is our spontaneous and favorite kind<br />
of thinking. We allow our ideas to take their own course and this<br />
course is determined by our hopes and fears, our spontaneous de<br />
sires, their fulfillment or frustration; by our likes and dislikes, our<br />
loves and hates and resentments. There is nothing else anything<br />
like so interesting to ourselves as ourselves. All thought that is not<br />
more or less laboriously controlled and directed will inevitably cir<br />
cle about the beloved Ego. It is amusing and pathetic to observe<br />
this tendency in ourselves and in others. We learn politely and gen- </p>
<p>* From The Mind in the Making (1921), by James Harvey Robinson. Copy<br />
right, 1921, by Harper and Brothers. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 285 </p>
<p>erously to overlook this truth, but if we dare to think of it, it blazes<br />
forth like the noontide sun. </p>
<p>3. The reverie or &#8220;free association of ideas&#8221; has of late become the<br />
subject of scientific research. While investigators are not yet agreed<br />
on the results, or at least on the proper interpretation to be given to<br />
them, there can be no doubt that our reveries form the chief index<br />
to our fundamental character. They are a reflection of our nature as<br />
modified by often hidden and forgotten experiences. We need not<br />
go into the matter further here, for it is only necessary to observe<br />
that the reverie is at all times a potent and in many cases an omnip<br />
otent rival to every other kind of thinking. It doubtless influences all<br />
our speculations in its persistent tendency to self -magnification and<br />
self-justification, which are its chief preoccupations, but it is the last<br />
thing to make directly or indirectly for honest increase of knowl<br />
edge. 1 Philosophers usually talk as if such thinking did not exist or<br />
were in some way negligible. This is what makes their speculations<br />
so unreal and often worthless. </p>
<p>4. The reverie, as any of us can see for himself, is frequently broken<br />
and interrupted by the necessity of a second kind of thinking. We<br />
have to make practical decisions. Shall we write a letter or no? Shall<br />
we take the subway or a bus? Shall we have dinner at seven or half<br />
past? Shall we buy U. S. Rubber or a Liberty Bond? Decisions are<br />
easily distinguishable from the free flow of the reverie. Sometimes<br />
they demand a good deal of careful pondering and the recollection<br />
of pertinent facts; often, however, they are made impulsively. They<br />
are a more difficult and laborious thing than the reverie, and we<br />
resent having to &#8220;make up our mind&#8221; when we are tired, or ab<br />
sorbed in a congenial reverie. Weighing a decision, it should be </p>
<p>% </p>
<p>1 The poet-clergyman, John Donne, who lived in the time of James I, has<br />
given a beautifully honest picture of the doings of a saint s mind: &#8220;I throw<br />
myself down in my chamber and call in and invite God and His angels thither,<br />
and when they are there I neglect God and His angels for the noise of a fly,<br />
for the rattling of a coach, for the whining of a door. I talk on in the same<br />
posture of praying, eyes lifted up, knees bowed down, as though I prayed<br />
to God, and if God or 1 1 is angels should ask me when I thought last of God<br />
in that prayer I cannot tell. Sometimes I find that I had forgot what I was<br />
about, but when I began to forget it I cannot tell. A memory of yesterday s<br />
pleasures, a fear of tomorrow s dangers, a straw under my knee, a noise in<br />
mine ear, a light in mine eye, an anything, a nothing, a fancy, a chimera in<br />
my brain troubles rne in my prayer.&#8221; Quoted by Robert Lynd, The Art of<br />
Letters, pp. 46-47. </p>
<p>286 THE EXPOSITION OF IDEAS </p>
<p>noted, does not necessarily add anything to our knowledge, al<br />
though we may, of course, seek further information before mak<br />
ing it. </p>
<p>5. A third kind of thinking is stimulated when anyone questions our<br />
belief and opinions. We sometimes find ourselves changing our<br />
minds without any resistance or heavy emotion, but if we are told<br />
that we are wrong we resent the imputation and harden our hearts.<br />
We are incredibly heedless in the formation of our beliefs, but find<br />
ourselves filled with an illicit passion for them when anyone pro<br />
poses to rob us of their companionship. It is obviously not the ideas<br />
themselves that are clear to us, but our self-esteem, which is threat<br />
ened. We are by nature stubbornly pledged to defend our own from<br />
attack, whether it be our person, our family, our property, or our<br />
opinion. A United States Senator once remarked to a friend of mine<br />
that God Almighty could not make him change his mind on our<br />
Latin-American policy. We may surrender, but rarely confess our<br />
selves vanquished. In the intellectual world at least peace is with<br />
out victory. </p>
<p>6. Few of us take the pains to study the origin of our cherished con<br />
victions; indeed, we have a natural repugnance to so doing. We like<br />
to continue to believe what we have been accustomed to accept as<br />
true, and the resentment aroused when doubt is cast upon any of<br />
our assumptions leads us to seek every manner of excuse for cling<br />
ing to them. The result is that most of our so-called reasoning con<br />
sists in finding arguments for going on believing as we already do. </p>
<p>7. I remember years ago attending a public dinner to which the<br />
governor of the state was bidden. The chairman explained that His<br />
Excellency could not be present for certain &#8220;good&#8221; reasons; what<br />
the &#8220;real&#8221; reasons were the presiding officer said he would leave us<br />
to conjecture. This distinction between &#8220;good&#8221; and &#8220;real&#8221; reasons is<br />
one of the most clarifying and essential in the whole realm of<br />
thought. We can readily give what seem to us &#8220;good&#8221; reasons for<br />
being a Catholic or a Mason, a Republican or a Democrat, an ad<br />
herent or opponent of the League of Nations. But the &#8220;real&#8221; rea<br />
sons are usually on quite a different plane. Of course the importance<br />
of this distinction is popularly, if somewhat obscurely, recognized.<br />
The Baptist missionary is ready enough to see that the Buddhist is<br />
not such because his doctrines would bear careful inspection, but </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 287 </p>
<p>because he happened to be born in a Buddhist family in Tokio. But<br />
it would be treason to his faith to acknowledge that his own parti<br />
ality for certain doctrines is due to the fact that his mother was a<br />
member of the First Baptist Church of Oak Ridge. A savage can<br />
give all sorts of reasons for his belief that it is dangerous to step on<br />
a man s shadow, and a newspaper editor can advance plenty of<br />
arguments against the Bolsheviki. But neither of them may realize<br />
why he happens to be defending his particular opinion. </p>
<p>8. The &#8220;real&#8221; reasons for our beliefs are concealed from ourselves<br />
as well as from others. As we grow up we simply adopt the ideas<br />
presented to us in regard to such matters as religion, family rela<br />
tions, property, business, our country, and the state. We uncon<br />
sciously absorb them from our environment. They are persistently<br />
whispered in our ear by the group in which we happen to live.<br />
Moreover, as Mr. Trotter has pointed out, these judgments, being<br />
the product of suggestion and not of reasoning, have the quality of<br />
perfect obviousness, so that to question them </p>
<p>&#8230; is to the believer to carry skepticism to an insane degree, and will<br />
be met by contempt, disapproval, or condemnation, according to the na<br />
ture of the belief in question. When, therefore, we find ourselves enter<br />
taining an opinion about the basis of which there is a quality of feeling<br />
which tells us that to inquire into it would be absurd, obviously unneces<br />
sary, unprofitable, undesirable, bad form, or wicked, we may know that<br />
that opinion is a nonrational one, and probably, therefore, founded upon<br />
inadequate evidence. 2 </p>
<p>9. Opinions, on the other hand, which are the result of experience or<br />
of honest reasoning do not have this quality of &#8220;primary certitude/ </p>
<p>1 remember when as a youth I heard a group of businessmen discuss<br />
ing the question of the immortality of the soul, I was outraged by<br />
the sentiment of doubt expressed by one of the party. As I look back<br />
now I see that I had at the time no interest in the matter, and cer<br />
tainly no least argiiment to urge in favor of the belief in which I<br />
had been reared. But neither my personal indifference to the issue,<br />
nor the fact that I had previously given it no attention, served to<br />
prevent an angry resentment when I heard my ideas questioned. </p>
<p>10. This spontaneous and loyal support of our preconceptions this<br />
process of finding &#8220;good&#8221; reasons to justify our routine beliefs is </p>
<p>2 Instincts of the Herd, p. 44. </p>
<p>288 THE EXPOSITION OF IDEAS </p>
<p>known to modern psychologists as &#8220;rationalizing&#8221; clearly only a<br />
new name for a very ancient thing. Our &#8220;good&#8221; reasons ordinarily<br />
have no value in promoting honest enlightenment, because, no mat<br />
ter how solemnly they may be marshaled, they are at bottom the<br />
result of personal preference or prejudice, and not of an honest de<br />
sire to seek or accept new knowledge. </p>
<p>11. In our reveries we are frequently engaged in self -justification, for<br />
we cannot bear to think ourselves wrong, and yet have constant il<br />
lustrations of our weaknesses and mistakes. So we spend much time<br />
finding fault with circumstances and the conduct of others, and<br />
shifting on to them with great ingenuity the onus of our own fail<br />
ures and disappointments. Rationalizing is the self-exculpation<br />
which occurs when we feel ourselves, or our group, accused of mis<br />
apprehension or error. </p>
<p>12. The little word my is the most important one in all human affairs,<br />
and properly to reckon with it is the beginning of wisdom. It has<br />
the same force whether it is mij dinner, rmj dog, and my house, or<br />
my faith, my country, and my God. We not only resent the imputa<br />
tion that our watch is wrong, or our car shabby, but that our con<br />
ception of the canals of Mars, of the pronunciation of &#8220;Epictetus,&#8221;<br />
of the medicinal value of salicine, or the date of Sargon I, are sub<br />
ject to revision. </p>
<p>13. Philosophers, scholars, and men of science exhibit a common sen<br />
sitiveness in all decisions in which their amour-propre is involved.<br />
Thousands of argumentative works have been written to vent a<br />
grudge. However stately their reasoning, it may be nothing but ra<br />
tionalizing, stimulated by the most commonplace of all motives. A<br />
history of philosophy and theology could be written in terms of<br />
grouches, wounded pride, and aversions, and it would be far more<br />
instructive than the usual treatments of these themes. Sometimes,<br />
under Providence, the lowly impulse of resentment leads to great<br />
achievements. Milton wrote his treatise on divorce as a result of his<br />
troubles with his seventeen-year-old wife, and when he was ac<br />
cused of being the leading spirit in a new sect, the Divorcers, he<br />
wrote his noble Areopagitica to prove his right to say what he<br />
thought fit, and incidentally to establish the advantage of a free<br />
press in the promotion of Truth. </p>
<p>14. All mankind, high and low, thinks in all the ways which have </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 289 </p>
<p>been described. The reverie goes on all the time not only in the<br />
mind of the mill hand and the Broadway flapper, but equally in<br />
weighty judges and godly bishops. It has gone on in all the philoso<br />
phers, scientists, poets, and theologians that have ever lived. Aris<br />
totle s most abstruse speculations were doubtless tempered by highly<br />
irrelevant reflections. He is reported to have had very thin legs and<br />
small eyes, for which he doubtless had to find excuses, and he was<br />
wont to indulge in very conspicuous dress and rings and was ac<br />
customed to arrange his hair carefully. 3 Diogenes the Cynic ex<br />
hibited the impudence of a touchy soul. His tub was his distinction.<br />
Tennyson in beginning his &#8220;Maud&#8221; could not forget his chagrin over<br />
losing his patrimony years before as the result of an unhappy in<br />
vestment in the Patent Decorative Carving Company. These facts<br />
are not recalled here as a gratuitous disparagement of the truly<br />
great, but to insure a full realization of the tremendous competition<br />
which all really exacting thought has to face, even in the minds of<br />
the most highly endowed mortals. </p>
<p>15. And now the astonishing and perturbing suspicion emerges that<br />
perhaps almost all that had passed for social science, political econ<br />
omy, politics, and ethics in the past may be brushed aside by fu<br />
ture generations as mainly rationalizing. John Dewcy has already<br />
reached this conclusion in regard to philosophy. 4 Vcblen 5 and other<br />
writers have revealed the various unperceived presuppositions of<br />
the traditional political economy, and now comes an Italian sociolo<br />
gist, Vilfredo Pareto, who, in his huge treatise on general sociology,<br />
devotes hundreds of pages to substantiating a similar thesis affecting<br />
all the social sciences. This conclusion may be ranked by students<br />
of a hundred years hence as one of the several great discoveries of<br />
our age. It is by no means fully worked out, and it is so opposed to<br />
nature that it will be very slowly accepted by the great mass of<br />
those who consider themselves thoughtful. As a historical student I </p>
<p>8 Diogenes Laertius, book v. </p>
<p>4 Reconstruction in Philosophy. </p>
<p>6 The Place of Science in Modern Civilization. </p>
<p>6 Traite de Sociologie Generate, passim. The author s term &#8220;derivations&#8221; seems<br />
to be his precise way of expressing what we have called the &#8220;good&#8221; reasons,<br />
and his &#8220;residus&#8221; correspond to the &#8220;real&#8221; reasons. He well says, &#8220;L homme<br />
dprouve le besoin de raisonncr, et en outre d etendre un voile sur ses instincts<br />
et sur ses sentiments&#8221; hence, rationalization, (p. 788.) His aim is to re<br />
duce sociology to the &#8220;real&#8221; reasons, (p. 791.) </p>
<p>290 THE EXPOSITION OF IDEAS </p>
<p>am personally fully reconciled to this newer view. Indeed, it seems<br />
to me inevitable that just as the various sciences of nature were, be<br />
fore the opening of the seventeenth century, largely masses of ra<br />
tionalizations to suit the religious sentiments of the period, so the<br />
social sciences have continued even to our own day to be ration<br />
alizations of uncritically accepted beliefs and customs. </p>
<p>16. It will become apparent as we proceed that the fact that an idea<br />
is ancient and that it has been widely received is no argument in its<br />
favor, but should immediately suggest the necessity of carefully test<br />
ing it as a probable instance of rationalization. </p>
<p>17. This brings us to another kind of thought which can fairly easily<br />
be distinguished from the three kinds described above. It has not<br />
the usual qualities of the reverie, for it does not hover about our<br />
personal complacencies and humiliations. It is not made up of the<br />
homely decisions forced upon us by everyday needs, when we re<br />
view our little stock of existing information, consult our conven<br />
tional preferences and obligations, and make a choice of action. It<br />
is not the defense of our own cherished beliefs and prejudices just<br />
because they are our own mere plausible excuses for remaining<br />
of the same mind. On the contrary, it is that peculiar species of<br />
thought which leads us to change our mind. </p>
<p>18. It is this kind of thought that has raised man from his pristine,<br />
subsavage ignorance and squalor to the degree of knowledge and<br />
comfort which he now possesses. On his capacity to continue and<br />
greatly extend this kind of thinking depends his chance of groping<br />
his way out of the plight in which the most highly civilized peoples<br />
of the world now find themselves. In the past this type of thinking<br />
has been called Reason. But so many misapprehensions have grown<br />
up around the word that some of us have become very suspicious<br />
of it. I suggest, therefore, that we substitute a recent name and<br />
speak of &#8220;creative thought&#8221; rather than of Reason. For this kind of<br />
meditation begets knowledge, and knowledge is really creative inas<br />
much as it makes things look different from what they seemed be<br />
fore and may indeed work for their reconstruction. </p>
<p>19. In certain moods some of us realize that we are observing things<br />
or making reflections with a seeming disregard of our personal pre<br />
occupations. We are not preening or defending ourselves; we are<br />
not faced by the necessity of any practical decision, nor are we </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 291 </p>
<p>apologizing for believing this or that. We are just wondering and<br />
looking and mayhap seeing what we never perceived before. </p>
<p>20. Curiosity is as clear and definite as any of our urges. We wonder<br />
what is in a sealed telegram or in a letter in which some one else is<br />
absorbed, or what is being said in the telephone booth or in low<br />
conversation. This inquisitiveness is vastly stimulated by jealousy,<br />
suspicion, or any hint that we ourselves are directly or indirectly in<br />
volved. But there appears to be a fair amount of personal interest<br />
in other people s affairs even when they do not concern us except<br />
as a mystery to be unraveled or a tale to be told. The reports of a<br />
divorce suit will have &#8220;news value&#8221; for many weeks. They consti<br />
tute a story, like a novel or play or moving picture. This is not an<br />
example of pure curiosity, however, since we readily identify our<br />
selves with others, and their joys and despair then become our own. </p>
<p>21. We also take note of, or &#8220;observe,&#8221; as Sherlock Holmes says,<br />
things which have nothing to do with our personal interests and<br />
make no personal appeal either direct or by way of sympathy. This<br />
is what Veblen so well calls &#8220;idle curiosity.&#8221; And it is usually idle<br />
enough. Some of us when we face the line of people opposite us in<br />
a subway train impulsively consider them in detail and engage in<br />
rapid inferences and form theories in regard to them. On entering<br />
a room there are those who will perceive at a glance the degree of<br />
preciousncss of the rugs, the character of the pictures, and the per<br />
sonality revealed by the books. But there are many, it would seem,<br />
who are so absorbed in their personal reverie or in some definite<br />
purpose that they have no bright-eyed energy for idle curiosity.<br />
The tendency to miscellaneous observation we come by honestly<br />
enough, for we note it in many of our animal relatives. </p>
<p>22. Veblen, however, uses the term &#8220;idle curiosity&#8221; somewhat ironi<br />
cally, as is his wont. It is idle only to those who fail to realize that<br />
it may be a very rare and indispensable thing from which almost all<br />
distinguished human achievement proceeds, since it may lead to<br />
systematic examination and seeking for things hitherto undiscov<br />
ered. For research is but diligent search which enjoys the high flavor<br />
of primitive hunting. Occasionally and fitfully idle curiosity thus<br />
leads to creative thought, which alters and broadens our own views<br />
and aspirations and may in turn, under highly favorable circum<br />
stances, affect the views and lives of others, even for generations to </p>
<p>292 THE EXPOSITION OF IDEAS </p>
<p>follow. An example or two will make this unique human process<br />
clear. </p>
<p>23. Galileo was a thoughtful youth and doubtless carried on a rich<br />
and varied reverie. He had artistic ability and might have turned<br />
out to be a musician or painter. When he had dwelt among the<br />
monks at Valambrosa he had been tempted to lead the life of a re<br />
ligious. As a boy he busied himself with toy machines and he in<br />
herited a fondness for mathematics. All these facts are of record.<br />
We may safely assume also that, along with many other subjects<br />
of contemplation, the Pisan maidens found a vivid place in his<br />
thoughts. </p>
<p>24. One day when seventeen years old he wandered into the cathe<br />
dral of his native town. In the midst of his reverie he looked up at<br />
the lamps hanging by long chains from the high ceiling of the<br />
church. Then something very difficult to explain occurred. He found<br />
himself no longer thinking of the building, worshipers, or the serv<br />
ices; of his artistic or religious interests; of his reluctance to become<br />
a physician as his father wished. He forgot the question of a career<br />
and even the graziosissime donne. As he watched the swinging<br />
lamps he was suddenly wondering if mayhap their oscillations,<br />
whether long or short, did not occupy the same time. Then he<br />
tested this hypothesis by counting his pulse, for that was the only<br />
timepiece he had with him. </p>
<p>25. This observation, however remarkable in itself, was not enough<br />
to produce a really creative thought. Others may have noticed the<br />
same thing and yet nothing came of it. Most of our observations<br />
have no assignable results. Galileo may have seen that the warts on<br />
a peasant s face formed a perfect isosceles triangle, or he may have<br />
noticed with boyish glee that just as the officiating priest was utter<br />
ing the solemn words, ccce agnus Dei, a fly lit on the end of his<br />
nose. To be really creative, ideas have to be worked up and then<br />
&#8220;put over,&#8221; so that they become a part of man s social heritage. The<br />
highly accurate pendulum clock was one of the later results of Gali<br />
leo s discovery. He himself was led to reconsider and successfully to<br />
refute the old notions of falling bodies. It remained for Newton to<br />
prove that the moon was falling, and presumably all the heavenly<br />
bodies. This quite upset all the consecrated views of the heavens as<br />
managed by angelic engineers. The universality of the laws of gravi- </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 293 </p>
<p>tation stimulated the attempt to seek other and equally important<br />
natural laws and cast grave doubts on the miracles which man<br />
kind had hitherto believed. In short, those who dared to include in<br />
their thought the discoveries of Galileo and his successors found<br />
themselves in a new earth surrounded by new heavens. </p>
<p>26. On the twenty-eighth of October, 1831, three hundred and fifty<br />
years after Galileo had noticed the isochronous vibrations of the<br />
lamps, creative thought and its currency had so far increased that<br />
Faraday was wondering what would happen if he mounted a disk<br />
of copper between the poles of a horseshoe magnet. As the disk re<br />
volved an electric current was produced. This would doubtless have<br />
seemed the idlest kind of an experiment to the stanch businessmen<br />
of the time, who, it happened, were just then denouncing the child<br />
labor bills in their anxiety to avail themselves to the full of the re<br />
sults of earlier idle curiosity. But should the dynamos and motors<br />
which have come into being as the outcome of Faraday s experi<br />
ment be stopped this evening, the businessman of today, agitated<br />
over labor troubles, might, as he trudged home past lines of &#8220;dead&#8221;<br />
cars, through dark streets to an unlighted house, engage in a little<br />
creative thought of his own and perceive that he and his laborers<br />
would have 110 modern factories and mills to quarrel about had it<br />
not been for the strange practical effects of the idle curiosity of sci<br />
entists, inventors, and engineers. </p>
<p>27. The examples of creative intelligence given above belong to the<br />
realm of modern scientific achievement, which furnishes the most<br />
striking instances of the effects of scrupulous, objective thinking.<br />
But there are, of course, other great realms in which the recording<br />
and embodiment of acute observation and insight have wrought<br />
themselves into the higher life of man. The great poets and drama<br />
tists and our modern storytellers have found themselves engaged in<br />
productive reveries, noting and artistically presenting their discov<br />
eries for the delight and instruction of those who have the ability to<br />
appreciate them. </p>
<p>28. The process by which a fresh and original poem or drama comes<br />
into being is doubtless analogous to that which originates and<br />
elaborates so-called scientific discoveries; but there is clearly a tem<br />
peramental difference. The genesis and advance of painting, sculp<br />
ture, and music offer still other problems. We really as yet know </p>
<p>294 THE EXPOSITION OF IDEAS </p>
<p>shockingly little about these matters, and indeed very few people<br />
have the least curiosity about them. 7 Nevertheless, creative intelli<br />
gence in its various forms and activities is what makes man. Were<br />
it not for its slow, painful, and constantly discouraged operations<br />
through the ages man would be no more than a species of primate<br />
living on seeds, fruit, roots, and uncooked flesh, and wandering<br />
naked through the woods and over the plains like a chimpanzee.<br />
29. The origin and progress and future promotion of civilization are<br />
ill understood and misconceived. These should be made the chief<br />
theme of education, but much hard work is necessary before we<br />
can reconstruct our ideas of man and his capacities and free our<br />
selves from innumerable persistent misapprehensions. There have<br />
been obstructionists in all times, not merely the lethargic masses,<br />
but the moralists, the rationalizing theologians, and most of the phi<br />
losophers, all busily if unconsciously engaged in ratifying existing<br />
ignorance and mistakes and discouraging creative thought. Natur<br />
ally, those who reassure us seem worthy of honor and respect.<br />
Equally naturally those who puzzle us with disturbing criticisms<br />
and invite us to change our ways are objects of suspicion and read<br />
ily discredited. Our personal discontent does not ordinarily extend<br />
to any critical questioning of the general situation in which we find<br />
ourselves. In every age the prevailing conditions of civilization have<br />
appeared quite natural and inevitable to those who grew up in<br />
them. The cow asks no questions as to how it happens to have a<br />
dry stall and a supply of hay. The kitten laps its warm milk from<br />
a china saucer, without knowing anything about porcelain; the dog<br />
nestles in the corner of a divan with no sense of obligation to the<br />
inventors of upholstery and the manufacturers of down pillows. So<br />
we humans accept our breakfasts, our trains and telephones and<br />
orchestras and movies, our national Constitution, or moral code and<br />
standards of manners, with the simplicity and innocence of a pet<br />
rabbit. We have absolutely inexhaustible capacities for appropriat<br />
ing what others do for us with no thought of a &#8220;thank you.&#8221; We do </p>
<p>7 Recently a reexamination of creative thought has begun as a result of new<br />
knowledge which discredits many of the notions formerly held about &#8220;reason.&#8221;<br />
See, for example, Creative Intelligence, by a group of American philosophic<br />
thinkers; John Dewey, Essays in Experimental Logic (both pretty hard<br />
books); and Veblen, The Place of Science in Modern Civilization. Easier<br />
than these and very stimulating are Dewey, Reconstruction in Philosophy,<br />
and Woodworth, Dynamic Psychology. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 295 </p>
<p>not feel called upon to make any least contribution to the merry<br />
game ourselves. Indeed, we are usually quite unaware that a game<br />
is being played at all. </p>
<p>30. We have now examined the various classes of thinking which we<br />
can readily observe in ourselves and which we have plenty of rea<br />
sons to believe go on, and always have been going on, in our fellow-<br />
men. We can sometimes get quite pure and sparkling examples of<br />
all four kinds, but commonly they are so confused and intermingled<br />
in our reverie as not to be readily distinguishable. The reverie is a<br />
reflection of our longings, exultations, and complacencies, our fears,<br />
suspicions, and disappointments. We are chiefly engaged in strug<br />
gling to maintain our self-respect and in asserting that supremacy<br />
which we all crave and which seems to us our natural prerogative.<br />
It is not strange, but rather quite inevitable, that our beliefs about<br />
what is true and false, good and bad, right and wrong, should be<br />
mixed up with the reverie and be influenced by the same considera<br />
tions which determine its character and course. We resent criticisms<br />
of our views exactly as we do of anything else connected with our<br />
selves. Our notions of life and its ideals seem to us to be our own<br />
and as such necessarily true and right, to be defended at all costs. </p>
<p>31. We very rarely consider, however, the process by which we<br />
gained our convictions. If we did so, we could hardly fail to see that<br />
there was usually little ground for our confidence in them. Here<br />
and there, in this department of knowledge or that, some one of us<br />
might make a fair claim to have taken some trouble to get correct<br />
ideas of, let us say, the situation in Russia, the sources of our food<br />
supply, the origin of the Constitution, the revision of the tariff,<br />
the policy of the Holy Roman Apostolic Church, modem business<br />
organization, trade unions, birth control, socialism, the League of<br />
Nations, the excess-profits tax, preparedness, advertising in its<br />
social bearings; but only a very exceptional person would be en<br />
titled to opinions on all of even these few matters. And yet most<br />
of us have opinions on all these, and on many other questions of<br />
equal importance, of which we may know even less. We feel com<br />
pelled, as self-respecting persons, to take sides when they come<br />
up for discussion. We even surprise ourselves by our omniscience.<br />
Without taking thought we see in a flash that it is most righteous<br />
and expedient to discourage birth control by legislative enactment, </p>
<p>296 THE EXPOSITION OF IDEAS </p>
<p>or that one who decries intervention in Mexico is clearly wrong, or<br />
that big advertising is essential to big business and that big busi<br />
ness is the pride of the land. As godlike beings why should we<br />
not rejoice in our omniscience? </p>
<p>32. It is clear, in any case, that our convictions on important mat<br />
ters are not the result of knowledge or critical thought, nor, it may<br />
be added, are they often dictated by supposed self-interest. Most<br />
of them are pure prejudices in the proper sense of that word. We<br />
do not form them ourselves. They are the whisperings of &#8220;the voice<br />
of the herd.&#8221; We have in the last analysis no responsibility for<br />
them and need assume none. They are not really our own ideas,<br />
but those of others no more well informed or inspired than our<br />
selves, who have got them in the same careless and humiliating<br />
manner as we. It should be our pride to revise our ideas and not<br />
to adhere to what passes for respectable opinion, for such opin<br />
ion can frequently be shown to be not respectable at all. We should,<br />
in view of the considerations that have been mentioned, resent our<br />
supine credulity. As an English writer has remarked:* </p>
<p>33. &#8220;If we feared the entertaining of an imverifiable opinion with<br />
the warmth with which we fear using the wrong implement at the<br />
dinner table, if the thought of holding a prejudice disgusted us as<br />
docs a foul disease, then the dangers of man s suggestibility would<br />
be returned into advantages.&#8221; 8 </p>
<p>34. The purpose of this essay is to set forth briefly the way in which<br />
the notions of the herd have been accumulated. This seems to me<br />
the best, easiest, and least invidious educational device for culti<br />
vating a proper distrust for the older notions on which we still<br />
continue to rely. </p>
<p>35. The &#8220;real&#8221; reasons, which explain how it is we happen to hold a<br />
particular belief, are chiefly historical. Our most important opin<br />
ions those, for example, having to do with traditional, religious,<br />
and moral convictions, property rights, patriotism, national honor,<br />
the state, and indeed all the assumed foundations of society are,<br />
as I have already suggested, rarely the result of reasoned consid<br />
eration, but of unthinking absorption from the social environment<br />
in which we live. Consequently, they have about them a quality<br />
of &#8220;elemental certitude,&#8221; and we especially resent doubt or criti- </p>
<p>8 Trotter, op. cit., p. 45. The first part of this little volume is excellent. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 297 </p>
<p>cism cast upon them. So long, however, as we revere the whisper<br />
ings of the herd, we are obviously unable to examine them dispas<br />
sionately and to consider to what extent they are suited to the novel<br />
conditions and social exigencies in which we find ourselves today. </p>
<p>36. The &#8220;real&#8221; reasons for our beliefs, by making clear their origins<br />
and history, can do much to dissipate this emotional blockade and<br />
rid us of our prejudices and preconceptions. Once this is done and<br />
we come critically to examine our traditional beliefs, we may well<br />
find some of them sustained by experience and honest reasoning,<br />
while others must be revised to meet new conditions and our more<br />
extended knowledge. But only after we have undertaken such a<br />
critical examination in the light of experience and modern knowl<br />
edge, freed from any feeling of &#8220;primary certitude/ can we claim<br />
that the &#8220;good&#8221; are also the &#8220;real&#8221; reasons for our opinions. </p>
<p>37. I do not flatter myself that this general showup of man s thought<br />
through the ages will cure myself or others of carelessness in adopt<br />
ing ideas, or of unseemly heat in defending them just because we<br />
have adopted them. But if the considerations which I propose to<br />
recall are really incorporated into our thinking and are permitted<br />
to establish our general outlook on human affairs, they will do<br />
much to relieve the imaginary obligation we feel in regard to tradi<br />
tional sentiments and ideals. Few of us are capable of engaging<br />
in creative thought, but some of us can at least come to distinguish<br />
it from other and inferior kinds of thought and accord to it the es<br />
teem that it merits as the greatest treasure of the past and the<br />
only hope of the future. </p>
<p>ANALYSIS </p>
<p>1. a. How much of the beginning of this article is &#8220;introductory&#8221; material? Point<br />
out its extent in the text. </p>
<p>b. What is the function of this material in relation to the pattern of organiza<br />
tion that the author follows? </p>
<p>2. Make a brief topic outline of the main portions of this article to indicate the<br />
number of divisions in the classification. </p>
<p>a. Copy out the key sentences for each division. </p>
<p>b. Copy out the phrases or sentences that the author uses to establish the tran<br />
sition between each division. </p>
<p>3. Indicate on your outline of the article what you believe to be the logical basis<br />
for the classification followed here. Indicate the basis on which the author<br />
orders his separate items of the classification. </p>
<p>298 THE EXPOSITION OF IDEAS </p>
<p>a. Is the progression from one part to another based on a clear principle? What<br />
is it? </p>
<p>b. Could item three, for instance, just as well be item two? Explain. </p>
<p>4. Explain the kinds of illustrations and examples the author uses to clarify each<br />
of the various kinds of thinking. Comment on their aptness. </p>
<p>5. Make a comparative study of the styles of this article and Todd and Sonkin,<br />
&#8220;Ballads of the Okies/ The latter article is what one might loosely call &#8220;jour<br />
nalistic&#8221; writing. In your examination of these two articles, indicate the main<br />
characteristics of &#8220;journalistic&#8221; writing. </p>
<p>a. How does the writing in Robinson s article differ? Point out specific places,<br />
specific techniques of difference (word usage, sentence patterns, figurative<br />
speech ) . </p>
<p>6. Aside from Robinson s desire to clarify his ideas through his classification of the<br />
various kinds of thinking, has he a further point to make, a belief he expresses<br />
in die article? If so, what is it? Comment on it. </p>
<p>7. Note the use of restatement as a device for paragraph development in Para<br />
graph 2, the use of concrete illustrations in Paragraph 4 and elsewhere. </p>
<p>8. In Paragraph 34 the author states his purpose in writing this essay. Does his<br />
statement correspond to what he has actually done in it? </p>
<p>THIRD PATTERN: Component Parts </p>
<p>GERMANIA<br />
By Tacitus </p>
<p>1. GERMANY is separated from Gaul, Rhaetia, and Pannonia, by the<br />
rivers Rhine and Danube; from Sarmatia and Dacia, by mountains<br />
and mutual dread. The rest is surrounded by an ocean, embracing<br />
broad promontories and vast insular tracts, in which our military<br />
expeditions have lately discovered various nations and kingdoms.<br />
The Rhine, issuing from the inaccessible and precipitous summit of<br />
the Rhaetic Alps, bends gently to the west, and falls into the North<br />
ern Ocean. The Danube, poured from the easy and gently raised<br />
ridge of Mount Abnoba, visits several nations in its course, till<br />
at length it bursts out by six channels into the Pontic sea: a sev<br />
enth is lost in marshes. </p>
<p>2. The people of Germany appear to me indigenous, and free from<br />
intermixture with foreigners, either as settlers or casual visitants.<br />
For the emigrants of former ages performed their expeditions not<br />
by land, but by water; and that immense, and, if I may so call it,<br />
hostile ocean, is rarely navigated by ships from our world. Then, </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 299 </p>
<p>besides the dangers of a boisterous and unknown sea, who would<br />
relinquish Asia, Africa, or Italy, for Germany, a land rude in its<br />
surface, vigorous in its climate, cheerless to every beholder and<br />
cultivator, except a native? In their ancient songs, which are their<br />
only records or annals, they celebrate the god Tuisto, sprung from<br />
the earth, and his son Mannus, as the fathers and founders of their<br />
race. To Mannus they ascribe three sons, from whose names the<br />
people bordering on the ocean are called Ingaevones; those in<br />
habiting the central parts, Herminones; the rest, Istaevones. Some,<br />
however, assuming the license of antiquity, affirm that there were<br />
more descendants of the god, from whom more appellations were<br />
derived; as those of the Marsi, Gambrivii, Suevi, and Vandali; and<br />
that these are the genuine and original names. That of Germany,<br />
on the other hand, they assert to be a modern addition; for that<br />
the people who first crossed the Rhine, and expelled the Gauls,<br />
and are now called Tungri, were then named Germans; which ap<br />
pellation of a particular tribe, not of a whole people, gradually<br />
prevailed; so that the title of Germans, first assumed by the victors<br />
in order to excite terror, was afterwards adopted by the nation in<br />
general. They have likewise the tradition of a Hercules of their<br />
country, whose praises they sing before those of all other heroes<br />
as they advance to battle. </p>
<p>3. A peculiar kind of verses is also current among them, by the<br />
recital of which, termed &#8220;barding,&#8221; they stimulate their courage;<br />
while the sound itself serves as an augury of the event of the im<br />
pending combat. For, according to the nature of the cry proceed<br />
ing from the line, terror is inspired or felt: nor does it seem so<br />
much an articulate song, as the wild chorus of valor. A harsh,<br />
piercing note and a broken roar are the favorite tones; which they<br />
render more full and sonorous by applying their mouths to their<br />
shields. Some conjecture that Ulysses, in the course of his long<br />
and fabulous wanderings, was driven into this ocean, and landed in<br />
Germany; and that Asciburgium, a place situated on the Rhine, and<br />
at this day inhabited, was founded by him, and named AdKiirvpyiov.<br />
They pretend that an altar was formerly discovered here, conse<br />
crated to Ulysses, with the name of his father Laertes subjoined;<br />
and that certain monuments and tombs, inscribed with Greek<br />
characters, are still extant upon the confines of Germany and </p>
<p>300 THE EXPOSITION OF IDEAS </p>
<p>Rhaetia. These allegations I shall neither attempt to confirm nor<br />
to refute: let everyone believe concerning them as he is disposed. </p>
<p>4. I concur in opinion with those who deem the Germans never to<br />
have intermarried with other nations; but to be a race, pure, un<br />
mixed, and stamped with a distinct character. Hence a family<br />
likeness pervades the whole, though their numbers are so great:<br />
eyes stern and blue; ruddy hair; large bodies, powerful in sudden<br />
exertions, but impatient of toil and labor, least of all capable of<br />
sustaining thirst and heat. Cold and hunger they are accustomed<br />
by their climate and soil to endure. </p>
<p>5. The land, though varied to a considerable extent in its aspects,<br />
is yet universally shagged with forests, or deformed by marshes:<br />
moistcr on the side of Gaul, more bleak on the side of Noricum<br />
and Pannonia. It is productive of grain, but unkindly to fruit trees.<br />
It abounds in flocks arid herds, but in general of a small breed.<br />
Even the beeve kind are destitute of their usual stateliness and<br />
dignity of head: they are, however, numerous, and form the most<br />
esteemed, and, indeed, the only species of wealth. Silver and gold<br />
the gods, I know not whether in their favor or anger, have denied<br />
to this country. Not that I would assert that no veins of these metals<br />
are generated in Germany; for who has made the search? The pos<br />
session of them is not coveted by these people as it is by us. Ves<br />
sels of silver are indeed to be seen among them, which have been<br />
presented to their ambassadors and chiefs; but they are held in<br />
no higher estimation than earthenware. The borderers, however,<br />
set a value on gold and silver for the purposes of commerce, and<br />
have learned to distinguish several kinds of our coin, some of which<br />
they prefer to others: the remoter Inhabitants continue the more<br />
simple and ancient usage of bartering commodities. The money<br />
preferred by the Germans is the old and well-known species, such<br />
as the Serrati and Bigati. They are also better pleased with silver<br />
than gold; not on account of any fondness for that metal, but be<br />
cause the smaller money is more convenient in their common and<br />
petty merchandise. </p>
<p>6. Even iron is not plentiful among them; as may be inferred from<br />
the nature of their weapons. Swords or broad lances are seldom<br />
used; but they generally carry a spear (called in their language<br />
framed) which has an iron blade, short and narrow, but so sharp </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 301 </p>
<p>and manageable, that, as occasion requires, they employ it either<br />
in close or distant fighting. This spear and a shield are all the ar<br />
mor of the cavalry. The foot have, besides, missile weapons, sev<br />
eral to each man, which they hurl to an immense distance. They<br />
are either naked, or lightly covered with a small mantle; and have<br />
no pride in equipage: their shields only are ornamented with the<br />
choicest colors. Few are provided with a coat of mail; and scarcely<br />
here and there one with a casque or helmet. Their horses are nei<br />
ther remarkable for beauty nor swiftness, nor are they taught the<br />
various evolutions practiced with us. The cavalry either bear down<br />
straight forwards, or wheel once to the right, in so compact a<br />
body that none is left behind the rest. Their principal strength, on<br />
the whole, consists in their infantry: hence in an engagement these<br />
are intermixed with the cavalry; so well accordant with the nature<br />
of equestrian combats is the agility of those foot soldiers, whom<br />
they select from the whole body of their youth, and place in the<br />
front of the line. Their number, too, is determined; a hundred<br />
from each canton: and they are distinguished at home by a name<br />
expressive of this circumstance; so that what at first was only an<br />
appellation of number, becomes thenceforth a title of honor. Their<br />
line of battle is disposed in wedges. To give ground, provided they<br />
rally again, is considered rather as a prudent stratagem, than cow<br />
ardice. They carry off their slain even while the battle remains<br />
undecided. The greatest disgrace that can befall them is to have<br />
abandoned their shields. A person branded with this ignominy is<br />
not permitted to join in their religious rites, or enter their assem<br />
blies; so that many, after escaping from battle, have put an end<br />
to their infamy by the halter. </p>
<p>7. In the election of kings they have regard to birth; in that of<br />
generals, to valor. Their kings have not an absolute or unlimited<br />
power; and their generals command less through the force of au<br />
thority, than of example. If they are daring, adventurous, and con<br />
spicuous in action, they procure obedience from the admiration<br />
they inspire. None, however, but the priests are permitted to judge<br />
offenders, to inflict bonds or stripes; so that chastisement appears<br />
not as an act of military discipline, but as the instigation of the<br />
god whom they suppose present with warriors. They also carry<br />
with them to battle certain images and standards taken from the </p>
<p>302 THE EXPOSITION OF IDEAS </p>
<p>sacred groves. It is a principal incentive to their courage, that their<br />
squadrons and battalions are not formed by men fortuitously col<br />
lected, but by the assemblage of families and clans. Their pledges<br />
also are near at hand; they have within hearing the yells of their<br />
women, and the cries of their children. These, too, are the most re<br />
vered witnesses of each man s conduct, these his most liberal ap-<br />
plauders. To their mothers and their wives they bring their wounds<br />
for relief, nor do these dread to count or to search out the gashes.<br />
The women also administer food and encouragement to those who<br />
are fighting. </p>
<p>8, Tradition relates, that armies beginning to give way have been<br />
rallied by the females, through the earnestness of their supplica<br />
tions, the interposition of their bodies, and the pictures they have<br />
drawn of impending slavery, a calamity which these people bear<br />
with more impatience for their women than themselves; so that<br />
those states who have been obliged to give among their hostages<br />
the daughters of noble families, are the most effectually bound to<br />
fidelity. They even suppose somewhat of sanctity and prescience<br />
to be inherent in the female sex; and therefore neither despise their<br />
counsels, nor disregard their responses. We have beheld, in the<br />
reign of Vespasian, Veleda, long reverenced by many as a deity.<br />
Aurima, moreover, and several others, were formerly held in equal<br />
veneration, but not with a servile flattery, nor as though they made<br />
them goddesses. </p>
<p>9. Of the gods, Mercury is the principal object of their adoration;<br />
whom, on certain days, they think it lawful to propitiate even with<br />
human victims. To Hercules and Mars they offer the animals<br />
usually allotted for sacrifice. Some of the Suevi also perform sacred<br />
rites to Isis. What was the cause and origin of this foreign worship,<br />
I have not been able to discover; further than that her being rep<br />
resented with the symbol of a galley, seems to indicate an im<br />
ported religion. They conceive it unworthy the grandeur of celes<br />
tial beings to confine their deities within walls, or to represent<br />
them under a human similitude: woods and groves are their tem<br />
ples; and they affix names of divinity to that secret power, which<br />
they behold with the eye of adoration alone. </p>
<p>10. No people are more addicted to divination by omens and lots.<br />
The latter is performed in the following simple manner. They cut </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 303 </p>
<p>a twig from a fruit tree, and divide it into small pieces, which,<br />
distinguished by certain marks, are thrown promiscuously upon a<br />
white garment. Then, the priest of the canton, if the occasion be<br />
public; if private, the master of the family; after an invocation of<br />
the gods, with his eyes lifted to heaven, thrice takes out each<br />
piece, and, as they come up, interprets their signification accord<br />
ing to the marks fixed upon them. If the result prove unfavorable,<br />
there is no more consultation on the same affair that day; if pro<br />
pitious, a confirmation by omens is still required. In common with<br />
other nations, the Germans are acquainted with the practice of<br />
auguring from the notes and flight of birds; but it is peculiar to<br />
them to derive admonitions and presages from horses also. Cer<br />
tain of these animals, milk-white, and untouched by earthly labor,<br />
are pastured at the public expense in the sacred woods and groves.<br />
These yoked to a consecrated chariot, are accompanied by the<br />
priest, and king, or chief person of the community, who attentively<br />
observe their manner of neighing and snorting; and no kind of<br />
augury is more credited, not only among the populace, but among<br />
the nobles and priests. For the latter consider themselves as the<br />
ministers of the gods, and the horses, as privy to the divine will.<br />
Another kind of divination, by which they explore the event of<br />
momentous wars, is to oblige a prisoner, taken by any means what<br />
soever from the nation with whom they are at variance, to fight<br />
with a picked man of their own, each with his own country s<br />
arms; and, according as the victory falls, they presage success to<br />
the one or to the other party. </p>
<p>11. On affairs of smaller moment, the chiefs consult; on those of<br />
greater importance, the whole community; yet with this circum<br />
stance, that what is referred to the decision of the people, is first<br />
maturely discussed by the chiefs. They assemble, unless upon some<br />
sudden emergency, on stated days, either at the new or full moon,<br />
which they account the most auspicious season for beginning any<br />
enterprise. Nor do they, in their computation of time, reckon, like<br />
us, by the number of days, but of nights. In this way they arrange<br />
their business; in this way they fix their appointments; so that, with<br />
them, the night seems to lead the day. An inconvenience produced<br />
by their liberty is, that they do not all assemble at a stated time,<br />
as if it were in obedience to a command; but two or three days </p>
<p>304 THE EXPOSITION OF IDEAS </p>
<p>are lost in the delays of convening. When they all think fit, they<br />
sit down armed. Silence is proclaimed by the priests, who have on<br />
this occasion a coercive power. Then the king, or chief, and such<br />
others as are conspicuous for age, birth, military renown, or elo<br />
quence, are heard; and gain attention rather from their ability<br />
to persuade, than their authority to command. If a proposal dis<br />
please, the assembly reject it by an inarticulate murmur; if it prove<br />
agreeable, they clash their javelins; for the most honorable ex<br />
pression of assent among them is the sound of arms. </p>
<p>12. Before this council, it is likewise allowed to exhibit accusations,<br />
and to prosecute capital offenses. Punishments are varied accord<br />
ing to the nature of the crime. Traitors and deserters are hung<br />
upon trees: cowards, dastards, and those guilty of unnatural prac<br />
tices, are suffocated in mud under a hurdle. This difference of pun<br />
ishment has in view the principle, that villainy should be exposed<br />
while it is punished, but turpitude concealed. The penalties an<br />
nexed to slighter offenses are also proportioned to the delinquency.<br />
The convicts are fined in horses and cattle: part of the mulct goes<br />
to the king or state; part to the injured person, or his relations. In<br />
the same assemblies chiefs are also elected, to administer justice<br />
through the cantons and districts. A hundred companions, chosen<br />
from the people, attend upon each of them, to assist them as well<br />
with advice as their authority. </p>
<p>13. The Germans transact no business, public or private, without<br />
being armed: but it is not customary for any person to assume<br />
arms till the state has approved his ability to use them. Then, in<br />
the midst of the assembly, either one of the chiefs, or the father,<br />
or a relation, equips the youth with shield and javelin. These are<br />
to them the manly gown; this is the first honor conferred on youth:<br />
before this they are considered as part of a household; afterwards,<br />
of the state. The dignity of chieftain is bestowed even on mere<br />
lads, whose descent is eminently illustrious, or whose fathers have<br />
performed signal services to the public; they are associated, how<br />
ever, with those of mature strength, who have already been de<br />
clared capable of service; nor do they blush to be seen in the<br />
rank of companions. For the state of companionship itself has its<br />
several degrees, determined by the judgment of him whom they<br />
follow; and there is a great emulation among the companions, </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 305 </p>
<p>which shall possess the highest place in the favor of their chief;<br />
and among the chiefs, which shall excel in the number and valor<br />
of his companions. It is their dignity, their strength, to be always<br />
surrounded with a large body of select youth, an ornament in<br />
peace, a bulwark in war. And not in his own country alone, but<br />
among the neighboring states, the fame and glory of each chief<br />
consists in being distinguished for the number and bravery of his<br />
companions. Such chiefs are courted by embassies; distinguished<br />
by presents; and often by their reputation alone decide a war. </p>
<p>14. In the field of battle, it is disgraceful for the chief to be surpassed<br />
in valor; it is disgraceful for the companions not to equal their<br />
chief; but it is reproach and infamy during a whole succeeding life<br />
to retreat from the field surviving him. To aid, to protect him; to<br />
place their own gallant actions to the account of his glory, is their<br />
first and most sacred engagement. The chiefs fight for victory; the<br />
companions for their chief. If their native country be long sunk in<br />
peace and inaction, many of the young nobles repair to some other<br />
state then engaged in war. For, besides that repose is unwelcome<br />
to their race, and toils and perils afford them a better opportunity<br />
of distinguishing themselves; they are unable, without war and<br />
violence, to maintain a large train of followers. The companion<br />
requires from the liberality of his chief, the warlike steed, the<br />
bloody and conquering spear: and in place of pay, he expects to<br />
be supplied with a table, homely indeed, but plentiful. The funds<br />
for this munificence must be found in war and rapine; nor are they<br />
so easily persuaded to cultivate the earth, and await the produce<br />
of the seasons, as to challenge the foe, and expose themselves to<br />
wounds; nay, they even think it base and spiritless to earn by<br />
sweat what they might purchase with blood. </p>
<p>15. During the intervals of war, they pass their time less in hunting<br />
than in a sluggish repose, divided between sleep and the table.<br />
All the bravest of the warriors, committing the care of the house,<br />
the family affairs, and the lands, to the women, old men, and<br />
weaker part of the domestics, stupify themselves in inaction: so<br />
wonderful is the contrast presented by nature, that the same per<br />
sons love indolence, and hate tranquillity! It is customary for the<br />
several states to present, by voluntary and individual contributions,<br />
cattle or grain to their chiefs; which are accepted as honorary gifts, </p>
<p>306 THE EXPOSITION OF IDEAS </p>
<p>while they serve as necessary supplies. They are peculiarly pleased<br />
with presents from neighboring nations, offered not only by indi<br />
viduals, but by the community at large; such as fine horses, heavy<br />
armor, rich housings, and gold chains. We have now taught them<br />
also to accept of money. </p>
<p>16. It is well known that none of the German nations inhabit cities;<br />
or even admit of contiguous settlements. They dwell scattered<br />
and separate, as a spring, a meadow, or a grove may chance to<br />
invite them. Their villages are laid out, not like ours in rows of ad<br />
joining buildings; but every one surrounds his house with a vacant<br />
space, either by way of security against fire, or through ignorance<br />
of the art of building. For, indeed, they are unacquainted with<br />
the use of mortar and tiles; and for every purpose employ rude<br />
unshapen timber, fashioned with no regard to pleasing the eye.<br />
They bestow more than ordinary pains in coating certain parts of<br />
their buildings with a kind of earth, so pure and shining that it<br />
gives the appearance of painting. They also dig subterraneous<br />
caves, and cover them over with a great quantity of dung. These<br />
they use as winter retreats, and granaries; for they preserve a mod<br />
erate temperature; and upon an invasion, when the open country<br />
is plundered, these recesses remain unviolated, either because the<br />
enemy is ignorant of them, or because he will not trouble himself<br />
with the search. </p>
<p>17. The clothing common to all is a sagum fastened by a clasp, or,<br />
in want of that, a thorn. With no other covering, they pass whole<br />
days on the hearth, before the fire. The more wealthy are dis<br />
tinguished by a vest, not flowing loose, like those of the Sar-<br />
matians and Parthians, but girt close, and exhibiting the shape of<br />
every limb. They also wear the skins of beasts, which the people<br />
near the borders are less curious in selecting or preparing than the<br />
more remote inhabitants, who cannot by commerce procure cloth<br />
ing. These make choice of particular skins, which they variegate<br />
with spots, and strips of the furs of marine animals, the produce<br />
of the exterior ocean, and seas to us unknown. The dress of the<br />
women does not differ from that of the men: except that they<br />
more frequently wear linen, which they stain with purple; and do<br />
not lengthen their upper garment into sleeves, but leave exposed<br />
the whole arm, and part of the breast </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 307 </p>
<p>18. The matrimonial bond is, nevertheless, strict and severe among<br />
them; nor is there anything in their manners more commendable<br />
than this. Almost singly among the barbarians, they content them<br />
selves with one wife; a very few of them excepted, who, not through<br />
incontinence, but because their alliance is solicited on account of<br />
their rank, practice polygamy. The wife does not bring a dowry to<br />
her husband, but receives one from him. The parents and relations<br />
assemble, and pass their approbation on the presents presents<br />
not adapted to please a female taste, or decorate the bride; but<br />
oxen, a caparisoned steed, a shield, spear, and sword. By virtue of<br />
these, the wife is espoused; and she in her turn makes a present of<br />
some arms to her husband. This they consider as the firmest bond<br />
of union; these, the sacred mysteries, the conjugal deities. That the<br />
woman may not think herself excused from exertions of fortitude,<br />
or exempt from the casualties of war, she is admonished by the very<br />
ceremonial of her marriage, that she comes to her husband as a<br />
partner in toils and dangers; to suffer and to share equally with<br />
him, in peace and in war: this is indicated by the yoked oxen, the<br />
harnessed steed, the offered arms. Thus she is to live; thus to die.<br />
She receives what she is to return inviolate honored to her children;<br />
what her daughters-in-law are to receive, and again transmit to her<br />
grandchildren. </p>
<p>19. They live, therefore, fenced around with chastity; corrupted by<br />
no seductive spectacles, no convivial incitements. Men and women<br />
are alike unacquainted with clandestine correspondence. Adultery<br />
is extremely rare among so numerous a people. Its punishment is<br />
instant, and at the pleasure of the husband. He cuts off the hair of<br />
the offender, strips her, and in presence of her relations expels her<br />
from his house, and pursues her with stripes through the whole vil<br />
lage. Nor is any indulgence shown to a prostitute. Neither beauty,<br />
youth, nor riches can procure her a husband: for none there looks<br />
on vice with a smile, or calls mutual seduction the way of the world.<br />
Still more exemplary is the practice of those states in which none<br />
but virgins marry, and the expectations and wishes of a wife are at<br />
once brought to a period. Thus, they take one husband as one body<br />
and one life; that no thought, no desire, may extend beyond him;<br />
and he may be loved not only as their husband, but as their mar<br />
riage. To limit the increase of children, or put to death any of the </p>
<p>308 THE EXPOSITION OF IDEAS </p>
<p>later progeny, is accounted infamous: and good habits have there<br />
more influence than good laws elsewhere. </p>
<p>20. In every house the children grow up, thinly and meanly clad, to<br />
that bulk of body and limb which we behold with wonder. Every<br />
mother suckles her own children, and does not deliver them into<br />
the hands of servants and nurses. No indulgence distinguishes the<br />
young master from the slave. They lie together amidst the same<br />
cattle, upon the same ground, till age separates, and valor marks<br />
out, the freeborn. The youths partake late of the pleasures of love,<br />
and hence pass the age of puberty unexhausted: nor are the virgins<br />
hurried into marriage; the same maturity, the same full growth, is<br />
required: the sexes unite equally matched, and robust; and the<br />
children inherit the vigor of their parents. Children are regarded<br />
with equal affection by their maternal uncles as by their fathers;<br />
some even consider this as the more sacred bond of consanguinity,<br />
and prefer it in the requisition of hostages, as if it held the mind by<br />
a firmer tie, and the family by a more extensive obligation. A per<br />
son s own children, however, are his heirs and successors; and no<br />
wills are made. If there be no children, the next in order of in<br />
heritance are brothers, paternal and maternal uncles. The more<br />
numerous are a man s relations and kinsmen, the more comfortable<br />
is his old age; nor is it here any advantage to be childless. </p>
<p>21. It is an indispensable duty to adopt the enmities of a father or<br />
relation, as well as their friendships: these, however, are not ir<br />
reconcilable or perpetual. Even homicide is atoned by a certain fine<br />
in cattle and sheep; and the whole family accepts the satisfaction,<br />
to the advantage of the public weal, since quarrels are most dan<br />
gerous in a free state. No people are more addicted to social enter<br />
tainments, or more liberal in the exercise of hospitality. To refuse<br />
any person whatever admittance under their roof, is accounted flagi<br />
tious. Every one according to his ability feasts his guest: when his<br />
provisions are exhausted, he who was late the host, is now the guide<br />
and companion to another hospitable board. They enter the next<br />
house uninvited, and are received with equal cordiality. No one<br />
makes a distinction with respect to the rights of hospitality, be<br />
tween a stranger and an acquaintance. The departing guest is pre<br />
sented with whatever he may ask for; and with the same freedom a </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 309 </p>
<p>boon is desired in return. They are pleased with presents; but think<br />
no obligation incurred either when they give or receive. </p>
<p>22. Their manner of living with their guests is easy and affable. As<br />
soon as they arise from sleep, which they generally protract till late<br />
in the day, they bathe, usually in warm water, as cold weather<br />
chiefly prevails there. After bathing they take their meal, each on<br />
a distinct seat, and at a separate table. Then they proceed, armed,<br />
to business; and not less frequently to convivial parties, in which it<br />
is no disgrace to pass days and nights without intermission, in<br />
drinking. The frequent quarrels that arise amongst them, when in<br />
toxicated, seldom terminate in abusive language, but more fre<br />
quently in blood. In their feasts, they generally deliberate on the<br />
reconcilement of enemies, on family alliances, on the appointment<br />
of chiefs, and finally on peace and war; conceiving that at no time<br />
the soul is more opened to sincerity, or warmed to heroism. These<br />
people, naturally void of artifice or disguise, disclose the most se<br />
cret emotions of their hearts in the freedom of festivity. The minds<br />
of all being thus displayed without reserve, the subjects of their de<br />
liberation are again canvassed the next day; and each time has its<br />
advantages. They consult when unable to dissemble; they determine<br />
when not liable to mistake. </p>
<p>23. Their drink is a liquor prepared from barley or wheat brought by<br />
fermentation to a certain resemblance of wine. Those who border<br />
on the Rhine also purchase wine. Their food is simple; wild fruits,<br />
fresh venison, or coagulated milk. They satisfy hunger without seek<br />
ing the elegances and delicacies of the table. Their thirst for liquor<br />
is not quenched with equal moderation. If their propensity to drunk<br />
enness be gratified to the extent of their wishes, intemperance<br />
proves as effectual in subduing them as the force of arms. </p>
<p>24. They have only one kind of public spectacle, which is exhibited<br />
in every company. Young men, who make it their diversion, dance<br />
naked amidst drawn swords and presented spears. Practice has con<br />
ferred skill at this exercise, and skill has given grace; but they do<br />
not exhibit for hire or gain: the only reward of this pastime, though<br />
a hazardous one, is the pleasure of the spectators. What is extraor<br />
dinary, they play at dice, when sober, as a serious business: and<br />
that with such a desperate venture of gain or loss, that, when every- </p>
<p>310 THE EXPOSITION OF IDEAS </p>
<p>thing else is gone, they set their liberties and persons on the last<br />
throw. The loser goes into voluntary servitude; and, though the<br />
youngest and strongest, patiently suffers himself to be bound and<br />
sold. Such is their obstinacy in a bad practice they themselves call<br />
it honor. The slaves thus acquired are exchanged away in com<br />
merce, that the winner may get rid of the scandal of his victory. </p>
<p>25. The rest of their slaves have not, like ours, particular employ<br />
ments in the family allotted them. Each is the master of a habita<br />
tion and household of his own. The lord requires from him a certain<br />
quantity of grain, cattle, or cloth, as from a tenant; and so far only<br />
the subjection of the slave extends. His domestic offices are per<br />
formed by his own wife and children. It is usual to scourge a slave,<br />
or punish him with chains or hard labor. They are sometimes killed<br />
by their masters; not through severity of chastisement, but in the<br />
heat of passion, like an enemy; with this difference, that it is done<br />
with impunity. Freedmen are little superior to slaves; seldom filling<br />
any important office in the family; never in the state, except in those<br />
tribes which are under regal government. There, they, rise above<br />
the freeborn, and even the nobles: in the rest, the subordinate con<br />
dition of the freedmen is a proof of freedom. </p>
<p>26. Lending money upon interest, and increasing it by usury, is un<br />
known amongst them: and this ignorance more effectually prevents<br />
the practice than a prohibition would do. The lands are occupied<br />
by townships, in allotments proportional to the number of cultiva<br />
tors; and are afterwards parcelled out among the individuals of the<br />
district, in shapes according to the rank and condition of each per<br />
son. The wide extent of plain facilitates this partition. The arable<br />
lands are annually changed, and a part left fallow; nor do they at<br />
tempt to make the most of the fertility and plenty of soil, by their<br />
own industry in planting orchards, inclosing meadows, and water<br />
ing gardens. Corn is the only product required from the earth:<br />
hence their year is not divided into so many seasons as ours; for,<br />
while they know and distinguish by name Winter, Spring, and Sum<br />
mer they are unacquainted equally with the appellation and bounty<br />
of Autumn. </p>
<p>27. Their funerals are without parade. The only circumstance to<br />
which they attend, is to burn the bodies of eminent persons with<br />
some particular kinds of wood. Neither vestments nor perfumes are </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 311 </p>
<p>heaped upon the pile: the arms of the deceased, and sometimes his<br />
horse, are given to the flames, the tomb is a mound of turf. They<br />
contemn the elaborate and costly honors of monumental struc<br />
tures, as mere burthens to the dead. They soon dismiss tears and<br />
lamentations; slowly, sorrow and regret. They think it the women s<br />
part to bewail their friends, the men s to remember them.<br />
28. This is the sum of what I have been able to learn concerning the<br />
origin and manners of the Germans in general. </p>
<p>ANALYSIS </p>
<p>1. It is likely that an essay which breaks up its whole subject into its component<br />
parts will have a &#8220;noun&#8221; subject rather than a &#8220;thesis&#8221; subject. The subject<br />
&#8220;Cats&#8221; is a &#8220;noun&#8221; subject; the subject &#8220;Cats Make Good Pets * is a thesis sub<br />
ject. The distinction cannot be made from a title alone, since many essays with<br />
thesis subjects are given noun titles. The noun subject concerns some kind of<br />
entity that can be approached from many angles. The predicate of the thesis in<br />
the thesis subject usually limits the approach to one angle. </p>
<p>a. Make up three noun subjects and three thesis subjects and devise brief out<br />
lines for each subject. </p>
<p>b. How do the organizations of the two kinds differ? </p>
<p>c. Look now at the organization of Germania. To which of the types does it<br />
belong? </p>
<p>2. a. Does Tacitus achieve unity in his paragraphs? Examine, for instance, Para<br />
graphs 2 and 3. Does not Paragraph 4 develop better the topic sentence of<br />
Paragraph 2 than Paragraph 2 does? </p>
<p>b. Is there any excuse for the insertion of the alien material that comes be<br />
tween? </p>
<p>c. Note how the subject matter shifts in Paragraphs 5 and 6 from climate to<br />
agriculture to mining to weapons to military organization to cowardice in battle.<br />
What controls this progression of ideas; that is, how did they happen to come<br />
out in this order? </p>
<p>3. a. Make a list of the aspects of life among the German tribes that Tacitus dis<br />
cusses. </p>
<p>b. Can you rearrange these aspects under a smaller number of headings to get<br />
a more distinct partition of the subject matter? </p>
<p>c. Would the material in Paragraph 14, for instance, find a more natural lodg<br />
ing place elsewhere? </p>
<p>4. It is to be remembered that when Tacitus wrote this treatise the Romans back<br />
home had grown soft and were given to luxurious living. </p>
<p>a. Note places in the treatise where the comments on German life were meant<br />
to have particular pertinence to life in Rome. </p>
<p>b. Is the comparison that is implied always favorable to the Romans? </p>
<p>5. Note the brevity of both introduction and conclusion. </p>
<p>312 THE EXPOSITION OF IDEAS </p>
<p>HOW TO ROUND UP CANNON FODDER* </p>
<p>By Bruce Winton Knight </p>
<p>I </p>
<p>1. As LONG as peace rages with the vigor of the last few years in<br />
Europe and the Far East, the technique of assembling cannon fod<br />
der is no mere academic question for Americans. Of course, the as<br />
sassination of a king and a brace of prime ministers will not &#8220;cause&#8221;<br />
a war. Neither will a menacing trial-balloon speech from an offi<br />
cially unofficial source in the Orient. But these things are symptoms<br />
of the more fundamental fact that nationalism, imperialism, and bal-<br />
ance-of -power diplomacy are still doing business at the 1914 stand. </p>
<p>2. And our foreign policy, especially in the Pacific, makes the<br />
chances of American participation in the next major war so great<br />
that we ought to face this fact frankly: conscription, as the preferred<br />
method of raising armies, has fastened itself on mankind with a grip<br />
which is not likely to be relaxed until war is either abolished or radi<br />
cally changed in character. In the event of war against a first-rate<br />
opponent, our geographical situation may make it possible for a<br />
large force of well-drilled troops to fend off the enemy until our<br />
wartime recruits are adequately trained. It may be possible to pre<br />
pare a sufficient standing army by volunteer recruitment, and it may<br />
not. Assuming that this can be done, however, it will not be prac<br />
ticable to secure enough supplementary troops without conscription. </p>
<p>3. Even men in high places have not always understood why this is<br />
true. In a preparedness speech at Chicago in January, 1916, Presi<br />
dent Wilson said: </p>
<p>I have been asked by questioning friends whether I thought a sufficient<br />
number of men would volunteer for training or not. Why, if they did not,<br />
it is not the America that you and I know; something has happened. </p>
<p>4. Incidentally, something had happened. The young men already<br />
slaughtered in Europe far outnumbered the entire population of<br />
New York City. But the main point is that in &#8220;the America that you<br />
and I know,&#8221; if we do know it, volunteering never was a success, </p>
<p>* From The American Mercury, January, 1935. Reprinted by permission of the<br />
publisher and the author* </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 313 </p>
<p>and for more than a century it had not been a success anywhere<br />
else. A little over a year after the aforementioned speech, Mr. Wil<br />
son had his Secretary of War and his Judge Advocate General at<br />
work on the blueprints for compulsory enlistment. The correspond<br />
ing plans for our next war are already prepared. The reasons lie in<br />
certain historical developments, not only in America, but in the<br />
world at large. </p>
<p>5. Universal service amounting to conscription dates back to ancient<br />
times. In early Egypt, only the varlets possessing less than six acres<br />
of land were denied the &#8220;privilege&#8221; of being soldiers. The first chap<br />
ter of Numbers tells us how Moses, acting on instructions from Der<br />
Fuehrer of his day, recruited 603,550 soldiers by drafting everyone<br />
over twenty years old. Demosthenes assured his fellows that they<br />
must be soldiers to remain free. &#8220;There is one source, O Athenians,&#8221;<br />
he said, &#8220;of all your defeats. It is that your citizens have ceased to<br />
be soldiers.&#8221; In Rome, Lombardy, Milan, Pisa, Ghent, Bruges, Ypres,<br />
and the Swiss Cantons, each in its time, universal service was the<br />
rule. If it was not conscription, it might as well have been: any real<br />
alternative to the service was what John R. Commons calls &#8220;an un<br />
available option.&#8221; </p>
<p>6. In the latter part of the seventeenth century the complexity of<br />
economic and social life in Europe became such that unless the ma<br />
jority of men stuck to their knitting at home during war, organized<br />
existence would have collapsed. For this reason universal military<br />
service gave way to the system of a relatively small professional<br />
standing army, supplemented during war by volunteers. The new<br />
system itself, however, could not endure long. The expansion of the<br />
known world and of economic opportunities which attended the<br />
commercial and industrial &#8220;revolutions&#8221; made the professional army<br />
inadequate. At the same time that the job of conquest and defense<br />
grew, the attractions of civilian life increased and the emotional ap<br />
peal of war was largely lost. Volunteers became more and more diffi<br />
cult and expensive to secure, until potentates who took the sword<br />
began to perish by the taxes. </p>
<p>7. In the French monarchy of the late seventeenth century, the re<br />
verberation of an empty treasury foretold conscription. In 1688, cit<br />
izens were drawn by lot from nonexempt classes in the parishes. At<br />
first, the service was only temporary; and the conscripts, instead of </p>
<p>314 THE EXPOSITION OF IDEAS </p>
<p>being merged with the regular troops, were used only to guard in<br />
terior posts and lines of communication and to help occupy con<br />
quered areas. But during the War of the Spanish Succession con<br />
scripts drafted by lot were employed with the professional armies;<br />
and this system came to be used constantly during the chronic wars<br />
of the eighteenth century. It was far from being popular. We are<br />
told that the black ticket was drawn with &#8220;trembling hand and<br />
frozen heart&#8221;; and drafting was among the grievances helping to<br />
bring on the French Revolution. </p>
<p>8. Yet the new republic established by the Revolution found volun<br />
teering inadequate to prevent the restoration of the Bourbons. Vari<br />
ous experiments with drafting led up to the law of 1793, which<br />
made liable to compulsory service all able-bodied men from eight<br />
een to twenty-five years old. For two reasons the measure was fairly<br />
successful: civil life had become uncertain, and the men within the<br />
draft ages were too small in number to resist the will of the rest.<br />
The principle of conscription was embodied in the Constitution of<br />
1798. Napoleon Bonaparte long used French regulars supplemented<br />
with conscripts, although toward the end of his career he was rely<br />
ing largely on foreign mercenaries. During the Restoration, regulars<br />
supplemented with conscripts predominated. Napoleon III over<br />
threw the Second Republic with a small professional force, and was<br />
so fearful of arming the rabble that he adopted the standing army<br />
as a general principle. The Third Republic, however, returned once<br />
more to conscription, which has been well established in France<br />
ever since. At present, every French citizen, beginning with the age<br />
of twenty, is liable to compulsory service for twenty-eight years of<br />
his life. </p>
<p>II </p>
<p>9. Prussia was convinced by Napoleon I of the virtues of conscrip<br />
tion. By the Treaty of Tilsit in 1807, the professional army, once the<br />
glory of Frederick the Great, was reduced to 42,000. But Baron von<br />
Stein and General von Scharnhorst soon accomplished wonders with<br />
the wreck. First they got rid of mercenaries and foreigners, abolished<br />
municipal and class exemptions, and apportioned military service by<br />
territories. Then, by a system of training 42,000 men in one year and<br />
sending them home, training another 42,000 the next year, and so on, </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 315 </p>
<p>they had better than a quarter of a million well-drilled troops ready<br />
to take the field by 1813. In the following year, conscription was in<br />
corporated permanently into law. The results were evident in the<br />
overthrow of Napoleon, and in the smashing victories over Austria<br />
in 1866 and France in 1871. Following the Franco-Prussian War,<br />
England was the only great European power which had not adopted<br />
conscription, even in time of peace. </p>
<p>10. Meanwhile, what about Japan, our most probable opponent in an<br />
other major war? </p>
<p>ji. It may be remembered that, as late as eighty years ago, the civili<br />
zation of Japan was unsatisfactory to the United States. Under a<br />
political system of feudalism and an economy of small-scale agri<br />
culture and household economy resembling medieval Europe, Ja<br />
pan had been virtually self-sufficient. Her foreign trade had been<br />
limited almost exclusively to an insignificant amount carried on with<br />
the Dutch. And so, in the spring of 1854, Commodore Perry, U.S.N.,<br />
returned to Japan for an answer to the ominous question which he<br />
had put during his visit of the summer before: Wouldn t it be a good<br />
idea for the Japanese to extend trading rights and a few other privi<br />
leges to Americans? The Japanese took another look at Perry s war<br />
ships and decided that Western culture was irresistible. An agree<br />
ment was made to open two ports to American ships; and in rapid<br />
succession similar agreements were entered into with other foreign<br />
powers. But in the amazing development of civilization which fol<br />
lowed, it was not merely Western economy which was adopted. </p>
<p>12. For the preceding three centuries, Japan had been at peace with<br />
the outside world. This is not to say that all had been quiet at home.<br />
The domestic racketeering bossed by various shoguns had produced<br />
enough fighting among the rival gangs of Samurai, the exclusive mil<br />
itary caste, attached to these feudal barons, and the Emperor had<br />
been reduced to an impotent symbol. But the strife had been con<br />
fined to Japan, and conducted by rules so antiquated that anybody<br />
who shot a man at a distance, instead of meeting him with cold<br />
steel, was considered a poor sport. For a century and a half, too, the<br />
population had remained stable at about thirty millions. But West<br />
ern culture changed all this in short order. Population swelled with<br />
the growth of trade (it now expands at the world s record rate of a<br />
million a year), and Japan reached for outside markets and raw ma- </p>
<p>316 THE EXPOSITION OF IDEAS </p>
<p>terials. Whatever might have been the best way to make her trade<br />
dependable, she imitated the West in this as in other things. She ac<br />
cepted imperialism and the consequences of imperialism. The Meiji<br />
restoration of 1868 elevated the Emperor to dignity and power; the<br />
arrogant Samurai were ousted; and military service was opened to<br />
all classes. In 1873 Japan adopted her first conscription act, and<br />
turned over to a French military mission the instruction of her con<br />
scripts. From 1885 to 1894, the military mission and training were<br />
German. Since 1894, conscription for all classes, even in peacetime,<br />
has been well established. At present, all males from seventeen to<br />
forty are liable to compulsory service. </p>
<p>13. So we see that at the opening of the [first] World War only two<br />
great powers, Britain and the United States, had escaped conscrip<br />
tion as a fixture of the peace that ends in war. Insular position and<br />
genius for alliances in the case of England, and remoteness from<br />
powerful neighbors in the case of the United States, had been largely<br />
responsible for these islands of volunteering in a sea of conscription.<br />
Two main factors now forced these two powers into line with the<br />
rest. First, the Central Powers had huge armies of well-trained con<br />
scripts. Second, the changed character of warfare called for much<br />
larger numbers of victims. Frontal assaults on entrenchments stood<br />
no chance unless they were preceded by artillery barrages which so<br />
cut up the ground that advances over it were a slow process. Neither<br />
airplanes, nor high explosives, nor poison gas, nor even tanks, could<br />
break the deadlock, which was made only the more binding because<br />
private armament firms had done their best to supply both sides im<br />
partially with the best killing tools and defenses. The result was a<br />
war of attrition, in which killing and the destruction of wealth con<br />
tinued until one side collapsed from exhaustion. </p>
<p>14. On paper, Britain had in 1914 some 700,000 soldiers, composed of<br />
various Regulars, Army Reserves, Special Reserves, and Territorials.<br />
In practice, only the regulars were ready; and they were so scattered<br />
about the earth that the first expeditionary force to France, &#8220;the<br />
contemptible British army,&#8221; numbered barely 60,000. In this pre<br />
dicament, volunteering was given every chance. </p>
<p>15. England declared war on August 4, 1914. &#8220;The first hundred<br />
thousand&#8221; volunteers were not secured until August 28. For a time<br />
after this, propaganda and the bombing of British cities brought re- </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 317 </p>
<p>cruits faster. By September 10 the number was a little over a half-<br />
million. But that was the high tide, and thenceforward the rate de<br />
clined progressively. Another two months brought only 200,000<br />
more; and a six-week s drive beginning in mid-November netted<br />
only 120,000. By the New Year, the total was only a million. Only:<br />
for nearly four millions were considered necessary. </p>
<p>16. Yet volunteering was relied on for another year. Its subsequent<br />
stages need not be detailed. Three facts especially stand out. First,<br />
the &#8220;volunteering&#8221; became more and more coercive. Every device<br />
designed to produce mass hysteria was employed; and social ostra<br />
cism was the lot of men without stars, certificates, and the like, to<br />
show that they were exempted for industrial reasons. Second, the<br />
data on manpower was defective. At first, men were classified ac<br />
cording to age and whether they were married or single, although<br />
the presence or absence of special qualifications for industry was<br />
more important. When economic classification was adopted, failure<br />
to keep track and control of manpower still prevented an intelligent<br />
distribution of men between military and industrial needs, and<br />
among the various branches of each. Third, at the end of the year<br />
there were still a million and a half eligibles who had refused to<br />
volunteer. Conscription was adopted early the next year. When<br />
Russia collapsed, England extended the draft age to include every<br />
available man under fifty-one years old, and she implored America<br />
for speed. </p>
<p>Ill </p>
<p>17. Meanwhile, the United States had learned much from British ex<br />
perience with volunteering. She may have learned something also<br />
from her own. Though popular history creates the impression that<br />
our wars were triumphs of the volunteer system, the unvarnished<br />
facts about &#8220;the America that you and I know&#8221; are these: that it<br />
was very difficult to get volunteers to the front and keep them there,<br />
and that generally the volunteers were poor soldiers while they were<br />
in action. There was nothing wrong with the volunteers as men.<br />
When decently equipped and trained, they proved themselves the<br />
equals of any soldiers. As a rule, however, they were only half -fed<br />
and clothed, and much less than half-trained. Because there were<br />
not enough seasoned troops to hold the line until recruits could be </p>
<p>318 THE EXPOSITION OF IDEAS </p>
<p>trained, the volunteers were pitched into battle untutored in the arts<br />
of slaughter, unsteeled against its horrors, and even unsupplied with<br />
experienced leaders. The result was unreasonably to prolong our<br />
wars, and to increase their cost in lives and wealth correspondingly. </p>
<p>18. In the Revolutionary War, the first difficulty was to get volunteers<br />
and keep them in service. Washington complained that the men<br />
even refused to enlist until they knew their colonel, lieutenant-<br />
colonel, major and captain. On November 28, 1775, he wrote as fol<br />
lows to the President of the Continental Congress: </p>
<p>I am sorry to be necessitated to mention to you the egregious want of<br />
public spirit which reigns here. Instead of pressing to be engaged in the<br />
cause of their country, which I vainly flattered myself would be the case,<br />
I find we are likely to be deserted in a most critical time. Those that have<br />
enlisted must have a furlough, which I have been obliged to grant to<br />
fifty at a time, from each regiment. </p>
<p>On the same day he wrote to Joseph Reed: </p>
<p>Such a dearth of public spirit and such want of virtue, such stock-job<br />
bing and fertility in all the low arts to obtain advantages of one kind or<br />
another in this great change of military arrangement I never saw before,<br />
and pray God s mercy that I may never be witness to again. </p>
<p>19. Certain Connecticut troops left camp wholesale as soon as their<br />
short-term enlistments were terminated, some of them taking their<br />
arms and ammunition along. The next year, following the British<br />
occupation of Long Island and New York, Washington wrote: </p>
<p>The same desire of retiring into a chimney corner seized the troops of<br />
New Hampshire, Rhode Island, and Massachusetts, so soon as their time<br />
expired, as had wrought upon those of Connecticut, notwithstanding<br />
many of them made a tender of their services to continue till the lines<br />
could be sufficiently strengthened. </p>
<p>As a story about [first] World War deserters had it, the men in the<br />
Revolutionary War had been instructed to &#8220;strike for country and for<br />
home,&#8221; so some of them let the others strike for country while they<br />
struck for home. Of this spirit General Schuyler wrote as follows: </p>
<p>Nothing can surpass the impatience of the troops from the New England<br />
colonies to get to their firesides. Near three hundred of them arrived a<br />
few days ago, unable to do any duty; but as soon as I administered that<br />
grand specific, a discharge, they instantly acquired health, and rather </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 319 </p>
<p>than be detained a few days to cross Lake George, they undertook a<br />
march from here of two hundred miles with the greatest alacrity. </p>
<p>20. Bounties for enlisting for the period of the war were of little avail.<br />
Chaos was guaranteed by the competition of State with Congres<br />
sional bounties, and by the ambitions of military adventurers, for<br />
eign and domestic, who sought soft jobs at high pay. </p>
<p>21. But if the process of getting and holding volunteers proved dis<br />
heartening, the qualities displayed by volunteers in battle proved no<br />
less so. Volunteer officers in 1775 were ranked, not according to mil<br />
itary ability, but by wirepulling and the number of recruits they<br />
could bring in. Green volunteer troops performed not badly when<br />
ever they were commanded by seasoned officers and secured behind<br />
strong works. This was the case at Bunker Hill. Putnam pointed out<br />
that &#8220;the Americans are never afraid of their heads, they think only<br />
of their legs, shelter them and they will fight forever.&#8221; Otherwise,<br />
the results were doleful. It is true that in 1777 the Americans cap<br />
tured Burgoyne s army at Saratoga. But they outnumbered their<br />
foes three to one, and they failed to follow up their advantage by<br />
investing Howe at Philadelphia. The training received by some of<br />
our troops from Von Steuben was an exceptional case. At Camden,<br />
the volunteers who composed the bulk of our right flank exchanged<br />
a single fire with the enemy and then relied on footwork for safety.<br />
Tarleton, the victor at Camden, fared less handsomely at Cowpens<br />
the next year, and for this interesting reason: the seasoned Conti<br />
nentals were drawn up behind the raw volunteers, so that it was<br />
more dangerous for the latter to run than to fight. Stevens, whose<br />
command had deserted him at Camden, later employed the Cow-<br />
pens device at Guilford Courthouse. </p>
<p>22. The war was ended by the capture of Cornwallis at Yorktown by<br />
the combined forces of Washington, Lafayette, and a French fleet.<br />
How had the volunteer system worked? Although 395,000 men had<br />
been called out during the course of the war, 89,000 had been the<br />
most to take the field in any given year. The greatest force Wash<br />
ington had ever led in battle had been 17,000, and at Trenton and<br />
Princeton he had less than 4000. With a population of three mil<br />
lions, and with the assistance of France, it had taken us seven years<br />
to expel an enemy which never numbered over 42,000. </p>
<p>320 THE EXPOSITION OF IDEAS </p>
<p>23. The experience with volunteering was substantially the same in<br />
the War of 1812. At the outbreak of this conflict our population was<br />
seven millions; and the entire British force in Canada was 4500.<br />
Probably 15,000 well-trained American troops could have ended the<br />
war in a single campaign. Having no such force, we resorted again<br />
to the volunteer system. And again troops proved hard to secure,<br />
harder to get into action, and grossly unprepared when they got<br />
there. </p>
<p>24. At the outset, the Governors of Massachusetts and Connecticut<br />
refused to furnish their quotas of 100,000 authorized militia (state<br />
volunteers whose training has been notoriously inferior to that of<br />
the Federal &#8220;regulars&#8221;). Their argument was that individual states<br />
must decide for themselves when it was necessary, according to the<br />
Constitution, to put militia at the service of the Federal government<br />
in order to enforce the laws of the Union, suppress insurrection, and<br />
repel invasion. While Congress was debating measures to fill the<br />
ranks, New England representatives, including Quincy and Daniel<br />
Webster, preached states rights and nullification; and In 1814 some<br />
of the New England Federalists entered upon a definite movement<br />
for secession. Not to be outdone by statesmen in aptitude for Consti<br />
tutional law, militiamen mustered into the Federal service more than<br />
once refused to cross over into Canada, because, they argued, the<br />
Constitution did not require them to serve outside the United States.<br />
Some of General Hull s force behaved in this fashion at Detroit in<br />
1812. The remainder crossed over, and returned without inflicting<br />
any damage, after which the entire garrison surrendered Detroit<br />
without firing a shot. In the same year the heights at Queenstown<br />
had to be abandoned because the small band of regulars who had<br />
taken them was refused support by militia over on the American<br />
side. </p>
<p>25. Stung to the quick by such humiliations, one General Smyth is<br />
sued &#8220;to the men of New York&#8221; a proclamation running like this: </p>
<p>In a few days the troops under my conmmand will plant the American<br />
standard in Canada. . . . They will conquer or they will die. Will you<br />
stand with your arms folded and look on this interesting struggle? . . .<br />
Must I turn from you and ask the men of the Six Nations to support the<br />
government of the United States? . . . Shame, where is thy blush! No.<br />
Where I command, the vanquished and peaceful man, the child, and the </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 321 </p>
<p>matron shall be secure from wrong. If we conquer, we will &#8220;conquer but<br />
to save.&#8221; </p>
<p>Men of New York, the present is the hour of renown. . . . </p>
<p>And so on. Smyth raised about 4500 men of New York. On Novem<br />
ber 28, they started to cross the Niagara River, but changed their<br />
minds and came back. On December 1, some one hundred and<br />
fifty men refusing even to start, the first line of boats was recalled<br />
after going about a quarter of a mile, and the expedition was called<br />
off. At about the same time, Constitutional law was invoked by 3000<br />
militiamen near Lake Champlain to stay out of Canada. In 1813 and<br />
1814, two separate Vermont Governors forbade the use of their mil<br />
itia in the Federal service, although in both cases the governors<br />
were disobeyed. </p>
<p>26. In battle, the behavior of the volunteers was typical of untrained<br />
men. In 1812, no less than 65,000 men drew pay from our govern<br />
ment, and yet we lost the Northwest to less than 1500 British regu<br />
lars and such Indians as they could muster. The British and Ameri<br />
cans both fled the &#8220;battlefield&#8221; at Frenchtown, Ohio, in 1813, the<br />
British because they were greatly outnumbered, and the Americans<br />
because they were panic-stricken. Our volunteers evacuated Fort<br />
George without a struggle; and the British destroyed Buffalo and<br />
Lewiston practically unopposed. Volunteers who had been inten<br />
sively drilled proved themselves the equals of British regulars at<br />
Chippewa and Lundy s Lane in 1814. At Washington, however, a<br />
defending army of 5400, mostly volunteers, suffered casualties of<br />
only eight killed and eleven wounded before running for dear life<br />
from 1500 British regulars. At New Orleans, in 1815, it was again<br />
demonstrated that volunteers under seasoned officers can stand their<br />
ground behind strong breastworks. For the madness of advancing<br />
across flat ground against works so strong that the Americans lost<br />
only seven killed and six wounded, Packenham paid with his life<br />
and the lives of 2000 British regulars in less than half an hour. And<br />
yet, while this was happening, a division of our raw troops on the<br />
west bank of the Mississippi needed nothing but the sight of battle<br />
to send them running headlong into New Orleans. </p>
<p>27. Experts have said that a small but well-drilled army could have<br />
won the War of 1812 handily in a single season. Under the volunteer<br />
system, half a million American troops, all told, were called out; </p>
<p>322 THE EXPOSITION OF IDEAS </p>
<p>three years were required to conquer British regulars whose num<br />
ber never exceeded 16,500; and our losses in killed and wounded<br />
were greater than the total force of British in America at the begin<br />
ning of the war. </p>
<p>28. The unbroken string of victories against superior numbers in the<br />
Mexican War seemed to prove the case for volunteering. In reality,<br />
it did not. Rather it showed that, against opposition of doubtful<br />
quality, regulars were able to bear the brunt until volunteer recruits<br />
had been thoroughly drilled. </p>
<p>IV </p>
<p>29. Volunteering was its old self again in the Civil War. Expecting a<br />
short conflict, President Lincoln in April, 1861, raised 75,000 volun<br />
teers for a period of three months. The North was so short of experi<br />
enced officers that the recruits received little real training. But pop<br />
ular demand for action before the expiration of their term pushed<br />
them into the Battle of Bull Run. It is history that they did the bulk<br />
of the running. While running anywhere from fifty to several hun<br />
dred yards to the rear, they kept firing high in the air, thus oblig<br />
ing those still in front to retire also. A battalion of regulars which<br />
covered the retreat of the terrified rookies withdrew in perfect<br />
order. This rout, together with other Rebel victories of the same<br />
year, gave the Confederacy substantial advantages in initiative and<br />
morale. </p>
<p>30. By the end of March, 1862, the North had 600,000 three-year men;<br />
the South, only 200,000 one-year men. Had it employed conscrip<br />
tion from the first, the North would have had at that time enough<br />
trained soldiers to bring the war rapidly to a close. Actually, the<br />
Confederacy was given time to adopt conscription and greatly<br />
strengthen its army. The North began to employ the draft the fol<br />
lowing year, but too late to prevent the war from dragging through<br />
four of the bloodiest years in history. It is not unlikely that the<br />
South would have won had its manpower and resources been any<br />
where near equal to those of the North. Against a really first-rate<br />
opponent who employs conscription, you must employ conscription<br />
even to hold your own. </p>
<p>31. The Spanish War proved little, save that a vastly superior navy<br />
and a mixture of volunteers and regulars could defeat a weak </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 323 </p>
<p>adversary. But even in this successful conflict the impulses of volun<br />
teers might have proved detrimental had they not been overbal<br />
anced by professional judgment. For example, a Regular Army ser<br />
geant told the writer of having seen Theodore Roosevelt expose<br />
himself in foolhardy fashion. </p>
<p>32. In the [first] World War, the United States largely escaped not<br />
only the blunder of volunteering but also the main mistakes which<br />
attended drafting during the Civil War. The war was well sold to the<br />
people. Allied propaganda and channels of transmission far excelled<br />
anything the Germans could offer. Wealthy persons were not al<br />
lowed to escape merely by purchasing discharges or hiring substi<br />
tutes, although, as Grover Cleveland Bergdoll illustrated, money<br />
was sometimes useful in dodging the draft. Local feelings were not<br />
ruffled, as in the Civil War, by having officials in Federal uniforms<br />
invade homes to enroll and draft men. Instead, the draft was ex<br />
ecuted through the customary political divisions and subdivisions.<br />
&#8220;As if they were going to vote,&#8221; men were registered in their own<br />
voting precincts, usually by personal acquaintances. </p>
<p>33. The announcement of Lincoln s draft had too far preceded the<br />
actual drafting. People had had time to look at it more and more,<br />
and to like it less and less. Four months had not sufficed to com<br />
plete the registration, but it had proved enough for the killing or<br />
wounding of about a hundred Federal registrars. In the rioting<br />
which had attended the drafting itself, three hundred persons had<br />
been killed and over two million dollars worth of property de<br />
stroyed in New York City alone. To say that the [first] World War<br />
draft was all arranged before the public heard about it is stating the<br />
facts mildly. The main outlines were determined upon before Con<br />
gress began to debate the measure, and local precincts and officials<br />
were supplied with blank forms far in advance. Only about three<br />
weeks intervened between the enactment of the measure and the<br />
date set for registration; and, before this period began, the trick plays<br />
designed to score on the people were well rehearsed. In the debate<br />
at Washington, of course, the legendary virtues of volunteering were<br />
dusted off, and conscription was viewed with alarm. General<br />
Crowder was warned that if he accepted the job of Chief Provost<br />
Marshal his name would be the most odious in America. Senator<br />
Champ Clark declared, in round numbers, that conscript and con- </p>
<p>324 THE EXPOSITION OF IDEAS </p>
<p>vict were all the same to Missourians; and Senator Reed of Missouri<br />
guaranteed rivulets of blood in our streets. </p>
<p>34. None the less, the draft worked pretty well. It rounded up nearly<br />
four fifths of the men it went after, which probably compares well<br />
with the Canadian Mounted. To be sure, it missed some 337,000<br />
balkers. These consisted of &#8220;dodgers&#8221; and &#8220;conscientious objectors&#8221;;<br />
and the objectors, in turn, of those who objected, respectively, with<br />
and without benefit of clergy. It was the objectors who based their<br />
case on reason instead of emotion who caught particular hell. Their<br />
most merciless opponents were the especially pious elements of<br />
America, who would not raise a hand to defend them from excessive<br />
prison sentences. A good example of the rational objector was Carl<br />
Haessler, Rhodes scholar and teacher of philosophy. He did not be<br />
lieve that the war was being fought to save democracy, or even to<br />
end war. And so he was led off in handcuffs to improve his educa<br />
tion at prison labor. Despite such inconveniences, however, our<br />
draft was successful in getting 100,000 young Americans killed. Con<br />
scription throughout the civilized world at this time \vas a major<br />
triumph; it assembled enough men to kill thirteen million directly<br />
and extinguish another twenty-five million or so as an indirect result. </p>
<p>35. Conscription, especially when extended to peacetime, seems to<br />
have some objectionable features. It takes men from productive oc<br />
cupations, brings hardship to their families, and gives them train<br />
ing which is no offset for the civilian training they might have got<br />
in the same length of time. It develops urban at the expense of rural<br />
life. Towns grow up, or expand, to serve garrisons and to manufac<br />
ture war materials; and drafted country boys acquire a taste for the<br />
bright lights. The shortage of young women near the troops, and of<br />
young men in civilian life, stimulates prostitution in the former sec<br />
tor and vicious competition among young women in the latter. Na<br />
tionalist and militarist sentiment is aggravated. When it comes to<br />
war, the conscripts are so young that they do not relish the prospect<br />
of being or making corpses or invalids. </p>
<p>36. And yet conscription is not especially to blame. If war is accepted,<br />
any other system of recruiting would be yet more prodigal of life<br />
and wealth. As long as imperialism necessitates saving the institu<br />
tions under which it flourishes, conscription is incomparably supe<br />
rior to the volunteer system. As long as armament manufacture is a </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 325 </p>
<p>private enterprise disturbing peace and protracting war, conscrip<br />
tion is a fixture. As long as armament firms sell the latest and best to<br />
friend and foe alike, thus creating an even balance between attack<br />
and defense, minimizing surprise and finesse, and turning the once<br />
mobile art of war into a clinch in which the winner is the people<br />
which can starve and freeze and die the longer, it will be imprac<br />
ticable to round up enough cannon fodder without conscription.<br />
Modern conscription is so inseparable from modern war that if you<br />
approve the latter you are unreasonable to condemn the former. </p>
<p>ANALYSIS </p>
<p>1. a. What direct connection does the title have with the material covered in the<br />
selection itself? </p>
<p>b. Is the selection a series of directions to be followed to round up cannon fod<br />
der? What is its larger purpose? </p>
<p>2. a. Examine and explain how this purpose is accomplished in terms of the or<br />
ganizational pattern of the article. </p>
<p>b. Why does the author use a pattern of component parts here?<br />
r. Where does the introduction begin and how is it developed? </p>
<p>3. a. Point out the manner by which the author has gained a complete under<br />
standing of his subject by investigating its parts. </p>
<p>b. Could the author have used other material had he wished to treat his sub<br />
ject more fully? </p>
<p>c. Would the author have reached the same conclusion in paragraph 36 had<br />
this selection been written after the second World War? </p>
<p>cL Make an outline of tin s selection. Now add component parts from your<br />
knowledge of conscription in the second World War. </p>
<p>4. a. Can you find any evidence in the writing of the author s point of view on<br />
the conscription problem? What is it? </p>
<p>b. Does he announce it or does he conceal it in hints and suggestions? </p>
<p>c. Comment on the presence or absence of bias or point of view in this selec<br />
tion, supporting your statements with evidences from the text. </p>
<p>5. Make a careful comparative study of this selection and the one by Tacitus.<br />
Try to formulate some working principles for the use of component parts as<br />
an organizational technique. </p>
<p>326 THE EXPOSITION OF IDEAS </p>
<p>FOURTH PATTERN: Cause </p>
<p>RUMOR<br />
By James Fenimore Cooper </p>
<p>1. THE PEOPLE of the United States are unusually liable to be im<br />
posed on by false rumors. In addition to the causes that exist else<br />
where, such as calculated and interested falsehoods, natural frailty,<br />
political machinations, and national antipathies, may be enumer<br />
ated many that are peculiar to themselves. </p>
<p>2. The great number of, and the imperfect organization of the news<br />
paper establishments, as has already been shown, is a principal rea<br />
son; necessity, in some degree, compelling a manufacture of &#8220;news&#8221;<br />
when none exists in reality. </p>
<p>3. The great extent of the country, the comparative intelligence of<br />
the inhabitants, an intelligence that is often sufficient to incite in<br />
quiry, but insufficient for discrimination, the habit of forming opin<br />
ions, which is connected with the institutions, the great ease of the<br />
population, which affords time for gossip, and the vast extent of the<br />
surface over which the higher intelligence, that can alone rebuke<br />
groundless and improbable rumors, is diffused, are so many reasons<br />
for the origin and increase of false reports. </p>
<p>4. Falsehood and truth are known to be inseparable, everywhere,<br />
but as rumor gains by distance, they are necessarily more mixed to<br />
gether in this country, than in regions where the comparative small-<br />
ness of surface renders contradiction easier. </p>
<p>5. The frequency and all-controlling character of the elections keep<br />
rumors of a certain sort in constant circulation, bringing in corrup<br />
tion and design in support of other motives. </p>
<p>6. The ability to discriminate between that which is true and that<br />
which is false, is one of the last attainments of the human mind. It<br />
is the result, commonly, of a long and extensive intercourse with<br />
mankind. But one may pass an entire life, in a half-settled and half-<br />
civilized portion of the world, and not gain as much acquaintance<br />
with general things, as is obtained by boys who dwell in regions </p>
<p>* From The American Democrat (1838). </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 327 </p>
<p>more populous. The average proportion between numbers and sur<br />
face in America, is about twelve to the square mile, whereas, it ap<br />
proaches three hundred, in the older countries of Europe! On this<br />
single fact depends much more, in a variety of ways, than is com<br />
monly believed. </p>
<p>ANALYSIS </p>
<p>1. In this short selection the main problem is to discover how close the pattern of<br />
causation is to the subject itself. </p>
<p>a. How much of this pattern is devoted entirely to the effort to discover causes?<br />
How much of the passage does something else? </p>
<p>2. Does Cooper explain in much detail the effect for which he is finding these<br />
causes? Explain. </p>
<p>3. Try to determine how the causal pattern is related to the general subject matter<br />
of this selection and why such a pattern works well here. </p>
<p>4. You will note that this article was published in 1838. Study the manner of writ<br />
ing Cooper uses here and list characteristics (word choice, sentence patterns,<br />
etc. ) that seem to you to indicate that it was written a little over a century ago. </p>
<p>5. Are Cooper s findings at all valid today? Explain. </p>
<p>MICE AND MEN*<br />
By Julian S. Huxley </p>
<p>I </p>
<p>1. EARLY in 1927 the newspapers contained accounts of the havoc<br />
being wrought in California by field mice. These little creatures, in<br />
creasing beyond all ordinary bounds, had forced themselves by<br />
sheer quantity upon the notice of man. In ordinary seasons they levy<br />
a modest toll on the fruits of the earth, wild and cultivated a toll<br />
scarcely noticed by the farmer, still less by the community at large.<br />
In this year and region, however, they had become a grave menace<br />
to agriculture, and the resources of the state were being mobilized<br />
against them. </p>
<p>2. A similar plague occurred on the other side of the Atlantic in<br />
1892-93. In Scotland during that season vast hordes of field mice<br />
ravaged the farms and again became such a serious pest that they<br />
were deemed worthy of a Government investigation. In this Scotch<br />
plague the mouse mainly responsible was the short-tailed field </p>
<p>From Man Stands Alone ( 1927), by Julian S. Huxley. Published by Harper<br />
and Brothers. Copyright, 1927, by Julian S. Huxley. </p>
<p>328 THE EXPOSITION OF IDEAS </p>
<p>mouse or vole, Microtus hirtus. But other field mice were abnor<br />
mally abundant at the same time, such as the long-tailed field mouse<br />
and the bank vole. This would indicate at the outset that some<br />
general conditions in the season were responsible for the sudden<br />
abundance, and not any specific conditions favoring one kind of<br />
mouse only. </p>
<p>3. These plagues are accompanied by great gatherings of birds<br />
which prey upon the mice. In 1892 large numbers of kestrels and<br />
still larger numbers of short-eared owls assembled at the feast,<br />
though by what means they received intelligence of it is a mystery.<br />
So great was the supply of food that the owls prolonged their breed<br />
ing season right into November, and even then produced broods<br />
much larger than the normal. </p>
<p>4. In a mouse plague which occurred in Nevada in 1907 three-<br />
quarters of the alfalfa acreage of the state was destroyed. The whole<br />
ground, for square mile after square mile, was riddled with mouse<br />
holes till it was like a sieve. It was estimated that the several thou<br />
sand mouse-eating birds and mammals busily gorging on mice in the<br />
affected district were killing over a million mice a month; and yet<br />
the numbers of the mice continued to increase in spite of this toll. </p>
<p>5. Why these sudden outbursts of generative energy on the part of<br />
rodents? That is a problem for animal ecology, the branch of bi<br />
ology which might be called scientific natural history the study of<br />
animals in nature and their relations with their environment and<br />
with other animals and plants. The first thing the ecologist discov<br />
ers is that the plagues are not such isolated phenomena as at first<br />
sight might appear. They are merely exaggerations of one part of a<br />
regular cycle. All small rodents (not at present to go beyond this<br />
group) appear to have the life of the species strung on a curve of<br />
numerical ups and downs, a cycle of alternating abundance and<br />
scarcity. Field mice in England, for instance, have their ups every<br />
three or four years. There was a moderate degree of abundance in<br />
1922, and again in 1926. </p>
<p>6. The best known of all such cases of cyclical abundance, however,<br />
is the lemming of Scandinavia, which has become almost mythical.<br />
In the sixteenth century, this animal was reported &#8220;by reliable men<br />
of great probity&#8221; to fall down from the sky in huge numbers during<br />
storms of rain. The truth is not much less remarkable. The European </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 329 </p>
<p>lemmings live on the mountains in southern Scandinavia (and, far<br />
ther north, at sea level on the treeless tundra). Every few years<br />
they become enormously abundant in their mountain homes, and set<br />
off upon a strange migration. They move off in all directions down<br />
hill from the mountains, crossing roads and rivers and railways on<br />
their march. If they reach the scacoast they start to swim out to sea,<br />
and swim until they drown. After a lemming march the beach will<br />
be strewn with lemming corpses. But it is not only drowning and<br />
the accidents of the route which kill off the little creatures. Epi<br />
demics always seem to break out in years of abundance and slaugh<br />
ter thousands. The animals which migrate are almost exclusively<br />
young animals. The old ones stay at home, on their breeding-<br />
grounds; but there they too may succumb to the spread of the epi<br />
demic. These years of overpopulation occur with considerable regu<br />
larity, and not only with regularity, but with the same rhythm as<br />
that which characterizes the rhythm of abundance in British field<br />
mice. The average length of the cycle in both kinds of animals is<br />
close to three and a half years. </p>
<p>7. But the lemming introduces us to another fact of very great inter<br />
est. Lemmings occur not only in Europe but also in Greenland and<br />
Canada. Here too there are years of abundance and of dearth, and<br />
the cycle appears to be the same or nearly so in both continents.<br />
Causes are at work which are simultaneously influencing the little<br />
rat-like animals on the Barren Grounds of Canada and in the moun<br />
tains of southern Norway. </p>
<p>8. Before going farther in our analysis it will be well to remind our<br />
selves that many other kinds of animals show the same sort of cycli<br />
cal rise and fall in numbers. The year 1927 was of interest to Eng<br />
lish ornithologists because it witnessed a considerable irruption into<br />
England of that remarkable bird, the crossbill, with its mandibles<br />
crossed over each other for the purpose of feeding upon pine cones,<br />
These irruptions come westward from the pine forests of central<br />
Europe, and occur at more or less regular intervals. One, in the six<br />
teenth century, brought prodigious numbers of the birds, which did<br />
great damage, since they discovered that their beaks were admir<br />
ably adapted for slicing apples in half as well as for obtaining the<br />
seeds from pine cones. The dates of crossbill irruptions, however,<br />
have not been quite so well recorded as those of two other kinds of </p>
<p>330 THE EXPOSITION OF IDEAS </p>
<p>birds, the Siberian nutcracker and the sand grouse. The nutcracker<br />
is an inhabitant of the vast coniferous forests of Siberia. It has in<br />
vaded western Europe at intervals of eleven years, with what would<br />
be extreme regularity if it were not for the fact that now and again<br />
one of the invasions is &#8220;skipped.&#8221; Although observations on the spot<br />
in Siberia are not forthcoming, it appears almost certain that the mi<br />
grations are due to overpopulation in the birds natural home, cou<br />
pled with a bad harvest of the pine cones upon which they feed.<br />
Doubtless, when the failure of the pine crop is less extreme than<br />
usual, the pressure on population is not so great, and the wave of<br />
migration spends itself before reaching Europe. </p>
<p>9. Pallas sand grouse, on the other hand, is a bird of the steppes and<br />
deserts of central Asia, where it lives upon the scanty vegetation of<br />
the salty soil. In every so many years the bird leaves its home in<br />
huge flocks, migrating both eastward into China, and westward into<br />
Europe, even as far as the British Isles. Here again, a cycle of eleven<br />
years is pretty closely adhered to, with the additional fact that the<br />
alternate migrations are much bigger. As the records go, we seem<br />
safe in prophesying the invasions at regular intervals. The cause of<br />
the emigration again seems to be relative overpopulation, or, what<br />
comes to the same thing, food shortage, owing to their food-<br />
plants being covered by snow or heavy frosts. </p>
<p>10. The periodic migrations of locust and cricket swarms, literally<br />
eating up the country in their advance, are well known. Unfortu<br />
nately a full analysis of them has not yet been made. This is partly<br />
due to the fact that the direction of insect migration is entirely at<br />
the mercy of the wind, and that a periodic increase of locusts in one<br />
spot will cause emigration to various different countries according<br />
to the accident of wind direction. In addition, insects, with their<br />
lack of a constant temperature, are more likely than birds and mam<br />
mals to show the effects of short periods of very exceptional weather,<br />
less likely to sum up, so to speak, the effect of moderate and ir<br />
regular but long-continued change. However, there seems little<br />
doubt that investigation will reveal, in these and other insects, such<br />
as the cockchafer, periodic cycles of abundance similar to those<br />
found in birds and rodents. </p>
<p>11. However, the most remarkable facts on the problem of periodic<br />
fluctuations in animal numbers are provided by the books of the </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 331 </p>
<p>Hudson s Bay Company. This great trading concern has kept records<br />
of the number of skins of all the various kinds of fur-bearing ani<br />
mals brought in each year by its trappers. The records show cycles<br />
of abundance and scarcity in muskrats, Canadian rabbit or varying<br />
hare, skunk, fisher, mink, wolverine, marten, lynx, red fox, and arc<br />
tic fox. The most spectacular changes, perhaps, are to be noted<br />
with the Canadian rabbit (Lepus americanus). One year these ani<br />
mals will be enormously abundant over vast areas of the continent.<br />
Next year an epidemic will set in, and in the succeeding season a<br />
rabbit will be a great rarity. </p>
<p>12. But more remarkable even than the change of abundance is the<br />
regularity of the cycle. The Hudson s Bay record goes back to 1825.<br />
The record for annual number of lynx skins, for example, when<br />
plotted as a graph, has the regularity of a temperature chart. At<br />
about every eleven years comes a peak, when the number of skins<br />
brought in averages about fifty thousand always over thirty thou<br />
sand, and sometimes seventy thousand. Halfway between these<br />
peaks are depressions, in which the average number of skins sinks<br />
to well below five thousand, occasionally approaching zero. If rec<br />
ords were available from single areas, the ups and downs would be<br />
even more marked, for the maxima and the sudden drops are not<br />
synchronous over the whole continent, although they do not vary in<br />
any one locality more than two or three seasons each way from the<br />
mean for the whole continent. </p>
<p>13. Both lynx and rabbit have a cycle of just over eleven years in<br />
length. The lynx eats the rabbit; and, accordingly, the lynx s maxima<br />
are one to two years later than the rabbit s. </p>
<p>14. Not merely are there more rabbits in existence at a period of maxi<br />
mum abundance, but they are reproducing faster. In bad years there<br />
will be only one brood in a season, and about three young in a<br />
brood; in very favorable years there will be two or three broods,<br />
and eight or ten young in each brood. The Indian trappers are said<br />
to prophesy the prospects of next season s rabbit crop by counting<br />
the number of embryos in this season s rabbits. The same sort of<br />
thing occurs in field mice in England, as was first established by<br />
Mr. C. S. Elton at Oxford; though the number of young per brood<br />
is not increased in favorable years, and the number of months in the<br />
year during which no breeding animals are to be found diminishes. </p>
<p>332 THE EXPOSITION OF IDEAS </p>
<p>15. When the different records for all kinds of animals and birds from<br />
all over the temperate regions are analyzed, it turns out that in most<br />
cases the average length of the cycle of abundance is either just<br />
about eleven years, or else one third of this, namely about 3.7 years.<br />
But of course a periodically fluctuating curve of abundance might<br />
be due to two separate cycles, interacting with each other. By<br />
mathematical analysis, however, when such is the case, the two com<br />
ponents can be separated from each other. When such analysis is<br />
applied to the Hudson s Bay records, it is found that in fact the<br />
curves for the numbers of many animals are thus compound. Some<br />
times a curve which clearly has maxima every eleven years will be<br />
revealed as possessing in addition a minor rhythm of about three<br />
and a half years. This, for example, is the case with the red fox. On<br />
the other hand, the more northern arctic fox has an obvious period<br />
of about three and a half years; but when this is eliminated from<br />
the curve, lo and behold a minor, but none the less definite, eleven-<br />
year cycle remains. Is there any virtue in this period of eleven years?<br />
Every astronomer would at once exclaim &#8220;sun spots&#8221;;* for the num<br />
ber of sun spots visible on the sun s disc shows a well-marked fluc<br />
tuation, and this cycle, too, has a period of just over eleven years.<br />
This cycle does, in fact, correspond with that of number in various<br />
animals, the sun-spot minima about coinciding with the animal s<br />
maxima. What is more, the sun spots do not always keep strictly<br />
to their eleven-year period, but may anticipate or delay matters a<br />
year or so: and when this is so, the animals curve of abundance is<br />
usually found correspondingly shifted. </p>
<p>II </p>
<p>16. There is little doubt that spots on the sun have an effect upon<br />
weather on the earth. They cause great magnetic storms; and, in<br />
addition, the amount of energy radiated by the sun appears to be<br />
greater at sun-spot maxima, less when sun spots are few. One of the<br />
chief facts of terrestrial climate which seems to be definitely cor<br />
related with sun-spot number concerns the track of storms. If the<br />
tracks followed by heavy storms are plotted on a map, it will be<br />
found that, in North America for instance, there is in any one year<br />
a zone along which the majority of storms travel. Now this zone<br />
shifts up and down with considerable regularity from year to year, </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 333 </p>
<p>returning to the same position about every eleven years. Such a shift<br />
in the storm tracks will obviously mean a slight shift of the margins<br />
of all the great climatic zones. It will mean that there will be cycles<br />
of rainfall, some areas getting more than the average every eleven<br />
years, while other zones in the same years will be getting less than<br />
the average; and this, according to the careful investigations of<br />
O. T. Walker, is what actually occurs. Such changes are likely to<br />
have the most noticeable effect upon plants and animals where con<br />
ditions are difficult for life. For instance, a small change in rainfall<br />
in a semi-desert region will have much more effect than the same<br />
change in a well-watered country; and quite small temperature<br />
changes in the Arctic will have disproportionately large effects on<br />
the animals and plants which live there. </p>
<p>17. The three and one half year period, on the other hand, has not so<br />
far been correlated with any meteorological facts. This, however,<br />
need not surprise us. What the meteorologist records are variations<br />
in single factors of climate such as temperature, rainfall, sunshine,<br />
and sometimes humidity. It is by no means likely that any one of<br />
these by itself is going to be the main factor responsible for the<br />
abundance or scarcity of a plant or animal. It is much more likely<br />
that what favors the growth of an organism beyond normal will be<br />
a particular combination of, say, temperature, moisture, and sun<br />
shine, probably no single one of the factors at work being either at<br />
its maximum or its minimum. Something of the sort can often be<br />
traced with life. For instance, the optimum geographical zone for<br />
white men is one of moderate temperature, moderate rainfall, mod<br />
erate sunshine, and a good deal of changeable weather: no extremes<br />
are involved in it. </p>
<p>18. Though the sun spots undoubtedly affect the weather and so the<br />
growth of plants, the growth of small herbivorous animals, and this<br />
in turn the abundance of their carnivorous enemies, the correlation<br />
of sun-spot cycles with the cycles of animal abundance is not fully<br />
proved. The animal cycle may be an independent one, of a slightly<br />
shorter period. </p>
<p>19. The abundance of rodents is thus an indicator for certain com<br />
binations of meteorological factors. The meteorologists themselves<br />
have not yet invented any instrument for recording these particular<br />
combinations of factors indeed, they would not have suspected </p>
<p>334 THE EXPOSITION OF IDEAS </p>
<p>their existence but for the facts unearthed by the biologist. Th lem<br />
ming or the field mouse or the Canadian rabbit is thus, from one<br />
point of view, a sensitive meteorological instrument for integrating<br />
and summating a number of different agencies which affect the<br />
weather, and transmuting a particular combination of them into an<br />
increase of numbers which catches the eye of observant man. </p>
<p>20. That important biological and meteorological effects are exerted<br />
by sun-spot cycles is rendered certain by corroborative evidence<br />
from other quarters. Professors Huntington and Douglass have ex<br />
amined the growth of the big trees (Sequoias) of California, as<br />
recorded in the thickness of their annual rings of wood. This biologi<br />
cal record goes back over three thousand years; and in it they find<br />
a quite definite eleven-year cycle corresponding perfectly with the<br />
cycle in sun-spot numbers. Besides this, changes in the mean level<br />
of various large lakes, notably Victoria Nyanza, have been analyzed<br />
and, as Brooks has shown, here too a correlation is apparent be<br />
tween rise and fall of water level and increase and decrease of sun-<br />
spot number. It may be noted that lake level will not be dependent<br />
on any single one of the factors usually measured by meteorologists,<br />
but will represent a balance between precipitation and evaporation,<br />
which latter in its turn will depend partly on temperature and partly<br />
on humidity. The lake thus integrates a number of weather com<br />
ponents, as does an organism. </p>
<p>21. In passing, it should be observed that the short-period cycles, of<br />
three and one half years, would be expected to affect only small ani<br />
mals which reach maturity in a year or less. Larger animals have<br />
lives which are too long to be upset by such small cycles. In pre<br />
cisely the same way, the choppy little waves which are so un<br />
pleasant to the inmates of a row boat have no effect upon the bulk<br />
of a liner. Even the eleven-year cycles will have little effect upon<br />
animals like deer or wild asses. There are indications of fluctuations,<br />
however, in the larger herbivores, but these are of much longer<br />
range, a fact which in itself makes it more difficult to collect sta<br />
tistics on the subject. </p>
<p>22. It is of great interest to find that the beaver, almost alone among<br />
the smaller fur-bearing mammals of Canada, shows no periodicity in<br />
its numbers. This fact is doubtless to be correlated with its remark<br />
able mode of life. It lives, not on shortlived herbs or grass, but on </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 335 </p>
<p>the bark of trees. It constructs dams by which it regulates its water<br />
supply; and brings tree trunks from considerable distances to serve<br />
as food-stores. When the local supply of trees is exhausted it mi<br />
grates elsewhere. Since it lives in small, isolated colonies it does not<br />
suffer from widespread epidemics. Here we seem to have a good<br />
proof that the fluctuations in numbers which affect other animals<br />
are not due to mysterious cyclical fluctuations in the animal s in<br />
herent reproductive capacities, but to a normal though indirect ac<br />
tion of climatic influences via the animal s food, its parasitic ene<br />
mies, and so forth. </p>
<p>23. A great deal has been heard recently of this theory of inherent<br />
or spontaneous changes in reproductive capacity, apropos of the fall<br />
in the human birthrate which has been so noticeable during the last<br />
half -century among most civilized peoples; and the upholders of this<br />
view attempt to support their conclusions concerning man by re<br />
ferring to the cycles obtaining in mice and lemmings. Far from<br />
lending them support, however, the biological facts tell in the op<br />
posite direction. We know of no single case of an animal changing<br />
its reproductive capacity, whether number of broods per year, or<br />
number of young per brood, so long as it is kept under really uni<br />
form conditions, while we know of a great many cases in which im<br />
proved conditions of temperature, food, etc., do bring about an in<br />
crease in reproductive output. </p>
<p>24. As Sir William Beveridge has ably pointed out, there is nothing<br />
in the fall of the human birthrate which cannot be accounted for<br />
by increased prudence . . . ; nor is there anything, even in the most<br />
spectacular disappearance of the marauders, which cannot be ac<br />
counted for by causes simpler and more familiar than an otherwise<br />
unknown fluctuation in reproductive potency. Once conditions such<br />
as food begin to favor a small herbivorous mammal, the shortness<br />
of its life-span enables it to outrun the constable of its carnivorous<br />
enemies, which are handicapped through being of larger size, and<br />
so requiring longer to complete each generation. However, as the<br />
density of herbivore population increases, parasites will be able to<br />
spread more rapidly from one individual to another. Finally a den<br />
sity is reached at which some disease-germ can pass from mouse to<br />
mouse with great rapidity, with the result that a fulminating out<br />
break of disease occurs. This violent outbreak of epidemic disease </p>
<p>336 THE EXPOSITION OF IDEAS </p>
<p>has been reproduced experimentally with mice. The same bacillus,<br />
the same mice: but with one density of mouse population there are<br />
only isolated cases of disease, while with five times the density of<br />
population a devastating epidemic breaks out. The same appears to<br />
be true for animals kept under semiartificial conditions for sporting<br />
purposes. For instance, the commission appointed to investigate<br />
grouse disease in Britain came to the conclusion that the mere fact<br />
of overstocking a moor would cause disease, by permitting a nor<br />
mally innocuous coccidian parasite to pass so rapidly and in such<br />
numbers from bird to bird that mass-infection and consequent dis<br />
ease resulted. </p>
<p>25. It appears to be a constant rule that the rapid increase conse<br />
quent on outrunning larger, carnivorous enemies always has as con<br />
sequence the running into new conditions more favorable to the in<br />
visible parasitic enemies of the species. As a result, an epidemic<br />
follows, and the numbers of the species are reduced below normal.<br />
Tim reduction may then be carried still farther by unfavorable<br />
seasons. </p>
<p>26. This has one interesting consequence of general biological inter<br />
est. The evolutionist normally assumes that the pressure of natural<br />
selection will be approximately equal, in natural conditions, over<br />
long periods of time. This may be so for animals like the beaver; but<br />
it will clearly not hold for those like lemmings or field mice. In<br />
these, after a period of minimum numbers has been well passed,<br />
and the animal is filling the empty landscape once more under in<br />
creasingly favorable conditions, natural selection will clearly be<br />
much less intense than normal, for there will be next to no competi<br />
tion due to population pressure, and weather and food conditions<br />
will be more favorable than normal. The shoe will pinch unusually<br />
hard twice in each cycle once when weather and food conditions<br />
are most unfavorable, and once when the inevitable epidemic<br />
breaks out. Thus, as Elton puts it, the animals will be subjected in<br />
each cycle to two severe examinations of different type, while they<br />
will be hardly troubled by schoolmistress Nature during the rest of<br />
the time. </p>
<p>27. But when violent epidemics come, disease resistance will indeed<br />
be at a premium, since only one in a thousand or even one in a hun<br />
dred thousand will survive, and from those scattered survivors the </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 337 </p>
<p>whole species will be reproduced. That is natural selection with a<br />
vengeance. </p>
<p>Ill </p>
<p>28. Important consequences of another type flow from the facts. If<br />
lemmings and rabbits and mice are killed oft in thousands by epi<br />
demics, may not rodent cycles bear some relation to human disease?<br />
The answer is not only that they may, but that they do. Most peo<br />
ple know now that bubonic plague is spread to man from rats and<br />
other small rodents like gerbils by means of the animals fleas. The<br />
years when the small rodents in Central Asia or South Africa show<br />
maxima in numbers the incidence of human plague increases. </p>
<p>29. After lemming migrations, visitations of disease are not uncom<br />
mon among the human populations of the Norwegian valleys. The<br />
matter has not yet been properly investigated; but it is at least pos<br />
sible that some bacillus, acquiring new virulence by its rapid pas<br />
sage through its rodent victims, may produce this human disease.<br />
Hardly any work has been done on the causes of these natural epi<br />
demics of animals. The whole question would well repay investi<br />
gation, both on account of its intrinsic interest, and because of its<br />
possible bearing on human health. </p>
<p>30. Immediate practical questions arise as to means of coping with<br />
the periodic pests as they arise. All kinds of paradoxes here present<br />
themselves. The obvious course, and that naturally enough de<br />
manded by the suffering agriculturist, is the wholesale destruction<br />
of the voles or mice which are taking toll of his crops. Destruction,<br />
however, is often no easy matter. It is difficult to get at such small<br />
creatures which live in holes, swarm in myriads, and in a few weeks<br />
time arc grown up and ready to reproduce their kind. Both trapping<br />
and poison have their drawbacks and defects. Furthermore, killing<br />
the animals once they are so abundant that they are easy to kill is<br />
like locking the stable door after the horse had been stolen. </p>
<p>31. The bird-protectionist sees one step further. He reminds us that<br />
owls and man) hawks prey upon small rodents, and would have us<br />
keep down the mice and moles by encouraging the predatory birds.<br />
But then steps in the ecologist and points out that both human de<br />
struction and avian enemies will have as their effect merely the<br />
slowing down of the geometrical increase of the mice (for cer- </p>
<p>338 THE EXPOSITION OF IDEAS </p>
<p>tainly not even the dense hordes of owls and kestrels in 1892 served<br />
actually to decrease the numbers of the voles, and man s methods<br />
have hitherto proved a good deal less efficient than Nature s ) ; and<br />
all that this can be expected to do is to delay the outbreak of the<br />
epidemic which alone can reduce the creatures to manageable num<br />
bers. The ecologist, on the contrary, would prefer to try some<br />
method which would actually encourage the multiplication of the<br />
rodents in the hope that the epidemic would come sooner, the ag<br />
ony would not be so prolonged, and the losses to agriculture conse<br />
quently not so great. As alternatives he would suggest the effect of<br />
various bacterial cultures, which might provoke an artificial epi<br />
demic at an earlier stage of the cycle; or possibly some biological<br />
treatment such as that proposed by Rodier for rats, of trapping, kill<br />
ing all the females captured, but releasing all the males, in the hope<br />
that the minority of females would be pestered out of successful<br />
breeding. </p>
<p>32. Common sense, however, may rightly ask one or two questions of<br />
the ecologist. It seems, for instance, to be a fact that* epidemics set<br />
in among mice in all years of maximum abundance, whether the<br />
overpopulation becomes so intense as to constitute a real plague, or<br />
is so moderate as to be noticeable only by the professional naturalist<br />
on the lookout for such phenomena. How is it that the epidemic<br />
does not break out in the plague years as soon as the population in<br />
tensity attained at the ordinary maximum has been reached? Clearly<br />
some other factor must come in possibly a time factor, or, what<br />
comes to much the same thing, one involving the number of genera<br />
tions run through by one or all of the parasites of the rodent. </p>
<p>33. What is clear, however, is that no quite simple, straightforward<br />
methods will serve. The biological thinking of the man in the street<br />
and of the professional biologist, too, for that matter is much too<br />
much obsessed by military metaphor for him to be able yet to see<br />
quite straight on ecological problems. He is brought up to believe in<br />
a struggle for existence, which he envisages as a regular battle be<br />
tween an inoffensive herbivore and its enemies, or a sort of athletic<br />
competition between a carnivore and its prey. In both cases he<br />
thinks of the struggle as something in which victory is to be<br />
achieved, as in war or sport. As a matter of fact, it is nothing of the<br />
kind. A herbivorous animal without carnivorous enemies would </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 339 </p>
<p>tend to overpopulate its territory, to be diseased and undernour<br />
ished, even to condemn itself to starvation by eating down its own<br />
food supply; a carnivorous species which was restricted to one kind<br />
of prey, and a kind which it could too easily catch, would inevitably<br />
bring its own race to extinction by eating itself out of hearth and<br />
home. Both eventualities have, through the interference of man,<br />
been realized. When red deer were introduced into New Zealand<br />
they throve on the succulent forest and bush, and multiplied ex<br />
ceedingly owing to the absence of all carnivorous enemies. But after<br />
a few decades they had changed the face of the country where they<br />
were abundant, and today the fine heads of heavy beasts are found<br />
only on the outskirts of the deer range, where they are still advanc<br />
ing into virgin country. Elsewhere the herds are full of stunted spec<br />
imens and malformed antlers, and the authorities have been forced<br />
to play the part of natural enemy, and to adopt a vigorous policy<br />
of periodic thinning-out to save the stock. </p>
<p>34. As an example of the opposite effect, I may quote from Elton s<br />
Animal Ecology the curious case of Berlenga Island, off the coast of<br />
Portugal. &#8220;This place supports a lighthouse and a lighthouse-keeper,<br />
who was in the habit of growing vegetables on the island, but was<br />
plagued by rabbits which had been introduced at some time or<br />
other. He also had the idea of introducing cats to cope with the<br />
situation which they did so effectively that they ultimately ate up<br />
every single rabbit on the island. Having succeeded in this, the cats<br />
starved to death, since there were no other edible animals on the<br />
island.&#8221; </p>
<p>IV </p>
<p>35. We are often told that it is very important for children to select<br />
their parents wisely. It is becoming clear that a wise choice of ene<br />
mies is an asset to an organism! One can hardly, perhaps, speak of<br />
an animal s enemies as part of its adaptations; but at least they are<br />
vital to its survival. The fact is, of course, that in almost every case<br />
the word &#8220;enemy&#8221; is only applicable when we are thinking in terms<br />
of individuals: as soon as we think of the species, the individual<br />
&#8220;enemy&#8221; usually turns out to be a racial benefactor. </p>
<p>36. The two things needful are patience and research patience is<br />
needed in face of the popular demand for immediate action which i* </p>
<p>340 THE EXPOSITION OF IDEAS </p>
<p>raised every time a plague of mice or a dearth of fish is experienced,<br />
research to unravel the excessively complicated threads of the web<br />
of life. </p>
<p>37. The picture gained by research looks something like this, though<br />
we are not sure of the sun-spot influence on certain animal cycles:<br />
The fluctuation in the number of sun spots is probably connected<br />
with the distance of the great planet Jupiter from the sun s in<br />
candescent surface. The sun-spot fluctuations change the tracks of<br />
storms, brim and depress the waters of our lakes, alter our weather.<br />
The weather-changes make the giant trees put on more or less wood,<br />
promote the multiplication of rabbits, mice, and lemmings, cause an<br />
alternation of fat and lean years in the fur department of the Hud<br />
son s Bay Company, inflict periodic losses, through vole plagues,<br />
upon the world s agriculture. The multiplication of the rodents, be<br />
sides reverberating upon fox and lynx, hawks and owls, affects our<br />
human health returns. Verily the dreams of astrology, even if they<br />
suffered from the defect of not being true, had at least the merit of<br />
simplicity in comparison with this web of cosmic influence spinning<br />
out from one corner of the solar system to another! </p>
<p>38. But the very complexity of what we do know, or can reasonably<br />
surmise, bids us take an infinity of pains to unearth the still greater<br />
complexities that are still hidden from us, if we are to control nature<br />
efficiently. Modern agriculture, with its massing of huge numbers of<br />
individuals of one species of plant or animal, is a deliberate invita<br />
tion to parasites and pests to revel in the unaccustomed profusion.<br />
And when we come to tropical agriculture, we must remember that<br />
the tropical heat raises the insect to be the equal in activity of the<br />
warm-blooded mammal, including our own species. The mechanical<br />
and chemical triumphs of the last hundred years must give place in<br />
this century to biological triumphs of equal magnitude if man is to<br />
retain his dominant position on the earth. </p>
<p>39. Until synthetic chemistry has progressed a great deal farther, the<br />
control of the plant kingdom is man s only means of supplying him<br />
self with the bulk of the food and the raw materials which he needs.<br />
The success of this control, as more and more of the earth s surface<br />
is given over to such vegetable exploitation, will come to depend<br />
more and more upon detailed knowledge about the animal and<br />
plant enemies, actual or potential, of the crops. We talk a great </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 341 </p>
<p>deal about safeguarding the food supply of the country in time of<br />
war. In fifty years time we are much more likely to be talking about<br />
safeguarding the world s food supply in time of peace. And we shall<br />
not be looking to machinery for our safeguards, nor even to light<br />
cruisers, or other forms of naval strength, but to the laboratories of<br />
entomology, mycology, and all the other branches of pure and ap<br />
plied ecology. </p>
<p>ANALYSIS </p>
<p>The reasoning exhibited in this essay is involved and illustrative of several of<br />
the thought processes commonly employed by the natural scientist. Although<br />
the work as a whole is primarily concerned with problems of cause and<br />
effect, the first half of the essay is filled with inductions, with the formation of<br />
generalizations upon observable data. The causal pattern is to be seen most<br />
clearly in Paragraphs 15-25. In Paragraphs 25-37 we are not looking at causes<br />
of the conditions described as much as seeing other effects that derive from<br />
the same causes. Thus in this section we find further variations of the principles<br />
of causal reasoning. </p>
<p>1. The author, we notice, uses the word correlation frequently. What is the con<br />
nection between correlation and causation? </p>
<p>2. The problem of the essay is set for us in Paragraph 5 in the question that is<br />
asked there. Note that it asks for a search for causes. </p>
<p>a. Why has the author waited until this point to let us know what his main<br />
concern is? </p>
<p>b. What has he been doing until this point is reached? </p>
<p>c. Has he as yet generalized extensively upon the examples that he cites? </p>
<p>3. Why, after he has asked his main question, does he proceed to cite more in<br />
stances, to make many generalizations? That is, why has he inserted his ques<br />
tion about causes into the essay before he is ready to discuss cavises? </p>
<p>4. Since he wishes to correlate generalizations, is it imperative that he first explain<br />
the generalizations? </p>
<p>5. Chart the main outlines of the causal chain. Does Paragraph 18 represent a<br />
tentative answer to his main question? </p>
<p>6. a. Study the nature of the evidence in Paragraph 20. How is it useful?<br />
/;. This is reasoning from effect to effect. What does this mean? </p>
<p>7. Some may say that the author cites the beaver in Paragraph 22 as the excep<br />
tion that proves the rule. Is this true? </p>
<p>8. Note the refutation involved in Paragraphs 23 and 24. </p>
<p>9. What underlying principle of causal reasoning can be drawn from the following<br />
statement taken from Paragraph 24: &#8220;Nor is there anything, even in the most<br />
spectacular disappearance of the marauders, which cannot be accounted for<br />
by causes simpler and more familiar than an otherwise unknown fluctuation in<br />
reproductive potency&#8221;? </p>
<p>10. Note that the expanded answer to the main question comes in Paragraphs 24<br />
and 25. </p>
<p>342 THE EXPOSITION OF IDEAS </p>
<p>FIFTH PATTERN: Concession </p>
<p>MAN S MORAL RESPONSIBILITY*<br />
By Clifford Barrett </p>
<p>I </p>
<p>1. WHAT is MAN anyhow? What am IP What are you? </p>
<p>2. So Walt Whitman phrased the most universal and the most fun<br />
damental of all questions. To it, the mechanistic theory offers an an<br />
swer. Man is one among an innumerable company of living things<br />
that inhabit the earth. His life span is brief. His powers are pitifully<br />
inadequate to his needs. Continually he finds himself confronted by<br />
forces that are greater than his own. They regulate his actions and<br />
determine his happiness. They even have shaped his being, body,<br />
and mind. They provide the possibilities of life and experience<br />
and the certainty of final darkness. </p>
<p>3. Yet, in man, some senseless whirl of atoms has created a strange<br />
creature a being who not only thinks but who supposes that what<br />
he thinks, feels, and strives for really matters. Failing to recognize<br />
that his every act and desire is determined by the forces that pro<br />
duced and that sustain him, this creature, man, imagines himself to<br />
be free. Supposing that there are things which he ought to do, he<br />
endures both the censure of his fellows and the remorse of his own<br />
&#8220;conscience&#8221; when he fails to fulfill the &#8220;moral responsibilities&#8221; that<br />
constitute his besetting illusion. In plain fact, he has no moral re<br />
sponsibilities. His thoughts, his emotions, and his supposed &#8220;moral<br />
choices,&#8221; like everything else in the universe, are due to causes be<br />
yond his control. What he does he must do and what he does<br />
because he cannot do otherwise deserves neither praise nor blame. </p>
<p>4. Here is a clear reply to the question of what man is. Some of its<br />
contentions, furthermore, are beyond reasonable challenge. Man s<br />
life is short. Frequently, it is beyond his power to control the situa<br />
tions in which he is placed. The universe and man do operate ac<br />
cording to causal law if causal law be taken in its now generally<br />
accepted sense in the sciences, that is, as suggesting no creative </p>
<p>* Prom Forum, Vol. 98 (1937). Reprinted by permission of the publishers and<br />
the author. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 343 </p>
<p>force but only a regular, observable order in the sequence of events.<br />
Nor is it to be doubted that inherited capacities deeply affect what<br />
we are and may become. The moron certainly is not free to become<br />
a Plato, and, within narrower limits than such extremes, physical<br />
and mental aptitudes are very real and must be recognized. Further,<br />
states of health are closely related to mental and temperamental<br />
attitudes. If our destiny does not lie in our glands, at least it is likely<br />
to be distinctly affected by their behavior. Through language and<br />
early training, as well as a persisting fear of social ostracism, estab<br />
lished customs and beliefs, concepts and ways of conduct are cease<br />
lessly impressed on us. By no means least important among shaping<br />
forces is a too ruthless economic system, on which we are dependent<br />
for daily bread itself and the decencies of life, as well as for so many<br />
opportunities of action and personal development. </p>
<p>5. All of this, indeed, must be only too readily granted. But, with<br />
full and frank recognition of every dire evil that brings wretched<br />
ness and frustration to any human being, the question still remains<br />
whether facts and sound thinking actually lead to the mechanist s<br />
extreme conclusions. Doubtless, not all of any man s actions are free,<br />
and, possibly, not any of his actions is altogether free. Yet, if we<br />
consider calmly the facts and then the meaning of freedom and<br />
moral responsibility, it becomes apparent, I think, that both really<br />
exist and are present in varying degrees in our decisions and ac<br />
tivities. </p>
<p>II </p>
<p>6. It is agreed that human beings possess ideas and that these ideas<br />
arise in large part from the necessity of coping with hostile ele<br />
ments in their environment. It is a fact of first importance, further<br />
more, that reason actually has proved itself a match for senseless<br />
forces in the physical world and for numerous forms of oppression<br />
in society. Its achievements have been sufficient to encourage all<br />
but the most impatient. Long ago, men came to realize that they<br />
were not able, by main strength, to destroy many of the forces that<br />
opposed their purposes. But they learned, too, that often they might<br />
manipulate these forces in such a way as to make them serve chosen<br />
ends. Cleverly, new means were discovered for cutting across usual<br />
orders of cause and effect. Electricity is deadly, but it can be made </p>
<p>344 THE EXPOSITION OF IDEAS </p>
<p>to work for us. Smallpox is devastating, but vaccination is possible.<br />
Glandular insufficiency may give rise to mental instability, but the<br />
deficiency can be supplied, and a normal endocrine balance re<br />
established. The universe may be indifferent to our desires, but our<br />
desires can make themselves effective in it. We need not merely ac<br />
cept facts. We also may shape policies. There is a power of body<br />
over mind, but there is also a power of mind over body. The world<br />
in which we live is a complicated field of interacting energies. Pur<br />
poses, intelligently chosen and acted on, can affect the balance and<br />
bring new adjustments which we desire. The motor-driven ship,<br />
no less than the sailless and rudderless derelict, must travel seas<br />
where winds and currents, storms and reefs need to be taken into<br />
account but the motor ship is not altogether at their mercy. A<br />
port of destination may be selected and, barring mishap, it may be<br />
reached through intelligent manipulation. </p>
<p>7. It happens that in man s evolution two notable characteristics are<br />
evident. Man has adapted himself to his environment as was nec<br />
essary if he was to survive. At the same time, gradually* he has trans<br />
formed the environment to meet his needs and desires as also was<br />
necessary if he was to mature as a man and satisfy the demands of<br />
his intelligence. To this, every irrigation and drainage project,<br />
every cultivated farm, every advance in industry and trade, every<br />
step in the development of equitable law and government, every ad<br />
vance in science and education bears witness. </p>
<p>8. There is a further fact which calls for attention. At one time, num<br />
erous observers believed the human mind to be passive. It was com<br />
pared to an empty cupboard, waiting to be filled, and to a blank<br />
tablet, on which experience must write whatever the individual was<br />
to know or think. No competent psychologist, of course, would hold<br />
such a theory in the light of modern knowledge. The external world<br />
stimulates our senses and provides material for thought, but the<br />
mind is not passive. Constantly, it selects that which is to receive at<br />
tention. What comes to it literally as feelings of color, sound, hard<br />
ness, or other qualities it puts together and interprets as objects and<br />
events with meanings and values. Our experiences are our reactions<br />
to stimuli which the world provides. We react in terms of our own<br />
natures, and it is these reactions that determine what objects and<br />
events are to be for each of us. Hence the same object or event may </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 345 </p>
<p>hold diverse interests and values for different people. Two brothers<br />
may react differently to the same environment and follow widely<br />
varied courses in life. One man may see in bankruptcy only a cause<br />
for utter despondency, while another views it as a challenge for new<br />
effort. Only the idiot really takes the world passively as it comes to<br />
him but the idiot, alas, never comes to recognize that it is a world,<br />
but only bits of confusion. </p>
<p>9. To this ever present fact of interpretation in human thought must<br />
be added the related facts of evolution and creativity, which always<br />
are present in some form in the world. In man s development, there<br />
have dawned new powers of thought and appreciation. In addition<br />
to physical, chemical, and biological relations, he has become cap<br />
able of esthetic, intellectual, and I venture to add moral rela<br />
tions. A machine changes, but it never evolves new powers and<br />
characteristics. A purely mechanical cause may reshape what exists,<br />
but it cannot create anything genuinely new. Essentially, this is an<br />
ongoing world. Growth and novelty plainly are characteristics of its<br />
history. What we are has been determined in large measure by our<br />
own past reactions. Our present responses to situations largely shape<br />
our actions. Our actions, in turn, bring innovations into the course<br />
of events. </p>
<p>Ill </p>
<p>10. With these facts in mind, we may turn to the question of what<br />
actually can be the meaning of freedom. Mechanism often urges<br />
that freedom is impossible because there is no chance in the world.<br />
All things have causes, and the law of cause and effect is inexorable.<br />
But, if chance did exist, it could not be trusted. In a world of chance,<br />
we never should be able to foresee the outcome of any action. Sim<br />
ilarly, if our choices represented no well-defined nature of our own<br />
but only vagrant and disorganized desires as they flitted through<br />
consciousness, we never should have any reason to suppose that the<br />
fulfillment of a present desire would yield satisfaction a moment<br />
hence. Choice involves preference and a reliable order of things<br />
within which one s purposes can be worked out. Preference, in turn,<br />
requires that we know what we want what our natures actually<br />
will find most compatible and it requires a world in which causes<br />
and effects are related in a reliable way to one another. </p>
<p>346 THE EXPOSITION OF IDEAS </p>
<p>11. The question of freedom, then, does not ask whether our choices<br />
and actions have a cause but what their cause may be. When we our<br />
selves that which we actually are are the cause, we are free. For,<br />
surely, I should not be free if I were obliged to express no particu<br />
lar tastes or interests in my choices nor would I be free if obliged<br />
to express those of some nature that was not my own. The number<br />
of possible alternatives in a choice is not paramount. Whether other<br />
possibilities are open or not, I am free when I can do the thing<br />
which I desire to do. If a boy wishes only to be a lawyer, he is free<br />
whether any other occupations are or are not open. On the other<br />
hand, though a thousand young ladies hopefully await an invitation<br />
from a campus hero, if the chosen one cold-heartedly declines, his<br />
freedom is limited. There may be many reasons to take account of<br />
the factors which have affected what one is; but, as far as freedom<br />
at any time is concerned, it is simply the possibility of expressing<br />
what, at that time, one really is and desires. Since precisely what<br />
anyone ever is or desires may never be fully discovered, freedom<br />
may remain limited. Yet it is genuine and, with increased intelli<br />
gence, it may grow. </p>
<p>12. Freedom, in this sense of self-determination, involves moral re<br />
sponsibility. In a society where labor is divided and all men, as spe<br />
cialists, are dependent on one another, the absence of some sense of<br />
mutual respect of rights and obligations must bring catastrophe. The<br />
battle, then, would be to the stronger, in a warfare of all against<br />
all. Such a doctrine, practically applied, might seem a godsend to<br />
tyrant and exploiter, but to mankind it must mean chaos. </p>
<p>13. But, regardless of consequences, what are the facts? It is reason<br />
able to treat anything whether a stone, a dog, or a person in a<br />
manner consistent with its nature. Likewise, to be a reasonable be<br />
ing is to possess the capacity to consider things not only in terms of<br />
their physical characteristics, such as size and weight, but also in<br />
terms of their meaning and worth. The logical and moral claim of<br />
an individual that he possesses certain rights and that these should<br />
be respected by other reasonable beings like himself is simply a de<br />
mand that worth as well as brute force be recognized and that he<br />
be regarded as the kind of being he actually is. Now what he is is<br />
a being capable of spiritual as well as physical pleasures and pains,<br />
a being who can appreciate purposes and achievements, a being </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 347 </p>
<p>who can act rationally and reason demands that other intelligent<br />
beings recognize these capacities in their dealings with him. I must<br />
expresses a compulsion of force and circumstance; I ought repre<br />
sents the compulsion of an intelligent being s own nature to act in<br />
the most reasonable way that is, in the way which will have the<br />
greatest worth. This is to act morally. And to be a morally respon<br />
sible person is to be one whose decisions and actions are determined<br />
not solely by the push of blind forces but, at least in part, by a sense<br />
of values. We are morally responsible in so far as our actions are<br />
based on our view of the worth of things. </p>
<p>14. If the manager of a bakery is faced by numerous competent ap<br />
plicants for work and if he selects one whom he knows to be a car<br />
rier of an infectious disease, is he not morally responsible? If a citi<br />
zen votes for a candidate whom he knows to be incompetent and<br />
dishonest, rather than for his able and honest opponent, merely be<br />
cause of a promise to have his street repaved, is he not morally re<br />
sponsible? If prison authorities are willfully indifferent to possibil<br />
ities for more intelligent segregation and treatment of criminals, are<br />
they not morally responsible? If a young man or woman wittingly<br />
neglects opportunities for self-improvement for no good reason, is<br />
there no moral responsibility involved? </p>
<p>15. What, then, would the mechanist wish to deny in order to main<br />
tain his conclusion? Would he insist that our actions cannot in<br />
fluence external events or would he hold that our purposes can<br />
have no effect on our actions? Would he deny that our purposes re<br />
sult from the responses which our minds make to the world around<br />
us or would he believe that our sense of values and our interpreta<br />
tions of things have nothing to do with what we desire and strive<br />
for? If the possibility of determining what is to happen by our own<br />
sense of what is valuable and desirable is not freedom will he tell<br />
us what freedom would be? If my own sense of its worth and my<br />
consequent desire for anything is the cause that brings it about,<br />
who or what is responsible for it if I am not? To say that I am its<br />
cause, but still not morally responsible is to forget that it was no<br />
blind force that compelled me to act in the way I did but rather<br />
my own sense of what is valuable and desirable. </p>
<p>348 THE EXPOSITION OF IDEAS </p>
<p>ANALYSIS </p>
<p>1. A concessive pattern in controversy involves the understanding and statement<br />
of a thesis or proposition, followed by a statement and acknowledgment of the<br />
opposing arguments, and, at last, a restatement of the original thesis and an<br />
assertion of its validity in spite of the opposed ideas. </p>
<p>a. Point out as clearly as you can each of these main divisions in the article. </p>
<p>2. a. List and explain the main points that the author concedes. </p>
<p>b. Do these seem to be important points, points that might well wreck the<br />
argument, or arc they subordinate points, ones the acknowledgment of which<br />
will make little difference in the validity of the main proposition? </p>
<p>3. a. Where docs the turnback to the main thesis come? </p>
<p>b. What provision does the author make to assure the reader that he has only<br />
conceded something, that he has not given in the whole argument? </p>
<p>4. a. What effect does this pattern have on the strength and clarity of the whole<br />
argument? </p>
<p>b. What principles can you formulate about the use of concession as a pat<br />
tern of writing? </p>
<p>5. a. Does the author show any bias, any deception in his writing? </p>
<p>b. Does he use any elements either of style or of reasoning that seem to deviate<br />
from the straight line of his pattern? Explain. </p>
<p>6. Note the use of concrete illustration in Paragraphs 6 and 8, or in Paragraph 14. </p>
<p>THE AMERICAN SCHOLAR *<br />
By Ralph Waldo Emerson </p>
<p>1. THE NEXT great influence into the spirit of the scholar is the mind<br />
of the Past in whatever form, whether of literature, of art, of insti<br />
tutions, that mind is inscribed. Books are the best type of the influ<br />
ence of the past, and perhaps we shall get at the truth learn the<br />
amount of this influence more conveniently by considering their<br />
value alone. </p>
<p>2. The theory of books is noble. The scholar of the first age received<br />
into him the world around; brooded thereon; gave it the new ar<br />
rangement of his own mind arid uttered it again. It came into him<br />
life; it went out from him truth. It came to him short-lived actions;<br />
it went out from him immortal thoughts. It came to him business; it<br />
went from him poetry. It was dead fact; now it is quick thought. It<br />
can stand and it can go. It now endures, it now flies, it now inspires. </p>
<p>* Part of a larger essay entitled The American Scholar by Ralph Waldo<br />
Emerson. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 349 </p>
<p>Precisely in proportion to the depth of mind from which it issued, so<br />
high does it soar, so long does it sing. </p>
<p>3. Or, I might say, it depends on how far the process had gone of<br />
transmuting life into truth. In proportion to the completeness of the<br />
distillation, so will the purity and imperishableness of the product be.<br />
But none is quite perfect. As no air pump can by any means make a<br />
perfect vacuum, so neither can any artist entirely exclude the conven<br />
tional, the local, the perishable from his book, or write a book of<br />
pure thought that shall be as efficient, in all respects, to a remote<br />
posterity as to contemporaries, or rather to the second age. Each<br />
age, it is found, must write its own books; or rather, each genera<br />
tion for the next succeeding. The books of an older period will not<br />
fit this. </p>
<p>4. Yet hence arises a grave mischief. The sacredness which attaches<br />
to the act of creation, the act of thought, is transferred to the record.<br />
The poet chanting was felt to be a divine man: henceforth the chant<br />
is divine also. The writer was a just and wise spirit: henceforward<br />
it is settled the book is perfect: as love of the hero corrupts into wor<br />
ship of his statue. Instantly the book becomes noxious: the guide is<br />
a tyrant. The sluggish and perverted mind of the multitude, slow to<br />
open to the incursions of Reason, having once so opened, having<br />
once received this book, stands upon it and makes an outcry if it is<br />
disparaged. Colleges are built on it. Books are written on it by think<br />
ers, not by Man Thinking; by men of talent, that is, who start wrong,<br />
who set out from accepted dogmas, not from their own sight of<br />
principles. Meek young men grow up in libraries believing it their<br />
duty to accept the views which Cicero, which Locke, which Bacon<br />
have given; forgetful that Cicero, Locke, and Bacon were only young<br />
men in libraries when they wrote these books. </p>
<p>5. Hence, instead of Man Thinking, we have the bookworm. Hence<br />
the book-learned class, who value books as such; not as related to<br />
nature and the human constitution, but as making a sort of Third<br />
Estate with the world and the soul. Hence the restorers of readings,<br />
the emendators, the bibliomaniacs of all degrees. </p>
<p>*6. Books are the best of things, well used; abused, among the worst.<br />
What is the right use? What is the one end which ail means go to<br />
effect? They are for nothing but to inspire. I had better never see a<br />
book than to be warped by its attraction clean out of my own orbit, </p>
<p>350 THE EXPOSITION OF IDEAS </p>
<p>and made a satellite instead of a system. The one thing in the world<br />
of value is the active soul. This every man is entitled to; this every<br />
man contains within him, although in almost all men obstructed and<br />
as yet unborn. The soul active sees absolute truth and utters truth,<br />
or creates. In this action it is genius; not the privilege of here and<br />
there a favorite, but the sound estate of every man. In its essence<br />
it is progressive. The book, the college, the school of art, the insti<br />
tution of any kind stop with some past utterance of genius. This is<br />
good, say they let us hold by this. They pin me down. They look<br />
backward and not forward. But genius looks forward: the eyes of<br />
man are set in his forehead not in his hindhead: man hopes: genius<br />
creates. Whatever talents may be, if the man create not the pure<br />
efflux of the Deity is not his cinders and smoke there may be but<br />
not yet flame. There are creative manners, there are creative actions,<br />
and creative words; manners, actions, words, that is, indicative of no<br />
custom or authority but springing spontaneous from the mind s own<br />
sense of good and fair. </p>
<p>7. On the other part, instead of being its own seer, let it receive from<br />
another mind its truth though it were in torrents of light without<br />
periods of solitude, inquest, and self -recovery, and a fatal disservice<br />
is done. Genius is always sufficiently the enemy of genius by over-<br />
influence. The literature of every nation bears me witness. The Eng<br />
lish dramatic poets have Shakcspearizcd now for two hundred years, </p>
<p>8. Undoubtedly there is a right way of reading, so it be sternly sub<br />
ordinated. Man Thinking must not be subdued by his instruments.<br />
Books are for the scholar s idle times. When he can read God di<br />
rectly the hour is too precious to be wasted in other men s transcripts<br />
of their readings. But when the intervals of darkness come, as come<br />
they must when the sun is hid and the stars withdraw their shin<br />
ing we repair to the lamps which were kindled by their ray to<br />
guide our steps to the East again where the dawn is. We hear, that<br />
we may speak. The Arabian proverb says, &#8220;A fig tree, looking on a<br />
fig tree, becometh fruitful.&#8221; </p>
<p>9. It is remarkable, the character of the pleasure we derive from the<br />
best books. They impress us with the conviction that one nature<br />
wrote and the same reads. We read the verses of one of the great<br />
English poets, of Chaucer, of Marvell, of Dryden, with the most<br />
modern joy with a pleasure, I mean, which is in great part caused </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 351 </p>
<p>by the abstraction of all time from their verses. There is some awe<br />
mixed with the joy of our surprise when this poet, who lived in<br />
some past world two or three hundred years ago, says that which<br />
lies close to my own soul, that which I also had well-nigh thought<br />
and said. But for the evidence thence afforded to the philosophical<br />
doctrine of the identity of all minds, we should suppose some pre-<br />
established harmony, some foresight of souls that were to be, and<br />
some preparation of stores for their future wants like the fact ob<br />
served in insects, who lay up food before death for the young grub<br />
they shall never see. </p>
<p>10. I would not be hurried by any love of system, by any exaggeration<br />
of instincts, to underrate the Book. We all know that as the human<br />
body can be nourished on any food, though it were boiled grass and<br />
the broth of shoes, so the human mind can be fed by any knowledge.<br />
And great and heroic men have existed who had almost no other<br />
information than by the printed page. I only would say that it needs<br />
a strong head to bear that diet. One must be an inventor to read well.<br />
As the proverb says, &#8220;He that would bring home the wealth of the<br />
Indies, must carry out the wealth of the Indies.&#8221; There is then cre<br />
ative reading as well as creative writing. When the mind is braced<br />
by labor and invention, the page of whatever book we read becomes<br />
luminous with manifold allusion. Every sentence is doubly signifi<br />
cant and the sense of our author is as broad as the world. We then<br />
see, what is always true, that as the seer s hour of vision is short and<br />
rare among heavy days and months, so is its record, perchance, the<br />
least part of his volume. The discerning will read, in his Plato or<br />
Shakespeare, only that least part only the authentic utterances of<br />
the oracle all the rest he rejects, were it never so many times Pla<br />
to s and Shakespeare s. </p>
<p>11. Of course there is a portion of reading quite indispensable to a<br />
wise man. History and exact science he must learn by laborious<br />
reading. Colleges, in like manner, have their indispensable office<br />
to teach elements. But they can only highly serve us when they aim<br />
not to drill but to create; when they gather from far every ray of<br />
various genius to their hospitable halls, and by the concentrated fires,<br />
set the hearts of their youth on flame. Thought and knowledge are<br />
natures in which apparatus and pretension avail nothing. Gowns<br />
and pecuniary foundations, though of towns of gold, can never </p>
<p>352 THE EXPOSITION OF IDEAS </p>
<p>countervail the least sentence or syllable of wit. Forget this and our<br />
American colleges will recede in their public importance, whilst they<br />
grow richer every year. </p>
<p>12. &#8230; Let [the scholar] not quit his belief that a popgun is a pop<br />
gun, though the ancient and honorable of the earth affirm it to be<br />
the crack of doom. In silence, in steadiness, in severe abstraction, let<br />
him hold by himself; add observation to observation, patient of neg<br />
lect, patient of reproach, and bide his own time happy enough if<br />
he can satisfy himself alone that this day he has seen something<br />
truly. Success treads on every right step. For the instinct is sure<br />
that prompts him to tell his brother what he thinks. He then learns<br />
that in going down into the secrets of his own mind he has de<br />
scended into the secrets of all minds. He learns that he who has mas<br />
tered any law in his private thoughts is master to that extent of all<br />
men whose language he speaks, and of all into whose language his<br />
own can be translated. </p>
<p>ANALYSIS </p>
<p>1. What attitude toward books is the author here opposing? </p>
<p>2. List the elements of truth which he concedes to this attitude. </p>
<p>3. Is his argument for his own thesis everywhere convincing? </p>
<p>4. Indicate the devices the author uses to amplify his paragraphs. Are they suc<br />
cessful? </p>
<p>5. Compare this selection and Barrett s &#8220;Man s Moral Responsibility&#8221; both as con<br />
cessive patterns of argument and as pieces of organized thought. </p>
<p>SIXTH PATTERN: Analogy </p>
<p>ART CRITICISM FOR HUMAN BEINGS* </p>
<p>Btj Dorothy Grafly </p>
<p>i. TWENTY years ago when first I began to write for newspapers I<br />
was assigned to cover a certain learned institution in Philadelphia.<br />
It was my job to dig up stories that had popular appeal. The insti<br />
tution was so nearly dead that sections of it were being cut off al<br />
most annually from public view because it could not foot the bills </p>
<p>* From Education (Vols. 63, 64), Some Aspects of Art Criticism by Dorothy<br />
Grafly. Reprinted by permission of the publishers. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 353 </p>
<p>for light and care. It needed desperately the sort of general interest<br />
that would bring people into its halls. </p>
<p>2. I interviewed the learned heads of its various departments. What<br />
they told me might have had meaning in a scientific journal. Then,<br />
suddenly, we were discussing eels. Not eels in hermetically sealed<br />
glass cases, but eels in the rivers around Philadelphia; the habits of<br />
eels. And as the scholar warmed to his subject he told me about<br />
the love life of the eels. But he talked within the web of his own<br />
language. I translated it; jazzed it, if you will. It made news a<br />
good feature story. And for years I was persona non grata in that<br />
institution. </p>
<p>3. Today that museum is one of the best publicized in the city. It is<br />
no longer afraid of meeting the public on its own ground, and I<br />
can t help feeling that the first germ of change might be traced back<br />
to that story on the love life of eels. </p>
<p>4. What is true of biology is true, also, of art. Do you think for a<br />
minute that the great success of the Van Gogh exhibition was due<br />
to twaddle about Van Gogh s art? No. In great measure it came<br />
from canny publicity that was not afraid to use the story about Van<br />
Gogh s bloody ear, wrapped and delivered to a girl in a brothel. Dis<br />
gusting, you say. But it brought millions to see the exhibition, and<br />
once there the millions were faced with Van Gogh s art. They did<br />
not come because they had read a schoolman s treatise on the paint<br />
er s technique. They came because they were interested in Van<br />
Gogh as a human being. And it is the dramatization of the human<br />
aspect of art that is of real importance in breaking through public<br />
apathy. </p>
<p>ANALYSIS </p>
<p>1. Point out in the text where you first discover that the pattern here is analogy. </p>
<p>2. The success of an analogy rests upon the closeness of the two things that are<br />
held up for extended comparison. </p>
<p>a. Examine the parallel elements in the analogy here and attempt to discover<br />
how close together they are. </p>
<p>b. Are there any significant differences which would make the analogy false? </p>
<p>c. Does the analogy cover enough specific characteristics of each part? </p>
<p>3. Explain how you think the use of the analogy here serves to clarify and<br />
strengthen the point the author wants to make. </p>
<p>354 THE EXPOSITION OF IDEAS </p>
<p>ARE CHILDREN VEGETABLES?* </p>
<p>By Wilson Follett </p>
<p>i. THE HAYFIELDS are extensions of our lawn, or our lawn a theft<br />
from the hayfields, and from time to time a spear of timothy creeps<br />
in. Timothy, in the fertile manured fields hereabout, grows waist-<br />
high; in a wet season it will even attain the height of a tall man s<br />
shoulder. It is interesting to watch the spear in the lawn in its sum<br />
mer-long struggle for self realization. Clipped back as often as it<br />
gets a good start, the plant learns week by week to modify its aspi<br />
rations and, almost, its nature. A potential giant among grasses in<br />
early May, it is a pygmy by late July. Its first answer to the dis<br />
couraging environment is a frantic acceleration of growth; it is try<br />
ing desperately to achieve its natural stature in the negligible inter<br />
val between mowings. Thwarted again and again, it discovers that<br />
gigantism is getting it nowhere and gradually adopts a more modest<br />
aim. Taught and driven by its innate need, it seeks completion, per<br />
petuation, on a miniature scale, and by the first week of August it<br />
presents to the hostile blade a formation as complete and mature<br />
as that of its uninhibited cousins in the field a plant finished and<br />
perfect from root-crown to seed-spike, but rearing that triumphant<br />
spike scarcely an inch and a half above the ground. </p>
<p>2. It has obeyed the law of its being; it has fulfilled itself after a<br />
fashion. </p>
<p>3. As a father of very young children whose growth, development,<br />
and early education are matters of prime concern to me, I can<br />
never run a lawn mower over this small drama of adaptation with<br />
out seeing in my act a faithful analogy of what our civilization is<br />
perpetually doing to the minds of its young. The infant intelligence<br />
enters the world with an inherent capacity for growth of which no<br />
one has ever yet ascertained the limit; and we promptly set bounds<br />
to its growth arbitrary bounds of our own preconceiving. The<br />
young mind puts out new shoots of amazing health and vigor; and<br />
we forthwith clip them down. The mutilated organism, disillu<br />
sioned and sensing that it has a hostile environment to cope with, </p>
<p>* From The Atlantic Monthly, February, 1938. Reprinted by permission of the<br />
publishers and the author. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 355 </p>
<p>resorts for a while to freakish and frantic behaviors; witness the<br />
number of children hardly out of the teething stage who are dis<br />
traught, addled, peevish, almost impossible to interest, and incapa<br />
ble of amusing themselves except by experiments in deliberate mis<br />
chief. ( Some of them are still that way at twenty-five forty sixty. )<br />
In the end the child unlearns its instinct of untrammeled growth,<br />
for it finds that there is no other way to self-adjustment, survival,<br />
or any growth whatsoever. It submits itself to the conditions im<br />
posed; it curtails its aspirations; it grows here a little and there a<br />
little, stealthily, when and as it can; and presently, with luck, it<br />
attains the mental shape, the structure, the development, but not<br />
the stature, of an adult human being. When we have got through<br />
the season of running our lawn mowers over it, it is complete and<br />
mature and a dwarf. </p>
<p>ANALYSIS </p>
<p>1. a. State the main purpose of the selection. </p>
<p>b. Is this purpose given in the text of the selection? Where? If not, how do<br />
you arrive at it? </p>
<p>2. a. Where does the analogy first become evident? </p>
<p>b. Why has the author chosen this particular kind of comparison? </p>
<p>c. Is writing that uses this device more apt to be circuitous or direct in its ap<br />
proach to its main point? </p>
<p>d. What is to be gained by such indirection? Is it gained in this article? </p>
<p>3. a. Outline the parallel elements in each part of the analogy. </p>
<p>b. How well do the parts parallel each other? </p>
<p>c. Are there any important differences that might change the nature of the<br />
conclusion? What are they? </p>
<p>4. a. Compare this article with Grafly, &#8220;Some Aspects of Art Criticism/ Which<br />
contains the longer, more exhaustive analogy? </p>
<p>b. Which succeeds better, to your way of thinking? Why? </p>
<p>5. a. Make a study of sentence patterns in the last paragraph of this article. Point<br />
out dominant ways of working subordinate material into the sentences. </p>
<p>b. What can you discover about sentence length and its relation to clarity of<br />
idea? </p>
<p>356 THE EXPOSITION OF IDEAS </p>
<p>ITALIAN NOTEBOOK: 1938*<br />
By Hamilton Basso </p>
<p>YESTERDAY we rode in the automotrice from Florence to Siena.<br />
An automotrice is a sort of combination daycoach and motorbus<br />
that runs on tracks. This particular one was crowded, and since the<br />
day was wet and windy, all the windows were tightly shut. We all<br />
sat in a noisy chattering steamy intimacy, the two foreigners stared<br />
and stared at, a salesmany-looking man nodding on the seat facing<br />
us and beside him a little girl of eleven or twelve holding her<br />
schoolbag, very grave and beautiful, with enormous sea-green eyes. </p>
<p>This being a local automotrice, we stopped at every station: and<br />
if you are merely seeking the sinister in Italy, you can go to the first<br />
railroad station, take one good look at the military sentries who are<br />
always there, and go back home. The first time I saw these sentries,<br />
in Genoa, I got my first chill from this regime: and not just because<br />
they looked like old playmates of Dutch Schultz either. No, it was<br />
simply that they were there: booted, belted, revolvers slung over<br />
their shoulders, the skirts of their green overcoats flaring. </p>
<p>Why are these sentries at every railroad station? The principal<br />
reason, though I am leaving out a lot of complications, is because<br />
even Italians, traveling in Italy, must have a card of identification<br />
similar to a passport: and if they haven t well, that s one case<br />
where the military comes in. </p>
<p>I am not building up, however, to any dramatic climax. No one s<br />
papers were found to be out of order, no one was brutally treated,<br />
no one was discovered as a spy. All that happened was that three<br />
of the military got on the automotrice at a little country station to<br />
ride the rest of the way to Siena. They got on and the car started<br />
and the little girl looked at them with her grave and beautiful eyes<br />
and then, very suddenly, five or six men began hailing the soldiers<br />
as though they were their brothers who had not been home in<br />
years and years. I watched them, wishing I could understand all<br />
they said, the few words and phrases I caught being like a hole in<br />
a circus tent, just enough to make you want to hear and see more, </p>
<p>* From The New Republic, June 15, 1939. Reprinted by permission of the<br />
publishers. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 357 </p>
<p>recalling the stressed politeness, the almost servile but smiling def<br />
erence, that the military and particularly the officers of the military,<br />
are accorded all over Italy: and then, stubbornly refusing to accept<br />
the handy idea of brute force, of crushing suppression and noth<br />
ing else, seeking for some point of reference in my previous experi<br />
ence, I remembered the &#8220;Elysian Fields.&#8221; </p>
<p>5. The &#8220;Elysian Fields&#8221; was a gang of boys in New Orleans who<br />
took their name from a street in our neighborhood. For &#8220;Elysian<br />
Fields,&#8221; I said to myself, substitute &#8220;Fascism.&#8221; And in place of Tick<br />
Mcagan Tick being the leader of the &#8220;Elysian Fields&#8221; &#8211; put the<br />
title II Duce. It is not an exact analogy, no analogy ever is, but it<br />
is more helpful in trying to tell what it is like in Italy than all the<br />
empty and hackneyed propaganda words. </p>
<p>6. The &#8220;Elysian Fields,&#8221; and they were nobody s sissies either, con<br />
trolled a certain neighborhood. Here that neighborhood becomes<br />
all of Italy. If you belonged to the &#8220;Elysian Fields,&#8221; as I did not,<br />
you had certain rights and privileges: just like the military and<br />
the bureaucracy here. The boys in the gang, to identify themselves,<br />
used to print an EF in a circle on their forearms. In Italy that en<br />
circled EF has been glorified into the whole dazzling array of Fas<br />
cist uniforms. </p>
<p>7. The &#8220;Elysian Fields,&#8221; also, and this is what I would stress, were<br />
the pride, the enormous irrational ridiculous pride, of practically<br />
all the kids in the neighborhood. These kids had to pay tribute to<br />
get across the railroad tracks to school, a nickel a week or else;<br />
they had to divide their lunches whenever the &#8220;Elysian Fields&#8221; felt<br />
unusually hungry, often going without any lunch at all; they had<br />
to take long devious detours to avoid meeting some member of the<br />
gang who was &#8220;looking&#8221; for them they had to do all these things<br />
and others, and yet, despite this &#8220;brutal domination,&#8221; they were as<br />
proud of the &#8220;Elysian Fields&#8221; as if they were in the gang them<br />
selves. </p>
<p>8. This is why. </p>
<p>9. The &#8220;Elysian Fields&#8221; was the gang of &#8220;our&#8221; neighborhood. When<br />
ever it emerged victorious from a rock-fight, driving off the &#8220;Irish<br />
Channels&#8221; or the &#8220;Basin Blues,&#8221; all the other kids, the &#8220;exploited<br />
and oppressed&#8221; ones, gained a sort of vicarious triumph. &#8220;Our&#8221;<br />
gang had won. There would always be a celebration on the wharves </p>
<p>358 THE EXPOSITION OF IDEAS </p>
<p>after one of these victories, the &#8220;Elysian Fields&#8221; hailed as heroes,<br />
all full of boasting and bragging, and it was always the non-gang<br />
kids who did most of the celebrating: even though one of them in<br />
variably got bashed for popping off his mouth too much. </p>
<p>10. The &#8220;Elysian Fields,&#8221; too, had a large number of hangers-on:<br />
practically all the kids in the school. The young ones (in Italy they<br />
call them the Sons of the Wolf) used to hang around the boys in<br />
the gang in wonder and awe and admiration, hoping that some day<br />
they too would belong to the gang. The few independent spirits,<br />
and there were a few, had a very unhappy time of it. </p>
<p>11. It is not, as I have said, exactly an analogy, for the &#8220;Elysian<br />
Fields&#8221; never indulged in murder or imprisonment, but that is<br />
something of the way it is like in Italy. This regime has turned most<br />
of the Italian people, a people of charm and warmth who are the<br />
direct inheritors of much that is finest in our history, into the camp<br />
followers of a tough and ruthless gang. I have no doubt that they<br />
grumble, I know full well that they do, but most of them, while<br />
grumbling, are proud of the gang as well. The ones * who are not<br />
proud, the men of independent spirit, are nowhere to be found.<br />
They are silent or not alive. </p>
<p>ANALYSIS </p>
<p>1. Where does the analogy start? What introduces it and why is the introduction<br />
important for the clarity of the analogy? </p>
<p>2. How closely related are the two elements of the analogy, the situation as the<br />
author sees it in Italy and the &#8220;Elysian Fields&#8221;? </p>
<p>3. What exactly does the author accomplish by the use of the analogy? </p>
<p>a. Is it mere mental clarification of the situation; is it understanding; is it an<br />
emotional awareness of tilings in Italy as Basso sees them? How can you tell? </p>
<p>4. Indicate the parallels that exist between the two main elements that make up<br />
the analogy. </p>
<p>5. Explain the purpose of the last paragraph in strengthening the analogy. </p>
<p>6. The two preceding selections begin with an analogy that does not directly<br />
carry the thesis; that is to say, the two selections are not concerned primarily<br />
with biology or timothy. </p>
<p>a. How does the structure differ here? Can you say that one way is more ef<br />
fective than the other way? </p>
<p>7. Note the very short Paragraph 8. Wliy is this device effective? Do you ever<br />
use it in your own writing? </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 359 </p>
<p>THE ICONOGRAPHY OF ADVERTISING ART*<br />
By Paul Parker </p>
<p>I </p>
<p>1. THE MEN and women who illustrate advertisements have to con<br />
vey to us a clear and immediate effect. There must be no undue<br />
complexity in the pattern of their pictures, no perplexing &#8220;atmos<br />
pheric&#8221; effects; and they must run no risk of confusing us by por<br />
traying individual men and women when clearly recognizable<br />
types will convey an instant meaning to us. Everything must help<br />
us to classify at once what we see. </p>
<p>2. Hence the sexes are carefully distinguished in advertising art.<br />
The males can be reduced to the blocking-in method of figure con<br />
struction with angular heads, wide shoulders, triangular torsos nar<br />
rowing to the hips. Women, on the other hand, can be reduced<br />
to ovals. Everything is expressed in curves the head, the breasts,<br />
the hips, the abdomen, the legs, the buttocks. Hence too there are<br />
clear-cut distinctions among various types within each sex. Men<br />
fall quite easily into economic and occupational groups the la<br />
borer, the salesman, the merchant, the scientist, the man-about-<br />
town, and so on. Each has his own special attributes, just as in<br />
evitably as do the figures in Christian or pagan religious art. They<br />
lend themselves to study as iconographic types : as the images which<br />
people the advertisers ideal world a best possible world of ma<br />
terial things. </p>
<p>3. Consider the Scientist. He is grave, efficient, deliberate, unlikely<br />
to be swayed by carnal passions. He is shown at his work desk<br />
looking through a microscope or inspecting a test tube or some<br />
curious mechanism. All about him is a medley of retorts, bunsen<br />
burners, and carboys of magical ingredients in fact, all the at<br />
tributes of the scientific passion. He may be shown alone, or with<br />
disciples of only slightly less probity. This subject is so common<br />
that one is tempted to believe it would lack any appeal. But it is<br />
common because it personifies Faith, and Faith is, apparently, a<br />
universal necessity. This modern savior, the embodiment of the<br />
shibboleth of Science, is the court of appeal of the advertiser. Proof,<br />
* From Harper s Magazine, June, 1938. Reprinted by permission of the author. </p>
<p>360 THE EXPOSITION OF IDEAS </p>
<p>in advertising, only too often consists of the significant words:<br />
&#8220;Modern Science tells us . . .&#8221; The Scientist is one of the few<br />
characters in the advertising pantheon who never smiles. He is felt<br />
to be even above humor. In this modern day He is the Man Who<br />
Knows. He is the magician who makes the ideal world created by<br />
advertising possible. </p>
<p>4. Sometimes the disciples of the Modern Scientist are to be seen<br />
in their tasks of carrying out His Mission. They arc common in<br />
automobile advertising. They may carry the voice of authority,<br />
or again the humblest workman may bring forth His ideals to the<br />
world. Whether high or low, the disciples still do not smile. They<br />
too are deadly serious, their faces lined with care. </p>
<p>5. Since most people have more acquaintance with the medical<br />
than the engineering profession, it is necessary to humanize the<br />
doctor. His is rather the role of the Saviour at the Feast of Cana.<br />
He is still remote, but he speaks directly to us. He is often shown<br />
as talking, and if he smiles it is with the proper reserve and dig<br />
nity. The Vienna doctors of certain advertising campaigns wore<br />
beards, but there seemed to be something faintly ridiculous about<br />
giving a beard to an American doctor, so now he is mtistached. He<br />
is of course middle-aged. And just as the Scientist, by an anthropo<br />
morphizing process, becomes also Science, so the doctor is also<br />
Medicine. </p>
<p>6. The dentist is of a lowlier station than the M.D. The latter can<br />
talk learnedly on all things from vitamins to cigarettes: his domain<br />
properly includes teeth as well. But the dentist talks only for his<br />
own profession. As one who is not quite so omniscient, he is shown<br />
as much younger and more handsome, a sort of Philip among the<br />
faithful. He is calculated to impress women with his soul as well<br />
as his tact. His face is entirely hairless. His attributes are his white<br />
jacket and his mirror. </p>
<p>7. To descend from Olympus, we may consider two common types<br />
the salesman and the businessman, or buyer. The buyer may or<br />
may not have a mustache, but the salesman (like the dentist) never<br />
does sales manuals warn against the mustache because it dis<br />
tracts attention from the message. The salesman stands (Talk on<br />
your Feet!) and leans forward (Project your Personality, Look </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 361 </p>
<p>your Man in the Eye!). The buyer is interested but not too eager,<br />
attentive but not ingenuous. He personifies the solidity of big<br />
business, just as the salesman, a kind of Hermes, portrays the ro<br />
mance and adventure. But as though this were not enough to dis<br />
tinguish between the two types ( and from an advertising standpoint<br />
it is not), attributes are present to clear up any possible doubt; or<br />
rather, to make identification immediate as well as complete. The<br />
salesman has a brief case or demonstration portfolio, and the busi<br />
nessman has a telephone and desk. Thus the mobility of the one<br />
and the stability of the other are suggested. </p>
<p>8. It may seem like splitting hairs to draw a distinction between<br />
attributes and environment, but the distinction is fundamental and<br />
necessary. If the commercial artist were interested in verism he<br />
could sketch a background of a saloon with two gentlemen sitting<br />
at the bar engaged in imbibing tall drinks; or the setting could<br />
be a golf course or a night club or any other place where business<br />
is transacted. In any other than the office setting, however, the<br />
environment would be a distraction. The setting is ordinarily of no<br />
importance except in the broad sense that it is an office and offers<br />
a proof that business is taking place. </p>
<p>9. (If, however, the advertiser were selling office equipment and<br />
wished to prove how important it is that the businessman s pos<br />
sessions should impress the casual visitor, the figures would be<br />
shoved back somewhat in the composition so that they would not<br />
have such heroic proportions, and every detail in the room would<br />
be polished.) </p>
<p>10. As for industrial types, note that while a workman may be shaved<br />
and wear clean overalls, he is shown with his attributes a pick<br />
and shovel, a machine beside him, or some special uniform. He is<br />
never identified, that is to say, by purely artistic means he is one<br />
particular kind of laborer, the kind you would have confidence in,<br />
and not a conception of the laboring man in general. A most com<br />
mon type of workman is the filling-station attendant, identifiable by<br />
his cap or badge. He is always young, but his inexperience is more<br />
than balanced by an intelligent servility. He looks like a college<br />
man from one of the better fraternities. He is an anthropomorphic<br />
conception of the oil business in general and of Service in par- </p>
<p>362 THE EXPOSITION OF IDEAS </p>
<p>ticular. Since most gasolines are about equal in magical properties,<br />
it is some gain if gasoline is sold by the promise of better wind<br />
shield-wiping and rest-room facilities in an ideal world of fast travel. </p>
<p>11. An apparent exception to male iconographic types is the man-<br />
about-town, who often proves himself to be such precisely because<br />
there is no definite series of attributes associated with him, but<br />
rather luxury objects in general. Or more subtly, no attributes are<br />
shown at all. There is nothing quite as swanky as the Esquire-like<br />
portrait of a man doing nothing. He is independent of occupational<br />
and social obligations. His is the most conspicuous consumption,<br />
time. One feels sure that the salesman would be lost without his<br />
brief case, that it accompanies him everywhere, that it is associated<br />
with all his social as well as his business activity. But when a man<br />
of dignified unemployment, of the conspicuous leisure class, is<br />
shown with, let us say, a dog and a gun, we realize that this tem<br />
porary flurry of activity will be superseded on the morrow by sail<br />
ing, fishing, or drinking in his club, or best of all by doing<br />
nothing. </p>
<p>II </p>
<p>12. Women in advertising art are not divided into as many types<br />
as the men because of the onerous task of the artist to make<br />
women young and beautiful. I recall an art director s instructions<br />
to a friend of mine regarding a dry brush drawing. The scene<br />
was to be a kitchen, with the housewife taking a roast from a hot<br />
oven, and the husband just coming through the door. The only<br />
difficulty was the housewife. &#8220;Make her a sort of rural type,&#8221; said<br />
the art director. &#8220;This is for a Kansas City paper, some power com<br />
pany. But put a little class in her dress. Make her look tired, but<br />
young and with some sex appeal. Don t make her an ingenue, but<br />
maybe a young mother with two or three kids. Not matronly,<br />
though. Say about twenty-five. No, that s too old. Say about twenty-<br />
four.&#8221; </p>
<p>13. As in English fiction, where the hero is thirty-five and the heroine<br />
a maximum of twenty-four, we find that the women of advertising<br />
art are twenty-four or younger until they are fifty. </p>
<p>14. As a tribute to her emancipation, a woman is almost never por<br />
trayed in a laboring or menial occupation. Domestic servants are </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 363 </p>
<p>butlers or Negroes; if a maid is shown she is very superior and<br />
French, not American. Men in offices or stores may be thought of<br />
as white collar workers; but the girls working in stores, offices, or<br />
beauty parlors are &#8220;in the business profession.&#8221; The stenographer,<br />
by the definition of the copywriter, is a secretary; the alchemy of<br />
the commercial artist makes the cognomen seem almost reasonable.<br />
A &#8220;professional woman&#8221; such as these represents the lowest pos<br />
sible economic level of the fair sex as the advertisers view it. She<br />
looks as though she made at least sixty dollars a week. Her presence<br />
in advertising is determined by the exigencies of the advertiser,<br />
who may wish to bring pressure to bear on a purchasing agent by<br />
appealing to his employees, just as the breakfast-food manufac<br />
turers appeal to the children. The professional girl is well turned<br />
out and is an example of the peculiar ability of artists, whether in<br />
advertising or Hollywood, to combine in one person such binary<br />
pairs as femininity and efficiency, affection and independence, vir<br />
ginity and sophistication. She goes into ecstasy, however, only over<br />
the latest gadgets on a typewriter or the magical ingredients of a<br />
bond paper which will in turn perform magic for the company<br />
purchasing it. One is made to understand that she is not in business<br />
to make money as much as to be, somewhat vaguely, in a profes<br />
sion thus is the stigma of money-grubbing erased in the ideal<br />
world created by advertising. </p>
<p>15. A unique variation of the professional-girl type is to be seen in<br />
the nurse. She is more the Neysa McMein than the McClelland<br />
Barclay pretty girl, with a wide face, high cheekbones, and dark<br />
hair. She is young but competent, and being toward the buxom<br />
rather than the petite side, is felt to be &#8220;of good stock.&#8221; Although<br />
her lips are curved in a slow smile, the smile is never pronounced<br />
enough to show the teeth; it expresses a knowledge of tragedy and<br />
suffering which could have been so easily avoided had the patient<br />
only tried the right medicament. </p>
<p>16. Inasmuch as the nurse can represent the hospitalization phase of<br />
the medical profession, and because her cap makes a quickly iden<br />
tifiable attribute, she often appears only as a symbol. It is not<br />
necessary to illustrate her in an action pose or demonstrating some<br />
gadget or cure a head-and-shoulders portrait may be sufficient<br />
to imply the magical virtues of the product. She is of course by </p>
<p>364 THE EXPOSITION OF IDEAS </p>
<p>way of being an acolyte to the medical profession, and in some<br />
cases to the Modern Scientist. But she has sufficient potency in her<br />
own right to appear occasionally as the votaress of sanitary prepara<br />
tions and proprietaries. </p>
<p>17. Of the same age is the debutante type, so useful for cigarettes<br />
and cosmetics. She always smiles except in those rare instances<br />
when she has to &#8220;wonder.&#8221; She may be with or without attributes<br />
for, like the man-about-town, she toils not. She varies from the<br />
demure, high-school-heartbreak type of True Story all the way to<br />
the brittle sophistication of Vogue. The Vogue debutantes have a<br />
way of denying their wiles; in a masterly fashion the wiles are<br />
advertised by conscious omission. But the composite picture of the<br />
debutante is the familiar pretty girl; if she wonders it is never for<br />
long. </p>
<p>18. The only older woman (except the Vogue wife, who can be<br />
called thirty and can defend her seemingly untenable position by<br />
a recourse to displaying her material possessions) is the woman<br />
occasionally called on to play character bits on the advertising<br />
stage. </p>
<p>19. But among the women of the advertising pages the most im<br />
portant of all is the housewife. She is twenty-four, married, has two<br />
children, is suburban, gadget-conscious. Her antecedents are doubt<br />
ful she could have graduated either from the &#8220;professional&#8221; or<br />
the debutante class. She has the &#8220;married look.&#8221; As the buyer of<br />
the nation s food, household equipment, and clothing, she has been<br />
placed on a pedestal. She lives in a passionless Ladies Home<br />
Journal world; in the women s mass magazines one feels that her<br />
Joseph works at the office all day while she gracefully retires from<br />
the strife she renounced upon leaving the business profession or<br />
the fluffiness of her debutante years. She never perspires, she never<br />
has a Victorian dew on her upper lip. The cure for all physical<br />
torments comes to her in bottles and packages; her tranquillity is<br />
a result of the conquest of toil by the Modern Scientist. In fact, she<br />
is the patron saint of advertising. </p>
<p>20. Sometimes she strikingly suggests the madonna of religious art<br />
as in certain insurance advertisements in which mother and child<br />
look wistfully off into space; the child, like a Christ-child of Man*<br />
tegna, has the prescience of an uncertain future. Considerable at- </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 365 </p>
<p>tention is paid to the slender hands, the long type of head, the<br />
smooth brunette hair, the sober restraint. </p>
<p>21. Children in advertising offer the advertiser the surest sort of<br />
approach to the emotions of his audience. There may be an in<br />
hibition against showing too close a parallel between mother-and-<br />
child pictures and religious prototypes, but the innocent babe can<br />
be portrayed in the Christ-child role with no fear of offending. In<br />
a recent tire advertisement, with a large photograph of a seated<br />
baby, the halo is not limited merely to the head; on the contrary,<br />
the entire body appears to give off an ectoplasmic emanation. He<br />
is gifted with a truly remarkable cognition: his upraised hand, in<br />
a gesture of blessing, indicates his understanding of the relation<br />
ship between his safeguarding and that of his parents with good<br />
automobile tires. A little child shall lead them. </p>
<p>22. When children grow older they are presented in somewhat more<br />
earthy activities playing games, eating food, and the like. Yet they<br />
are capable nowadays of planning their life s course; of advising<br />
mother as to the proper breakfast food or even toilet paper. Chil<br />
dren receive these revelations not only from intuition or a divine<br />
status, but from reading advertising and hearing it over the radio.<br />
Thus their choices have an intellectual validity denied the children<br />
of a former generation. </p>
<p>23. The family group scene of parents and children is presented in a<br />
quasi genre fashion, as in a Rubens Holy Family. The touch is usu<br />
ally quite folksy. Father is reading the paper or amusing the chil<br />
dren, mother is knitting, the children are romping on the floor. The<br />
props of the background prove the family to be average middle-<br />
class. It may be worth noting that the layout and typography with<br />
this kind of illustration tend to be symmetrical and conservative,<br />
thus expressing the traditional conservatism of the home-owning<br />
group. </p>
<p>Ill </p>
<p>24. There is a great deal more than an analogy between the iconog<br />
raphy of religious art and that of advertising art. Advertising art<br />
is, in fact, itself a religious art. It uses cliches, set subjects, and<br />
types, some of them innovations, some borrowed from other art<br />
forms &#8211; just as in Early Christian art Orpheus and the Good Shep- </p>
<p>366 THE EXPOSITION OF IDEAS </p>
<p>herd are taken from pagan art, and remolded to take their part in<br />
the church dogma. The new religion is of course the American<br />
Standard of Living. </p>
<p>25, Advertising has done its job so well that it is difficult for the aver<br />
age person to believe that a materialistic ideal world has not always<br />
been the goal of people everywhere, in all classes, in all ages. But<br />
the most casual survey of cultural history will disclose that the pur<br />
suit of conspicuous consumption as an evidence of status to bor<br />
row Veblen s terminology has in the past been confined quite<br />
rigidly to the classes who could indulge the expenses incident to the<br />
pursuit, and that an ideal of bodily cleanliness to the point of fetish<br />
ism is new and uniquely American. In our superiority we cannot<br />
imagine how people could have walked casually from one place to<br />
another instead of speeding at a homicidal sixty miles an hour, or<br />
how people could have endured the body odors and dirty under<br />
wear of their husbands, wives, and friends. We are apt to forget<br />
that the possession of foibles would hardly seem essential to a so<br />
ciety which in the large was not only unacquainted Avith foibles as<br />
objects of adoration but also with foibles as a means of advance<br />
ment up the ladder. </p>
<p>26. The part that advertising has played in spreading an emulative<br />
culture is difficult to overestimate. It has codified and written<br />
the gospel and painted the didactic pictures for the religion of<br />
the American Standard of Living. Just as we look at Gothic<br />
cathedrals, miniatures, and altarpieces to understand the medieval<br />
mind, so must we examine advertising art to come to any under<br />
standing of the materialistic phase, at least, of the modern Ameri<br />
can milieu. </p>
<p>ANALYSIS </p>
<p>1. a. What is the analogy here? What is compared to what? For what purpose? </p>
<p>b. State the main point of the article in one sentence. </p>
<p>c. Could the author have made his point without recourse to the analogy, or<br />
is it an essential part of the point? </p>
<p>2. a. Precisely what do the areas compared have in common? Parallel item with<br />
item. </p>
<p>b. Where does the author say that the comparison is significant? </p>
<p>3. a. Does the author first explain one &#8220;wing** of his analogy and then the other,<br />
as the others of the preceding three selections have done, or does he allow the </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 367 </p>
<p>idea of die comparison to remain in the reader s mind as background? Why? </p>
<p>To what effect? </p>
<p>b. In which paragraphs does he make reference to religious iconography? </p>
<p>4. a. Is the author especially concerned with making a comment on advertising<br />
art or upon American society? Give reasons for your answer. </p>
<p>b. To the extent that he comments upon advertising art, is he apologizing for<br />
it or condemning it? How can you tell? </p>
<p>c. Does the author slant his writing to create a favorable or unfavorable atti<br />
tude toward advertising in the mind of the reader? Hunt out evidence to back<br />
up your answer. </p>
<p>5. The body of this article actually presents us with a classification. </p>
<p>a. Where does the classification start? Where does it end? What are its major<br />
divisions? </p>
<p>b. Is the classification complete? What purpose does it serve? </p>
<p>c. How do you know that the paper has not been written just to make the<br />
classification? </p>
<p>6. Using all four articles in this section as guides, formulate some general work<br />
ing principles for the use of analogy in writing. Where does the device seem<br />
best to succeed? </p>
<p>SEVENTH PATTERN: Comparison </p>
<p>JEFFERSON AND HAMILTON TODAY* </p>
<p>By James Truslow Adams </p>
<p>I </p>
<p>&#8220;WE HOLD these truths to be self-evident, that all men are created<br />
equal; that tbey are endowed by their Creator with certain inalienable<br />
rights; that among these are Life, Liberty, and the pursuit of Happiness.&#8221; </p>
<p>Jefferson<br />
&#8220;The People, your People, Sir, is a great Beast.&#8221; </p>
<p>Hamilton </p>
<p>i. Rhetoric and sentimentalism have always appealed almost equally<br />
to the American people. &#8220;Waving the flag&#8221; and &#8220;sob stuff&#8221; are the<br />
two keys which unlock the hearts of our widest publics. It is not,<br />
therefore, perhaps wholly unfair to take the most rhetorical and<br />
emotional of the utterances of Jefferson and Hamilton with rela<br />
tion to their fundamental political philosophies to head this article.<br />
The complete divergence of the two men could be shown in many </p>
<p>* From Our Business Civilization ( 1929), by James Truslow Adams. Reprinted<br />
by permission of Albert and Charles Boni, Inc. </p>
<p>368 THE EXPOSITION OF IDEAS </p>
<p>quotations more carefully worded, but would appear only the more<br />
clearly. That divergence was sharp-cut and complete. Their views<br />
as to the relation of the people at large to government were as far<br />
asunder as the poles. In examining the writings of both these states<br />
men, it has been borne in upon me that if, as Lincoln said, a nation<br />
cannot live half slave and half free, neither can it live half Hamilton<br />
and half Jefferson, especially when the two ingredients are mixed,<br />
as they now are, in the blurred mentalities of the same individuals. </p>
<p>2. The two men themselves knew this well in their own lifetimes.<br />
Each fought valiantly for his own beliefs. Each felt that one or the<br />
other, and one philosophy or the other, must conquer. Neither be<br />
lieved that the two could lie down together, lion and lamb, in that<br />
curious and conglomerately furnished mental apartment, the Ameri<br />
can consciousness. That this has come to be the case merely shows<br />
for how little ideas really count in modern American political life,<br />
a life which is almost wholly emotional and financial rather than in<br />
tellectual. Ideas are supposed to be explosive. In America, appar<br />
ently, they are as harmless as &#8220;duds.&#8221; Even the Civil War, our great<br />
est &#8220;moral&#8221; struggle, was largely a matter of emotion; and as for<br />
the last war, anyone who, like myself, was in a position to watch the<br />
manufacture of propaganda can say whether it was directed to the<br />
heart or to the head of the multitude. </p>
<p>3. There are certain ways in which conflicting ideas may be held in<br />
the same community without hypocrisy. In every age, for example,<br />
there has been one set of beliefs for the learned, the cultivated, and<br />
the sophisticated, and another for the mob. The mob in the past<br />
was never educated, and even &#8220;the people&#8221; today, in spite of a smat<br />
tering of &#8220;book knowledge,&#8221; are not educated in the same way that<br />
the cultivated and, in an uninvidious sense, the privileged classes<br />
are. Here and there one may find a case of a mechanic, a farmer, a<br />
saleslady, or what not who really uses his or her mind, but how rare<br />
the cases are I leave to anyone who is not afraid to come out and<br />
tell the truth as he has found it, speaking broadly. Merely reading<br />
a newspaper, even if not of the tabloid variety, or tucking away un<br />
related bits of information uncritically, is not thinking. Between the<br />
man who critically analyzes, compares, and thinks, and the one who<br />
merely reads, there is a great gulf fixed as to ideas. </p>
<p>4. Such a case has always been common in religion, from the medi- </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 369 </p>
<p>cine man or the Egyptian priest down to the Archbishop of Canter<br />
bury or a cardinal in Rome. The dogmas of the Christian religion,<br />
for example, as held by the two latter are quite different &#8220;ideas&#8221;<br />
from the same as held by a person who has had no philosophical<br />
training and who could not if he would, and would not if he could,<br />
undertake the course of study necessary to get the point of view of<br />
the bishop or the cardinal. In this sense, ideas which are so differ<br />
ent as to be almost, if not quite, contradictory may nevertheless live<br />
on side by side in the same society without hypocrisy. They may, in<br />
deed, be considered as expressions of the same idea merely attuned<br />
differently to be caught, as far as possible, by minds of different<br />
&#8220;pitch.&#8221; </p>
<p>5. Again, we may have ideals which apparently conflict with the<br />
practice of society, but they are ideals and, however far practice<br />
may fall short of attainment, there is no real conflict, because in fact<br />
a certain amount of effort, however slight and however sporadic, is<br />
made to attain them. The conflict is not between clashing ideas or<br />
ideals, but between ideal and practice. </p>
<p>6. Once more, contradictory ideas may exist in the same society<br />
without hypocrisy if they are held by different individuals or parties<br />
who openly avow them and who either honestly agree to differ in<br />
peace or who struggle to get one or the other set of ideas accepted<br />
by all. </p>
<p>7. But the odd thing about the contradictory Hamilton-Jefferson<br />
ideas is that they are not held by different social classes the one<br />
set of ideas as a sort of esoteric doctrine and the other publicly<br />
proclaimed nor are they any longer the platforms of two parties,<br />
as in the days when the two statesmen themselves fought honestly,<br />
courageously, and bitterly for them in the open. And I say this even<br />
though the portrait of Hamilton may adorn the walls of Republican<br />
clubs and that of Jefferson those of the Democratic ones. The pres<br />
ent situation is anomalous. </p>
<p>8. Hamilton and Jefferson each had a fundamental premise. These<br />
were as utterly contradictory as two major premises could possibly<br />
be. From each of these respectively each of the men deduced his<br />
system of government with impeccable logic. Yet what of these men<br />
and their philosophies in our politics today? There is scarcely a poli<br />
tician of any party who would dare to preach Hamilton s main de- </p>
<p>370 THE EXPOSITION OF IDEAS </p>
<p>ductions, while not a single one could be elected to any office if he<br />
did not preach Jefferson s premise. The Republicans claim to be fol<br />
lowers of Hamilton, yet they would not dare to preach Hamilton s<br />
most fundamental assumption, that on which his whole structure<br />
was based. The Democrats claim to be followers of Jefferson, yet<br />
they have departed far from some of his most important deductions.<br />
On the whole, I confess I think they show the greater intellectual<br />
integrity of the two parties, yet, so far, I have always voted Republi<br />
can, which is a sample of the intellectual muddle our politics are in. </p>
<p>II </p>
<p>9. Before going further, let us examine very briefly what the ideas </p>
<p>of the two men were. </p>
<p>10. Jefferson s fundamental idea, his major premise, was an utter trust<br />
in the morality, the integrity, the ability, and the political honesty of<br />
the common man of America, at least as America was then and as<br />
Jefferson hoped it would remain for centuries. He made this point<br />
again and again, and from it deduced his whole systpm. Based on<br />
that belief, he wrought out the doctrine that the only safety for the<br />
State depended on the widest possible extension of the franchise.<br />
&#8220;The influence over government must be shared among all the peo<br />
ple. If every individual which composes their mass participates in<br />
the ultimate authority, the government will be safe.&#8221; &#8220;It is rarely<br />
that the public sentiment decides immorally or unwisely.&#8221; &#8220;It has<br />
been thought that corruption is restrained by confining the right of<br />
suffrage to a few of the wealthier of the people; but it would be<br />
more effectually restrained by an extension of that right to such<br />
numbers as would bid defiance to the means of corruption.&#8221; He<br />
dreaded the power of wealth, the growth of manufacturers, the de<br />
velopment of banks, the creation of a strong central government, a<br />
judiciary which was not elected and readily amenable to the will of<br />
the majority. He wished for as little government as possible, with<br />
few hampering restrictions on the individual expression of the citi<br />
zen. He was for free trade and universally diffused free education.<br />
He wished to preserve the state governments in all their vigor,<br />
which, at that time, meant practically independent and sovereign<br />
commonwealths. To the Federal government he would allot the<br />
most meager of functions, merely those dealing with foreign nations </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 371 </p>
<p>and concerning such acts in common as it would be impracticable<br />
for the states to perform individually. His ideal was &#8220;a wise and<br />
frugal government, which shall restrain men from injuring one an<br />
other, shall leave them otherwise free to regulate their own pursuits<br />
of industry and improvement, and shall not take from the mouth of<br />
labor the bread it has earned.&#8221; &#8220;This,&#8221; he added, &#8220;is the sum of good<br />
government.&#8221; </p>
<p>11. On the other hand, let us turn to Hamilton. The remark prefixed<br />
to this article, although made in a moment of vexation, expresses<br />
his attitude toward the common people, whom he never trusted. In<br />
his writings for the public, he had, of course, to be more discreet<br />
in his utterances, but his statements, and still more his acts, are clear<br />
enough. &#8220;Take mankind as they are, and what are they governed<br />
by? Their passions . . . One great error is that we suppose man<br />
kind more honest than they are.&#8221; &#8220;It is a just observation that the<br />
people commonly intend the public good. This often applies to<br />
their very errors. But their good sense would despise the adulator<br />
who should pretend that they always reason right about the means<br />
of promoting it. &#8230; When occasions present themselves, in which<br />
the interests of the people are at variance with their inclinations, it<br />
is the duty of the persons whom they have appointed to be the<br />
guardians of those interests, to withstand the temporary delusions.&#8221;<br />
&#8220;The voice of the people has been said to be the voice of God: and,<br />
however generally this maxim has been quoted and believed, it is<br />
not true to fact. The people are turbulent and changing; they seldom<br />
judge right or determine right.&#8221; &#8220;Can a democratic Assembly, who<br />
annually revolve in the mass of the people, be supposed steadily to<br />
pursue the public good?&#8221; &#8220;The difference [between rich and poor]<br />
indeed consists not in the quantity, but kind of vices, which are in<br />
cident to the various classes; and here the advantage of character<br />
belongs to the wealthy. Their vices are probably more favorable to<br />
the prosperity of the State than those of the indigent, and partake<br />
less of moral depravity.&#8221; &#8220;It is an unquestionable truth, that the<br />
body of the people in every country desire sincerely its prosperity.<br />
But it is equally unquestionable that they do not possess the dis<br />
cernment and stability necessary for systematic government.&#8221; </p>
<p>12. As a corollary from this fundamental assumption, Hamilton de<br />
voted all his great abilities to the development of as strong a central </p>
<p>372 THE EXPOSITION OF IDEAS </p>
<p>government as possible. He would remove power as completely as<br />
might be from the hands of the common people and place it in<br />
those who had inherited or acquired wealth and position. For this<br />
purpose he deliberately set about to tie the wealthy classes to gov<br />
ernment by his Funding Act, by the creation of manufactures, by a<br />
protective tariff, by the establishment of banks, and in other ways.<br />
He felt that human nature had always been the same and would not<br />
change. Public education did not interest him. His one interest was<br />
the establishment of a strong government in strong hands, and he<br />
evidently felt that a smattering of book knowledge, such as our peo<br />
ple even yet get in grade and high schools, would not alter their<br />
characters and make them safe depositories for political power. In<br />
fact, and this is an important point to note in his system, the de<br />
velopment of the industrial state would tend to make the people at<br />
large even less capable than in his day by creating, as it has done,<br />
a vast mass of mere wage earners, floating city dwellers, on the one<br />
hand, while it built up his wealthy class on the other. The great<br />
mass of the people, he reasoned, would always have tq be governed<br />
in any case, and the more powerful and influential the wealthy<br />
could be made, the stronger would they be for governing. Out of<br />
these simple assumptions, the banks, the vast &#8220;implied powers&#8221; of<br />
the central government, the funding of the national debt, the rise<br />
of a manufacturing industry, and the formation of a tariff designed<br />
not merely to protect infant industries but to create a dependence of<br />
wealth upon government favor, were developed as clearly and log<br />
ically as a theorem in Euclid. </p>
<p>13. Thus, very briefly, and perhaps a trifle crudely, we have stated<br />
the real bases of Jeffcrsonianism and Hamiltonianism. Their whole<br />
systems of government sprang logically from their differing prem<br />
ises. Jefferson trusted the common man. Hamilton deeply distrusted<br />
him. That was a very clear-cut issue from 1790 to 1800, and both<br />
men, and the people themselves, recognized it as such. Stupendous<br />
consequences would follow from the success in practical politics at<br />
that time of either of those theories of human nature. For the first<br />
decade of our national life Hamilton beat Jefferson in practical poli<br />
tics, and in a very real sense created the United States as we know<br />
it today, a vast manufacturing nation with its Federal government<br />
eating up all the state governments like an Aaron s rod, with its </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 373 </p>
<p>trust and its money power and its Chinese wall of a protective<br />
tariff, and all the rest. There is no doubt of the strength of the pres<br />
ent government. There is no doubt of the support it derives from the<br />
wealthy classes. There is no doubt of the colossal success of the in<br />
dustrial experiment as a creator of wealth. </p>
<p>14. The Republican Party may well look back to Hamilton as its High<br />
Priest, but the odd thing is that Hamilton created all this heritage<br />
of strength and power and banks and tariffs for a very simple rea<br />
son, and that reason the Republican Party would not dare to<br />
breathe aloud in any party convention, campaign, or speech. &#8220;The<br />
People, your People, Sir, is a great Beast.&#8221; Imagine that as an ex<br />
ordium of a keynote speech to nominate Calvin Coolidge or Herbert<br />
Hoover. Hamilton deliberately set about to create special privileges<br />
for certain classes so that those classes would in turn support the<br />
government and control the people. What does the Republican<br />
Party do? It hangs on for dear life to all those special privileges, it<br />
preaches Hamilton s corollaries as the one pure political gospel, and<br />
then it steals Jefferson s major premise, and preaches the wisdom<br />
and the nobility and the political acumen of the common people!<br />
One feels like inquiring in the vernacular, with deep emotion, &#8220;How<br />
did you get that way?&#8221; As when watching a prestidigitator, one s<br />
jaw drops with amazement as the rabbit pops from the one hat we<br />
could not possibly have expected it from. </p>
<p>15. On the other hand, how about the Democrats? They too preach<br />
Jefferson s major premise the wisdom, the ability, and the politi<br />
cal acumen of the common people. But what have they done with<br />
most of Jefferson s deductions? They certainly do not evince any<br />
strong desire to reduce the functions of government and bring it<br />
down to that &#8220;wise and frugal&#8221; affair their leader visioned. They are<br />
more inclined to increase government bureaus and supervision and<br />
interference with the affairs of the citizen. As to the tariff, they have<br />
capitulated completely and in the last campaign scarcely mentioned<br />
the dangerous topic, for fear of losing money and votes. They<br />
preach their founder s major premise and hurrah for the common<br />
people, but beyond that I cannot penetrate at all through the murky<br />
fog which hides all real political issues in the United States today.<br />
There is the vague sense of expectancy one has during the entr acte<br />
at the theater. There is nothing to see, but eventually the curtain </p>
<p>374 THE EXPOSITION OF IDEAS </p>
<p>will go up again. Meanwhile the sceneshifters are supposedly busy.<br />
I have an idea that before long the sceneshifters will not be our<br />
spineless politicians, but the Fates. </p>
<p>Ill </p>
<p>16. And now, lastly, let us consider one more curious thing about this<br />
preaching and living of Hamilton s conclusions illogically from Jef<br />
ferson s premise. </p>
<p>17. Is that premise really valid today for either party? Would even<br />
Jefferson believe it to be? There is no telling what he would say if<br />
he came back, but it must be remembered that he did not believe<br />
in the common people always and under all circumstances. He drew<br />
a distinction many times between those living in the simple agricul<br />
tural America of his time and those in the crowded cities of Europe.<br />
In a long and interesting letter to John Adams, he wrote: &#8220;Before<br />
the establishment of the United States, nothing was known to<br />
history but the man of the old world, crowded within limits either<br />
small or overcharged, and steeped in the vices which* that situation<br />
generates. A government adapted to such men would be one thing;<br />
but a very different one, that for the man of these States. Here every<br />
one may have land to labor for himself, if he chooses; or, preferring<br />
the exercise of any other industry, may exact from it such compensa<br />
tion as not only to afford comfortable subsistence, but wherewith<br />
to provide for a cessation from labor in old age. . . . Such men may<br />
safely and advantageously reserve to themselves a wholesome con<br />
trol over their public affairs, and a degree of freedom, which, in the<br />
hands of the canaille of the cities of Europe, would be instantly<br />
perverted to the demolition and destruction of everything public<br />
and private.&#8221; Again he says that our governments will surely be<br />
come corrupt when our conditions as to crowded cities shall have<br />
approximated those of the Europe of his day. </p>
<p>18. Without here attempting to pass any judgment on the success of<br />
Hamilton s work in its human rather than its financial and govern<br />
mental aspects, we shall have to admit that it had brought about<br />
the very conditions which Jefferson dreaded and under which he<br />
feared that his common man would become corrupt and incapable<br />
of self-government. The tremendous demand for labor resulted in<br />
our importing by the millions those very canaille, in Jefferson s </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 375 </p>
<p>phrase people from the lowest classes of overcrowded Europe<br />
in whom he had no confidence whatever, whom he considered in<br />
capable of self-government. We have ourselves developed over<br />
crowded conditions. There are three times as many people in the<br />
metropolitan area of New York today as there were in the entire<br />
United States in Jefferson s day. Over fifty per cent of our popula<br />
tion now live in cities and are beginning, in the larger ones at least,<br />
to develop the vices of a city mentality. In fact the corruption is<br />
worse here than in Europe in many respects. London has a larger<br />
population than New York, yet it costs $180,000,000 a year to run<br />
that city and $525,000,000 to run New York. Even making all allow<br />
ances for difference in prices, there is no escaping a most unpleasant<br />
conclusion from those figures. </p>
<p>19. Yet Jefferson claimed that if he was right in his assumption that<br />
the common man was honest, able, and capable of self-government,<br />
the governments most honestly and frugally conducted would be<br />
those nearest to him, the local rather than the Federal. Jefferson s<br />
whole philosophy was agrarian. It was based on the one population<br />
in the world he thought worthy of it a population of which ninety<br />
per cent were farmers, mostly owning their own homes. He hoped<br />
it would remain so for many hundreds of years and believed that it<br />
would. It did so for only a few decades. </p>
<p>20. How long are we to go on preaching Jefferson and practicing<br />
Hamilton? Jefferson s philosophy develops from his premise and<br />
hangs together. So does Hamilton s. But the two do not mix at all,<br />
as both men recognized in deadly earnest. We have been trying to<br />
mix them ever since, oratorically at least. We practice Hamilton<br />
from January 1 to July 3 every year. On July 4 we hurrah like mad<br />
for Jefferson. The next day we quietly take up Hamilton again for the<br />
rest of the year as we go about our business. I do not care which<br />
philosophy a man adopts, but to preach one and to practice the<br />
other is hypocrisy, and hypocrisy in the long run poisons the soul. </p>
<p>21. Personally I prefer Jefferson as a man to Hamilton. In this spirit<br />
I believe he was far more of an aristocrat than Hamilton ever was,<br />
with all his social pretensions. I prefer the America which Jefferson<br />
visualized and hoped for to that which Hamilton dreamed of and<br />
brought to pass on a scale he never could measure. On the other<br />
hand, I believe that the future will be, as the past has been, Hamil- </p>
<p>376 THE EXPOSITION OF IDEAS </p>
<p>ton s. His hopes and Jefferson s fears have come true. The small<br />
farmer, the shopkeeper, the artisan are being more and more<br />
crowded out from the interest of a plutocratic government. A Ham-<br />
iltonian philosophy or government cares nothing for them as com<br />
pared with the large manufacturer and larger trust. </p>
<p>22. If we want to know why they should not be helped or protected<br />
as well as corporations which can declare hundreds of per cent in<br />
stock dividends and then cash dividends on the stock dividends and<br />
so on ad infinitum, we must go back to Hamilton and the beginning<br />
of his system. I do not see now that any other system is possible.<br />
Perhaps some day we may secure a lowering of the tariff to less<br />
swinish levels and certain other reforms, but as a whole the system<br />
must stand. Jefferson s dream of a new and better world at last<br />
opened to men, with a whole continent at their back over which as<br />
freeholders they could slowly expand for ages, has passed. We have<br />
swallowed our heritage almost at a gulp. We have become as a na<br />
tion colossally rich. But if anyone thinks we have become more hon<br />
est or more capable of self-government, let him study the records. </p>
<p>23. If we are to accept Hamilton s conclusions and system, why not<br />
be honest and accept, instead of Jefferson s, his own premise, the<br />
only real basis for his conclusions and, as he believed, the only real<br />
buttress for his system? That system was based upon the deep, hon<br />
est, and publicly avowed belief that the people could not govern<br />
themselves. That they do so, except to the extent of sometimes im<br />
peding action at a crisis, is, I believe, far less true than they<br />
believe, unpalatable as that remark may be. Of course, &#8220;public opin<br />
ion&#8221; has to be considered, but anyone who knows how public opin<br />
ion is manufactured can take that at its real value. Of course, again,<br />
there is a lot of bunkum talked, but that can also be taken at its<br />
real value. There are two passages in &#8220;Uncle&#8221; Joe Cannon s Auto<br />
biography that, taken together, are very amusing. In one of the<br />
chapters he describes how Mark Hanna had the nomination for<br />
President of the United States absolutely in his own hand. The sole<br />
choice &#8220;the people&#8221; had was to vote for or against Hanna s man. Yet<br />
Cannon ends his book by saying that America is ruled from the<br />
homes and the firesides! As for public opinion, it is far from always<br />
being salutary. I have good reason to believe that, had it not been<br />
for public opinion in the Middle West, Wilson would have entered </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 377 </p>
<p>the war long before he did; it would have ended far sooner; and the<br />
world would have been saved much of all that has happened since.<br />
Had it not been for public opinion, which really meant popular<br />
emotion, in about twenty countries after the Armistice, the men<br />
gathered at Paris to make the Peace Treaty would have been able<br />
to make a far more sensible one than they did. </p>
<p>24. One last point. Hamilton believed in giving special privileges to<br />
certain classes so as to secure their adherence and support. That<br />
is understandable, arid is good Republican doctrine today. But those<br />
who did not get those privileges were to be kept as far as possible<br />
from any control of government. That may sound a bit cold<br />
blooded, but it also is logical and understandable. Jefferson believed<br />
in privileges for none and a voice in the government for all. Again,<br />
given his premise, that is a logical and understandable position. But<br />
where is the logic, and what will happen, when you give the power<br />
to all and still try to retain special privileges for some? For a while<br />
the patient may be kept quiet with strong doses of &#8220;hokum/ but<br />
some day we may find that the opposing views of the two statesmen<br />
of 1800 cannot be fused as innocuously as we have tried to fuse<br />
them. </p>
<p>25. Hamilton and Jefferson. Honest men both, and bitterest of foes<br />
in a fight over premises and principles which they knew were fun<br />
damental. How amazed they would be could they return and find<br />
us preaching the one, practicing the other, and mixing their clear-<br />
cut positions together! Hamilton might be pleased to see the stu<br />
pendous growth of all he had dreamed, but would ask why, when<br />
all had gone so perfectly according to his plans, political power had<br />
been transferred to the people at large. Jefferson would say, why<br />
preach theoretically his fundamental assumption and then do all<br />
and more than his bitterest foe could do to nullify it practically?<br />
Both might say, hypocrites, or addlepates. </p>
<p>26. Our apologetic answer for the last century might be democracy.<br />
The answer for the next century is hidden, but is deeply troubling<br />
the thoughtful or the wealthy of every nation except the prosperous<br />
class in America, which is too gorged with profits to think about<br />
anything </p>
<p>378 THE EXPOSITION OF IDEAS </p>
<p>ANALYSIS </p>
<p>1. a. State clearly the nature of the problem that the author proposes to handle in<br />
this article. Where does he state it? </p>
<p>b. Does he give the reader any hint of his solution to the problem at the be<br />
ginning or does he there merely introduce the problem? </p>
<p>2. a. Is the comparison a means to an end or an end in itself? That is, has the au<br />
thor written this article to make this comparison, or has he chosen this com<br />
parison as a means of getting across the idea that he wishes to communicate?<br />
b. Where do you first find evidence of the use of comparison? </p>
<p>3. a. What is the job done by the section that begins with Paragraph 2 and ends<br />
with Paragraph 7? </p>
<p>b. Can you find a topic sentence in Paragraph 2? </p>
<p>C. The point made in the first sentence of Paragraph 3 controls the thought of </p>
<p>how many paragraphs? What then is the topic sentence for Paragraph 3? Does </p>
<p>it also control Paragraph 4? </p>
<p>d. What is the function of Paragraph 7 in respect to this section? Characterize </p>
<p>the kind of reasoning found in this section. </p>
<p>4. How then does Paragraph 8 fit into the organization of the whole article? </p>
<p>5. Note the author s use of the short transitional paragraph, as in Paragraphs 9<br />
and 16. How effective is this device? </p>
<p>6. a. List the elements as they appear in the comparison. </p>
<p>b. Is the comparison balanced are qualities and characteristics on one side bal<br />
anced with an equal number on the other side? </p>
<p>7. Is the author primarily interested in pointing out similarities between Hamil<br />
ton and Jefferson, or differences? </p>
<p>8. a. Does the author take sides here? </p>
<p>b. Does he have a political, social, or economic belief that governs the choice<br />
of elements used here in the comparison? </p>
<p>c. What is his point of view? How does it affect his conclusion? </p>
<p>9. At what point does the author leave his comparison? Are there any paragraphs<br />
toward the end that pull the ideas back to comparison? </p>
<p>10. Explain the differences between a pattern of analogy and a pattern of com<br />
parison, as organizational devices, in terms of this article and one of the arti<br />
cles in the section on analogy. </p>
<p>AMERICA AND EUROPE </p>
<p>YESTERDAY S INFLUENCE ON TODAY </p>
<p>By Aldous Huxley </p>
<p>A STUDY of the effect of the Past on the Present. Strange things<br />
(it may seem a paradox, but it is nevertheless the truth) are easier </p>
<p>* Reprinted from The Century Magazine. Copyright, 1929, by The Century<br />
Company, by permission of D. Appleton-Century Company, Inc. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 379 </p>
<p>to understand than those we know too well. The nearer, the more<br />
everyday and familiar an event is, the greater the difficulty we find<br />
in comprehending it or even realizing that it is an event that it<br />
actually takes place. Habit causes us to react automatically to the<br />
things which surround us. Confronted by the unknown, we are<br />
forced to think; hence our passionate dislike of unfamiliar things;<br />
but in the face of the known, we are hardly better than machines.<br />
When we live habitually, we function with the greatest practical<br />
efficiency, the least possible waste of energy; but we are scarcely<br />
more aware of the world in which we are living and acting than the<br />
automobile is aware of the landscape through which it is being<br />
driven. For the conscious, thinking part of us, habit abolishes the<br />
environment by making it too familiar. We must make a great<br />
mental effort if we would analyze and comprehend the things<br />
we take for granted. The people who do not take for granted, who<br />
are not content merely to live in the familiar world, but want to<br />
understand it too, are called philosophers and men of science. They<br />
are not numerous. Most of us are content to live in our im<br />
mediate surroundings as fishes live in water, taking it for<br />
granted that our particular mode of existence is the only possible<br />
mode, and so completely familiar with the element which we in<br />
habit, that we are not conscious of its nature and hardly, even, of its<br />
bare existence. </p>
<p>2 To travel is to change one s element. Passing from a liquid into a<br />
windy world, the most unscientifically minded of fish is suddenly<br />
enabled to criticize and comprehend the water which, as an in<br />
habitant, it had ignored. And the traveler discovers in foreign coun<br />
tries many obvious facts about his own facts which he had over<br />
looked while at home, because they were too close to him. Thus, it<br />
was while journeying in India that I came to understand the in<br />
ward nature of our European civilization. Talking with Orientals<br />
whose mentality was prescientific, I realized, as never before, the<br />
significance of that scientific outlook which has become the world-<br />
view of the contemporary West. And it was in America in the<br />
country which, for all practical purposes, has no history that I dis<br />
covered the importance to us Europeans of our past and the extent<br />
to which (though we may be quite unaware of it) it influences our<br />
thoughts and actions in the present. </p>
<p>380 THE EXPOSITION OF IDEAS </p>
<p>In externals, life on one side of the Atlantic looks very much like<br />
life on the other. Western Europe is as completely and intensively<br />
industrialized as America. Huge populations of propertyless wage<br />
earners inhabit the cities of each continent. In both, business is the<br />
principal occupation of the better educated classes, and the great<br />
industrialists and financiers wield almost, if not quite, as much polit<br />
ical power in England, France and Germany, as they do in the<br />
United States. True, there is one important difference. America, be<br />
ing a very large and opulent continent inhabited by a relatively very<br />
small population, is much richer than Europe; there is still, in Amer<br />
ica, more than enough to go round. Europe, on the other hand, is<br />
overcrowded, as America will begin to be some hundred years hence<br />
when the present population has doubled or trebled itself. Prosper<br />
ity creates self-satisfaction and optimism; and contemporary Amer<br />
ica is as full of these spiritual commodities as was middle-class Eng<br />
land in the palmy clays of her industrial supremacy, between 1840<br />
and 1900. But though the level of prosperity is lower in Europe than<br />
in America, the courses of European wealth, such as it is, are the<br />
same as those of American wealth, and the externals of life in the<br />
great industrial and commercial centers of both continents are very<br />
similar. And yet, in spite of this external similarity, Europe and<br />
America remain profoundly foreign to one another. The European s<br />
outlook, his standards, his point of view are, in many important re<br />
spects, quite unlike the American s. So much so, that an Englishman<br />
will often find it easier to understand the mentality of an Austrian<br />
or a Frenchman than that of an American. The American, it is true,<br />
speaks his language; but the Frenchman and the Austrian are Euro<br />
peans and, inhabiting the same continent, share the Englishman s<br />
historical background. Their views about man and things will be<br />
closer to his than those of the American, who comes from a country<br />
that has not known the Middle Ages. St. Francis of Assisi and the<br />
Holy Roman Empire, Scholastic Philosophy, the Guilds, the Feudal<br />
System seem remote enough. Nevertheless they continue to exercise<br />
their influence on modern Europe. A visit to America makes one<br />
realize how great that influence is, how profoundly our contem<br />
porary ideas about many of the most important aspects of social life<br />
are modified by the past. I propose in this article to give one or two<br />
of the most striking examples of the way in which history has con- </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 381 </p>
<p>ditioned the European point of view, making it different from the<br />
American. </p>
<p>4. Business being the main activity of the educated classes in both<br />
continents, one would expect the attitude toward it to be the same<br />
in Europe as in America. And yet, for purely historical reasons, it is<br />
not. In America it is true to say business is accepted wholeheartedly<br />
as an end in itself, to which the highest activities of the best men<br />
can be worthily devoted. I have read pronouncements by American<br />
clergymen who affirmed, in so many words, that &#8220;Business is Re<br />
ligion.&#8221; And it has become a commonplace of the modern American<br />
sermon, newspaper article and advertisement that the businessman<br />
is doing service of the highest kind. &#8220;Service&#8221; is the modern Ameri<br />
can businessman s favorite word. It was also one of the favorite<br />
words of the Founder of Christianity and of his most remarkable<br />
medieval disciple, St. Francis of Assisi. But the same word does not<br />
always mean the same thing. When we demand the precise signifi<br />
cation of the eminently Christian word &#8220;service,&#8221; as used by success<br />
ful businessmen, we find that it means roughly this: Selling the<br />
public what it wants ( or what it can be persuaded by means of ad<br />
vertising to imagine it wants ) in an efficient way and with the maxi<br />
mum profit compatible with legal standards of honesty. Would<br />
Christ or St. Francis have defined it in the same way? One wonders.<br />
In any case, that is the definition of &#8220;service&#8221; current in business<br />
circles. The word hallows the thing. The aura of service shines<br />
round the American businessman like a halo. </p>
<p>5. In Europe the businessman finds it more difficult to persuade his<br />
fellows that his is a noble existence of perpetual service and he<br />
himself the highest of human types. For Europe is still haunted, in<br />
spite of all the changes of the last seven hundred years by the ghost<br />
of the medieval tradition. In the eyes of the medieval church, ava<br />
rice or the love of money, was one of the deadly sins. Nor was the<br />
church satisfied with deploring abstractly and on principle the ac<br />
tivities of those who tried to get rich quick. Religious condemnation<br />
was reflected in legal practice by a host of enactments limiting and<br />
controlling the activities of financiers, manufacturers and middle<br />
men. Interest, when it was permitted at all, might not exceed a cer<br />
tain moderate rate; speculative profits were regarded as illegal;<br />
monopolists were prosecuted on earth as well as condemned to </p>
<p>382 THE EXPOSITION OF IDEAS </p>
<p>eternal torments in another world; the man who made a &#8220;corner&#8221; in<br />
necessary commodities was not only damned, but fined also and im<br />
prisoned. The medieval state, which was for all practical purposes<br />
a manifestation of the medieval church, thought it a part of its<br />
duty to curb men s lust for money, just as it curbed and regulated<br />
their sexual instincts and their passions of violence and revenge. </p>
<p>6. By the beginning of the eighteenth century the churches had<br />
ceased to regard economics as a province of human activity in<br />
which they were entitled to interfere. But their previous protests<br />
against avarice remained on record, and the tradition that they had<br />
once interfered in economic matters still lingered, even though they<br />
interfered no longer. States shortly followed the example of the<br />
churches and left their subjects to settle their economic problems<br />
among themselves with what appalling results any student of the<br />
early history of industrialism is familiar. The political economists<br />
of the new generation did not condemn the lust for money, as their<br />
religiously minded predecessors had done, and instead of trying to<br />
control and regulate it, demanded that it should be allowed to ex<br />
press itself freely, without interference by religion or law. For the<br />
economist, avarice is simply the motive power that works the eco<br />
nomic machine, in precisely the same way that water is the motive<br />
power that works the mill. The faster the mill wheel turns, the bet<br />
ter. If the flow of water is interfered with, the wheel will turn more<br />
slowly. Therefore there must be no interference. The modern state<br />
accepts this conception with but few modifications, interfering only<br />
to prevent the weak from being too brutally exploited by avaricious<br />
employers and the consuming public from being too unconscionably<br />
swindled by avaricious producers and middlemen. It continues, like<br />
its medieval predecessor, to condemn the intemperate manifesta<br />
tions of sexuality and rage, but leaves the avaricious man almost<br />
entirely free to satisfy his lust for money and even rewards him,<br />
when successful and rich, with honors and political power. </p>
<p>7. This state of things holds good on both sides of the Atlantic. But<br />
whereas it would be true to say that, in America, the attitude of the<br />
economists and of the state is substantially the attitude of the public<br />
at large, in Europe, on the contrary, public opinion is not quite so<br />
wholeheartedly convinced of the moral excellence of business and<br />
businessmen. The influence of the Middle Ages still faintly persists </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 383 </p>
<p>in the Old World. It is now exactly seven hundred years since St.<br />
Francis of Assisi sang the praises of the Lady Poverty and devoted<br />
himself to her service. But something of his spirit survives even to<br />
day, so that industrialism and business, though triumphant in fact,<br />
do not in Europe receive the homage to which their predominance<br />
seems to entitle them. They rule the external world, but not men s<br />
minds. Poverty, particularly if it is poverty for the sake of some idea,<br />
is still rather respectable in Europe and the enriched businessman<br />
is not looked up to as the highest type of citizen. Indeed, the aristo<br />
cratic tradition unites itself with the religious tradition of the Mid<br />
dle Ages and causes him actually to be disparaged and looked down<br />
upon, even while he is envied and obeyed. Of the aristocratic tradi<br />
tion I shall have more to say later. Meanwhile, I should like to point<br />
out another result of the medieval ethico-religious tradition. Europe<br />
is notoriously far more tolerant of the class of ideas labeled &#8220;social<br />
istic&#8221; than is America, where they are looked upon with horror, as<br />
positively criminal. The rich European businessman probably ob<br />
jects to socialism quite as strongly as does his brother on the op<br />
posite side of the Atlantic; but public opinion at large is not so<br />
violently opposed to it as it is in America. Indeed, the ideas of so<br />
cialism seem familiar and almost obvious to minds on which the<br />
religious teaching of the Middle Ages still exerts a certain influence.<br />
Politically, medieval Europe was a collection of despotisms, large<br />
and small. But its economic system, based on the assumption that<br />
the love of money is a sin which must be repressed and controlled<br />
like any other undesirable natural proclivity, bore a close resem<br />
blance to modern state socialism. Human beings are only fright<br />
ened by the things they do not know. Obscurely and almost un<br />
consciously, the European is familiar with the ideas of socialism,<br />
because they are to a great extent implicit in the religious beliefs<br />
(still predominantly medieval ) with which he has been brought up.<br />
The American public, cut off from the Middle Ages and unfamiliar<br />
with these ideas, finds them stupid, wicked and worthy of violent<br />
suppression. </p>
<p>8. Another heritage from the Middle Ages a heritage which con<br />
ditions the modern European outlook and makes it different from<br />
the American is the tradition of aristocracy. Hereditary aristoc<br />
racies have ceased in almost all European countries to possess spe- </p>
<p>384 THE EXPOSITION OF IDEAS </p>
<p>cial privileges and exercise special political powers. In England, it<br />
is true, the Second Chamber still consists of hereditary peers. Cer<br />
tain political theorists object to these legislators, whose only qualifi<br />
cation to be law-givers is that they happen to have been born with<br />
a title. Theoretically, they may be objectionable: but I cannot see<br />
that they do their business any worse than an assembly consisting<br />
of an equal number of men chosen at random, as a jury, would do<br />
it. And as a democrat, I for one would always prefer the present<br />
House of Lords to any specially elected or nominated assembly of<br />
financiers, industrialists, retired colonial governors, superannuated<br />
experts in various branches of applied science and so forth, whose<br />
training and habits of mind would tend to make them far more<br />
meddlesome and tyrannous than the sporting country gentlemen<br />
who form the majority of the English Second Chamber today. But<br />
that is by the way. The English aristocracy still possesses political<br />
power, but vastly less than it did; and its special privileges have<br />
long since been abolished. It is no longer an oppressive ruling class.<br />
The same applies to other parts of Europe. In all countries the her<br />
editary aristocracy is only the ghost of what it was. And yet its in<br />
fluence on contemporary social life and on current ideas is still im<br />
portant. How important, a European only realizes when he has<br />
visited a country which has not known the Middle Ages and where<br />
the idea of hereditary aristocracy is not only foreign but even tradi<br />
tionally odious. </p>
<p>In a country where there is no hereditary aristocracy the leaders<br />
of society are the rich. This is not the case in countries where aris<br />
tocracy survives as a social and political institution or even as a<br />
mere tradition. Wealth, it is true, can almost always force its way<br />
into an aristocratic clique; but in no circumstances is it equivalent<br />
to aristocracy. Wealth as such does not carry, in an aristocratic<br />
country, the prestige which belongs to it in a society founded on a<br />
different principle. Money, in an aristocratically organized society,<br />
can command and control men s actions (as it does in other so<br />
cieties), but not their thoughts; one cannot buy the respect which<br />
an ancient name evokes in the minds of those who have been<br />
brought up in the aristocratic tradition, nor its romantic glamour.<br />
The enriched businessman may buy his way into the exclusive world<br />
of hereditary aristocracy; but he will be secretly, or even openly, </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 385 </p>
<p>looked down upon by those whose company he frequents. Com<br />
merce was regarded as degrading in the Middle Ages; an aristocrat<br />
did not buy and sell. The tradition dies hard. </p>
<p>10. Snobbery for snobbery, there is not much to choose between a<br />
snobbery whose object is the titled and a snobbery which adores the<br />
very rich. They are equally comic. But snobbery is not the only fruit<br />
of traditional aristocracy. It has other by-products of a much more<br />
interesting nature. The most important of these by-products is the<br />
more or less complete indifference to public opinion which char<br />
acterizes the members of a hereditary aristocracy. It is obvious that,<br />
if you are born with a certain acknowledged social superiority,<br />
which is independent of material circumstances (for a poor aristo<br />
crat is still an aristocrat ) and of which nothing can deprive you, you<br />
need not feel preoccupied about public opinion. &#8220;What will the<br />
neighbors say?&#8221; You do not care two pins what they say. What they<br />
say can do nothing to damage your position, which you hold by<br />
something approaching a divine right. This indifference to public<br />
opinion is the cause, among those who feel it, of a good deal of<br />
stupid and uncontrolled behavior. Liberty easily turns to license; it<br />
takes a strong man to be free with dignity. Rich and foolish young<br />
men who happen to be hereditary aristocrats probably behave worse,<br />
on the average, than rich and foolish young men whose fathers were<br />
manufacturers or bankers. If the aristocratic indifference to public<br />
opinion resulted only in this, it would hardly be worth talking<br />
about. But not all aristocrats are foolish. A strong and intelligent<br />
man who feels himself to be above public opinion will not behave<br />
badly; he will behave independently, doing what he thinks right<br />
and rational, regardless of the prejudices of the crowd. Among the<br />
European aristocracies there is always to be found a good supply<br />
of unyielding independent characters, whose eccentricity, fostered<br />
by their sense of superiority, can sometimes attain almost to the<br />
pitch of madness. </p>
<p>11. In our too completely standardized world a leavening of strong-<br />
minded eccentrics is a most desirable thing; the tradition of hered<br />
itary aristocracy produces them almost automatically. The eccentric<br />
aristocrat does good by his example. Careless of public opinion him<br />
self, he gives to eccentricity a certain respectability which it cannot<br />
possess in countries where public opinion rules every class of so- </p>
<p>386 THE EXPOSITION OF IDEAS </p>
<p>ciety, even the richest, and where all departures from the average<br />
are looked on with grave suspicion. Moreover, aristocracies have al<br />
ways been the patrons of the arts and letters, even to a certain extent<br />
of the sciences. To play with new ideas has been one of the tradi<br />
tional sports, along with hunting and love-making, of the more in<br />
telligent of European aristocrats. They have protected otherwise de<br />
fenseless innovators coming from the lower strata of society and<br />
have shielded them with their prestige and power from the rage of<br />
the ignorant and therefore conservative mob, to which all novelty,<br />
every attempt to change established prejudices, is abhorrent. Per<br />
sonal liberty the liberty of every man to act and think, within<br />
reasonable limits, as he likes is undoubtedly greater in Europe<br />
than in America, where &#8220;liberty&#8221; means the liberty of the majority<br />
to impose its will on the minority and to make compulsory by law<br />
and, still more, by the force of public opinion, a general uniformity<br />
of habits, customs and beliefs. Legal and nonlegal interference in<br />
the private lives of individuals has gone to extraordinary lengths in<br />
America! In many parts of the United States unfamilfar, and there<br />
fore unpopular, ideas are persecuted with violence. People who<br />
hold unpopular beliefs and whose habits of life are different from<br />
those of the majority enjoy in Europe a degree of freedom which<br />
would never be accorded them in most of the states of America.<br />
This freedom is largely due, I believe, to the influence of the sur<br />
viving hereditary aristocracies, to whom the idea of personal liberty<br />
is sacred and who therefore do their best to protect, not only their<br />
own, but even other people s freedom to think and behave as they<br />
like. </p>
<p>ANALYSIS </p>
<p>1. Indicate the author s purpose in this article. Point out where in the text he an<br />
nounces it. </p>
<p>2. To what extent is the pattern of comparison inherent in the author s subject<br />
matter? </p>
<p>3. List the main elements that are compared. Why is the author concerned only<br />
with business and aristocracy? Is the comparison complete? </p>
<p>4. Is the author interested mainly in pointing out similarities or differences? Does<br />
he do both? Where? </p>
<p>5. The paragraphs are uniformly long here. Study the paragraphing and the kinds<br />
of devices of paragraph development used. </p>
<p>TRADITIONAL PATTERNS IN ORGANIZATION 387 </p>
<p>6. Compare this article with Adams &#8220;Jefferson and Hamilton Today.&#8221; </p>
<p>a. Which of the two seems to you more concrete? Why? </p>
<p>b. Which seems to use a more solid basis for the comparison? Why? </p>
<p>7. In the light of these two articles try to formulate some working principles con<br />
cerning the use of the pattern of comparison in writing. </p>
<p>SAMPLE THEME SUBJECTS </p>
<p>Enumeration: </p>
<p>Some characteristics of cutover land </p>
<p>Aspects of living in the city </p>
<p>The basic principles of swimming (or basketball, football) </p>
<p>Changes the war has brought to my town </p>
<p>Classification: </p>
<p>Kinds of public building architecture in my town </p>
<p>Types of campus trees </p>
<p>Component Parts: </p>
<p>Growing air transportation and its effect on the country </p>
<p>The spreading of Hollywood fads throughout the country </p>
<p>Cause: </p>
<p>Why do children read the comic books? </p>
<p>Causes of population growth ( or decline ) in my town </p>
<p>Why certain advertisements are effective </p>
<p>The causes of popularity of historical novels </p>
<p>Concession: </p>
<p>The movies may be demoralizing, but . . . </p>
<p>Though athletic scholarships are bad things, there is some good in the system.<br />
Labor unions may be guilty of bad practices; yet the labor movement is un<br />
changed in its accomplishments and benefits. </p>
<p>In spite of all that has been said about caste systems in college sororities and<br />
fraternities, they are nevertheless worthwhile organizations. </p>
<p>Analogy : </p>
<p>&#8220;Habit is the enormous flywheel of society/ </p>
<p>To understand society, one must understand the organization of ants or bees. </p>
<p>One can understand the movement of wind in terms of fluid currents. </p>
<p>The chronic radio listener is really a dope addict. </p>
<p>Comparison: </p>
<p>Two towns a comparison </p>
<p>The guild union and the trade union </p>
<p>Newsweek and Time magazines a comparison </p>
<p>The college student of today and the college student of my father s generation </p>
<p>7. APPRECIATIONS </p>
<p>Appreciations </p>
<p>THE CONFUSION that besets the minds of so many amateur writ<br />
ers of prose in our day, especially when they are thinking about<br />
ideal forms, about forms worthy of imitation, or about the effects to be<br />
achieved by the use of one or another of several forms, would be con<br />
siderably lessened if those writers would perform a recapitulation of the<br />
history of prose over the past few centuries. For, to begin with, the<br />
forms of prose that we use today had, for the most part, definite origins<br />
at definite times in the past, and the origins are to be identified with<br />
intellectual novelties of their times. We forget that the essay, for in<br />
stance, came into being during the Renaissance, in the sixteenth cen<br />
tury, at the hands of Michel de Montaigne and, later, Francis Bacon,<br />
and that the essay allowed its innovators to express shadings of ideas<br />
which the predecessors of Montaigne and Bacon had neither the desire<br />
to express nor the forms in which to express them. Whether or not the<br />
absence of the forms prevented the growth of the shades of feelings is<br />
to us a relatively unimportant point. When, however, we, as inhabitants<br />
of the twentieth century, call all kinds of expository prose essays, we<br />
are in effect returning our understanding of prose to the period before<br />
Montaigne and Bacon, since the term no longer has any specific meaning.<br />
In the beginning, essays were not treatises. They were not systematic<br />
expositions of the materials of arts and sciences. Nor were they used in<br />
disputations. Instead, relatively speaking, they were written in a vacuum<br />
and expressed high level generalizations with no great amount of sub<br />
stantiation, at least with only scant attempts at demonstration. These<br />
essays were personal in the sense that they expressed the ideas of the </p>
<p>392 THE EXPOSITION OF IDEAS </p>
<p>writer without demonstration, but they were not personal in the sense<br />
that they tried to say something about the peculiarities of the author. </p>
<p>In the eighteenth century the essay form was &#8220;personalized&#8221;; that is,<br />
we begin to find in the prose of that time what are known as &#8220;personal<br />
essays.&#8221; Personal essays still expressed ideas often, but their important<br />
feature was their ability to express feelings or intuitions that logical<br />
demonstration could not easily approach. When Charles Lamb, in the<br />
nineteenth century, wrote his essay on &#8220;Old China,&#8221; he took the human<br />
mind into new areas of thought; he expressed kinds of thought that<br />
most of his predecessors had cither not cared to express or not dis<br />
covered how to express, in prose. Poetry had been to that time the<br />
province in which expression of those kinds of thought had appeared. </p>
<p>All this is a lengthy introduction to the subject of appreciative prose.<br />
We are not talking here precisely about the personal essay, but the per<br />
sonal essay is one form that appreciations can take. Personal essays at<br />
tempt to communicate the value of certain feelings or insights that a<br />
writer has experienced. These values cannot be demonstrated but they<br />
can be communicated, and, as a result of the communication, the reader<br />
can find out if they are values for himself also. He can, in other words,<br />
acquire knowledge about what is valuable to another human being. The<br />
knowledge communicated here is subjective knowledge, a knowledge<br />
that is every bit as important to man as his objective knowledge, but it<br />
is communicable only because one human being resembles another,<br />
even though sometimes it is possible to come to understand an alien<br />
kind of human being best by attempting to understand his appreciations.<br />
For instance, an understanding of Chinese poetry may give us a better<br />
idea of the core of Chinese mentality than can an understanding of ab<br />
stract Chinese ideas. </p>
<p>Criticism of works of painting, music, and literature can be either<br />
appreciative or judicial. Judicial criticism deals with objective features<br />
of a work of art and judges in terms of conformity to rules, norms, or<br />
standards. Judicial criticism is thus comment about art that approximates<br />
other kinds of induction. Appreciative criticism, on the other hand, at<br />
tempts to communicate subjective reactions to art works, to recreate the<br />
feeling or thought expressed in them. Anatole France defined apprecia<br />
tive criticism as the &#8220;adventures of a sensitive mind among master<br />
pieces/ Appreciations involve a kind of communication of a special sort<br />
simply because there is no objective data by which to check the ac- </p>
<p>APPRECIATIONS 393 </p>
<p>curacy of observations. The value feelings that attach to a Donatello<br />
statue cannot be measured as easily as can our perceptions in regard to<br />
the number of people in a room or the distance between one town and<br />
another. </p>
<p>The term &#8220;feeling&#8221; has been used here to describe our mental reac<br />
tions in the area of appreciations, but the reader should beware lest he<br />
confuse &#8220;feeling&#8221; with &#8220;emotion.&#8221; By &#8220;feeling&#8221; is meant here a percep<br />
tion of a subjective reality, and it may be called an insight, an intuition,<br />
or simply a perception if we agree that a perception need not concern<br />
an objective reality. </p>
<p>NIGHT AND ITS MELANCHOLY MYSTERIES * </p>
<p>THE NOCTURNES OF CHOPIN </p>
<p>By James Huneker </p>
<p>i. JOHN FIELD has been described as the forerunner of Chopin. The<br />
limpid style of this pupil and friend of Clementi, his beautiful touch<br />
and finished execution, were certainly admired and imitated by the<br />
Pole. Field s nocturnes are now neglected so curious are Time s<br />
caprices and without warrant, for not only is Field the creator of<br />
the form, but in both his concertos and nocturnes he has written<br />
charming, sweet and sane music. He rather patronized Chopin, for<br />
whose melancholy pose he had no patience. &#8220;He has a talent of the<br />
hospital,&#8221; growled Field in the intervals between his wine drinking,<br />
pipe smoking and the washing of his linen the latter economical<br />
habit he contracted from Clementi. There is some truth in his stric<br />
ture. Chopin, seldom exuberantly cheerful, is morbidly sad and<br />
complaining in many of the nocturnes. The most admired of his<br />
compositions, with the exception of the valses, they are in several<br />
instances his weakest. Yet he ennobled the form originated by Field,<br />
giving it dramatic breadth, passion and even grandeur. Set against<br />
Field^ naive and idyllic specimens, Chopin s efforts are often too<br />
bejewelled for true simplicity, too lugubrious, too tropical Asiatic<br />
is a better word and they have the exotic savor of the heated con- </p>
<p>* From C/iopin, the Man and His Music ( 1900), by James Huneker. Reprinted<br />
by permission of Charles Scribner s Sons. </p>
<p>394 THE EXPOSITION OF IDEAS </p>
<p>servatory, and not the fresh scent of the flowers reared in the open<br />
by the less poetic Irishman. And, then, Chopin is so desperately<br />
sentimental in some of these compositions. They are not altogether<br />
to the taste of this generation; they seem to be suffering from<br />
anemia. However, there are a few noble nocturnes; and methods of<br />
performance may have much to answer for the sentimentalizing of<br />
some others. More vigor, a quickening of the time-pulse, and a less<br />
languishing touch will rescue them from lush sentiment. Chopin<br />
loved the night and its soft mysteries as much as did Robert Louis<br />
Stevenson, and his nocturnes are true night pieces, some with<br />
agitated, remorseful countenance, others seen in profile only, while<br />
many are whisperings at dusk. Most of them are called feminine, a<br />
term psychologically false. The poetic side of men of genius is fem<br />
inine, and in Chopin the feminine note was overemphasized &#8211; at<br />
times it was almost hysterical particularly in these nocturnes.<br />
2. The Scotch have a proverb: &#8220;She wove her shroud, and wore it<br />
in her lifetime/* In the nocturnes the shroud is not far away. Chopin<br />
wove his to the day of his death, and he wore it sometimes but not<br />
always, as many think. </p>
<p>ANALYSIS </p>
<p>1. What is the objective field of the author s subject matter? With what actual<br />
body of material in the concrete world is he concerned? </p>
<p>2. a. Think of ways in which statements could be made about this material whose<br />
truth could be demonstrated. </p>
<p>b. Make up titles for two objective articles about this material. </p>
<p>3. How does the appreciative approach differ from the objective approach here? </p>
<p>4. a. Make a list of phrases in the selection that exhibit value judgments about<br />
Chopin s Nocturnes. </p>
<p>b. Does a phrase like &#8220;Chopin is so desperately sentimental in some of these<br />
compositions,&#8221; imply a value judgment? Find other similar phrases. </p>
<p>5. Point out the phrases in which the author has used words figuratively to ex<br />
press the feelings the music gives him. </p>
<p>6. Are these figurative expressions often a part of value judgments? Point out<br />
examples. </p>
<p>7. Are any assertions in the selection of the kind the truth of which can be dem<br />
onstrated? </p>
<p>8. a. If you are familiar with Chopin s Nocturnes, do you find yourself in com<br />
plete agreement with the author s interpretations and judgments? </p>
<p>b. Is your reaction as &#8220;right&#8221; or &#8220;true&#8221; as his? In dealing with appreciative<br />
judgments can *ne apply any other standard than &#8220;Each man to his own taste&#8221;? </p>
<p>APPRECIATIONS 395 </p>
<p>9. a. Do any of the author s statements fail to communicate his meaning? </p>
<p>b. Can we understand what he means even if we choose to find other mean<br />
ings or values in Chopin s Nocturnes? </p>
<p>10. This selection was originally an introductory section to a detailed, commentary<br />
upon each of the Nocturnes in turn. The unbalanced length of the two para<br />
graphs can thus be understood.<br />
a. Can the long paragraph be broken into two or more shorter ones? </p>
<p>THE &#8220;CONQUISTADOR&#8221; OF ARCHIBALD MACLEISH* </p>
<p>[A Review] </p>
<p>By Stephen Vincent Benet </p>
<p>1. It runs from the beginning of these continents, as we, the inherit<br />
ors, know them the savage dream the great fable the treasure<br />
to be ravished by right of conquest and, with the search and the<br />
accomplishment, the despoiling of the land. Some day a history of<br />
the Americas may be written in these terms alone, and, when it<br />
is, it will be a valuable one, for the fate is not yet worked out and<br />
the strength is still in the loadstone. But in the conquest of Mexico<br />
by Cortes and his companions we see the dream at its fantastic<br />
apogee. The whole tale of the Conquest is a tale that could not have<br />
happened. And it was real as real as the gold and the wounds and<br />
the dry thirst after the battle. It is this reality this sense of living<br />
men which Mr. MacLeish has captured in the pages of &#8220;Con<br />
quistador.&#8221; Reality like that of an orchard or a ship. </p>
<p>And we heard them laugh in their hands: and the voice of de Avila<br />
Filling the slack of the surf like a boy s bugle<br />
&#8220;Did they eat the tongues from the root of your throats like calves?<br />
&#8220;Have they taken the words from your mouths, Veterans?&#8221; screw<br />
ing the </p>
<p>Sneer in the twist of his teeth: and the wind suddenly<br />
Fresh out of that shore and the smoke moving:<br />
And the smell under the smoke of the burning blood: </p>
<p>2. This is both a new kind of writing and a very old one. The as<br />
sonant beat, the occasional, deliberate throwing away of emphasis,<br />
the hard, rebellious texture are of our own time. But there is some- </p>
<p>* From High Achievement (1932), by Stephen Vincent Benet. Copyright,<br />
1932, by the Saturday Review Company, Inc. The excerpts from Conquista-<br />
dor by Archibald MacLeish are quoted by permission of the publisher,<br />
Houghton Mifflin Company. </p>
<p>396 THE EXPOSITION OF IDEAS </p>
<p>thing behind them that goes back to very old things, to the first<br />
plowed earth, the first corn harvests, the feel of wood and water and<br />
stone in the hand. Mr. MacLeish, at times, has done work that was<br />
in a fashion and will pass with that fashion. But his best work has<br />
never had anything to do with fashion and the quality that makes<br />
for its endurance is a quality outside of time. &#8220;Everything we have<br />
done has been faithful and dangerous,&#8221; he says in another poem,<br />
speaking not of any one tribe or nation, but of men themselves,<br />
anonymous, stubborn, and forgotten, the ancestors, the old beyond<br />
eld, the worshippers of Wind and Knife. The ship has long been<br />
sunken, but the planks were well hewn and truly fitted, even the<br />
lines of the earthwork have disappeared, but, while it stood, it was<br />
strong. And it is this deep-rooted, primitive sense of elemental<br />
things and forces a sense almost tactile in its definiteness which<br />
gives &#8220;Conquistador&#8221; some of its amazing vitality. The note is struck<br />
at once in the Prologue. </p>
<p>Time done is dark as are sleep s thickets:<br />
Dark is the past: none waking walk there </p>
<p>and in the calling up of the Conquerors from the shadowy beaches: </p>
<p>And Sandoval comes first and the Palos wind<br />
Stirs in the young hair: and the smoky candle<br />
Shudders the sick face and the fevered skin: </p>
<p>And still the dead feet come: and Alvarado </p>
<p>Clear in that shadow as a fagot kindled: </p>
<p>The brave one: stupid: and the face he had </p>
<p>Shining with good looks: his skin pink: </p>
<p>His legs warped at the knee like the excellent horseman: </p>
<p>And gentleman s ways and the tail of the sword swinging: </p>
<p>. . . And still they came: and from the shadow fixes </p>
<p>Eyes against me a mute armored man<br />
Staring as wakened sleeper into embers:<br />
This is Cortes that took the famous land: </p>
<p>The eye-holes narrow to the long night s ebbing:<br />
The gray skin crawls beneath the scanty beard:<br />
Neither the eyes nor the sad mouth remember:<br />
Other and nameless are there shadows here </p>
<p>APPRECIATIONS 397 </p>
<p>Cold in the little light as winter crickets:<br />
Torpid with old death: under sullen years </p>
<p>Numb as pale spiders in the blind leaves hidden: </p>
<p>These to the crying voices do not stir: </p>
<p>So still are trees the climbing stars relinquish: </p>
<p>And last and through the weak dead comes the uncertain </p>
<p>Fingers before him on the sightless air </p>
<p>An old man speaking: and the windblown words . . . </p>
<p>3. It is Bernal Diaz who tells the tale. &#8220;That which I have myself<br />
seen and the fighting.&#8221; Sometimes the voice is indeed like the broken<br />
whisper of a ghost, sometimes it is strong and resonant, the voice of<br />
the young, hard soldier, able for all things, unbeaten yet by success.<br />
But always it tells the tale, and the tale moves with it arid always,<br />
beyond it, there is the feel of the land and a people and an army<br />
of men marching endlessly men sleeping the sleep of exhaustion<br />
after the march men, at last, come dazzled and wondering to a<br />
clean, princely city arid living there like gods for a little while. Then<br />
follows the tragedy which was more than Alvarado s massacre or<br />
the Noche Triste the tragedy of the conquest achieved, the gold<br />
won, the city looted, and the followers of conquest inheriting the<br />
land. </p>
<p>And those that had jeered at our youth (but the fashion changes)<br />
They came like nettles in dry slash: like beetles:<br />
They ran in the new land like lice staining it: </p>
<p>They parcelled the bloody meadows: their late feet </p>
<p>Stood in the passes of harsh pain and of winter: </p>
<p>In the stale of the campments they culled herbs. . . . </p>
<p>. . . Old &#8230; an old man sickened and near death:<br />
And the west is gone now: west is the ocean sky . . . </p>
<p>O, day that brings the earth back, bring again </p>
<p>That well-swept town those towers and that island. . . . </p>
<p>4. So the tale ends, after all the labors. I have not attempted even to<br />
sketch the bare outlines of the tale it is better to read the poem.<br />
But it is one of the great tales of the world, and it is here presented<br />
not merely faithfully, but as if it came today from the mouth of a </p>
<p>398 THE EXPOSITION OF IDEAS </p>
<p>living man. Occasionally, as through the whole of the Tenth Book,<br />
the verse is extraordinarily rich, beautiful, and colorful; sometimes,<br />
as in certain passages of the first few books, it moves as if in a<br />
trance, lit with sudden sharp pictures the trance of an old man,<br />
between sleep and waking, remembering brokenly and muttering<br />
names and words in our ears whose import we do not yet compre<br />
hend. But, from the moment the actual march toward Mexico City<br />
begins, it gathers force, impetus, and movement, and mounts stead<br />
ily till the end. </p>
<p>There are few individual portraits, except in the Prologue<br />
though, running throughout the verse, there are pictures of indi<br />
vidual men at single moments, brief, sharp, and definite as sketches<br />
on the edge of a muster-roll. We have men s words and their acts,<br />
but there is no attempt, for instance, to draw a full-length portrait<br />
of Cortes in the traditional, biographic sense, or even to get inside<br />
his mind. But, for the purposes of the poem, such portraits would<br />
be unnecessary and out of key. We know the narrator, we see the<br />
strange things through his eyes. And all around us is &#8220;the stir of men<br />
and the unknown landscape, the mountains, the plains, the foes in<br />
feather-armor, the odor of noon, the odors of blood and dust. &#8220;We<br />
drank of the milk of the aloe and were drunk.&#8221; &#8220;We set the flame to<br />
the thatch and they fell like the burning bees where the winds toss<br />
them/ That is how it happened. Afterwards we may think and re<br />
member, as Diaz remembers at the beginning and the end. But while<br />
we marched, Cortes was not history but Cortes. The history, the<br />
tangling of motives, came later on. One man saw this with his eyes. </p>
<p>ANALYSIS </p>
<p>In appreciative criticism of this kind, Mr. Benet, himself a distinguished poet,<br />
is attempting to communicate the meanings and effects of Archibald Mac-<br />
Leish s long poem &#8220;Conquistador&#8221; by recreating the meanings and effects, partly<br />
by summary, partly by translation, partly by quotation, and partly by making<br />
value judgments. Some of the statements here follow the main principles of<br />
induction as we have been looking at them. There are generalizations the evi<br />
dence for which can be checked. When he says, for instance, &#8220;There are few<br />
individual portraits, except in the Prologue,&#8221; we can check with the poem to<br />
see if the generalization is true. </p>
<p>a. Point out other statements in the passage that are likewise open to sub<br />
stantiation. </p>
<p>APPRECIATIONS 399 </p>
<p>a. Many of the statements are value judgments: &#8220;Occasionally, as through the<br />
whole of the Tenth Book, the verse is extraordinarily rich, beautiful and color<br />
ful. . . .&#8221; </p>
<p>a. Point out other statements that are likewise value judgments. </p>
<p>b. Can the truth of these statements be demonstrated? Is there any validity in<br />
them? </p>
<p>3. Note the attempts to communicate subjective meanings: &#8220;But there is some<br />
thing behind them that goes back to very old things, to the first plowed earth,<br />
the first corn harvests, the feel of wood and water and stone in the hand.&#8221; </p>
<p>a. Find similar sentences in the passage. Attempt to explain more fully the<br />
kind of communication that these sentences represent. </p>
<p>4. Do the rhythms of MacLeish s poem have any effect upon the prose rhythms<br />
Benet uses in talking about the poem? Can you explain your answer? </p>
<p>5. What purposes are served by the quotations from the poem? </p>
<p>6. Discern the order of the organization. Find the topic sentence for each para<br />
graph. </p>
<p>ONCE MORE TO THE LAKE*<br />
By E. B. White </p>
<p>1. ONE SUMMER, along about 1904, my father rented a camp on a<br />
lake in Maine and took us all there for the month of August. We all<br />
got ringworm from some kittens and had to rub Pond s Extract on<br />
our arms and legs night and morning, and my father rolled over in<br />
a canoe with all his clothes on; but outside of that the vacation was<br />
a success and from then on none of us ever thought there was any<br />
place in the world like that lake in Maine. We returned summer<br />
after summer always on August first for one month. I have since<br />
become a salt-water man, but sometimes in summer there are days<br />
when the restlessness of the tides and the fearful cold of the sea<br />
water and the incessant wind which blows across the afternoon and<br />
into the evening make me wish for the placidity of a lake in the<br />
woods. A few weeks ago this feeling got so strong I bought myself<br />
a couple of bass hooks and a spinner and returned to the lake where<br />
we used to go, for a week s fishing and to revisit old haunts. </p>
<p>2. I took along my son, who had never had any fresh water up his<br />
nose and who had seen lily pads only from train windows. On the<br />
journey over to the lake I began to wonder what it would be like. I<br />
wondered how time would have marred this unique, this holy spot </p>
<p>From One Mans Meat (1941), by E. B. White. Published by Harper and<br />
Brothers. Copyright, 1941, by E. B. White. </p>
<p>400 THE EXPOSITION OF IDEAS </p>
<p>the coves and streams, the hills that the sun set behind, the camps<br />
and the paths behind the camps. I was sure that the tarred road<br />
would have found it out and I wondered in what other ways it<br />
would be desolated. It is strange how much you can remember<br />
about places like that once you allow your mind to return into the<br />
grooves which lead back. You remember one thing, and that sud<br />
denly reminds you of another thing. I guess I remembered clearest<br />
of all the early morning, when the lake was cool and motionless,<br />
remembered how the bedroom smelled of the lumber it was made<br />
of and of the wet woods whose scent entered through the screen.<br />
The partitions in the camp were thin and did not extend clear to<br />
the top of the rooms, and as I was always the first up I would dress<br />
softly so as not to wake the others, and sneak out into the sweet out<br />
doors and start out in the canoe, keeping close along the shore in<br />
the long shadows of the pines. I remembered being very careful<br />
never to rub my paddle against the thwart for fear of disturbing the<br />
stillness of the cathedral. </p>
<p>The lake had never been what you would call a wild lake. There<br />
were cottages sprinkled around the shores, and it was in farming<br />
country although the shores of the lake were quite heavily wooded.<br />
Some of the cottages were owned by nearby farmers, and you would<br />
live at the shore and eat your meals at the farmhouse. That s what<br />
our family did. But although it wasn t wild, it was a fairly large and<br />
undisturbed lake and there were places in it which, to a child at<br />
least, seemed infinitely remote and primeval. </p>
<p>I was right about the tar: it led to within half a mile of the shore.<br />
But when I got back there, with my boy, and we settled into a<br />
camp near a farmhouse and into the kind of summertime I had<br />
known, I could tell that it was going to be pretty much the same<br />
as it had been before I knew it, lying in bed the first morning,<br />
smelling the bedroom, and hearing the boy sneak quietly out and<br />
go off along the shore in a boat. I began to sustain the illusion that<br />
he was I, and therefore, by simple transposition, that I was my<br />
father. This sensation persisted, kept cropping up all the time we<br />
were there. It was not an entirely new feeling, but in this setting it<br />
grew much stronger. I seemed to be living a dual existence. I<br />
would be in the middle of some simple act, I would be picking up<br />
a bait box or laying down a table fork, or I would be saying some- </p>
<p>APPRECIATIONS 401 </p>
<p>thing, and suddenly it would be not I but my father who was say<br />
ing the words or making the gesture. It gave me a creepy sensa<br />
tion. </p>
<p>5. We went fishing the first morning. I felt the same damp moss<br />
covering the worms in the bait can, and saw the dragonfly alight<br />
on the tip of my rod as it hovered a few inches from the surface<br />
of the water. It was the arrival of this fly that convinced me be<br />
yond any doubt that everything was as it always had been, that<br />
the years were a mirage and there had been no years. The small<br />
waves were the same, chucking the rowboat under the chin as we<br />
fished at anchor, and the boat was the same boat, the same color<br />
green and the ribs broken in the same places, and under the floor<br />
boards the same fresh-water leavings and debris the dead hell-<br />
grammite, the wisps of moss, the rusty discarded fishhook, the dried<br />
blood from yesterday s catch. We stared silently at the tips of our<br />
rods, at the dragonflies that came and went. I lowered the tip of<br />
mine into the water, tentatively, pensively dislodging the fly, which<br />
darted two feet away, poised, darted two feet back, and came to<br />
rest again a little farther up the rod. There had been no years be<br />
tween the ducking of this dragonfly and the other one the one<br />
that was part of memory. I looked at the boy, who was silently<br />
watching his fly, and it was my hands that held his rod, my eyes<br />
watching. I felt dizzy and didn t know which rod I was at the<br />
end of. </p>
<p>6. We caught two bass, hauling them in briskly as though they were<br />
mackerel, pulling them over the side of the boat in a businesslike<br />
manner without any landing net, and stunning them with a blow on<br />
the back of the head. When we got back for a swim before lunch,<br />
the lake was exactly where we had left it, the same number of<br />
inches from the dock, and there was only the merest suggestion of<br />
a breeze. This seemed an utterly enchanted sea, this lake you could<br />
leave to its own devices for a few hours and come back to, and<br />
find that it had not stirred, this constant and trustworthy body of<br />
water. In the shallows, the dark, water-soaked sticks and twigs,<br />
smooth and old, were undulating in clusters on the bottom against<br />
the clean ribbed sand, and the track of the mussel was plain. A<br />
school of minnows swam by, each minnow with its small individual<br />
shadow, doubling the attendance, so clear and sharp in the sun- </p>
<p>402 THE EXPOSITION OF IDEAS </p>
<p>light. Some of the other campers were in swimming, along the<br />
shore, one of them with a cake of soap, and the water felt thin and<br />
clear and unsubstantial. Over the years there had been this person<br />
with the cake of soap, this cultist, and here he was. There had been<br />
no years. </p>
<p>7. Up to the farmhouse to dinner through the teeming, dusty field,<br />
the road under our sneakers was only a two-track road. The middle<br />
track was missing, the one with the marks of the hooves and the<br />
splotches of dried, flaky manure. There had always been three<br />
tracks to choose from in choosing which track to walk in; now the<br />
choice was narrowed down to two. For a moment I missed terribly<br />
the middle alternative. But the way led past the tennis court, and<br />
something about the way it lay there in the sun reassured me; the<br />
tape had loosened along the backline, the alleys were green with<br />
plantains and other weeds, and the net (installed in June and re<br />
moved in September ) sagged in the dry noon, and the whole place<br />
steamed with midday heat and hunger and emptiness. There was a<br />
choice of pie for dessert, and one was blueberry and otie was apple,<br />
and the waitresses were the same country girls, there having been<br />
no passage of time, only the illusion of it as in a dropped curtain<br />
the waitresses were still fifteen; their hair had been washed, that<br />
was the only difference they had been to the movies and seen the<br />
pretty girls with the clean hair. </p>
<p>8. Summertime, oh summertime, pattern of life indelible, the fade-<br />
proof lake, the woods unshatterable, the pasture with the sweetfern<br />
and the juniper forever and ever, summer without end; this was the<br />
background, and the life along the shore was the design, the cot<br />
tages with their innocent and tranquil design, their tiny docks with<br />
the flagpole and the American flag floating against the white clouds<br />
in the blue sky, the little paths over the roots of the trees leading<br />
from camp to camp and the paths leading back to the outhouses<br />
and the can of lime for sprinkling, and at the souvenir counters at<br />
the store the miniature birchbark canoes and the post cards that<br />
showed things looking a little better than they looked. This was the<br />
American family at play, escaping the city heat, wondering whether<br />
the newcomers in the camp at the head of the cover were &#8220;com<br />
mon&#8221; or &#8220;nice,&#8221; wondering whether the people who drove up for </p>
<p>APPRECIATIONS 403 </p>
<p>Sunday dinner at the farmhouse were turned away because they<br />
were Jews or because there wasn t enough chicken. </p>
<p>9. It seemed to me, as I kept remembering all this, that those times<br />
and those summers had been infinitely precious and worth saving.<br />
There had been jollity and peace and goodness. The arriving (at<br />
the beginning of August) had been so big a business in itself, at<br />
the railway station the farm wagon drawn up, the first smell of the<br />
pine-laden air, the first glimpse of the smiling farmer, and the great<br />
importance of the trunks and your father s enormous authority in<br />
such matters, and the feel of the wagon under you for the long ten-<br />
mile haul, and at the top of the last long hill catching the first view<br />
of the lake after eleven months of not seeing this cherished body of<br />
water. The shouts and cries of the other campers when they saw<br />
you, and the trunks to be unpacked, to give up their rich burden.<br />
(Arriving was less exciting nowadays, when you sneaked up in your<br />
car and parked it under a tree near the camp and took out the bags<br />
and in five minutes it was all over, no fuss, no loud wonderful fuss<br />
about trunks. ) </p>
<p>10. Peace and goodness and jollity. The only thing that was wrong<br />
now, really, was the sound of the place, an unfamiliar nervous<br />
sound of the outboard motors. This was the note that jarred, the<br />
one thing that would sometimes break the illusion and set the years<br />
moving. In those other summertimes all motors were inboard; and<br />
when they were at a little distance, the noise they made was a seda<br />
tive, an ingredient of summer sleep. They were one-cylinder and<br />
two-cylinder engines, and some were make-and-break and some<br />
were jump-spark, but they all made a sleepy sound across the lake.<br />
The one-lungers throbbed and fluttered, and the twin-cylinder ones<br />
purred and purred, and that was a quiet sound too. But now the<br />
campers all had outboards. In the daytime, in the hot mornings,<br />
these motors made a petulant, irritable sound; at night, in the still<br />
evening when the afterglow lit the water, they whined about one s<br />
ears like mosquitoes. My boy loved our rented outboard, and his<br />
great desire was to achieve singlehanded mastery over it, and au<br />
thority, and he soon learned the trick of choking it a little (but not<br />
too much), and the adjustment of the needle valve. Watching him I<br />
would remember the things you could do with the old one-cylinder </p>
<p>404 THE EXPOSITION OF IDEAS </p>
<p>engine with the heavy flywheel, how you could have it eating out<br />
of your hand if you got really close to it spiritually. Motor boats in<br />
those days didn t have clutches, and you would make a landing by<br />
shutting off the motor at the proper time and coasting in with a dead<br />
rudder. But there was a way of reversing them, if you learned the<br />
trick, by cutting the switch and putting it on again exactly on the<br />
final dying revolution of the flywheel, so that it would kick back<br />
against compression and begin reversing. Approaching a dock in a<br />
strong following breeze it was difficult to slow up sufficiently by the<br />
ordinary coasting method, and if a boy felt he had complete mastery<br />
over his motor, he was tempted to keep it running beyond its time<br />
and then reverse it a few feet from the dock. It took a cool nerve,<br />
because if you threw the switch a twentieth of a second too soon<br />
you would catch the flywheel when it still had speed enough to go<br />
up past center, and the boat would leap ahead, charging bull-fashion<br />
at the dock. </p>
<p>11. We had a good week at the camp. The bass were biting well and<br />
the sun shone endlessly, day after day. We would be* tired at night<br />
and lie down in the accumulated heat of the little bedrooms after the<br />
long hot day and the breeze would stir almost imperceptibly out<br />
side and the smell of the swamp drift in through the rusty screens.<br />
Sleep would come easily and in the morning the red squirrel would<br />
be on the roof, tapping out his gay routine. I kept remembering<br />
everything, lying in bed in the mornings the small steamboat that<br />
had a long rounded stern like the lip of a Ubangi, and how quietly<br />
she ran on the moonlight sails, when the older boys played their<br />
mandolins and the girls sang and we ate doughnuts dipped in sugar,<br />
and how sweet the music was on the water in the shining night, and<br />
what it had felt like to think about girls then. After breakfast we<br />
would go up to the store and the things were in the same place<br />
the minnows in a bottle, the plugs and spinners disarranged and<br />
pawed over by the youngsters from the boys camp, the fig newtons<br />
and the Beeman s gum. Outside, the road was tarred and cars stood<br />
in front of the store. Inside, all was just as it had always been, ex<br />
cept there was more Coca-Cola and not so much Moxie and root<br />
beer and birch beer and sarsaparilla. We would walk out with a<br />
bottle of pop apiece and sometimes the pop would backfire up our<br />
noses and hurt. We explored the streams, quietly, where the turtles </p>
<p>APPRECIATIONS 405 </p>
<p>slid off the sunny logs and dug their way into the soft bottom; and<br />
we lay on the town wharf and fed worms to the tame bass. Every<br />
where we went I had trouble making out which was I, the one walk<br />
ing at my side, the one walking in my pants. </p>
<p>12. One afternoon while we were there at that lake a thunderstorm<br />
came up. It was like the revival of an old melodrama that I had<br />
seen long ago with childish awe. The second-act climax of the drama<br />
of the electrical disturbance over a lake in America had not changed<br />
in any important respect. This was the big scene, still the big scene.<br />
The whole thing was so familiar, the first feeling of oppression and<br />
heat and a general air around camp of not wanting to go very far<br />
away. In midaf ternoon ( it was all the same ) a curious darkening of<br />
the sky, and a lull in everything that had made life tick; and then<br />
the way the boats suddenly swung the other way at their moorings<br />
with the coming of a breeze out of the new quarter, and the pre<br />
monitory rumble. Then the kettle drum, then the snare, then the<br />
bass drum and cymbals, then crackling light against the dark, and<br />
the gods grinning and licking their chops in the hills. Afterward the<br />
calm, the rain steadily rustling in the calm lake, the return of light<br />
and hope and spirits, and the campers running out in joy and relief<br />
to go swimming in the rain, their bright cries perpetuating the<br />
deathless joke about how they were getting simply drenched, and<br />
the children screaming with delight at the new sensation of bathing<br />
in the rain, and the joke about getting drenched linking the genera<br />
tions in a strong indestructible chain. And the comedian who waded<br />
in carrying an umbrella. </p>
<p>13. When the others went swimming my son said he was going in too.<br />
He pulled his dripping trunks from the line where they had hung<br />
all through the shower, and wrung them out. Languidly, and with<br />
no thought of going in, I watched him, his hard little body, skinny<br />
and bare, saw him wince slightly as he pulled up around his vitals<br />
the small, soggy, icy garment. As he buckled the swollen belt sud<br />
denly my groin felt the chill of death. </p>
<p>ANALYSIS </p>
<p>i. It may not be an easy task to discover the central theme in this essay, since<br />
there are three or four themes in it that parallel one another: ( 1 ) this is an<br />
appreciation of life at a fresh-water lake; (2) this is an appreciation of a kind </p>
<p>406 THE EXPOSITION OF IDEAS </p>
<p>of life that emphasizes peace, goodness, and jollity; (3) this is an appreciation<br />
of summertime; (4) this is an appreciation of the feeling of identification of<br />
father with son through memory. </p>
<p>a. Can you think of any other theme here that can be ranked with these four? </p>
<p>b. Can you determine which of these four is the most important? </p>
<p>c. Do the ideas here represent a group of unrelated thoughts brought together<br />
simply because all pertain to the lake? That is, is this a unified body of ex<br />
perience from which several unlike thoughts arise? </p>
<p>d. Is the author s intention to communicate a state of mind? </p>
<p>2. If appreciation is an attempt to communicate the value of something, what<br />
value is being communicated here? </p>
<p>3. a. Note where each of the four themes listed above appear in the essay. Are<br />
they mingled together or treated separately? Is he sometimes aiming at more<br />
than one at one time? </p>
<p>b. Upon what basis is the material organized here? Does any one of the themes<br />
control the organization? </p>
<p>4. a. If this essay is an appreciation, how do the details contribute to the ap<br />
preciation? </p>
<p>b. What kinds of details does the author use most, details that appeal to what<br />
particular senses? </p>
<p>c. Are these details universal in the sense of appealing to the experience of the<br />
average reader, or are they noteworthy because they are new to the reader? </p>
<p>5. a. What paragraphs in particular follow the time sequence? </p>
<p>b. What change in the handling of time takes place in Paragraph 11? </p>
<p>c. What paragraphs are outside of time, logical rather than chronological units? </p>
<p>6. Study the selections in this section in an attempt to formulate principles of the<br />
writing of appreciations. </p>
<p>SAMPLE THEME SUBJECTS </p>
<p>The Full Flavor of Living: The Waterfront Restaurant </p>
<p>Bach s Toccata and Fugue in D minor </p>
<p>Homesickness for the Mountains </p>
<p>Swimming at Night </p>
<p>Boogie Woogie: What Is It Good For? </p>
<p>Charlie Chaplin: An Appreciation </p>
<p>Neighborliness, A Cardinal Virtue </p>
<p>Mood Melancholy </p>
<p>Picasso s Blue Period </p>
<p>An Essay on Honor </p>
<p>The Music of Stephen Foster: a Deluge of Sentimentality </p>
<p>Tennyson, Master of the Maudlin </p>
<p>In Defense of the Open Spaces </p>
<p>The Quakers: An Appreciation </p>
<p>Georgian Architecture: Symbol of Order </p>
<p>APPRECIATIONS 407 </p>
<p>Calf Love </p>
<p>Circuses: Weren t They Wonderful? </p>
<p>Shakespeare in High School </p>
<p>Messing Around in Boats </p>
<p>High Mass </p>
<p>8. REFUTATIONS </p>
<p>8 </p>
<p>Refutations </p>
<p>MOST of the sections of this book have dealt with the presentation<br />
of affirmations and the construction of positive inductions leading<br />
to positive conclusions. Some space, however, should be devoted to<br />
refutation, writing which, instead of establishing a new idea, attempts<br />
to demolish an old one. Like other kinds of inductive writing refuta<br />
tion demands that the writer examine the facts carefully. He must use<br />
the conclusions he has drawn from these facts against the conclusions<br />
he wishes to refute. He will often find that he must organize his material<br />
according to the pattern of his opponent s argument. </p>
<p>Of the selections that follow, Theodore Dreiser s &#8220;If Man Is Free, So<br />
Is All Matter&#8221; is an attempt to refute the ideas in Clifford Barrett s<br />
&#8220;Man s Moral Responsibility,&#8221; page 342. The selection from Thomas<br />
Paine shows a major part of his famous endeavor to refute the argu<br />
ments presented by Edmund Burke in Reflections on the Revolution in<br />
France. Burke was pleading for gradual organic change in government<br />
rather than sharp, sudden change by revolution. Max Wylie s &#8220;Wash<br />
board Weepers,&#8221; which brings us closer to a smaller, more specific issue<br />
of our own day, defends the &#8220;soap operas&#8221; of radio. </p>
<p>One of the primary tasks in refutation is to find the issues and to hold<br />
fast to them. An issue in an argument is the line which separates one<br />
side from the other. Since the validity of every idea can potentially be<br />
denied, it is important for writers to remember that the more clearly<br />
they recognize the issues, real or potential, contained in the material<br />
they are handling, the more vital their presentation becomes. Dull read<br />
ing is often the result of failure to recognize what aspects of a problem<br />
need most attention. </p>
<p>412 THE EXPOSITION OF IDEAS </p>
<p>THE FRENCH REVOLUTION*<br />
By Thomas Paine </p>
<p>1. AMONG the incivilities by which nations or individuals provoke<br />
and irritate each other, Mr. Burke s pamphlet on the French Revo<br />
lution is an extraordinary instance. Neither the people of France,<br />
nor the National Assembly, were troubling themselves about the<br />
affairs of England, or the English Parliament; and that Mr. Burke<br />
should commence an unprovoked attack upon them, both in Parlia<br />
ment and in public, is a conduct that cannot be pardoned on the<br />
score of manners, nor justified on that of policy. </p>
<p>2. There is scarcely an epithet of abuse to be found in the English<br />
language, with which Mr. Burke has not loaded the French Nation<br />
and the National Assembly. Everything which rancor, prejudice, ig<br />
norance or knowledge could suggest, is poured forth in the copious<br />
fury of near four hundred pages. In the strain and on the plan Mr.<br />
Burke was writing, he might have written on to as many thousand.<br />
When the tongue or the pen is let loose in a frenzy of passion, it is<br />
the man, and not the subject, that becomes exhausted. </p>
<p>3. Hitherto Mr. Burke has been mistaken and disappointed in the<br />
opinions he had formed of the affairs of France; but such is the in<br />
genuity of his hope, or the malignancy of his despair, that it fur<br />
nishes him with new pretences to go on. There was a time when it<br />
was impossible to make Mr. Burke believe there would be any Rev<br />
olution in France. His opinion then was, that the French had neither<br />
spirit to undertake it nor fortitude to support it; and now that there<br />
is one, he seeks an escape by condemning it. </p>
<p>4. Not sufficiently content with abusing the National Assembly, a<br />
great part of his work is taken up with abusing Dr. Price (one of<br />
the best-hearted men that lives) and the two societies in England<br />
known by the name of the Revolution Society and the Society for<br />
Constitutional Information. </p>
<p>5. Dr. Price had preached a sermon on the fourth of November,<br />
1789, being the anniversary of what is called in England the Rev<br />
olution, which took place in 1688. Mr. Burke, speaking of this ser<br />
mon, says, &#8220;The political Divine proceeds dogmatically to assert, </p>
<p>* From The Rights of Man ( 1791). </p>
<p>REFUTATIONS 413 </p>
<p>that by the principles of the Revolution, the people of England have<br />
acquired three fundamental rights: </p>
<p>A. To choose their own governors. </p>
<p>B. To cashier them for misconduct. </p>
<p>C. To frame a government for ourselves.&#8221; </p>
<p>6. Dr. Price does not say that the right to do these things exists in<br />
this or in that person, or in this or in that description of persons,<br />
but that it exists in the whole; that it is a right resident in the Na<br />
tion. Mr. Burke, on the contrary, denies that such a right exists in<br />
the Nation, either in whole or in part, or that it exists anywhere;<br />
and, what is still more strange and marvellous, he says, &#8220;that the<br />
people of England utterly disclaim such a right, and that they will<br />
resist the practical assertion of it with their lives and fortunes.&#8221;<br />
That men should take up arms and spend their lives and fortunes,<br />
not to maintain their rights, but to maintain they have not rights,<br />
is an entirely new species of discovery, and suited to the paradoxi<br />
cal genius of Mr. Burke. </p>
<p>7. The method which Mr. Burke takes to prove that the people of<br />
England have no such rights, and that such rights do not now exist<br />
in the nation, either in whole or in part, or anywhere at all, is of the<br />
same marvellous and monstrous kind with what he has already said;<br />
for his arguments are that the persons, or the generation of persons,<br />
in whom they did exist, are dead, and with them the right is dead<br />
also. To prove this, he quotes a declaration made by Parliament<br />
about a hundred years ago, to William and Mary, in these words:<br />
&#8220;The Lords Spiritual and Temporal, and Commons, do, in the name<br />
of the people aforesaid [meaning the people of England then liv<br />
ing], most humbly and faithfully submit themselves, their heirs and<br />
posterities, for EVER.&#8221; He also quotes a clause of another act of<br />
Parliament made in the same reign, the terms of which, he says,<br />
&#8220;bind us [meaning the people of that day], our heirs and our poster<br />
ity, to the end of time.&#8221; </p>
<p>8. Mr. Burke conceives his point sufficiently established by produc<br />
ing those clauses, which he enforces by saying that they exclude the<br />
right of the Nation for ever. And not yet content with making such<br />
declarations, repeated over and over again, he farther says, &#8220;that if<br />
the people of England possessed such a right before the Revolution<br />
[which he acknowledges to have been the case, not only in Eng- </p>
<p>414 THE EXPOSITION OF IDEAS </p>
<p>land, but throughout Europe, at an early period], yet that the Eng<br />
lish Nation did, at the time of the Revolution, most solemnly re<br />
nounce and abdicate it, for themselves, and for all their posterity,<br />
for ever.&#8221; </p>
<p>9. As Mr. Burke occasionally applies the poison drawn from his hor<br />
rid principles (if it is not profanation to call them by the name of<br />
principles ) not only to the English Nation, but to the French Revo<br />
lution and the National Assembly, and charges that august, illumi<br />
nated and illuminating body of men with the epithet of usurpers, I<br />
shall sans ceremonic, place another system of principles in opposi<br />
tion to his. </p>
<p>10. The English Parliament of 1688 did a certain thing, which, for<br />
themselves and their constituents, they had a right to do, and<br />
which it appeared right should be done: but, in addition to this<br />
right, which they possessed by delegation, they set up another right<br />
by assumption, that of binding and controlling posterity to the end<br />
of time. The case, therefore, divides itself into two parts; the right<br />
which they possessed by delegation, and the right which they set up<br />
by assumption. The first is admitted; but with respect to the second,<br />
I reply </p>
<p>11. There never did, there never will, and there never can, exist a<br />
Parliament, or any description of men, or any generation of men, in<br />
any country, possessed of the right or the power of binding and con<br />
trolling posterity to the &#8220;end of time&#8221; or of commanding for ever<br />
how the world shall be governed, or who shall govern it; and there<br />
fore all such clauses, acts or declarations by which the makers of<br />
them attempt to do what they have neither the right nor the power<br />
to do, nor the power to execute, are in themselves null and void.<br />
Every age and generation must be as free to act for itself in all cases<br />
as the ages and generations which preceded it. The vanity and pre<br />
sumption of governing beyond the grave is the most ridiculous and<br />
insolent of all tyrannies. Man has no property in man; neither has<br />
any generation a property in the generations which are to follow.<br />
The Parliament or the people of 1688, or of any other period, had<br />
no more right to dispose of the people of the present day, or to bind<br />
or to control them in any shape whatever, than the Parliament or<br />
the people of the present day have to dispose of, bind or control<br />
those who are to live a hundred or a thousand years hence. Every </p>
<p>REFUTATIONS 415 </p>
<p>generation is, and must be, competent to all the purposes which its<br />
occasions require. It is the living, and not the dead, that are to be<br />
accommodated. When man ceases to be, his power and his wants<br />
cease with him; and having no longer any participation in the con<br />
cerns of this world, he has no longer any authority in directing who<br />
shall be its governors, or how its government shall be organized, or<br />
how administered. </p>
<p>12. I am not contending for nor against any form of government, nor<br />
for nor against any party, here or elsewhere. That which a whole<br />
Nation chooses to do, it has a right to do. Mr. Burke says No. Where,<br />
then, does the right exist? I am contending for the rights of the liv<br />
ing, and against their being willed away, and controlled and con<br />
tracted for, by the manuscript assumed authority of the dead; and<br />
Mr. Burke is contending for the authority of the dead over the<br />
rights and freedom of the living. There was a time when Kings dis<br />
posed of their Crowns by will upon their deathbeds, and consigned<br />
the people, like beasts of the field, to whatever successor they ap<br />
pointed. This is now so exploded as scarcely to be remembered, and<br />
so monstrous as hardly to be believed; but the Parliamentary clauses<br />
upon which Mr. Burke builds his political church are of the same<br />
nature. </p>
<p>13. The laws of every country must be analogous to some common<br />
principle. In England no parent or master, nor all the authority of<br />
Parliament omnipotent as it has called itself, can bind or control the<br />
personal freedom even of an individual beyond the age of twenty-<br />
one years. On what ground of right, then, could the Parliament of<br />
1688, or any other Parliament, bind all posterity for ever? </p>
<p>14. Those who have quitted the world, and those who are not yet ar<br />
rived at it, are as remote from each other as the utmost stretch of<br />
mortal imagination can conceive. What possible obligation, then,<br />
can exist between them; what rule or principle can be laid down<br />
that of two nonentities, the one out of existence and the other not<br />
in, and who never can meet in this world, the one should control<br />
the other to the end of time? </p>
<p>15. In England it is said that money cannot be taken out of the pock<br />
ets of the people without their consent. But who authorized, or who<br />
could authorize, the Parliament of 1688 to control and take away<br />
the freedom of posterity (who were not in existence to give or to </p>
<p>416 THE EXPOSITION OF IDEAS </p>
<p>withhold their consent), and limit and confine their right of acting<br />
in certain cases for ever? </p>
<p>16. A greater absurdity cannot present itself to the understanding of<br />
man than what Mr. Burke offers to his readers. He tells them, and<br />
he tells the world to come, that a certain body of men who existed<br />
a hundred years ago, made a law, and that there does not now exist<br />
in the Nation, nor ever will, nor ever can, a power to alter it. Under<br />
how many subtilties or absurdities has the divine right to govern<br />
been imposed on the credulity of mankind! Mr. Burke has discov<br />
ered a new one, and he has shortened his journey to Rome by ap<br />
pealing to the power of this infallible Parliament of former days;<br />
and he produces what it has done as of divine authority, for that<br />
power must certainly be more than human which no human power<br />
to the end of time can alter. . . . </p>
<p>17. It requires but a very small glance of thought to perceive that<br />
altho laws made in one generation often continue in force through<br />
succeeding generations, yet that they continue to derive their force<br />
from the consent of the living. A law not repealed continues in force,<br />
not because it cannot be repealed, but because it is not repealed;<br />
and the non-repealing passes for consent. </p>
<p>18. But Mr. Burke s clauses have not even this qualification in their<br />
favor. They become null, by attempting to become immortal. The<br />
nature of them precludes consent. They destroy the right which<br />
they might have, by grounding it on a right which they cannot have.<br />
Immortal power is not a human right, and therefore cannot be a<br />
right of Parliament. The Parliament of 1688 might as well have<br />
passed an act to have authorized themselves to live for ever, as to<br />
make their authority live for ever. All, therefore, that can be said of<br />
those clauses is that they are a formality of words, of as much im<br />
port as if those who used them had addressed a congratulation to<br />
themselves, and in the oriental style of antiquity had said: O Par<br />
liament, live for ever! </p>
<p>19. The circumstances of the world are continually changing, and the<br />
opinions of men change also; and as government is for the living,<br />
and not for the dead, it is the living only that has any right in it.<br />
That which may be thought right and found convenient in one age<br />
may be thought wrong and found inconvenient in another. In such<br />
cases, who is to decide, the living, or the dead? </p>
<p>REFUTATIONS 417 </p>
<p>20. As almost one hundred pages of Mr. Burke s book are employed<br />
upon these clauses, it will consequently follow that if the clauses<br />
themselves, so far as they set up an assumed usurped dominion over<br />
posterity for ever, are unauthoritative, and in their nature null and<br />
void; that all his voluminous inferences, and declamation drawn<br />
therefrom, or founded thereon, are null and void also; and on this<br />
ground I rest the matter. </p>
<p>21. We now come more particularly to the affairs of France. Mr.<br />
Burke s book has the appearance of being written as instruction to<br />
the French Nation; but if I may permit myself the use of an ex<br />
travagant metaphor, suited to the extravagance of the case, it is<br />
darkness attempting to illuminate light. </p>
<p>22. While I am writing this there are accidentally before me some<br />
proposals for a declaration of rights by the Marquis de la Fayette<br />
(I ask his pardon for using his former address, and do it only for<br />
distinction s sake) to the National Assembly, on the eleventh of<br />
July, 1789, three days before the taking of the Bastille; and I cannot<br />
but remark with astonishment how opposite the sources are from<br />
which that gentleman and Mr. Burke draw their principles. Instead<br />
of referring to musty records and moldy parchments to prove that<br />
the rights of the living are lost, &#8220;renounced and abdicated for ever,&#8221; </p>
<p>, by those who are now no more, as Mr. Burke has done, M. de la<br />
Fayette applies to the living world, and emphatically says, &#8220;Call to<br />
mind the sentiments which Nature has engraved in the heart of<br />
every citizen, and which take a new force when they are solemnly<br />
recognized by all: For a Nation to love Liberty, it is sufficient that<br />
she knows it; and to be free, it is sufficient that she wills it.&#8221; How<br />
dry, barren, and obscure is the source from which Mr. Burke labors;<br />
and how ineffectual, though gay with flowers, are all his declama<br />
tion and his arguments compared with these clear, concise, and<br />
soul-animating sentiments! Few and short as they are, they lead to<br />
a vast field of generous and manly thinking, and do not finish, like<br />
Mr. Burke s periods, with music in the ear, and nothing in the<br />
heart. . . . </p>
<p>23. &#8220;We have seen,&#8221; says Mr. Burke, &#8220;the French rebel against a mild<br />
and lawful Monarch, with more fury, outrage, and insult, than any<br />
people has been known to rise against the most illegal usurper, or<br />
the most sanguinary tyrant.&#8221; This is one among a thousand other in- </p>
<p>418 THE EXPOSITION OF IDEAS </p>
<p>stances, in which Mr. Burke shows that he is ignorant of the springs<br />
and principles of the French Revolution. </p>
<p>24. It was not against Louis XVI, but against the despotic principles<br />
of the government, that the Nation revolted. These principles had<br />
not their origin in him, but in the original establishment, many cen<br />
turies back; and they were become too deeply rooted to be re<br />
moved, and the Augean stable of parasites and plunderers too abom<br />
inably filthy to be cleansed, by anything short of a complete and<br />
universal Revolution. When it becomes necessary to do a thing, the<br />
whole heart and soul should go into the measure, or not attempt it.<br />
That crisis was then arrived, and there remained no choice but to<br />
act with determined vigor, or not to act at all. The King was known<br />
to be the friend of the Nation, and this circumstance was favorable<br />
to the enterprise. Perhaps no man bred up in the style of an ab<br />
solute king, ever possessed a heart so little disposed to the exercise<br />
of that species of power as the present King of France. But the<br />
principles of the Government itself still remained the same. The<br />
Monarch and the Monarchy were distinct and separate things; and<br />
it was against the established despotism of the latter, and not against<br />
the person or principles of the former, that the revolt commenced,<br />
and the Revolution has been carried. </p>
<p>25. Mr. Burke does not attend to the distinction between men and<br />
principles; and, therefore, he does not see that a revolt may take<br />
place against the despotism of the latter, while there lies no charge<br />
of despotism against the former. </p>
<p>s6. The natural moderation of Louis XVI contributed nothing to alter<br />
the hereditary despotism of the Monarchy. All the tyrannies of<br />
former reigns, acting under that hereditary despotism, were still<br />
liable to be revived in the hands of a successor. It was not the res<br />
pite of a reign that would satisfy France, enlightened as she then<br />
was become. A casual discontinuance of the practice of despotism,<br />
is not a discontinuance of its principles; the former depends on<br />
the virtue of the individual who is in immediate possession of the<br />
power; the latter, on the virtue and fortitude of the nation. In the<br />
case of Charles I and James II of England, the revolt was against<br />
the personal despotism of the men; whereas in France, it was against<br />
the hereditary despotism of the established government. But men<br />
who can consign over the rights of posterity for ever on the author- </p>
<p>REFUTATIONS 419 </p>
<p>ity of a moldy parchment, like Mr. Burke, are not qualified to judge<br />
of this Revolution. It takes in a field too vast for their views to ex<br />
plore, and proceeds with a mightiness or reason they cannot keep<br />
pace with. </p>
<p>27. But there are many points of view in which this Revolution may<br />
be considered. When despotism has established itself for ages in a<br />
country, as in France, it is not in the person of the King only that<br />
it resides. It has the appearance of being so in show, and in nominal<br />
authority; but it is not so in practice and in fact. It has its standard<br />
everywhere. Every office and department has its despotism, founded<br />
upon custom and usage. Every place has its Bastille, and every<br />
Bastille its despot. The original hereditary despotism resident in the<br />
person of the King, divides and subdivides itself into a thousand<br />
shapes and forms, till at last the whole of it is acted by deputation.<br />
This was the case in France: and against this species of despotism,<br />
proceeding on through an endless labyrinth of office till the source<br />
of it is scarcely perceptible, there is no mode of redress. It strength<br />
ens itself by assuming the appearance of duty, and tyrannizes under<br />
the pretence of obeying. </p>
<p>28. When a man reflects on the condition which France was in from<br />
the nature of her Government, he will see other causes for revolt<br />
than those which immediately connect themselves with the person<br />
or character of Louis XVI. There were, if I may so express it, a<br />
thousand despotisms to be reformed in France, which had grown up<br />
under the hereditary despotism of the monarchy, and became so<br />
rooted as to be in great measure independent of it. Between the<br />
Monarchy, the Parliament, and the Church, there was a riualship of<br />
despotism; besides the feudal despotism operating locally, and the<br />
ministerial despotism operating everywhere. But Mr. Burke, by con<br />
sidering the King as the only possible object of a revolt, speaks as<br />
if France was a village, in which everything that passed must be<br />
known to its commanding officer, and no oppression could be acted<br />
but what he could immediately control. Mr. Burke might have been<br />
in the Bastille his whole life, as well under Louis XVI as Louis XIV,<br />
and neither the one nor the other have known that such a man as<br />
Mr. Burke existed. The despotic principles of the government were<br />
the same in both reigns, though the dispositions of the men were<br />
as remote as tyranny and benevolence. </p>
<p>420 THE EXPOSITION OF IDEAS </p>
<p>29. What Mr. Burke considers as a reproach to the French Revolution<br />
(that of bringing it forward under a reign more mild than the pre<br />
ceding ones) is one of its highest honors. The Revolutions that have<br />
taken place in other European countries, have been excited by per<br />
sonal hatred. The rage was against the man, and he became the<br />
victim. But, in the instance of France we see a revolution generated<br />
in the rational contemplation of the rights of man, and distinguish<br />
ing from the beginning between persons and principles. </p>
<p>30. But Mr. Burke appears to have no idea of principles when he is<br />
contemplating governments. &#8220;Ten years ago,&#8221; says he, &#8220;I could have<br />
felicitated France on her having a government, without inquiring<br />
what the nature of that government was, or how it was adminis<br />
tered.&#8221; Is this the language of a rational man? Is it the language of<br />
a heart feeling as it ought to feel for the rights and happiness of the<br />
human race? On this ground, Mr. Burke must compliment all the<br />
governments in the world, while the victims who suffer under them,<br />
whether sold into slavery, or tortured out of existence, are wholly<br />
forgotten. It is power, and not principles, that Mr. Burke venerates;<br />
and under this abominable depravity he is disqualified to judge be<br />
tween them. Thus much for his opinion as to the occasions of the<br />
French Revolution. I now proceed to other considerations. </p>
<p>31. I know a place in America called Point-no-Point, because as you<br />
proceed along the shore, gay and flowery as Mr. Burke s language,<br />
it continually recedes and presents itself at a distance before you;<br />
but when you have got as far as you can go, there is no point at all.<br />
Just thus it is with Mr. Burke s three hundred and fifty-six pages. It<br />
is therefore difficult to reply to him. But as the points he wishes to<br />
establish may be inferred from what he abuses, it is in his paradoxes<br />
that we must look for his arguments. </p>
<p>32. As to the tragic paintings by which Mr. Burke has outraged his<br />
own imagination, and seeks to work upon that of his readers, they<br />
are very well calculated for theatrical representation, where facts are<br />
manufactured for the sake of show, and accommodated to produce,<br />
through the weakness of sympathy, a weeping effect. But Mr. Burke<br />
should recollect that he is writing history, and not plays, and that<br />
his readers will expect truth, and not the spouting rant of high-<br />
toned exclamation. </p>
<p>33. When we see a man dramatically lamenting in a publication in- </p>
<p>REFUTATIONS 421 </p>
<p>tended to be believed that &#8220;The age of chivalry is gone! that the<br />
glory of Europe is extinguished for ever! that the unbought grace of<br />
life (if any one knows what it is), the cheap defense of nations, the<br />
nurse of manly sentiment and heroic enterprise is gone! 9 and all this<br />
because the Quixotic age of chivalry nonsense is gone, what opinion<br />
can we form of his judgment, or what regard can we pay to his<br />
facts? In the rhapsody of his imagination he has discovered a world<br />
of windmills, and his sorrows are that there are no Quixotes to at<br />
tack them. But if the age of aristocracy, like that of chivalry, should<br />
fall (and they had originally some connection), Mr. Burke, the<br />
trumpeter of the Order, may continue his parody to the end, and<br />
finish with exclaiming: &#8220;Othello s occupations gone! 9 </p>
<p>34. Notwithstanding Mr. Burke s horrid paintings, when the French<br />
Revolution is compared with the revolutions of other countries, the<br />
astonishment will be that it is marked with so few sacrifices; but<br />
this astonishment will cease when we reflect that principles, and<br />
not persons, were the meditated objects of destruction. The mind of<br />
the nation was acted upon by a higher stimulus than what the con<br />
sideration of persons could inspire, and sought a higher conquest<br />
than could be produced by the downfall of an enemy. Among the<br />
few who fell there do not appear to be any that were intentionally<br />
singled out. They all of them had their fate in the circumstances of<br />
the moment, and were not pursued with that long, cold-blooded,<br />
unabated revenge which pursued the unfortunate Scotch in the af<br />
fair of 1745. </p>
<p>35. Through the whole of Mr. Burke s book I do not observe that the<br />
Bastille is mentioned more than once, and that with a kind of impli<br />
cation as if he were sorry it was pulled down, and wished it were<br />
built up again. &#8220;We have rebuilt Newgate,&#8221; says he, &#8220;and tenanted<br />
the mansion; and we have prisons almost as strong as the Bastille<br />
for those who dare to libel the Queens of France.&#8221; As to what a </p>
<p>madman like the person called Lord G G might say, to whom </p>
<p>Newgate is rather a bedlam than a prison, it is unworthy a rational<br />
consideration. It was a madman that libeled, and that is sufficient<br />
apology; and it afforded an opportunity for confining him, which was<br />
the thing that was wished for. But certain it is that Mr. Burke, who<br />
does not call himself a madman (whatever other people may do),<br />
has libeled in the most unprovoked manner, and in the grossest style </p>
<p>422 THE EXPOSITION OF IDEAS </p>
<p>of the most vulgar abuse, the whole representative authority of<br />
France, and yet Mr. Burke takes his seat in the British House of<br />
Commons! From his violence and his grief, his silence on some<br />
points and his excess on others, it is difficult not to believe that Mr.<br />
Burke is sorry, extremely sorry, that arbitrary power, the power of<br />
the Pope and the Bastille, are pulled down. </p>
<p>36. Not one glance of compassion, not one commiserating reflection<br />
that I can find throughout his book, has he bestowed on those who<br />
lingered out the most wretched of lives, a life without hope in the<br />
most miserable of prisons. It is painful to behold a man employing<br />
his talents to corrupt himself. Nature has been kinder to Mr. Burke<br />
than he is to her. He is not affected by the reality of distress touch<br />
ing his heart, but by the showy resemblance of it striking his im<br />
agination. He pities the plumage, but forgets the dying bird. Ac<br />
customed to kiss the aristocratical hand that hath purloined him<br />
from himself, he degenerates into a composition of art, and the gen<br />
uine soul of nature forsakes him. His hero or his heroine must be a<br />
tragedy-victim expiring in show, and not the real prisoner of misery,<br />
sliding into death in the silence of a dungeon. . . . </p>
<p>ANALYSIS </p>
<p>1. Refutation implies the existence of an argument, one side of which is being<br />
contested, argued against, refuted. </p>
<p>a. After you have read this selection carefully, indicate the nature of the argu<br />
ment against which Paine is directing his attention. </p>
<p>b. Where in the text docs the author state this argument? How is it stated? </p>
<p>2. a. Point out where you think the actual refutation begins. </p>
<p>b. Does the author use refutation in his statement of the opposite argument?<br />
How? </p>
<p>3. Good arguing necessarily involves getting down to &#8220;cases,&#8221; boiling the argu<br />
ments down to the simplest form of statement and issue. Does Paine do so<br />
here? Where? How? </p>
<p>4. Does Paine organize his refutation in any way to clarify it? Where? </p>
<p>5. What common devices of argumentation can you find here? ( Such things as an<br />
appeal to emotions, overstatement of opposition points, the logic whereby the<br />
extreme results of following a suggested pattern is indicated, ridicule, satire,<br />
irony, etc.) </p>
<p>6. To what extent do you feel that Paine s refutation succeeds? </p>
<p>REFUTATIONS 423 </p>
<p>IF MAN IS FREE, SO IS ALL MATTER*<br />
By Theodore Dreiser </p>
<p>I </p>
<p>1. Mr. Barrett * bases his conviction that man has free will and is<br />
therefore morally responsible for his actions on two facts, mainly:<br />
First of all, that man has intelligence, reason, and ideas, means by<br />
which he is able to manipulate his environment to his own advan<br />
tage. Secondly, that man fulfills his own being, expresses his own<br />
nature. According to Mr. Barrett, the expression of one s own nature<br />
is freedom; man is free. Altogether, since man by the use of the<br />
above mentioned devices expresses himself and also, by using them,<br />
chooses the path of his action, he is morally responsible for the con<br />
sequences of his acts, is bound to choose &#8220;good&#8221; rather than &#8220;evil,&#8221;<br />
and has based a highly complex social life on the idea of moral re<br />
sponsibility. </p>
<p>2. Mr. Barrett admits that there are restrictions on freedom. These<br />
restrictions depend on a hazily drawn line, an implied separateness<br />
between physical and mental causes. This leads to the admission<br />
that man has many activities that are not free at all and that he is<br />
not even entirely free in any act. If we insert Mr. Barrett s definition<br />
of freedom here, that it is an expression of the intrinsic nature of<br />
whatever being, the above statement is equivalent to saying that<br />
man commits many acts not expressive of himself at all and that, in<br />
fact, in no act does he express his own nature completely, without<br />
restriction. Further than this, Mr. Barrett, by implication through<br />
out, seems to be distinguishing between man and the other species<br />
on this earth, as the highly favored recipient of increasing freedom<br />
through the growth of intelligence, reason, and ideas. He seems<br />
further to be distinguishing between reason, intelligence, and ideas<br />
as something opposed to &#8220;senseless force&#8221; which operates the rest<br />
of nature. </p>
<p>3. When the suggestion was first made for this article, I had intended<br />
to base my argument on the more or less familiar mechanistic out- </p>
<p>* From Forum, December, 1937. Reprinted by permission of the publishers </p>
<p>and the author.<br />
1 For the essay in question, &#8220;Man s Moral Responsibility,&#8221; see pages 342-348. </p>
<p>424 THE EXPOSITION OF IDEAS </p>
<p>line of the causes of human activities as being imbedded in the ob<br />
viously physical nature of themselves and the obviously physical<br />
nature of their environment, picking my supporting facts from mod<br />
ern researches in psychology and biology. However, because of Mr.<br />
Barrett s insistence on the nature of freedom as self-expression, re<br />
gardless of the kind of causes which produce the &#8220;self,&#8221; I have de<br />
cided to devote this remaining space to a discussion of such free<br />
dom, with the result, I hope, of proving that freedom on that basis<br />
exists everywhere or nowhere. If man is free in this sense, he shares<br />
this freedom with the most senseless forces. And, if his moral re<br />
sponsibility depends on the possession of freedom in this sense, then<br />
storms, hurricanes, and earthquakes are no less morally responsible.<br />
Therefore, do not think that I am evading the issue because I am<br />
neglecting to point out certain facts as to the sources of being or to<br />
discuss the matter of chance. </p>
<p>II </p>
<p>In the first place, if freedom is self-expression, what energy or<br />
matter is there in the universe electrical, chemical, or physical<br />
which is not also expressing itself? An apple falls to the ground,<br />
thereby expressing itself as a material object, which intrinsically it<br />
certainly is. An element excited to a certain intensity gives off wave<br />
lengths of light expressing its special and intrinsic atomic character,<br />
peculiar to it and no other. A fish swims, lives in water, dies in air,<br />
thereby expressing itself in its fishy character. Mr. Barrett says that<br />
a man freely expresses himself if he wants to be a lawyer and is one,<br />
regardless of his other possibilities, and that a college hero s free<br />
dom is inhibited if, in spite of the numerous other ladies he might<br />
choose, the lady of his choice refuses to accompany him to some<br />
college festivity. A light ray proceeding from some distant star trav<br />
els for some millions of miles in its original direction. Then it hits<br />
the mirror of some astronomer s telescope, and is deflected. How<br />
are the examples from the &#8220;senseless forces&#8221; different from the<br />
ordinary procedures of human life? Are we not always expressing<br />
ourselves, whether successful or not? Is that not also the very com<br />
monest feature of all else in nature to express itself? </p>
<p>Freedom, in this sense, is nothing other than victory, triumph, sur- </p>
<p>REFUTATIONS 425 </p>
<p>vival. And freedom is inhibited by every encroachment on the &#8220;orig<br />
inal direction,&#8221; like the &#8220;encroachment&#8221; of the lens on the light ray<br />
or my arm against your fist &#8220;willed&#8221; to hit me. Is not this the fa<br />
miliar picture of stresses pitted against each other, of waves against<br />
the shore, the large fish against the small ones, one species against<br />
another, the planets against the sun and each other, a &#8220;battle&#8221; in<br />
which we are all helplessly taking part? We think ourselves free<br />
when we are not too much encroached on. Human freedom how<br />
is it any different from, superior to, the freedom which is shared by<br />
every living thing? </p>
<p>6. And now for reason, intelligence, and ideas. I am perfectly will<br />
ing to admit that humans have such qualities. How else this refuta<br />
tion of their importance? But how connected with our &#8220;freedom&#8221;?<br />
Mr. Barrett implies that these qualities help man to manipulate his<br />
environment, to determine what he is, with the end in view of help<br />
ing him better to express himself successfully, in other words, to<br />
triumph over whatever seems to inhibit him. In other words, reason,<br />
intelligence, and ideas are not ends in themselves but means to that<br />
other end of self-expression. But so are the beaks of birds, the webs<br />
of spiders, the tropisms of fish and insects all are means to the<br />
ends of successful self-expression or survival. It makes no difference<br />
in this classification of our so-called mental faculty as a means that<br />
it serves diverse ends, can manipulate, seem to serve itself. It serves<br />
the whole organism. What is expressed, whether by humans using<br />
intelligence, etc. or by other animals using &#8220;instincts,&#8221; their beaks,<br />
claws, etc., is with due regard to the whole organism. This separa<br />
tion of one part of the activities from those of another part is only<br />
a seeming separation. In humans certainly and in other animals ob<br />
viously, there are intrinsic inconsistencies of direction which before<br />
any exterior expression can be achieved must fight it out with each<br />
other, often to the defeat of any exterior expression at all. </p>
<p>7. What about the desire for rest and the desire for money? Suppose<br />
a man wants very much to spend his time in reading, resting, con<br />
templating; suppose he wants also money, power, etc. Which is his<br />
true self? Which choice will be made freely? Will intelligence,<br />
reason, or the possession of ideas enable him to distinguish? Cer<br />
tainly not, I say. They can help him to be successful in the one end </p>
<p>426 THE EXPOSITION OF IDEAS </p>
<p>or the other but they are not the causes of the desires or the judges<br />
of them. If intelligence, etc. could make us free, then it would be<br />
creative. But it is created, as a means, not an end. </p>
<p>8. And this is the crux of the whole proposition. Nature is not con<br />
sistent. Self-expression is not one-directional, and the more complex<br />
the object in question the more possibilities it has the less is<br />
the direction to be determined by itself. Within us, at least, are basic<br />
divergences. And, no matter how clever, how intelligent, how rea<br />
soning we are, we cannot do more than serve that is, react to<br />
what is there already. The creative process works through us. All<br />
our causes are out of our hands. We did not make ourselves or any<br />
thing we see. And the choices that we make involve no more free<br />
dom, whether successfully or unsuccessfully expressing ourselves,<br />
than do the activities or choices equally of other objects in nature.<br />
The very concept of freedom itself, that we can think of it at all,<br />
is based on a typical basic inconsistency and limitation of ourselves. </p>
<p>9. Obviously, man cannot hold in consciousness the causes of his ac<br />
tions, even the more immediate ones. It is only % through after<br />
thought, the mechanism called memory, that the complex of causes<br />
even occurs to us and then only partially. And, the less we know<br />
of the diversity of causes involved in any single act, the freer we<br />
think we are. The very feeling we have of freedom, that comes to<br />
us, say, when we order with plenty of money in our pockets, a par<br />
ticularly appealing dinner, can stay only as long as we do not in<br />
quire into its causes. A man will board a train and depart for the<br />
place of his choice. He marries the woman of his choice. He picks<br />
the friends he wants. He does, in a word, as he pleases he thinks.<br />
He expresses himself. But let him examine closely into the reasons<br />
for any of his actions, and his illusion will vanish. He will find him<br />
self caught in all his acts, in every &#8220;thought,&#8221; in every evaluation,<br />
in a tangled complex of suggestions, necessities, and compulsions,<br />
which can be regarded as free only if they are thought of as isolated<br />
from the rest of nature and self-created which, of course, is non<br />
sense. Whether life defeats him at every turn or whether it seems<br />
to fall in with him, there is no freedom for him. And why not so?<br />
This is surely no galling fate, for it allows as much satisfaction as<br />
we have, minus the feeling of responsibility which the other view<br />
tries to force on us. </p>
<p>REFUTATIONS 427 </p>
<p>III </p>
<p>10. And now we come to the question of moral responsibility. Is a<br />
man morally responsible for freedom in the sense of self-expression?<br />
If so that is, if he can be called responsible then so can all other<br />
objects in nature which also express themselves; the lion for in<br />
stance, when it expresses itself in killing the lamb, should feel guilty,<br />
for it has moral responsibility. Also the wind, when it rushes as a<br />
tornado; the rain, when it falls and feeds crops or swells rivers. </p>
<p>11. Yet it is not necessary to have moral responsibility as the basis of<br />
social organization. Look at the ants, bees, schools of fish, the tem<br />
porary families of animals, herds and so on. Certainly there you<br />
have social life, carried on for the greater benefit of the individual<br />
through the group, to a very successful degree. The ants and bees<br />
in fact seem more successful than we in this respect and must there<br />
fore be of a considerably greater moral stature. The spiders do<br />
moral and immoral things ( as we see them ) but seemingly in order<br />
to preserve the spider race, and they do not seem to be aware of our<br />
standards, But why not? They are evolved, the same as we are. The<br />
same forces that environ them environ us. They hold their young<br />
up to the sun to make them grow. They display astounding skills<br />
genius no less, as we see genius. But we say that they have no<br />
minds or that consciousness that we have; that we are superior and<br />
therefore moral and therefore responsible. But are we? Who is to<br />
say that? Mr. Barrett? Or has he heard someone else say it has it<br />
not been historically repeated, and may he not be mechanistically<br />
repeating what he has heard? If he had never heard of our so-called<br />
moral law, our responsibility, would he be able to &#8220;think&#8221; or &#8220;speak&#8221;<br />
of those things? Actually how long do you think that morals and<br />
responsibility would remain in their present reality if their admin<br />
istration were left to intelligence, reason, ideas that is, if chemical<br />
responses to exterior and interior stimuli were not in us automatic,<br />
not a matter of &#8220;will&#8221; or &#8220;thought&#8221;? </p>
<p>12. Mr. Barrett admits that these human faculties can be used for evil<br />
ends as well as good. And what determines the good ends? What<br />
enforces them, even so far as they are enforced? Is it not always the<br />
threat of punishment, retribution? Do not morals even threaten the<br />
basis of freedom, self-expression, according to Mr. Barrett? As I </p>
<p>428 THE EXPOSITION OF IDEAS </p>
<p>have already pointed out it is possible, as all who have any experi<br />
ence of life must admit, for a person to have within himself two,<br />
three, or more compulsions to be (what Mr. Barrett would call<br />
will), each of them incompatible with the fulfillment of the others<br />
and perhaps all of them immoral in a social sense. The unfortunate<br />
victim of such desires (for even Mr. Barrett could hardly hold a<br />
human being responsible for his own generation ) expresses himself<br />
perhaps he rapes a girl, perhaps he steals some money or an idea,<br />
perhaps he loafs away his life, wasting his talents. Mr. Barrett holds<br />
up the awful picture of society divested of moral responsibility,<br />
What he is really talking about is a society divested of jails, prisons,<br />
stigmas, social distinctions, economic distinctions, insane asylums. I<br />
sadly fear that moral sense in the long run and especially where<br />
there are questions of the common good depends on the continu<br />
ing existence of such institutions or ones like them. The feeling of<br />
guilt is only a reflection of their more concrete reality. For cer<br />
tainly man, even in his most unsocial acts, is expressing himself,<br />
just as much as in his most social. And therefore he must be free<br />
then, according to Mr. Barrett. And morals plus the concept of re<br />
sponsibility can inhibit even his freedom on which it depends. A<br />
sorry picture. </p>
<p>IV </p>
<p>13. Just in closing I should like to ask this one question. The whole<br />
problem of freedom arises why? Because in many ways we must<br />
at once admit we are slaves. Freedom is a relative state. Its realest<br />
sense and the only practical one for us is just what Mr. Barrett<br />
says it is the least inhibited self-expression. And it is only the<br />
simplest logic to concede that successful self-expression is common<br />
throughout nature. In every conflict there is a victor and a van<br />
quished, the victor free, the vanquished a slave. </p>
<p>14. If freedom is more than that in our lives, we never experience it.<br />
But behind that? It seems to me that true freedom cannot be con<br />
ceived of in this way. We have never a chance to say what we will<br />
be &#8220;free&#8221; to do. We are born into this world with a heritage of<br />
physical and mental being, with internal conflicts set forth from the<br />
beginning. The world we are born into we are helpless to affect a<br />
priori. What effect we do have must be according to the bodies we </p>
<p>REFUTATIONS 429 </p>
<p>are born with, as these contend with what we find here. And after<br />
all that is death. No one has successfully answered any fundamental<br />
questions as to why all this is. And we can say all we want that<br />
we have free will, that we are responsible, that we have this marvel<br />
ous mechanism of intelligence these are just words, and we want<br />
to make them into physical effects. Well, the words themselves are<br />
physical effects, but they carry conviction and force only, in fact are<br />
only, as long as they stand out against a whole world of fact that<br />
we do and must ignore, because we are merely parts of an enor<br />
mous and complicated mechanism or process which cannot be de<br />
fined as good or evil but only in part and at times and because,<br />
again, of unexplained internal conflicts, within ourselves and our<br />
particular limitations and ignorance. </p>
<p>15. In the last paragraph but one of his argument, Mr. Barrett offers<br />
four of what he must assume to be irrefutable illustrations of moral<br />
responsibility. And they may look irrefutable to some. There is not<br />
room here for all four, so I will take at random number two the<br />
voter who votes for the politician whom he knows to be incompetent<br />
and dishonest, because the politician promises to have the voter s<br />
street repaved. Concerning this, he asks: Is not the voter morally<br />
responsible? My answer is no not unless you define the prevailing<br />
social opinion or local law as moral; and, again, not unless you as<br />
sume that the action of the person who does not obey it is based on<br />
a conscious or intelligent knowledge or grasp of this current public<br />
opinion or law or custom or taboo; and, further, not unless you agree<br />
that he agrees that, for reason of benefits received or to be re<br />
ceived from this public or its agreed-on government, he owes it<br />
to it to coincide with or at least to obey its conviction as to the fair<br />
ness and worth-whileness of the services of the honest candidate as<br />
opposed to the dishonest candidate. </p>
<p>16. But who is to decide that? I, Mr. Barrett, or the voter in question?<br />
Why was his street unpaved? And why, under a thoroughly equit<br />
able social arrangement, would he feel it necessary to bribe the pol<br />
itician with his vote? Were the executives of his local public all<br />
honest? Would they have paved his street as quickly as that of an<br />
other? It is so easy to speak of honest and dishonest politicians. But<br />
defining one taking all his acts and deeds in order is not so easy.<br />
For, speaking of an honest politician, an act of his that might look </p>
<p>430 THE EXPOSITION OF IDEAS </p>
<p>honest and be honest to one group of men would not necessarily be<br />
let alone look the same to another. To the poor it might seem<br />
just, to the rich, confiscation, or vice versa; to the intelligent, fair<br />
and just, to the unintelligent, class legislation as against mass need;<br />
and so on. </p>
<p>17. As you can see for yourself, no hard-and-fast proposition such as<br />
this can intelligently be propounded. Too many ifs are involved, too<br />
many mental or temperamental and social angles. Actually the<br />
voter might have been right in bribing the politician. It would de<br />
pend on how necessary the paving of this street was; how long it<br />
had been delayed; what losses or deprivations or irritations, if any,<br />
it had entailed. In fact, if arrested for bribery, the voter might have<br />
been able to prove to a jury that he was justified (by injuries or ills<br />
suffered) in agreeing to vote for the crooked politician. Even Mr.<br />
Barrett might have been one on a jury to vote not guilty not be<br />
cause the accused was not guilty of bribery, but because to vote<br />
not guilty would be the only way Mr. Barrett would have of indicat<br />
ing that essentially equity was on the side of the vot^r and not on<br />
that of the prosecuting public which was seeking to hold him mor<br />
ally responsible. Selah. </p>
<p>18. As I have done in this case, so I can do in the other three. </p>
<p>ANALYSIS </p>
<p>x i. State the fundamental problem that Dreiser is attempting to refute. To this<br />
end it would be well to refer again to Clifford Barrett s &#8220;Man s Moral Responsi<br />
bility,&#8221; which takes the other side of this argument. </p>
<p>2. a. Does Dreiser simplify the issues? </p>
<p>b. Does he state the issues as he sees them? Where? What are they? </p>
<p>3. Point out where the refutation proper begins. </p>
<p>4. a. On what kinds of logic or argumentative technique does Dreiser base a large<br />
part of his argument? </p>
<p>b. Of what significance is the title of the article as an indication of the kind of<br />
approach Dreiser uses here? </p>
<p>5. Point out places that seem to you illustrative of Dreiser s efforts to base his<br />
reasoning on experience, on concrete knowledge and observation. Does he do<br />
much of this? </p>
<p>6. a. Compare the two sides of this argument as they are presented in these two<br />
parallel articles.<br />
b. Which seems to you to succeed more completely? Why? </p>
<p>REFUTATIONS 431 </p>
<p>WASHBOARD WEEPERS* </p>
<p>A SMALL CASE FOR RADIO </p>
<p>By Max Wylie </p>
<p>I </p>
<p>1. RADIO is accused of a multitude of sins, by a multitude of persons.<br />
Senators, cranks, and congressmen attack it. Lawyers, psychiatrists,<br />
doctors, educators, editors, and clergymen all take swipes at it.<br />
Many of these people are important and their views are often given<br />
wide publicity. Many, alas, are neither informed nor fair. </p>
<p>2. By far the greatest amount of abuse and some of the least justi<br />
fied is directed at the lowly serials, better known as soap operas<br />
or washboard weepers. This is not surprising, since there are so<br />
many of them; many more than enough in the opinion of radio s<br />
critics. I have been up to my ears in these weird wonders for quite<br />
a time, and I believe I can set down a fair statement of what we in<br />
radio think is behind them and why we believe there is justification<br />
for their more or less dismal continuance. These super-hardy sun<br />
flowers of backyard fiction have crowded the daylight radio hours<br />
on weekdays for more than ten years. At night they crawl back in<br />
the ditto machines; on weekends they relax entirely after a flamboy<br />
ant Friday outburst; and many of them estivate all summer. They<br />
can be moved from the Red Network to the Blue without turning<br />
purple, often without knowing they were transplanted. They can<br />
go unnourished for weeks without losing their Hooper. They can<br />
stick their roots in a bar of soap and bloom as if it were Wheaties.<br />
Aspirin revives them. So does anything in a tube. As flowers go, they<br />
are tough babies, but if they are hard to classify, they are harder<br />
to kill. </p>
<p>3. Strangely enough, most of the arguments against daytime serials<br />
are based on charges that are entirely justified. Here are the charges:<br />
the stories are depressing; the stories are badly written; the stories<br />
drag; one story follows another in weary and continuous sequence;<br />
one network does what the other does; serial stories dominate pro- </p>
<p>* From Harpers Magazine, November, 1942. Reprinted by permission of the<br />
author. </p>
<p>432 THE EXPOSITION OF IDEAS </p>
<p>gram schedules all day for most of the week; the stories, most of<br />
them, are dreadful and some are salacious. </p>
<p>4. The argument then proceeds to tells us that these shows are detri<br />
mental to listeners; that they are undermining the American home;<br />
that they are thereby undermining America; and that they should<br />
therefore be stopped. </p>
<p>5. Broadcasters do not see it this way. In general they admit the<br />
charges. They know all about it first; they knew about it before<br />
the facts became charges. But they flatly deny two things: first, that<br />
the charges constitute an argument, and second, that there is any<br />
validity in the conclusion. </p>
<p>6. Broadcasters not only deny that the shows are detrimental to lis<br />
teners. They insist that they are necessary to them, that they have<br />
been constructed for them, and that they would not be on the air<br />
unless audience response demanded it. To a very generous extent I<br />
share this opinion because I can see nothing wrong in the reasoning.<br />
I have been more hotly pursued by backstage wives, orphans of di<br />
vorce, and women in white than most men. I have made my living<br />
from these forlorn females. In some cases I have even determined<br />
when and whom they should marry and when they should cease to<br />
be married, and I once had the problem of supervising a case of<br />
literary parthenogenesis on sixty-eight stations for a large coast-to-<br />
coast network. I can modestly say that I know what some of these<br />
girls are up to, and some of the writers put them up to it. </p>
<p>7. Four characteristics are present in nearly all the criticisms of day<br />
time radio that broadcasters have to contend with. Here they are: </p>
<p>8. Most of those who criticize daytime radio do so because they can<br />
find there no entertainment values for themselves. </p>
<p>9. Most of those who sit down to the task of preparing statements<br />
that will improve radio end up by scolding radio. They are on a<br />
hunt for evil and they immediately find evil. </p>
<p>10. Most of those who criticize daytime shows either do not listen to<br />
enough shows, or do not listen to any given show long enough, to<br />
arrive at any constructive opinion as to what the serials may be do<br />
ing culturally or psychologically to the listener who follows them<br />
all the time. </p>
<p>11. Few of the critics are steady listeners or general listeners. The<br />
great majority are most casual in their listening habits, and some </p>
<p>REFUTATIONS 433 </p>
<p>even advise us in their opening sentence that they never listen at<br />
all. They tell us they &#8220;gave up/* </p>
<p>12. Concluding paragraphs of their attacks usually wind up in a<br />
shellburst of challenge and dismay. &#8220;Why aren t there shows about<br />
happy homes and happy people?&#8221; they ask. &#8220;Where are the great<br />
American themes?&#8221; &#8220;With the world afire, why can t writers find in<br />
spiration in the courageous performance of our soldiers?&#8221; &#8220;Is De<br />
mocracy so sick it can get nourishment from this sort of hokum?&#8221; </p>
<p>II </p>
<p>13. We may as well take care of the primary complaint right away<br />
&#8220;Why don t you have shows about happy homes and happy people?&#8221; </p>
<p>14. We have a few a very few and they are comedy shows. Most<br />
of the shows are about unhappy homes and unhappy people. The<br />
main reason of course why radio has so many stories about trouble-<br />
ridden families is that the picture of the well-adjusted family pre<br />
sents no problem and hence no story. It is a well-adjusted, com<br />
fortable American family, minding its own business, paying its rent,<br />
sending its normal children to normal school, going to church, and<br />
living at all times, despite the day s weather or the year s season, at<br />
room temperature. A writer would lose interest in it in a day s visit,<br />
and a listener in a single show. That is the flat answer to a question<br />
that any man or woman could answer for himself if he considered<br />
it for long. But this is only half of radio s reasoning. Radio knows a<br />
handful of sociological verities so unpleasant that the critics hesitate<br />
to mention them. Radio not only mentions them. It buys them and<br />
sells them and insists upon them, and puts them on live networks so<br />
that they can be heard all over the country and then puts them on<br />
acetate recordings so that they can be heard in New Zealand and<br />
Hawaii. It even translates them so that they can be heard in Polish,<br />
Yiddish, Portuguese, and Italian. </p>
<p>15. What are these verities, if verities they be? They are more funda<br />
mental than the adage about misery loving company. They actually<br />
presume that most people are more preoccupied with the unhappy<br />
aspects of their present lives and past recollections, and more pre<br />
occupied about the uncertainty of their futures, than they are with<br />
the endurable or, in rare cases, the downright happy status quo of<br />
the moment. They presuppose that not only the secret and subcon- </p>
<p>434 THE EXPOSITION OF IDEAS </p>
<p>scious mind of womankind, but the conscious mind itself, is packed<br />
with more memories of loneliness and frustration and unrealized<br />
romantic reverie than memories of past delight or present fulfill<br />
ment. They presuppose that the great mass of all mankind with<br />
the women worse off than the men is cramped and poor and<br />
troubled and tired; ungifted, without a future, and insecure; adven<br />
turesome, vain, and seeking. </p>
<p>16. Women of the daytime audiences are having physical and psychic<br />
problems that they themselves cannot understand, that they cannot<br />
solve. Being physical, they feel the thrust of these problems. Being<br />
poor, they cannot buy remedies in the form of doctors, new clothes,<br />
or deciduous coiffures: being unanalytical, they cannot figure out<br />
what is really the matter with them; and being inarticulate, they<br />
cannot explain their problem even if they know what it is. &#8220;There<br />
isn t anything the matter with me that a million dollars wouldn t<br />
cure&#8221; is no passing gag, and no sincere psychiatrist will call it a gag. </p>
<p>17. Radio doesn t think it s a gag either and does one of two things.<br />
It takes them into their own problems or into problems worse than<br />
their own (which is the same thing, only better). Or it takes them<br />
away from their problems. It gives listeners two constant and fre<br />
quently simultaneous choices participation or escape. Both work. </p>
<p>Ill </p>
<p>18. Radio s critics like to think of themselves as the true and suitable<br />
norm, and in all the arts save radio this is not only a safe presump<br />
tion; it is a necessary one. The book critic talks to book readers and<br />
book lovers. In so far as he can, he reads and criticizes what his<br />
instinct and past experience tell him is the most important or most<br />
significant or most promising book in any given day or week. He<br />
writes for people who read books or who wish to seem to have read<br />
them. </p>
<p>19. The same holds true for the critic of art exhibits, the dance, seri<br />
ous music, statuary, drama, architecture, poetry, epicureanism,<br />
flower arrangement, landscape gardening, and street planning. All<br />
such critics must concentrate on a field whose limits are pretty well<br />
known and accepted. As specialists, they have less to cover and<br />
fewer to cover for. Chotzinoff does not have to know what Fadiman<br />
knows and he is not expected to. Richard Watts does not have to </p>
<p>REFUTATIONS 435 </p>
<p>know much of what Fadiman knows, and nothing at all of what<br />
Chotzinoff knows. But the radio critic should know what all these<br />
men know. And in addition to this he must be an expert in f orensics,<br />
elocution, debate, and psychology, and he must also be a sound<br />
newspaperman. A radio critic would have to be omniscient. </p>
<p>20. That is why radio is almost without competent critics. That is why<br />
it has had to be its own critic. That is why it is vulnerable to crit<br />
icism from any outsider who wants to come in with criticism. That<br />
is why it cannot protect itself from these outsiders, and therefore<br />
why outsiders proliferate without disturbance. </p>
<p>21. For mass-consumption purposes, in order to carry a case against<br />
daytime radio, it would seem to be necessary for the critics to dem<br />
onstrate that these shows are worse than other avenues of mass en<br />
tertainment in the matter of violence, or misery, or vulgarity, or in<br />
their suggestion and intention. </p>
<p>22. Let us set up an average man of twenty and see what he has read,<br />
heard, and looked at in the course of a normal American education.<br />
Before he learned how to read he could recite thirty or forty Mother<br />
Goose rhymes. He knew &#8220;Goosey, Goosey, Gander,&#8221; in which he<br />
found an old man who wouldn t say his prayers, and being a correct<br />
young man of four, he did the only thing possible. He took that old<br />
man by his left leg and threw him down the stairs. He saw a spider<br />
frighten a Miss Muffett off her tuffet. He saw a farm woman cut off<br />
the tails of three blind mice with a carving knife. He saw London<br />
Bridge fall and Scotland burn. He knew a kid named Simon who<br />
couldn t buy anything from a pieman because he was flat broke. He<br />
knew a girl with bonny brown hair who was being stood up for the<br />
first time because a fellow named Johnny didn t come home from<br />
the fair. Our young friend is now sophisticated enough to know<br />
some babes. These seemed to be lost in a wood. Nothing happened<br />
to them except that they sobbed and they cried and they lay down<br />
and died. And he was the intimate of the children who got spanked<br />
soundly and sent to bed because their old lady didn t know what<br />
else to do, living in a shoe the way she did. </p>
<p>23. Except for a merry old soul who liked fiddle players, our young<br />
friend has seen little enough that is pleasant. It looks like a troubled<br />
world to him, full of lost and impoverished youngsters, homeless<br />
and whimpering in the dark; a world of homely parents, most of </p>
<p>436 THE EXPOSITION OF IDEAS </p>
<p>whom are ancient and cruel; a place of shadows, ridiculous eco<br />
nomic structures, and cows with crumpled horns, This wearies him<br />
a great deal and he goes to bed in a tree top comforted by the news<br />
that the whole works is likely to come crashing to earth any minute. </p>
<p>24. Presently he learns how to read, and his storybooks introduce him<br />
to a man who hangs his wives to rafters by their hair; to a little<br />
match girl freezing in the snow; to a boy bumping around Germany<br />
in the fire box of a big stove; to a boy who kills giants with a pickax;<br />
to wolves, devils, pirates, kidnappers, and people who can unscrew<br />
their eyes. Children disappear into a mountain cleft and never come<br />
back to Hamelin. Children disappear into a Crusade and never come<br />
back to England. A boy gets shot out of a tree and falls dead before<br />
Garibaldi. A boy gets his legs shot off, hangs his drum to a bough,<br />
and beats the charge till his blood runs out. A French maiden is<br />
burned alive. A queen is beheaded. </p>
<p>25. Comic strips begin to feature more prominently in his develop<br />
ment, and he devours panel after panel of the fastest moving four-<br />
color melodrama that man s ingenuity can devise. He, does this, it<br />
is to be presumed, to relax from the urbane suavity of Poe, the<br />
eupeptic exuberance of Hawthorne, Thomas Hardy s irrepressible<br />
wise-cracking, and the glyptic inertias of Jack London, Ambrose<br />
Bierce, and Bret Harte; Conrad, Wells, Kipling, Scott, and Dickens<br />
all of whom he has been reading in small daily doses for a year<br />
or two because they were part of his syllabus. When he is only six<br />
teen our young student is obliged to memorize great sections of a<br />
story which when slightly compressed and rephrased might read<br />
like this: </p>
<p>26. Joe s girl, a gun moll, suspects that he s too soft for the killings<br />
he s got to undertake. So the next night she pours liquor into the<br />
victim s bodyguards, gets them drunk, takes their guns, gives them<br />
to Joe, and tells him to go in and do the killing which he does.<br />
But the next night there is good reason to kill the gang leader s<br />
lieutenant, and Joe is so scared that he pays a couple of local boys<br />
to do the job with clubs. By this time Joe keeps seeing the lieuten<br />
ant, probably because he isn t there. His nerves are shot. He decides<br />
that if he doesn t kill everybody in his way, they ll kill him. But the<br />
mob turns on him, kills him, and cuts his head off to make sure. </p>
<p>REFUTATIONS 437 </p>
<p>27. There is no sex in this story at all. It is the sort of story that you<br />
have read in the newspapers in one form or another, and it will be<br />
going on in the papers as long as there are men living who do not<br />
have what they want, or who do not have what their wives want,<br />
which is usually more newsworthy. </p>
<p>28. I have paraphrased the story just recounted because I wished to<br />
conceal its authorship. I think it is a story of violence, a yarn not<br />
far removed in many of its features from the very sort of story that<br />
has been lambasted all over the four networks. ( In May of this year<br />
five daytime shows on the Red Network alone were dealing with<br />
murder. ) </p>
<p>29. Nobody knows who wrote this story. Some say Holinshed and<br />
some say George Buchanan. It doesn t matter in the least. What does<br />
matter is that an alert and busy Englishman stumbled upon it, was<br />
fascinated by it, rewrote it, and called it &#8220;Macbeth.&#8221; </p>
<p>30. I do not see any reason to go on with this. The point is clear. All<br />
our childhoods were sadistic. Our formative years were explosive,<br />
reckless, and packed with excitement. Lyricism, if any, we managed<br />
to catch on the fly. By the time the normal American is eighteen he<br />
has seen men killed every way it can be done. By the time he is<br />
twenty there is almost nothing in the category of classical miscon<br />
duct he doesn t know. Much of this he has learned by reading, and<br />
much of it by reading what was put into his hands by those respon<br />
sible for his education. I grant of course that he has also read much<br />
that was light and easy on the nerves, but his reading thrills were<br />
thrilling because they treated of violence or of a promise of violence.<br />
(We won t even mention the movies. ) </p>
<p>31. Critics of radio will insist that these stories of exalted adventure<br />
are classic stories and therefore improving. This is true. But radio<br />
answers this by pointing out that less than one per cent have gone<br />
on reading the classics after their limited compulsory exposure to<br />
them in school. </p>
<p>32. That is the thing radio men know. They know other things. They<br />
know that most members of American radio homes don t give a<br />
hoot for a symphony. Only about six and a half million individual<br />
listeners really enjoy symphonic music. About twice this many may<br />
pretend to like it, which splits the normal symphony audience into </p>
<p>438 THE EXPOSITION OF IDEAS </p>
<p>two parts, at a ratio of two fakers for every fan. Culturally this may<br />
not be flattering, but factually, though it may be of no interest to<br />
critics, it is of compelling interest to broadcasters. It limits the amount<br />
of good music this country shall hear. But radio has more harrowing<br />
evidence than this. Radio is in fourteen million homes where there<br />
are no magazines. It is in eight million homes where there are no<br />
bathtubs. These are the homes of America s poor. </p>
<p>33. Radio believes that these people are limited in a way not under<br />
stood by radio critics, or it would have been mentioned by them.<br />
The critics have criticized radio because there are major aspects of<br />
radio they do not like for themselves. It is they themselves who do<br />
not like soap operas. Wittingly or not, they all speak for themselves<br />
or for a plane of privilege and discrimination and social criteria<br />
totally unknown to the multitudes. They would exchange the bad<br />
taste of these multitudes for their personal idea of good taste. This<br />
might get better programs on the air and poor programs off the air,<br />
but it would sink radio inside of a year. It would pull the sea cocks<br />
out of her, and she would subside in a wail of woodwinds, bow-<br />
heavy with artistic mash, logy with prose. </p>
<p>IV </p>
<p>34. Here is the fatal flaw running through all the criticism of radio to<br />
date, irrespective of source, corrective, or intention. Radio, to be<br />
free, must be radio for all the people. That is why it is so strong<br />
and open-throated in America. Everybody has a piece of it here.<br />
That is why it is dead in Europe. It doesn t belong to the listeners. </p>
<p>35. Today radio is being badgered and squeezed by the neck. Its eyes<br />
are beginning to start. It needs help. Up to now it has handled its<br />
fights by itself. Alone it cannot win them all and has already lost<br />
some big ones. It has consistently refused to pre-empt its own power<br />
to win any converts to its cause, for radio really believes that Amer<br />
ican broadcasting is owned and operated by its public. </p>
<p>36. You are its public, and if you like radio stick up for it. If you don t<br />
like it complain about it. But complain in the charitable terms that<br />
bespeak your recognition of the tastes and the rights of others. </p>
<p>37. No man in American radio has ever said that everything in radio<br />
is right, and no radio man ever will. But they will all tell you this:<br />
if you make radio a public issue, radio will bring it to the public. </p>
<p>REFUTATIONS 439 </p>
<p>Broadcasters have never flinched from a public issue and as long<br />
as democracy exists they never will.<br />
38. Public trust is radio s only security, public response its mold. </p>
<p>ANALYSIS </p>
<p>, a. What is the argument that the author attempts to refute in this article?<br />
Point it out in the text. </p>
<p>b. Is it a single argument or a complex one? </p>
<p>c. Does the author &#8220;color&#8221; the argument in his statement of it? How? </p>
<p>. a. Point out any evidences you find of the author s efforts to simplify the argu<br />
ment in his process of refuting it.<br />
b. Does he oversimplify it? Explain. ( Note especially Paragraphs 22-30. ) </p>
<p>. Where does the author s refutation begin? How does he divide this part of his<br />
article? Why? </p>
<p>, a. List the main points used by the author to refute the argument advanced<br />
against the radio. </p>
<p>b. How does he handle the ones concerning soap operas? </p>
<p>c. Does he evade the issue? Is his argument here straightforward or circuitous?<br />
Is it valid? Explain. </p>
<p>, Here, as in the other selections in this part of the book, look closely at the<br />
technique of controversy. Look, in this article especially, for evidence of de<br />
ceptive patterns of reasoning (fallacies of all kinds, such as the one whereby<br />
an artificial case is set up merely to be demolished, under the guise of having<br />
demolished the real case, which, all the while, remains untouched). Look to<br />
see if the arguments succeed without the necessity of being deceptive or, ul<br />
timately, false. Look to see if the arguments really get at the core, the founda<br />
tion, the real case; that is, is the issue worth the controversy.<br />
a. From this study, make a critical commentary on the three articles in this sec<br />
tion and a summary of the main principles to be used in writing refutations. </p>
<p>SAMPLE THEME SUBJECTS<br />
College life does not prolong adolescence. </p>
<p>Those who claim that slang is vigorous language fail to recognize that large<br />
areas of slang show weakness, laziness, and inadequacy. </p>
<p>The state of nature is far less idyllic than the Romantic writers described it. </p>
<p>One encounters too frequently attacks on Hollywood movies. Hollywood s in<br />
terpretation of life is a better one than that found in the popular magazines. </p>
<p>The younger generation is not going to the dogs. </p>
<p>Woman s place is not in the home. </p>
<p>Athletics do not noticeably breed a sense of fair play in athletes. </p>
<p>The notion that advertising is worthwhile because it alone makes possible the<br />
standard of living found in this country is riddled with fallacies. </p>
<p>440 THE EXPOSITION QF IDEAS </p>
<p>Social standing in this country is not, as is so often thought, dependent upon<br />
wealth alone. </p>
<p>The spirit of science is not inimical to the spirit of religion. </p>
<p>Unlike the conception of it fostered by books like Sinclair Lewis s Main Street,<br />
the small town does not provide a shallow, valueless sort of life. </p>
<p>Grading on a curve in college is not realistic. </p>
<p>Modern poetry is not so incomprehensible as it seems to be. </p>
<p>Patriotism is a desirable quality, but the patriotism that deifies all the well-<br />
known figures in our history is dangerous to the successful operation of a de<br />
mocracy. </p>
<p>The railroads will not be supplanted in the discernible future by air trans<br />
portation. </p>
<p>Working one s way through college is not advisable in most cases.<br />
We do not have a free press. </p>
<p>Classical music is not boring to anyone who understands it; the boredom merely<br />
accompanies ignorance. </p>
<p>Leaning on hobbies does not improve us; it merely makes us pass our time in<br />
nocuously. </p>
<p>Vocationalism in college is not as practical as it seems to be at fiVst glance. </p>
<p>9. HIGH LEVEL GENERALIZATIONS </p>
<p>9 </p>
<p>High Level Generalizations </p>
<p>HIGH LEVEL generalizations are generalizations far removed from<br />
the mass of perceptions upon which thought is, or should be, based.<br />
The task of pushing them back to the concrete level to check their ac<br />
curacy is an arduous one. Because such generalizations represent con<br />
clusions drawn from large bodies of evidence, on subjects of wide scope,<br />
they are valuable when they are accurate. An advanced civilization can<br />
not well exist without them, but it can also fall because of them. They<br />
are food for the trained mind but poison for the mind that takes thought<br />
on hearsay or wanders easily into fairylands of no-meaning. When high<br />
level generalizations are sound, they are expressed by wise men, by men<br />
who have had extensive experience in checking and rechecking the<br />
validity of ideas in special areas of thought, by authorities in their fields,<br />
or by research workers trained at assembling data turned up by other<br />
research workers. More often, however, they are myths broad ideas<br />
which we live by without either the inclination or the ability to test<br />
their ultimate validity. </p>
<p>The example given here is not for the average undergraduate to im<br />
itate. Perhaps he is as capable of indulging in the pastime of general<br />
izing as some of his elders but he is not justified in imitating their mis<br />
takes. The generalizations learned by children in many of our schools<br />
are too often presented without reference to the facts. Perhaps at times<br />
we become confused in our thinking by failing to distinguish between<br />
high level generalizing which makes broad assertions in a positive man<br />
ner and pure speculation which ponders only the possibilities. The abil<br />
ity to speculate is rare and should be cultivated by all students. High<br />
level generalizations, however, should be left to those qualified to handle<br />
them. </p>
<p>444 THE EXPOSITION OF IDEAS </p>
<p>A WESTERNER VIEWS THE U.S.A.* </p>
<p>By Edward M. Miller </p>
<p>1. MANY A WESTERNER holds to the vague belief that his beginnings<br />
date back no farther than the covered-wagon days, when his great-<br />
great-grandparents, or his grandparents, made choice of the west.<br />
Actually the Westerner is the terminal product of an American proc<br />
ess that began more than three hundred years ago when ambitious<br />
peoples, fed up with the inequities and restraints of Europe, set out<br />
to establish a world where the individual might flourish. A good<br />
many of the early comers were singularly ill equipped for the job.<br />
Plymouth folk learned the hard way by experience. </p>
<p>2. Time brought stability and comfortable institutions, however,<br />
and many were content. There were others who preferred not to<br />
await the fruition of the clipper ship and the flowering of political<br />
genius in Virginia. These were the Westerners, the restless ones,<br />
and the settlement of the Tidewater served both as reason and<br />
excuse for malcontents to roam inland and onward in search of<br />
more space and better fortune. Progress was slow. Dating from<br />
Plymouth, two hundred years were required to push modest dis<br />
tances beyond the Mississippi, and it was not until 1843 that the<br />
first substantial group of migrants set out from Missouri for the<br />
Pacific Northwest. There were earlier settlements in California, but<br />
the tide did not reach its height until the discovery of California<br />
gold in 1848. Thus, pertinent time for Westerners stems from the<br />
40 s to the 80 s. During those years most of the livable areas of the<br />
west, save for earlier Spanish and Mexican settlements in the South<br />
west, saw their first homesteaders. </p>
<p>3. The great migration to the far West, in which the migrant of the<br />
early 1840 s was a zestful participant, represented the culmination<br />
of an amazing group of fortuitous circumstances. The seventeenth<br />
and eighteenth centuries had evolved a magnificent political philos<br />
ophy calculated to dignify and inspire an individual a philosophy<br />
with which by the early 1800 s the American people had been im<br />
bued and which had found workable expression in the exuberant<br />
confidence of Jeffersonian democracy. </p>
<p>* From The American Scholar, Autumn, 1943. Reprinted by permission of the<br />
publishers and the author. </p>
<p>HIGH LEVEL GENERALIZATIONS 445 </p>
<p>4. The Western migration took place at a time when the American<br />
people were no longer amateurs in the business of bending a wild<br />
erness to their needs. Fortune smiled on the Westerners when she<br />
gave them blood sufficiently kindred to permit effective, efficient<br />
colonization; and time had released the bonds of early inhibitions<br />
stemming from secularized religion. </p>
<p>5. World events conspired to make the Western lands available ex<br />
actly when preparations were complete. Napoleonic ambition pro<br />
vided all Louisiana, the controversy with Britain was a signboard<br />
and a spur to the Oregon country, and Mexico s tenuous hold on<br />
California was an evident temptation. Finally, the resources of the<br />
West were to prove adequate for the encouragement and support<br />
of a high standard of living. </p>
<p>6. Never in all the history of the world had so many peoples, so ad<br />
mirably equipped, set out to emblazon their destiny on slate so<br />
clean. </p>
<p>7. Such were the legacies to the Westerner-to-be. As an individual<br />
he displayed vital American characteristics destined to gain new<br />
vigor from the men who bore them; dogged enterprise, ingenuity,<br />
and a sublime confidence in God, himself, and the Bill of Rights.<br />
To these must be added a restless, feverish enthusiasm for his own<br />
forthright version of social security, &#8220;Oregon or Bust,&#8221; scrawled on<br />
the side of his wagon. The cynical will ascribe his delirium to the<br />
lure of free lands. (Congress, in clue course, allotted 320 acres to<br />
each emigrant. With a wife he got 640. ) True, ordinary greed fairly<br />
designates the motives of many who sought gold and lands, but it<br />
does not suffice to explain the tormenting fever that compelled men<br />
to snatch wives and children from established homes and to thrust<br />
them into the hazards of Indians, flood, and famine. Acres, alone,<br />
do not provide explanation. </p>
<p>8. No, the peoples of the wagon trains were willing victims of the<br />
frontier, questers for an illusive substance, which today we call the<br />
American Dream new words to identify the compelling urge and<br />
confident hope for a better world. </p>
<p>9. For all the spiritual legacies and ties with the past, it should not<br />
be forgotten that the long, dangerous trip across the plains was the<br />
most spectacular of all the American breaks with the past, both in<br />
fact and in the minds of the participants. If their going was an af- </p>
<p>446 THE EXPOSITION OF IDEAS </p>
<p>firmation of hope in a beckoning future, it was also a breaking away<br />
from the shackles, real or imagined, they had known in the East. In<br />
the fullness of the break they were discarding residual accumula<br />
tions of time, contagious behavior patterns, to which the attitudes<br />
and actions of men are inevitably susceptible. There was stern sym<br />
bolism when, to ease the strain on thinning oxen, the migrants ruth<br />
lessly tossed aside their few keepsakes of an ordered past. Spiritual<br />
legacies had been stripped of all trimmings and trappings when<br />
their bearers gained Pacific saltwater. </p>
<p>10. The newcomers to the West were to find need of all their re<br />
sources. Nature decreed the West should be desolate and beautiful<br />
and tough and the beauty should be that of the bold, sweeping<br />
stroke. Here were the nation s tallest mountains, wildest rivers, big<br />
gest canyons, tallest trees, heaviest rains, deepest snows, driest des<br />
erts. In later times such items were to wring profit from tourists.<br />
To early settlers they were nightmares come true. </p>
<p>11. First came the Rockies, a massive range sprawling from Canada<br />
to Mexico. Beyond and parallel to the Rockies the migrants encoun<br />
tered an arid trough six hundred miles wide. It was laced and inter<br />
laced with canyons of great rivers. It was strewn with ten thousand<br />
named and nameless errant buttes and mountains and was centered<br />
by the Great Salt Lake. </p>
<p>12. Beyond the trough a second major range of mountains, called the<br />
Cascades in the north and the Sierra Nevadas in the south, offered<br />
towering snow capped peaks. With final mountains surmounted, the<br />
migrants spilled down into the valleys at or near Pacific tidewater<br />
where they founded the future large cities of the coast. The vast ex<br />
panse between the Pacific and the Rockies soon became dotted with<br />
settlers from the East or by others who backwashed from the<br />
Pacific. </p>
<p>13. Now began the great adventure, the great question mark: Would<br />
the Western men and women, thrown on their own resources, uti<br />
lize to full measure the gifts and talents fortune had bestowed? The<br />
West forced a new factor into the colonization of America; namely,<br />
the conquest of aridity. Few Easterners realize the extent to which<br />
aridity and semi-aridity prevail throughout the West. The dryness<br />
forced concentration on water, or rather, the scarcity of water.<br />
There were feuds over water holes and bankruptcies from water </p>
<p>HIGH LEVEL GENERALIZATIONS 447 </p>
<p>rights, but out of the process of bringing fertility to sage flats there<br />
emerged the spirit of enterprise underlying irrigation, the cup of<br />
life in the West. </p>
<p>14. Climate and geography gave rise to many other occupations either<br />
new to the American scene or destined to become identified with<br />
the West: cattle ranching; sheep raising; gold, silver, and copper<br />
mining. To these must be added the time-honored means of liveli<br />
hoodlogging of trees, sawing of lumber, subsistence farming,<br />
shipping, trade, doctoring, and lawyering. All of them required new<br />
applications, new solutions to fit virgin surroundings. The challenge<br />
was great, the task was immense. After one hundred years the job<br />
of whittling down the West to man s size still remains undone. </p>
<p>15. I have dwelt upon physiography and industry to emphasize an<br />
obvious but easily overlooked fact: the Westerner has been forced<br />
into intense preoccupation with the physical job at hand. When you<br />
are uprooting firs and sage, fighting and fleecing Indians, launching<br />
steamboats, scheming railroads, gouging highways, and building the<br />
great projects of current date under such circumstances you do<br />
not philosophize about the implications of historical processes. To<br />
the contrary, you sweat, and pin your faith on the morrow. </p>
<p>16. The Western character emerged from its mold about the turn of<br />
the century. Native American attributes remained basic, but the<br />
Westerner had been conditioned strongly by his lack of concern<br />
with the past, his preoccupation with the urgencies of the present, a<br />
receptivity toward innovations, and an uncritical faith in a better<br />
future. </p>
<p>17. With this formula in mind, it will be seen the Westerner is a rela<br />
tively uncomplicated person. He enjoys the naivete of a youthful<br />
people. He has escaped the searing scars of cynicism and despair,<br />
for he has been spared the lash of major regional conflicts and ca<br />
tastrophesno civil wars, no reconstruction, no dust bowls, no<br />
gaunt cotton mills. </p>
<p>18. Furthermore, his mind remains uncluttered with worrisome ab<br />
stractions. Why should he bother about the fine points of Magna<br />
Carta, the philosophy of the Lockes and the Rousseaus, the statutes<br />
of Virginia, even the implications of the Declaration of Independ<br />
ence, when, he is the living epitome of all the freedoms ever in<br />
vented? </p>
<p>448 THE EXPOSITION OF IDEAS </p>
<p>19. As an individual the Westerner is easy-going, casual, and not<br />
given to the furrowed brow. His affection for nature is tremendous,<br />
and he counts hunting and fishing the finest of all pastimes. He is<br />
well-disposed toward his fellowmen. Friendliness is given as a mat<br />
ter of course and without reservations. The Westerner s candor is<br />
immense what he thinks, he says, and expects you to reply in kind. </p>
<p>20. We revere the practical. Save in Carmel and San Francisco, a<br />
connoisseur of the fine arts can be mighty lonesome west of the<br />
Rockies. Contrariwise, domestic architecture flourishes admirably.<br />
A good house is practical. </p>
<p>21. The manifestations of the body politic are of infinite variety and<br />
utterly incomprehensible to many strangers. We film the sexiest<br />
movies, adhere to the strictest morals, commercialize divorce, build<br />
splendid schools, germinate the nuttiest cults, build the biggest<br />
bombers, tolerate inexcusable insane asylums, wear the weirdest<br />
clothes, indulge in honest politics and goofy politics, revere the<br />
D.A.R., and root for Marian Anderson. Where is the pattern? </p>
<p>22. In early days, the absence of traditional pressures * gave rise to<br />
many excesses. Fortunately, the traveling kits of migrants contained<br />
many a strong dose of subduing Calvinism. Stern cathartics elimi<br />
nated the most obnoxious excesses, and recovery brought back the<br />
good health of vigorous enterprise. </p>
<p>23. Relatively few of our people, save those lured by the arts or by<br />
prospects of professional advancement, have any desire to migrate<br />
eastward. Yet this is no bar to curiosity. Most Westerners are born<br />
with itchy feet, and they speak with apologetic regret if their trav<br />
els have not included a journey to the Atlantic. There are riches<br />
ahead for the Westerner who will travel back the trail in honest<br />
search for treasures hidden in those two hundred and fifty years so<br />
lightly cast aside by his great-great-grandparents. His riches will<br />
consist of a new and deeply thrilling conception of America and,<br />
yes, an exciting introspective knowledge of himself. </p>
<p>24. Our traveler encounters the beauty of the Eastern countryside<br />
with a surprise akin to shock. Weaned on the expansive travel bro<br />
chures of the Union Pacific, he learns to his astonishment that a<br />
miniature in proper setting asks no favors from a mural. </p>
<p>25. Autumn leaves in New York and New England are unbelievably<br />
gay. Views round the bends of rural lanes surely were invented for </p>
<p>HIGH LEVEL GENERALIZATIONS 449 </p>
<p>the special benefit of cameras. Roadside stands give hints of pro<br />
ductivity unsuspected in soil so thin. The endless stone walls give<br />
testimony to patient, toilsome affection for this stony land. </p>
<p>26. The visitor readily extends respect for the Palisades of the Hud<br />
son, and he is enchanted with the well-groomed farms and stone<br />
barns of Pennsylvania. The soft beauty of Virginia is a revelation.<br />
In all the land, from the Atlantic to the Pacific, Virginia offers the<br />
most persuasive invitation for the establishment of a country home.<br />
Amblings through the Great Smokies of North Carolina teach the<br />
lesson that eastern mountains wear well. Western peaks exude the<br />
frigidity of their ice caps. Eastern mountains, tolerant with age, in<br />
vite companionship. </p>
<p>27. The deep South has been visioned as a vast flat space, white with<br />
cotton. It is an agreeable surprise to discover the intriguing red<br />
soil pleasantly contoured and mantled with pines. The camera finds<br />
much to record as the journey continues to Charleston s Magnolia<br />
Gardens and the nearby highways canopied with Spanish moss.<br />
There is an album respect, too, for Florida s royal palms, for the<br />
seductive azure coast line and the efficiently maintained orange<br />
groves. </p>
<p>28. Our visitor readily understands and readily approves many an<br />
evidence of vigorous Eastern enterprise. He thrills to the boldness<br />
of New York: the skyline at dusk, the spectacle from the Empire<br />
State, the magnificence of Park Avenue, the clamor of the Holland<br />
Tunnel, and the precision of the Rockettes. He mingles astonish<br />
ment with applause when confronted with the parkways of the New<br />
York area, superb creations surpassing all other American thorough<br />
fares in beauty and in the conception of their fitness to new dimen<br />
sions of new times. </p>
<p>29. The surging power of industry breaks through the screen of soot<br />
and grime. The sight and smell of heavy industry contribute to the<br />
visitor s sense of propinquity, to the main stream of American af<br />
fairs, and so does a visit to Congress and likewise an elevator ride<br />
in Rockefeller Center. Equally powerful in this respect are the na<br />
tional shrines. </p>
<p>30. The books have told us that human experience did not begin in<br />
1843 and have explained that certain men of the Revolution were<br />
persons of consequence. A single visit to the tasteful splendor of </p>
<p>450 THE EXPOSITION OF IDEAS </p>
<p>Mount Vernon is worth many a chapter in spreading forth a graphic<br />
story of accumulated capital, gracious living, and powerful idealism.<br />
One willingly makes tourist trips to Lexington and Concord; to the<br />
Lincoln Memorial; to the slave market in Charleston and the relics<br />
of St. Augustine. At Monticello and the University of Virginia the<br />
man Jefferson becomes a living personality. </p>
<p>31. We need the jar of experience, the sight and feel of actuality. The<br />
East reeks with the actuality of men and deeds. It seeps out of the<br />
past and it floods the present. There comes a time when the new<br />
comer, too, joins the stream and finds it good. He has become a part<br />
of propinquity. </p>
<p>32. Time has been indulgent to the East but time has, with no less<br />
emphasis, been cruel. She has wiped the bright light of hope from<br />
so many faces. </p>
<p>33. I cannot forget the utter dejection in the eyes of the mountain<br />
woman, babe in elbow, who watched our car take gas in Tennessee;<br />
the whine in the voice of the bony woman selling roadside orange<br />
juice in Florida; the tired sharpness of the change vendor in Bos<br />
ton s subway; the humility of the black waiter in Charleston; the<br />
furrowed sweat on the girl in the &#8220;quick lunch,&#8221; Gotham. And the<br />
wistful children on a New York ferry who, intrigued by our West<br />
ern rs and as shyly offered conversation. </p>
<p>34. I cannot forget many houses in the South. You are driving on a<br />
highway. Far ahead you perceive the fine lines of a stately struc<br />
ture, and there flashes a picture of discriminating taste and high<br />
purpose. Still closer the house needs paint, but windows and<br />
chimneys have been spaced by a knowing hand. Closeup a chicken<br />
drowses in a window ledge where glass should be, and untidy chil<br />
dren, sometimes black, sometimes white, sit in listless play on the<br />
splintery porch. Is this the price of the boll weevil, reconstruction,<br />
hot summers, tenant farming, soil exhaustion, the Ku Klux Klan, the<br />
one-party system? </p>
<p>35. A few hours drive takes one from the miserable huts of Georgia<br />
and northern Florida, not fit for animals but housing human beings,<br />
to the blatant hotels and private sands of Miami Beach. There is no<br />
need here to describe, in dreary detail, the hovels of Southern share<br />
croppers, the Negro sections of Savannah and Charleston, the slums<br />
of Washington and New York. I am told the residents of Baltimore </p>
<p>HIGH LEVEL GENERALIZATIONS 451 </p>
<p>take rightful pride in the whiteness of their doorsteps. For my part,<br />
I drove with something akin to horror through endless streets packed<br />
and jammed with identical brick flats. Is it possible for man to ges-<br />
tate a spark of individuality in surroundings such as these? </p>
<p>36. Throughout an Eastern journey the Western observer will remain<br />
uncomfortably aware of group segregations or conflicts, or lack of<br />
assimilations as evidenced in the crackers, the mountaineers, and<br />
Jim Crows; coal miners, Polacks, Harlem; Jews in New York and<br />
Irish in Boston; the very rich and the very poor. </p>
<p>37. Such matters dismay the Westerner because his insufficient back<br />
ground permits neither sympathetic understanding nor intelligent<br />
solution of severe social conflicts. Out West we have long since<br />
made peace with the Indian; the problem of the roving Okies is not<br />
insoluble; Mexicans are not ambitious; and the Chinese, great fa<br />
vorites of the moment, are notable at minding their own business.<br />
The Japanese remain our great question, and even they have not<br />
greatly entered our daily consciousness. </p>
<p>38. So, caught in the eddies of Eastern class dissensions, the West<br />
erner reacts in a manner simple, direct, and not wholly courageous.<br />
He craves escape. There are too many people. </p>
<p>39. Any Westerner who precipitously departs, literally or figuratively,<br />
does himself and his host a strong injustice; for he unwittingly dis<br />
dains the East s finest heritage the capacity for mature social re<br />
lationships and mature social responsibilities. </p>
<p>40. He who remains will soon make the happy discovery that the<br />
Easterner is really a very nice person. True, you will continue to<br />
feel the chill indifference of the many toward the one; and you<br />
learn early that proper credentials and suitable sponsors are man<br />
datory passports in crossing Eastern barriers of caution. Once that<br />
barrier is broken, the man of the Atlantic demonstrates a rare talent<br />
for indulgence in the amenities, and an enviable capacity for ob<br />
taining enjoyment therefrom. </p>
<p>41. I am thinking of the Southerner who, his day s work done or un<br />
done, sits on the front porch that he may hail greetings to pass<br />
ers-by; the amazing ability of the same Southerner to accept the<br />
burden of prolonged conversation and to do so in a manner both en<br />
tertaining and persuasively flattering to his companion. The con<br />
genial buzz-buzz-buzzing of New York garment workers during </p>
<p>452 THE EXPOSITION OF IDEAS </p>
<p>sidewalk recess is a phenomenon unknown in the West, likewise the<br />
happy abandon of a New Year s crowd in Times Square. </p>
<p>42. But the East s capacity for human relationships extends beyond<br />
the range of good fun, pleasing manners, and gracious hospitality.<br />
At Harvard University I found all these. I also found an amazing<br />
combination of driving energy, a sustained devotion to truth for the<br />
sake of truth, a healthy conception of, and allegiance to, American<br />
ideals, and most important of all a restless conscience that de<br />
mands acceptance of a full share of responsible leadership in better<br />
ing the pattern of American life. Certainly I do not suggest that the<br />
school on the Charles is unique in these respects. I do say its sense<br />
of urgency and vigor of application is beyond my previous ex<br />
perience. </p>
<p>43. One does not forget that some of Harvard s most handsome liv<br />
ing quarters steal the sun from quite awful Cambridge flats un<br />
happy symbolism of the great Eastern gap between those who are<br />
in and those who are out. But neither should we forget that Frank<br />
lin Roosevelt, who may have seen those flats, has dcmqnstrated the<br />
twentieth century s most vivid sense of social responsibility. In ac<br />
cepting this leadership Mr. Roosevelt was following the Eastern<br />
tradition of maturity that of providing a vastly preponderant share<br />
of American political, social, and intellectual leadership. Out of the<br />
East have come the powerful and enduring forces which generate<br />
ground swells for the surging greatness of the nation. </p>
<p>44. To the Western man there comes a time for home-going. The<br />
3400-mile journey finds its climax in a blizzard at the summit of the<br />
Rockies. This is home. Presently you are indulging in reflections,<br />
making evaluations. </p>
<p>45. Certainly there is a new crop of stories to tell: about the evenly<br />
spread beauty of the Eastern landscape and the frightfully messy<br />
signboards along the highways of Florida; the expensively tanned<br />
loafers at Miami Beach, and the sincere search throughout the East<br />
for new solutions of employer-employee relationships, the contrast<br />
of slums and new Federal housing projects side by side in Savannah.<br />
You will tell of children of the East, less robust, less active, and bet<br />
ter mannered. The soot of the East, the pressure of crowds, the<br />
might of the factories, and the genius of the Easterner for fellow<br />
ship. And New England intellectual vigor surmounting, shall we </p>
<p>HIGH LEVEL GENERALIZATIONS 453 </p>
<p>say, an occasional lapse into graveyard philosophy, a kowtowing to<br />
age for the sake of age? </p>
<p>46. And the West? You see with new eyes that many a desolate mile<br />
stands between the deepest canyons, the highest mountains, the<br />
cleanest rivers. Many of the farms are not very tidy. There are<br />
flashes of impatient intolerance. Yet you bring home the simple con<br />
viction that the casteless West is better for the average man, the<br />
common man, for yourself. Yet, still, the West is not the whole loaf.<br />
You will regret standing aside from the main stream of events. </p>
<p>47. A few years ago, I journeyed with the late Thomas Wolfe through<br />
a large portion of the West. The novelist, readily sensing the zest of<br />
the area, expressed his approval by saying the West is America s hori<br />
zon. But a visit to Salt Lake prompted him to erupt in violent protest<br />
against the moral restrictions enforced by the Mormon church and<br />
all other churches. The restrictions, he contended, fettered a man s<br />
soul and produced minds distinguished only by their mediocrity. </p>
<p>48. When countered with the argument that ecclesiastical restrictions,<br />
however arbitrary, had aided greatly in the production of a wealth<br />
of good citizenry, Wolfe impatiently brushed the point aside. Great<br />
men, he said, are compounded of complete intellectual freedom, sharp<br />
cleavages, and bold crises. One genius one bright, guiding light<br />
is worth a host of plodding citizens, no matter how law-abiding. </p>
<p>49. Wolfe s argument becomes provocative when one observes the<br />
dearth of truly great names associated with the land west of the<br />
Rockies, save in the sciences dealing with material things. Our list of<br />
statesmen, novelists, economists, social scientists, educators has not<br />
been impressive. </p>
<p>50. I suggest the West has been too young and too busy and too for<br />
tunate to produce the guiding lights. Give us a little more time. Al<br />
ready there are signs. History may say the West became adult in<br />
1929, for we too shared that crisis; we are now up to the hilt in war;<br />
and we too will share in postwar plans. Those who know, say Doug<br />
las of Washington is one of America s two great New Deal philoso<br />
phers, and the other is Midwesterner Wallace. </p>
<p>51. The Eastern ground swells dedicated to life, liberty, and the pur<br />
suit of happiness for the individual thrust some of their finest break<br />
ers into the West. Now the East sends new impulses* of social re<br />
sponsibility, intimations that the self-sufficient individual must ally </p>
<p>454 THE EXPOSITION OF IDEAS </p>
<p>himself with less fortunate individuals. Surely the West will send<br />
back strength of its own, even as the farthest breaker of the flood<br />
tide returns to make impress on the sea. </p>
<p>ANALYSIS </p>
<p>1. a. Before attempting to study this selection as an example of high-level general<br />
izing, discover the dominant idea in it. </p>
<p>b. Determine the extent to which this idea involves appreciation and the ex<br />
tent to which it involves objective comment. </p>
<p>2. Go through the essay paragraph by paragraph looking at the evidence that is<br />
presented in support of generalizations made. </p>
<p>a. In what places can the generalizations be supported easily? Test the gen<br />
eralizations by asking if sufficient concrete evidence could possibly be brought<br />
to bear on the generalizations to provide adequate demonstration. You are not<br />
to suppose, however, that simply because a thesis cannot be demonstrated, it<br />
is therefore worthless. But you may well ask if some theses are so far beyond<br />
demonstration that the formation of sound generalizations is improbable. </p>
<p>b. For instance, examine carefully the second and third sentences of Para<br />
graph 1. Is the point made in Paragraph 2 more demonstrable? </p>
<p>c. Note the second sentence in Paragraph 3, the whole of Paragraph 4. Do the<br />
brief concessions in Paragraph 7 show that the author has his eye on a body of<br />
concrete fact? How do we know whether or not his interpretation is sound? </p>
<p>d. Are the assertions in Paragraph 10 more demonstrable or those in Para<br />
graph 14? Has the assertion with which Paragraph 15 begins been sufficiently<br />
supported? </p>
<p>e. Note Paragraph 16: how does the author know these tilings? Note that the<br />
judgments found in Paragraphs 17-22 presumably are based upon extensive<br />
experience; have we any way of knowing the reliability of the assertions? </p>
<p>/. In Paragraphs 23-32 the author cites appreciative judgments of the average<br />
Westerner; is he actually speaking only of his own tastes? What right has he<br />
to generalize here? </p>
<p>g. Note that the author refers to his personal reactions in Paragraphs 33-35<br />
and is speaking again of the typical Westerner in Paragraphs 3640 and there<br />
after is mixing the two together. </p>
<p>h. How can the final generalizations in Paragraphs 4751 be demonstrated?<br />
3. a. Mark off the three main divisions of this essay. Why the long preparatory dis<br />
cussion at the beginning?<br />
b. Is the final section closely related to the remainder of the essay? </p>
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			<media:title type="html">Kenny</media:title>
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		<title>January 7 &#8211; Twilight</title>
		<link>http://kennybeal.wordpress.com/2012/01/08/january-7-twilight-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/08/january-7-twilight-2/#comments</comments>
		<pubDate>Sun, 08 Jan 2012 22:46:59 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Inspire Joy]]></category>

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		<description><![CDATA[You are a primary existence. You are a distinct portion of God and contain a certain part of him in yourself. Be aware of your noble birth. Be aware you carry a god about within you. Actions motivated by attachment, aversion, or ignorance, regardless of any external appearances, are simply not spiritual practices. One of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8897&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div id="attachment_8901" class="wp-caption alignnone" style="width: 614px"><a href="http://kennybeal.files.wordpress.com/2012/01/jan7_duststorminbakersfield.jpg"><img src="http://kennybeal.files.wordpress.com/2012/01/jan7_duststorminbakersfield.jpg?w=604&#038;h=468" alt="" title="jan7_duststorminbakersfield" width="604" height="468" class="size-full wp-image-8901" /></a><p class="wp-caption-text">Dust Storm in Bakerfield, CA. Notice the sierra&#039;s off to the Side. Wow!</p></div>
<p>You are a primary existence. You are a distinct portion of God and contain a certain part of him in yourself. Be aware of your noble birth. Be aware you carry a god about within you.</p>
<p>Actions motivated by attachment, aversion, or ignorance, regardless of any external appearances, are simply not spiritual practices.</p>
<p>One of the beautiful things about the early twilight at this time of year, as it fades into the dark of the long nights, is you can just surrender yourself to it. Allow the twilight to remind you it is a time of consideration and renewal. Know full well in this world the darkness and the light are one. There is no new dawn without the night; their seeming separateness disguises a unity reflecting the unity of life, an unfathomable dance of opposites. This paradox is the very essence of what it is to be alive—joy and pain, sickness and health, light and dark, wonder and fear.</p>
<p>As you reflect and make decisions about your future, never forget you who embarks on any life change will not be the person to reap its benefits or woes when the process is complete. Neither are you the person who made decisions in the past.</p>
<p>You are only connected to each by memory, by the consequences of cause and effect, and by the degree to which you embrace your life by owning your intentions. You are only here now, in this moment as the light fades, the night settles. Be alive to this moment. It is all you have, the only time when thought and action can occur for the benefit of yourself and those you love.</p>
<p>May your inner and outer life be of balance and harmony. May the darkness be your light. May your life be peaceful. May the season&#8217;s ending be a new beginning.</p>
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		<georss:point>35.410461 -118.842728</georss:point>
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			<media:title type="html">Kenny</media:title>
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		<title>January 6 &#8211; To do what is right is to live in joy</title>
		<link>http://kennybeal.wordpress.com/2012/01/07/january-6-to-do-what-is-right-is-to-live-in-joy-2/</link>
		<comments>http://kennybeal.wordpress.com/2012/01/07/january-6-to-do-what-is-right-is-to-live-in-joy-2/#comments</comments>
		<pubDate>Sat, 07 Jan 2012 20:53:59 +0000</pubDate>
		<dc:creator>kennybeal</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[We are under the direction of messengers from heaven, daily and nightly. We fear not our spiritual acts as they are dictates from our angels. The sea of time and space roars and follows swiftly, therefore lets us do what is right, what we should, let us live in joy. Filed under: Uncategorized<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kennybeal.wordpress.com&amp;blog=2740026&amp;post=8887&amp;subd=kennybeal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<p>We are under the direction of messengers from heaven, daily and nightly. We fear not our spiritual acts as they are dictates from our angels. The sea of time and space roars and follows swiftly, therefore lets us do what is right, what we should, let us live in joy.</p>
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